Sikhi parchar among Hindu Jaats

[proactive]

54 minutes ago, puzzled said:

Yeah, Sikh movies like Chaar Sahibzaade were a huge success in Northern India. I really don't think its that difficult to spread Sikhi In Northern India. Hindus already believe in karma, reincarnation, Antarjami etc Hindus are already familiar with all these concepts, it really isn't a huge difference, compared to lets say a Hindu becoming a Christian which pretty much is different in every single way.  

So I really don't think it would be that difficult, especially with the non brahmin unorthodox groups like the J people and other rural communities. 

With Brahmins and other more orthodox, traditional kattar types, I think its impossible. 

Hazur Sahib Singhs are doing quite well by marrying Hindu women and raising Sikh kids. 

Very true and very perceptive. One can only imagine how greater our numbers could be today had we had a SGPC and DSGMC and other Sikh organisations run in a honest manner and not in the control of the Badal family who have misused the golak funds for their own personal benefit.  There is so much potential for Sikhism to grow among Hindus in India and yet apart from a few cases here and there, we have lost the steady flow of Hindus to Sikhism that we had throughout our history. There was a time when the SGPC magazines used to report on the Amrit Sanchars being held in various places around India and they would report the number of Sikhs who were taking Amrit as well as the number of non-Sikhs taking Amrit on these occasions. Nowaday it just reports the number of people taking Amrit and no doubt the vast majority of these would be Sikh and the non-Sikhs would just be a handful. 

1984 is one of the reasons for the stopping of the flow of Hindus to Sikhism. Bhai Jugraj Singh had the right idea and was active and fervent in his belief that the Hindu future in India lies in their becoming Sikh. Manoj Singh came to the same conclusion about his particular community and yet some in our community want to throw cold water on that and bring up the mass murderer Sajjan Kumar as some sort of reason that we should not be welcoming Jaats to Sikhism. 

[puzzled]

5 minutes ago, proactive said:

Manoj Singh came to the same conclusion about his particular community and yet some in our community want to throw cold water on that and bring up the mass murderer Sajjan Kumar as some sort of reason that we should not be welcoming Jaats to Sikhism. 

Don't think Dallys read this thread yet, the best of them is still to come. 

[puzzled]

6 minutes ago, proactive said:

1984 is one of the reasons for the stopping of the flow of Hindus to Sikhism.

Yeah that did, I read how a Hindu woman from Delhi was saying that before the 1980s if a Sikh was sitting in the same carriage as them in the train then women felt safe, but after 1984 people felt scared sitting in the same carriages as Sikhs. 

[proactive]

19 minutes ago, puzzled said:

Don't think Dallys read this thread yet, the best of them is still to come. 

Very true, I was thinking that myself. Once he comes on this thread it's going to be like this scene from the movie Tombstone. Just replace the word cowboys in Wyatt Earp's  speech to Jats. 

 

 

 

[proactive]

Here is the Gurdwara and Mandir of Bhagat Dhanna Singh that Manoj Singh referred to to in the video. 

 

[puzzled]

4 minutes ago, proactive said:

Very true, I was thinking that myself. Once he comes it's going to be like this scene from the movie Tombstone. Just replace the word cowboys in Wyatt Earp's  speech to Jats. 

Tombstone-Kurt Russell (Wyatt Earp)-Hell's Coming With Me - YouTube

He's the most casetist person on this forum, he has called the J people every name under the sun on this "sikh" forum and got away with it, yet i don't recall any J people using the language he uses to describe other castes. My only guess is that the people that run this forum come from the same "stock" (a word often used by Dally,  just using his language to make it fair) as him or they support his derogatory casteist comments. 

And then you have people like Dailymail who for some weird reason decided to completely take the thread of topic and bring up things which have absolutely nothing to do with what was being discussed. There have been many threads on this site discussing the possibility of various other communities Sikhs, yet none of them were taken off topic like this one was. 

Seems like the very people who cry "caste, caste, caste"  on this forum are the actual casteist ones themselves. 

[puzzled]

4 minutes ago, proactive said:

Here is the Gurdwara and Mandir of Bhagat Dhanna Singh that Manoj Singh referred to to in the video. 

 

[jatpreet]

HELLO GUYS I AM JAT FROM WESTERN UP. I AM BORN HINDU BUT A PRO SIKHI,  SO I AM HERE TO TELL YOU THE TRUTH. LISTEN JAT COMMUNITY CAN BE DIVIDE ON THE BASIS OF ( CULTURE AND LANGUAGE) IN 5 GROUPS ( PUNJABI, DESHWALI, BAHGRI , MARWARI, , ANJANA)   RESPECTIVELY FROM LARGE TO SMALL. .PUNJABI JATS ARE THE LARGEST GROUP AND DIVIDE IN MUSLIM (45 %)  , SIKH (40%) AND  HINDU (20%). YOU KNOW ABOUT PUNJABI MUSLIM AND SIKH JATS , PUNJABI HINDU JATS ARE SCATTERED IN DIFFERENT AREAS ( UPPAR  NORTH  PART OF HARIYANA , FARIDABAD DISTRICT, HOSHIYARPUR AND FIROZPUR DISTRICT OF PUNJAB ,KASHMIR  ,HIMACHAL,  AND  WEST UP ( PUNJABI JATS LAND). IN WEST UP THEY ARE KNOWN AS PUNJABI JATT OR PACHANDE  JATT OR PACHADE  JAAT( JAAT CAME FROM PASCHIM OR PACCHE SE AYYE HUE JAAT). THESE PUNJABI JATS SPEAKS MIX OF KHARIBOLI AND PUNJABI LIKE ( KITHHE JAARIA ), MARRIAGES IN SIKH JAT IS NOT A BIG TALK, THEY FOLLOW HINDUISM AND SOME RITIUALS OF SIKHS AND DO GURUGRANTH PAATH IN  MARRIAGES ALONG WITH GEETA PAATH, THEIR GOTRAS ( CHEEMA , SANDHU , AULAKH, GILL , BRAR , PANWAR, BEHNIWAL, DEOL ALL PUNJABI GOTRAS WITH SOME DESHWALI AND BAGRI ).  AREA OF DOMINANCE IS ( AMROHA , MORADABAD, HAPUR , SOUTH BIJNOR, EAST SOUTH MERRUT, EAST MUZZEFERNAGAR, SAMBHAL, BERAILLY, RAMPUR, PILIBHIT, NORTH BULANDSHEAR, SAHRANPUR, GAZIABAD, BADAUN, AND HARIDWAR AND UDHAM SING NAGAR OF UTRAKHAND, )....  NOW COMES TO DESHWALI JATS WHO LIVES IN THE REGION OF DESHWAL( REGION SORRUNDED DELHI), THESE HAVE KHAPS ( GOVERNING BODY OF ONE CLAN . 1 KHAPS IDEALLY HAVE 84 VIALLGES.  KHAPS WAS  THE INTEGRAL PART OF DESHWALI JATS . MAIN WORK OF KHAPS WAS TO PROVIDE  JUDGEMENT AND TO PROTECT JAT VILLAGES,  KHAPS MAINTAIN ARMY IN PAST, KEY ROLE IN SENDING TROOPS FOR PRITHVI RAJ CHOUCHAN, AND MARATHAS PLAYES, DOCUMENT IS NOW PRESENT IN SARV KHAP GHAR IN SAURAM . A HAVELI AROUND 800 YEAR OLD.  DSHWAL CONSIST OF ( CENTRAL AND SOUTH   , WEST  HARAYANA,   SONIPAT , PANIPAT, ROHTAK . CULTURE HEARTLAND.     AND IN WEST UP ( DISTRICT BETWEEN GANGA AND YAMUNA DOAB) , BHARATPUR DIVISION OF  RAJSTHAN, CHAMBAL REGION OF MP,  (((((( IMPORATNAT THING THIS BELT USES JATT WORD MAXIXMUN IN THEIR VILLAGE   NAME MORE THAN 200 VILLAGES IN WEST UP AND 100 VILLAGES IN HARYANA WITH WORD JATT, EX - NANGLA JATT, ADDED SUFFIX JATT IN VILLAGES NAME. DSHWALI JATS CAME FROM PUNJAB TO DELHI AREA,    BAGRI JATS ( HISAR , FATEHBAD,BHIWANI , ABHOR , FAZILKA , HANUMANGARH, SHRI GANGANAGR, BIKANER,  (     JATS OF BAGAR TRACT ),     NOW MARWARI JATS (JATS OF MARWAR) REGION , THESE JATS KNOWN FOR LOKK DEVTA ( BIKA JI , TEJA I,  DHANNA JI),   AND LAST ANJANA JATS ( JATS OF GUJARAT) KNOWN AS ANJANA CHOUDHARY OR ANHJANA JAAT ( ANJANA NAME OFVAILLGES IN RAJSTHAN). ..................JATS ARE NOT HINDUS, THEY ARE IN HINDU SYSTEM BEC OF ARYA SAMAJ, THEY ARE NOT IN BRAHMAN DHARAM TYPE, 90%T OF THE JATS ARE PRO JATS THEN HINDU, THERE IS A ALWAYS DEMAND TO MAKE A NEW JAAT DHARAM TO SEPRATE THEM FROM HINDUS, JATS WAANT TO MAKE A DHARAM JAAT DHARAM, JATS HATE BRAHMANS ,AND BANIYA MOST , THEY HATE RAJPUTS AND GUJJARS, JATS IS TGE ONLY COOMUNITY IN NORTH INDIA HINDUS WHICH IS NOT LIKED BY ANYONE BEC THEY DONT LIKE PAKHANDWAAD,  LOW CONDITION OF BRAHMAN  IN JAAT VILLAGES,   JAT DO NOT ADMIRE OR LIKE BRAHMANS SUPREMACY, JATS IS HATED BY UPPAR CASTE HINDUS, JATS WANT TO HAVE TRIBAL IDENTITIES  INSTEAD OF A RSS HINDU,  JATS ALWAYS CHALANGES BRAHMANS PAKHANDWAAD, IN 1960 , A SAMPLE OF 170 JATS VILLGES WAS TAKEN , IN WHICH ONLY 20 VILLAGES  HAVE MANDIRS BUT ALL OF THE VILLGES HAVE JATHERAS,  AND THESE VILLGES WERE THOSE IN WHICH BRAHMNAS WERE LIVING, THATS WHY THEY HAVE AMNDIR, TODAY THE CONDITION IS 1 PERCENT  JAT GO TO TEMPLE IN A VILLGES ONLY . NO KARVA CHAUTH, NO FALTU KA PAKHVAAND, NO MUNDAN , NO JANAEU, INTRESTING THING IS THAT JATS DO NOT ALLOW CHILDREN TO WEAR RELIGIOUS LOCKETS, KAALA DORRA, NOTHING, NO PAKHNDWAAD, NO TEERTH YATRA,  WE CAME ACTUALLY IN RELIGION AFTER ARYA SAMAJ , BUT SLOWLY PAKANDWAAD IS COMING, BUT 70 PERCENT NO PAKHNDWAAD , IN JATS THERE IS ENORMUS SCOPE TO SPREAD SIKHI, JATS WANTED TO UNITE WITH SIKH JATS, THEY FEEL THEM AS BROTHER, THIS IS MAJORITY FEELING,  THEY LOVE SIKH JATS, AND SIKH PRINCIPAL,  AT LASST PLEASE SAVE JAT TRIBE , ABSORB IT IN SIKHI,       BHAI DHARAM SINGH WHO WAS A PANJ PYARA  WAS A DESHWALI JAAT FROM MEERUT, DHANNA JI,  MANY OTHER ,  JAT/जट/ਜਟ  ( ENG OFFICAL) , JATT/जट्ट /ਜੱਟ  (PUNJABI OFFICAIL) , JAAT/जाट /ਜਾਟ  ( HINDI OFFICAIL) ---------------------------  JAT ( ENG) ------ਜੱਟ (ਪਂਜਾਬੀ )------------जाट (हिन्दी),  IT LIKE THIS------- HINDU JAT, SIKH JAT, MUSLIM JAT IN ENG LANGUAGE,   ਹਿੰਦੂ  ਜੱਟ  , ਸਿੱਖ  ਜੱਟ , ਮੁਸਲਿਮ  ਜੱਟ  ਪੰਜਾਬੀ  ਮੈ -------  हिन्दू  जाट  ,सिख  जाट , मुस्लिम जाट  हिन्दी मे ।        ONE IMPORTANT THING PUNJABI JATS OF WEST UP SPEAKS JATT AND JAAT BOTH IN DAILY BASIS, JATT WHEN SPEKS PUNJABI , JAAT WHEN SPEAK HINDI 

 

[ipledgeblue]

On 12/4/2020 at 3:40 PM, jatpreet said:

HELLO GUYS I AM JAT FROM WESTERN UP. I AM BORN HINDU BUT A PRO SIKHI,  SO I AM HERE TO TELL YOU THE TRUTH. LISTEN JAT COMMUNITY CAN BE DIVIDE ON THE BASIS OF ( CULTURE AND LANGUAGE) IN 5 GROUPS ( PUNJABI, DESHWALI, BAHGRI , MARWARI, , ANJANA)   RESPECTIVELY FROM LARGE TO SMALL. .PUNJABI JATS ARE THE LARGEST GROUP AND DIVIDE IN MUSLIM (45 %)  , SIKH (40%) AND  HINDU (20%). YOU KNOW ABOUT PUNJABI MUSLIM AND SIKH JATS , PUNJABI HINDU JATS ARE SCATTERED IN DIFFERENT AREAS ( UPPAR  NORTH  PART OF HARIYANA , FARIDABAD DISTRICT, HOSHIYARPUR AND FIROZPUR DISTRICT OF PUNJAB ,KASHMIR  ,HIMACHAL,  AND  WEST UP ( PUNJABI JATS LAND). IN WEST UP THEY ARE KNOWN AS PUNJABI JATT OR PACHANDE  JATT OR PACHADE  JAAT( JAAT CAME FROM PASCHIM OR PACCHE SE AYYE HUE JAAT). THESE PUNJABI JATS SPEAKS MIX OF KHARIBOLI AND PUNJABI LIKE ( KITHHE JAARIA ), MARRIAGES IN SIKH JAT IS NOT A BIG TALK, THEY FOLLOW HINDUISM AND SOME RITIUALS OF SIKHS AND DO GURUGRANTH PAATH IN  MARRIAGES ALONG WITH GEETA PAATH, THEIR GOTRAS ( CHEEMA , SANDHU , AULAKH, GILL , BRAR , PANWAR, BEHNIWAL, DEOL ALL PUNJABI GOTRAS WITH SOME DESHWALI AND BAGRI ).  AREA OF DOMINANCE IS ( AMROHA , MORADABAD, HAPUR , SOUTH BIJNOR, EAST SOUTH MERRUT, EAST MUZZEFERNAGAR, SAMBHAL, BERAILLY, RAMPUR, PILIBHIT, NORTH BULANDSHEAR, SAHRANPUR, GAZIABAD, BADAUN, AND HARIDWAR AND UDHAM SING NAGAR OF UTRAKHAND, )....  NOW COMES TO DESHWALI JATS WHO LIVES IN THE REGION OF DESHWAL( REGION SORRUNDED DELHI), THESE HAVE KHAPS ( GOVERNING BODY OF ONE CLAN . 1 KHAPS IDEALLY HAVE 84 VIALLGES.  KHAPS WAS  THE INTEGRAL PART OF DESHWALI JATS . MAIN WORK OF KHAPS WAS TO PROVIDE  JUDGEMENT AND TO PROTECT JAT VILLAGES,  KHAPS MAINTAIN ARMY IN PAST, KEY ROLE IN SENDING TROOPS FOR PRITHVI RAJ CHOUCHAN, AND MARATHAS PLAYES, DOCUMENT IS NOW PRESENT IN SARV KHAP GHAR IN SAURAM . A HAVELI AROUND 800 YEAR OLD.  DSHWAL CONSIST OF ( CENTRAL AND SOUTH   , WEST  HARAYANA,   SONIPAT , PANIPAT, ROHTAK . CULTURE HEARTLAND.     AND IN WEST UP ( DISTRICT BETWEEN GANGA AND YAMUNA DOAB) , BHARATPUR DIVISION OF  RAJSTHAN, CHAMBAL REGION OF MP,  (((((( IMPORATNAT THING THIS BELT USES JATT WORD MAXIXMUN IN THEIR VILLAGE   NAME MORE THAN 200 VILLAGES IN WEST UP AND 100 VILLAGES IN HARYANA WITH WORD JATT, EX - NANGLA JATT, ADDED SUFFIX JATT IN VILLAGES NAME. DSHWALI JATS CAME FROM PUNJAB TO DELHI AREA,    BAGRI JATS ( HISAR , FATEHBAD,BHIWANI , ABHOR , FAZILKA , HANUMANGARH, SHRI GANGANAGR, BIKANER,  (     JATS OF BAGAR TRACT ),     NOW MARWARI JATS (JATS OF MARWAR) REGION , THESE JATS KNOWN FOR LOKK DEVTA ( BIKA JI , TEJA I,  DHANNA JI),   AND LAST ANJANA JATS ( JATS OF GUJARAT) KNOWN AS ANJANA CHOUDHARY OR ANHJANA JAAT ( ANJANA NAME OFVAILLGES IN RAJSTHAN). ..................JATS ARE NOT HINDUS, THEY ARE IN HINDU SYSTEM BEC OF ARYA SAMAJ, THEY ARE NOT IN BRAHMAN DHARAM TYPE, 90%T OF THE JATS ARE PRO JATS THEN HINDU, THERE IS A ALWAYS DEMAND TO MAKE A NEW JAAT DHARAM TO SEPRATE THEM FROM HINDUS, JATS WAANT TO MAKE A DHARAM JAAT DHARAM, JATS HATE BRAHMANS ,AND BANIYA MOST , THEY HATE RAJPUTS AND GUJJARS, JATS IS TGE ONLY COOMUNITY IN NORTH INDIA HINDUS WHICH IS NOT LIKED BY ANYONE BEC THEY DONT LIKE PAKHANDWAAD,  LOW CONDITION OF BRAHMAN  IN JAAT VILLAGES,   JAT DO NOT ADMIRE OR LIKE BRAHMANS SUPREMACY, JATS IS HATED BY UPPAR CASTE HINDUS, JATS WANT TO HAVE TRIBAL IDENTITIES  INSTEAD OF A RSS HINDU,  JATS ALWAYS CHALANGES BRAHMANS PAKHANDWAAD, IN 1960 , A SAMPLE OF 170 JATS VILLGES WAS TAKEN , IN WHICH ONLY 20 VILLAGES  HAVE MANDIRS BUT ALL OF THE VILLGES HAVE JATHERAS,  AND THESE VILLGES WERE THOSE IN WHICH BRAHMNAS WERE LIVING, THATS WHY THEY HAVE AMNDIR, TODAY THE CONDITION IS 1 PERCENT  JAT GO TO TEMPLE IN A VILLGES ONLY . NO KARVA CHAUTH, NO FALTU KA PAKHVAAND, NO MUNDAN , NO JANAEU, INTRESTING THING IS THAT JATS DO NOT ALLOW CHILDREN TO WEAR RELIGIOUS LOCKETS, KAALA DORRA, NOTHING, NO PAKHNDWAAD, NO TEERTH YATRA,  WE CAME ACTUALLY IN RELIGION AFTER ARYA SAMAJ , BUT SLOWLY PAKANDWAAD IS COMING, BUT 70 PERCENT NO PAKHNDWAAD , IN JATS THERE IS ENORMUS SCOPE TO SPREAD SIKHI, JATS WANTED TO UNITE WITH SIKH JATS, THEY FEEL THEM AS BROTHER, THIS IS MAJORITY FEELING,  THEY LOVE SIKH JATS, AND SIKH PRINCIPAL,  AT LASST PLEASE SAVE JAT TRIBE , ABSORB IT IN SIKHI,       BHAI DHARAM SINGH WHO WAS A PANJ PYARA  WAS A DESHWALI JAAT FROM MEERUT, DHANNA JI,  MANY OTHER ,  JAT/जट/ਜਟ  ( ENG OFFICAL) , JATT/जट्ट /ਜੱਟ  (PUNJABI OFFICAIL) , JAAT/जाट /ਜਾਟ  ( HINDI OFFICAIL) ---------------------------  JAT ( ENG) ------ਜੱਟ (ਪਂਜਾਬੀ )------------जाट (हिन्दी),  IT LIKE THIS------- HINDU JAT, SIKH JAT, MUSLIM JAT IN ENG LANGUAGE,   ਹਿੰਦੂ  ਜੱਟ  , ਸਿੱਖ  ਜੱਟ , ਮੁਸਲਿਮ  ਜੱਟ  ਪੰਜਾਬੀ  ਮੈ -------  हिन्दू  जाट  ,सिख  जाट , मुस्लिम जाट  हिन्दी मे ।        ONE IMPORTANT THING PUNJABI JATS OF WEST UP SPEAKS JATT AND JAAT BOTH IN DAILY BASIS, JATT WHEN SPEKS PUNJABI , JAAT WHEN SPEAK HINDI 

 

this is very difficult to read, can you at least put some spaces so we can read this?

Please edit your post!

Also too many caps....

[Jai Tegang!]

On 12/4/2020 at 7:40 AM, jatpreet said:

HELLO GUYS I AM JAT FROM WESTERN UP. I AM BORN HINDU BUT A PRO SIKHI,  SO I AM HERE TO TELL YOU THE TRUTH. LISTEN JAT COMMUNITY CAN BE DIVIDE ON THE BASIS OF ( CULTURE AND LANGUAGE) IN 5 GROUPS ( PUNJABI, DESHWALI, BAHGRI , MARWARI, , ANJANA)   RESPECTIVELY FROM LARGE TO SMALL. .PUNJABI JATS ARE THE LARGEST GROUP AND DIVIDE IN MUSLIM (45 %)  , SIKH (40%) AND  HINDU (20%). YOU KNOW ABOUT PUNJABI MUSLIM AND SIKH JATS , PUNJABI HINDU JATS ARE SCATTERED IN DIFFERENT AREAS ( UPPAR  NORTH  PART OF HARIYANA , FARIDABAD DISTRICT, HOSHIYARPUR AND FIROZPUR DISTRICT OF PUNJAB ,KASHMIR  ,HIMACHAL,  AND  WEST UP ( PUNJABI JATS LAND). IN WEST UP THEY ARE KNOWN AS PUNJABI JATT OR PACHANDE  JATT OR PACHADE  JAAT( JAAT CAME FROM PASCHIM OR PACCHE SE AYYE HUE JAAT). THESE PUNJABI JATS SPEAKS MIX OF KHARIBOLI AND PUNJABI LIKE ( KITHHE JAARIA ), MARRIAGES IN SIKH JAT IS NOT A BIG TALK, THEY FOLLOW HINDUISM AND SOME RITIUALS OF SIKHS AND DO GURUGRANTH PAATH IN  MARRIAGES ALONG WITH GEETA PAATH, THEIR GOTRAS ( CHEEMA , SANDHU , AULAKH, GILL , BRAR , PANWAR, BEHNIWAL, DEOL ALL PUNJABI GOTRAS WITH SOME DESHWALI AND BAGRI ).  AREA OF DOMINANCE IS ( AMROHA , MORADABAD, HAPUR , SOUTH BIJNOR, EAST SOUTH MERRUT, EAST MUZZEFERNAGAR, SAMBHAL, BERAILLY, RAMPUR, PILIBHIT, NORTH BULANDSHEAR, SAHRANPUR, GAZIABAD, BADAUN, AND HARIDWAR AND UDHAM SING NAGAR OF UTRAKHAND, )....  NOW COMES TO DESHWALI JATS WHO LIVES IN THE REGION OF DESHWAL( REGION SORRUNDED DELHI), THESE HAVE KHAPS ( GOVERNING BODY OF ONE CLAN . 1 KHAPS IDEALLY HAVE 84 VIALLGES.  KHAPS WAS  THE INTEGRAL PART OF DESHWALI JATS . MAIN WORK OF KHAPS WAS TO PROVIDE  JUDGEMENT AND TO PROTECT JAT VILLAGES,  KHAPS MAINTAIN ARMY IN PAST, KEY ROLE IN SENDING TROOPS FOR PRITHVI RAJ CHOUCHAN, AND MARATHAS PLAYES, DOCUMENT IS NOW PRESENT IN SARV KHAP GHAR IN SAURAM . A HAVELI AROUND 800 YEAR OLD.  DSHWAL CONSIST OF ( CENTRAL AND SOUTH   , WEST  HARAYANA,   SONIPAT , PANIPAT, ROHTAK . CULTURE HEARTLAND.     AND IN WEST UP ( DISTRICT BETWEEN GANGA AND YAMUNA DOAB) , BHARATPUR DIVISION OF  RAJSTHAN, CHAMBAL REGION OF MP,  (((((( IMPORATNAT THING THIS BELT USES JATT WORD MAXIXMUN IN THEIR VILLAGE   NAME MORE THAN 200 VILLAGES IN WEST UP AND 100 VILLAGES IN HARYANA WITH WORD JATT, EX - NANGLA JATT, ADDED SUFFIX JATT IN VILLAGES NAME. DSHWALI JATS CAME FROM PUNJAB TO DELHI AREA,    BAGRI JATS ( HISAR , FATEHBAD,BHIWANI , ABHOR , FAZILKA , HANUMANGARH, SHRI GANGANAGR, BIKANER,  (     JATS OF BAGAR TRACT ),     NOW MARWARI JATS (JATS OF MARWAR) REGION , THESE JATS KNOWN FOR LOKK DEVTA ( BIKA JI , TEJA I,  DHANNA JI),   AND LAST ANJANA JATS ( JATS OF GUJARAT) KNOWN AS ANJANA CHOUDHARY OR ANHJANA JAAT ( ANJANA NAME OFVAILLGES IN RAJSTHAN). ..................JATS ARE NOT HINDUS, THEY ARE IN HINDU SYSTEM BEC OF ARYA SAMAJ, THEY ARE NOT IN BRAHMAN DHARAM TYPE, 90%T OF THE JATS ARE PRO JATS THEN HINDU, THERE IS A ALWAYS DEMAND TO MAKE A NEW JAAT DHARAM TO SEPRATE THEM FROM HINDUS, JATS WAANT TO MAKE A DHARAM JAAT DHARAM, JATS HATE BRAHMANS ,AND BANIYA MOST , THEY HATE RAJPUTS AND GUJJARS, JATS IS TGE ONLY COOMUNITY IN NORTH INDIA HINDUS WHICH IS NOT LIKED BY ANYONE BEC THEY DONT LIKE PAKHANDWAAD,  LOW CONDITION OF BRAHMAN  IN JAAT VILLAGES,   JAT DO NOT ADMIRE OR LIKE BRAHMANS SUPREMACY, JATS IS HATED BY UPPAR CASTE HINDUS, JATS WANT TO HAVE TRIBAL IDENTITIES  INSTEAD OF A RSS HINDU,  JATS ALWAYS CHALANGES BRAHMANS PAKHANDWAAD, IN 1960 , A SAMPLE OF 170 JATS VILLGES WAS TAKEN , IN WHICH ONLY 20 VILLAGES  HAVE MANDIRS BUT ALL OF THE VILLGES HAVE JATHERAS,  AND THESE VILLGES WERE THOSE IN WHICH BRAHMNAS WERE LIVING, THATS WHY THEY HAVE AMNDIR, TODAY THE CONDITION IS 1 PERCENT  JAT GO TO TEMPLE IN A VILLGES ONLY . NO KARVA CHAUTH, NO FALTU KA PAKHVAAND, NO MUNDAN , NO JANAEU, INTRESTING THING IS THAT JATS DO NOT ALLOW CHILDREN TO WEAR RELIGIOUS LOCKETS, KAALA DORRA, NOTHING, NO PAKHNDWAAD, NO TEERTH YATRA,  WE CAME ACTUALLY IN RELIGION AFTER ARYA SAMAJ , BUT SLOWLY PAKANDWAAD IS COMING, BUT 70 PERCENT NO PAKHNDWAAD , IN JATS THERE IS ENORMUS SCOPE TO SPREAD SIKHI, JATS WANTED TO UNITE WITH SIKH JATS, THEY FEEL THEM AS BROTHER, THIS IS MAJORITY FEELING,  THEY LOVE SIKH JATS, AND SIKH PRINCIPAL,  AT LASST PLEASE SAVE JAT TRIBE , ABSORB IT IN SIKHI,       BHAI DHARAM SINGH WHO WAS A PANJ PYARA  WAS A DESHWALI JAAT FROM MEERUT, DHANNA JI,  MANY OTHER ,  JAT/जट/ਜਟ  ( ENG OFFICAL) , JATT/जट्ट /ਜੱਟ  (PUNJABI OFFICAIL) , JAAT/जाट /ਜਾਟ  ( HINDI OFFICAIL) ---------------------------  JAT ( ENG) ------ਜੱਟ (ਪਂਜਾਬੀ )------------जाट (हिन्दी),  IT LIKE THIS------- HINDU JAT, SIKH JAT, MUSLIM JAT IN ENG LANGUAGE,   ਹਿੰਦੂ  ਜੱਟ  , ਸਿੱਖ  ਜੱਟ , ਮੁਸਲਿਮ  ਜੱਟ  ਪੰਜਾਬੀ  ਮੈ -------  हिन्दू  जाट  ,सिख  जाट , मुस्लिम जाट  हिन्दी मे ।        ONE IMPORTANT THING PUNJABI JATS OF WEST UP SPEAKS JATT AND JAAT BOTH IN DAILY BASIS, JATT WHEN SPEKS PUNJABI , JAAT WHEN SPEAK HINDI 

 

Welcome to the forum brother. Thanks for sharing this valuable information. I hope you can keep contributing to this forum, we really need ground perspectives like your's. What religion do the West UP Jaats list during census? How much do they number? They seem to be our starting best chance to integrate back into mainstream Sikhi. Tell us more about their lifestyle and political views, and how they view their history and connection with Sikhi.