Maybe it's a good idea not to have female guards in men's prison and vica-versa
In effect, by doing so, are you categorically agreeing with Professor Piara Singh Padam's viewpoint?
Furthermore, are you also asserting that our Guru Sahibaan were Hindu Kings in their previous lives who divided up the actual GurGaddi of the future in a business deal (when they were Hindu Kings previously) as stated in Bachitar Natak (as opposed to Bibek Buddhi)?
Bachitar Natak states that Guru Sahib had a caste that they were proud of. 1699 destroyed the very concept of caste via Kul Naash.
So which exactly is it? As Vaisakhi 1699 and Bachitar Natak are mutually exclusive. One cannot be both pro-caste and anti-caste.