Jump to content

Jaap with tongue

Guest Kaur

Recommended Posts

Guest read below

I follow Sant Singh Maskeen Ji, Sant Isher Singh Ji Rara Sahib Wale, Baba Nand Singh Ji Nanaksar Wale, Sant Baba Waryam Singh Ji Ratwara Sahib, Bhai Vir Singh Ji, Sant Baba Maha Harnaam Singh Ji Bhucchu Wale and some more.  There is a retired IAS officer Hardial Singh Ji who gives his experience and motivate others to reach WAHEGURU. 

Please search for videos for all the above Mahapursh on you tube or google. There are lots of videos/audios for Sant Singh Maskeen Ji and Sant Baba Waryam Singh Ji Ratwara Sahib. 

Good Luck

Link to comment
Share on other sites

On 10/24/2020 at 2:16 PM, Guest read below said:


please visit SIKH AWARENESS FORUM, that forum answer all questions from higher spirituality experience. I am amazed at what I have gained from there. 

May be we are at same stage! I have started WAHEGURU mantra using mala daily. It has to be done daily to build up routine as many times as you could. Or if possible mool mantra nitnem , you could decide how many malas could be done daily , but the target should keep on increasing. First use speech , then in throat or whispering mode and then in mind  with just tongue moving. As you would progress, first you would face problems like tiredness, sleepiness or something else which is kalyug, but if you would carry on with determination, then you would build a routine and then that routine would make you progress to higher stage.

I am struggling to get up early and doing it daily, but I listen to gurbani/ Katha a lot.  It would be better if you abstain yourself from other distracting things like movies/music/married life/meat/alcohol etc if possible, otherwise carry on as it is. 

One step forward would be when you would do simran without any distraction, then it would keep going in your mind even when you are not reciting, then you would start listening to anhad naad , that is very nice sounds/music/kirtan . Recently I come across a you tube clip and the link is as below, plz watch 


There is a lot to add but if i give you links you could understand it better



I follow Sant Singh Maskeen Ji, Sant Isher Singh Ji Rara Sahib Wale, Baba Nand Singh Ji Nanaksar Wale, Sant Baba Waryam Singh Ji Ratwara Sahib, Bhai Vir Singh Ji, Sant Baba Maha Harnaam Singh Ji Bhucchu Wale and some more.  There is a retired IAS officer Hardial Singh Ji who gives his experience and motivate others to reach WAHEGURU. 

Hope it helps and I wish you very good luck.


Thank you so much!

Link to comment
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.


  • advertisement_alt
  • advertisement_alt
  • advertisement_alt

  • Topics

  • Posts

    • If it relates to inherited property etc ..especially in the villages re. Land. I would work backwards and sort out a local lawyer to handle your stuff...you even have firms in the west who can sort that stuff out with you. If you are already concerned for your safety etc with nutty relatives over there ..sort out a lawyer there first. This stuff won't get sorted in one trip. So you need a trusted party over there to handle your stuff.
    • No probs. If you want to check on the ownership of the land you can look it up the Punjab land records website. You can choose the village and then you can search by owner through putting your father's name and checking that it is him by noting your grandfathers name in the results. http://jamabandi.punjab.gov.in/ You can print off the jamabandi records and associated Intekaal records (this is when some land has been sold or inherited), probably best thing to do would be to approach a lawyer who knows Punjab land laws and he could advise you whether what you relatives are saying is right or wrong. In UK we have a guy called Balwinderjit Turna who is really good, if you phone him you can ask if he can refer you to someone in USA or California who could check the jamabandis and intekaals  for you.  https://indianbusinessdirectory.co.uk/indian-law-practice-ltd-handsworth-birmingham-west-midlands-uk/      
    • Do you not think you may be wallowing in self-pity?  
    • Guru pyaari sadh sangat jee,  I am writing this post with a heavy heart. I already know the answer in my heart but I want to write this down somewhere. There were two very important downfalls in my short lifetime.  Both of them left scars that I cannot undo. The first major downfall happened in 2013. The year prior to that I was in utmost chardi kala. We were not exactly financially secure and things were hard at home, but I was at peace. I have only twice in my life experienced such peace. After the peace came the storm. I couldn't handle it and drifted away from waheguru. I lost trust.  The second downfall happened in 2022. The order of events was the same. The year prior to what happened was absolute bliss. Then something happened and I feel in despair again. Once again, I couldn't handle life's hardships and let my ego make the worse of me. This time I lost love.  I have come to understand I am a weak person, dominated by ego and maya. Life has given me two chances, and even while I am writing this I still desire ego more than waheguru. I used to have trust and love as my bond to waheguru. They both kept me going back to him despite my ego and maya pulling me to the other side. I no longer have trust or love for waheguru. And in addition to ego, I have also experienced anger in the past year. There's nothing pulling me towards waheguru. I feel like the damage I have received from the two above-mentioned downfalls is irreparable. I have lost precious trust and love. Something tells me that I won't be able to form a bond with waheguru again in this lifetime. The anger, pain and betrayal that I feel are too strong. I genuinely believe this is it.  However, I have never once said I am not a sikh anymore. Something inside me keeps telling me I am still 0.01% sikh, never a 0%. For the past few days, I have been forcing myself to do small things such as saying mool mantar, or listening to a sakhi. It's not because I trust or love waheguru, but because I know that no matter how hurt I am, I need him to feel at peace. Even if I cannot reach sachkhand in this lifetime, and I know I won't, I need him as I need food. That's my only relationship with waheguru.  I am not planning to ever love him again. I don't want to suffer again. I'd rather stay in maya and keep myself safe. I also don't want to starve, so I'll remember him just enough. It's okay. Sachkhand was never for a weak soul like myself. I have come to understand that now. Each exam I have taken in my life has drifted me apart from waheguru and given me immense pain. I am done. I'll just quietly stay here and wait for my days to be over. I'll stay a 0.01% sikh so leave me alone. I don't want to participate in any more games or exams.  I'll try again in my next janam. This one is done for.  ---- Edit: gurusahib did give me a hukumnama as a warning that I have only now understood. Even my anger is starting to die now. I am completely destroyed and just want to be left alone for the rest of my life. Don't give me more exams, I don't want it. I cannot handle it anymore. I get it, sansaar is a game. Maybe for waheguru, some of us are really broken here. We were never meant for sachkhand. I will no longer ask waheguru for amrit, in return, just don't give me any more pain. I'll stay at your feet because I need you like I need food, because it's the only place that gives me peace. I won't love you or trust you nor will I ask for amrit. Just let me stay in peace. If you cannot hold my hand when I am at my worst, then at least don't stab it when I come to you.  You left me alone TWICE.  As a kid, my mom used to tell me the story of small kittens who were thrown into the fore but didn't die because waheguru protected them. You protect everyone. At least answer my question and let me know why didn't you protect me? I am not asking why everything happened. I know we receive what we give. I must have done something bad in my other life. I get it. That's the law of the universe. But why was I left alone TWICE? You could have held my hand and helped me endure it. If I cannot fight it, you go and do it for me!! Aren't I your kid? And why was I thrown alone into a battle I cannot fight? When you KNOW I am weak, then why didn't you stand with me? Was my path not enough, was my sewa not enough? I feel like I cannot be at peace until I get an answer as to why I was left alone. This cannot be repaired. I don't want to repair it. I am disappointed, I am hurt. 
  • Create New...

Important Information

Terms of Use