Jump to content

Mool Mantar Sant Gurbachan Singh English


Recommended Posts

  • Replies 42
  • Created
  • Last Reply

Top Posters In This Topic

Top Posters In This Topic

Popular Posts

I am laughing because someone downvoted because they can't accept the true words of Sant Ji.

Mool Mantar definition 2 Ik Oankar  Ik = one unique Oankar = the name of God. The Numeral one stands for a being that is unique and has no other similars to them. God is considered to be S

Part 1 I have started reading my english tika by Sant ji and it is very deep. I will quote some parts I really liked.  The Importance of Japji Sahib Kavi Santhok Singh Ji says about Jap

3 hours ago, Arsh1469 said:

Japji Sahib Katha 1 countined

Guru Ji added the numeral 1 to show there is no duality. There is only 1 God. Oankar can be split into two separate syllables when trying to find the meaning. The first part is Aum and the second is Kar. Aum can be split into 3 different letters which are A,U and M. The three letters represent the word Akar,Ukar and Makar. The word Akar represents Brhama. Ukar represents Vishnu and Makar represents you gussed it Shiva. According to Hinduism the three demi gods are considered most sacred and are responsible for the welfare of creation. Brhama the creator. Vishnu the provider or sustainer and Shiva the destroyer. This shows that Aum represents the trinity. Kar represents the formless lord whom is known as Vahguru. Kar is placed on top of Aum to show they gain there powers form Vahguru.

Akar, Ukar, Makar and the Ardhbind (Kar), when all four come together  and form one then understand this to be Oankar (Adhyatam Ramayan)

The Sidhs hearing this asked why add the numeral 1 it is not in the Vedas. So why do this.

Guru ji said "Our faith is for everyon and all of humanity. The Mantra Aum in the Vedas is knly for the Brahmin social class of people as they can both listen and recite it. The social class of Kshatris can listen to Aum but cannot recite. The social classes of Shudras and Vais cannot listen to or recite  the mantra. All of the women from all four of the social clasdes cannot listen to or recite the mantra of Aum. By placing the numeral one in front of the mantra, Oankar we show that God has no duality and Ik Oankar can be read and recited by anyone from any background. Those people who say Ik Oankar will be saved.

For this reason, we have created this mantra for all of the people in the world. Just as a cloud showers all the people with rain, in the same way God is showering all of the people of the world with grace and love. Regardless of race, gender, colour, creed, social class etc. Unlike the Aum mantra everyone has the right to recit this Ik Oankar.

To be countined...

Where are your sources for this? You are now talking about the trinity,  which in itself opens up a whole different subject.

  • Like 1
  • Downvote 1
Link to post
Share on other sites
On 2/24/2021 at 5:18 AM, Arsh1469 said:

(According to Sant Ji it used to be a Shiva Mandir and all the idols were destroyed when Prophet Mohammed took it over. Also Sant Ji says that it used to be white but due to the sins of people it turned black)

Muhammad and the Muslims in Mecca did not participate in the draping of the Kaaba until the conquest of the city at 630 AD, as the ruling tribe, Quraish, did not allow them to do so. When Mecca was taken by the Muslims, they decided to leave the Kiswah as it was until a woman lighting incense in the Kaaba accidentally set fire to the Kiswah.

Muhammad then draped it with a white Yemeni cloth. It's also been draped in various coloured cloths such as green and red.  The actual kabba looks like:

eeaa0d11-79fe-44ab-9d82-6200e71c316e_16x

  • Like 1
  • Thanks 1
Link to post
Share on other sites
On 2/20/2021 at 6:07 PM, Redoptics said:

Like I said before if the teachings are not from the Guru , I wouldn't follow it.

bro Guru Nanak Dev ji gave first nitnem of japji Sahib and mul mantra stop arguing please

  • Like 2
Link to post
Share on other sites
On 2/3/2021 at 8:12 PM, Arsh1469 said:

She now lnew Guru Nanak was Vahguru.

Quick question: Didn't Guru Gobind Singh Ji say he wasn't Waheguru. Wondering if Guru Sahib meant that he wasn't solely Akalpurakh and how that would fit with the quotation above...

Bhul Chuk Maaf 🙏

  • Like 1
Link to post
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...



  • Topics

  • Posts

    • Same lol.   Why can't we post links now?
    • Yeah its coz of the link, I posted a video on the food thread and it said the video has to be approved. I thought I was on quality control, lol. 
    • @ADMIN  @S1ngh Why do my posts have to be approved by a mod now? Is it cause there was a link?
    • I think there are various different reasons for that. One being there are no consequences, which means no boundaries. Around 20 years ago people had to face consequences. With wanting to marry a non-Sikh, you were either disowned by your parents or you were forced to marry someone from a Sikh background. Now there are absolutely no consequences at all.   Much of it is to do with how the religions are practiced and preached. Muslims are constantly reminded of Hell, marrying non-Muslim means going to hell.  You see Sikhi isn't that different in that sense. Bani constantly reminds us of Narak and Dharam raj, and Guru Gobind Singh ji gave strict Hukkam of giving your daughters hand only to a Singh. But, the Sikhi which has been preached and practiced for long is a very wishy-washy Bollywood type of Sikhi.  Around 15 years ago, our community saw an explosion of love marriages, around this time very large numbers of Sikh kids started enrolling into further education, like uni etc   these things bring about cultural changes in immigrant communities, some positive, some negative.  With time, culture changes as well ..   In the old days after anand karaj the "reception party" was basically roti and then everyone went home. Some families used to have singers and dancers perform after the wedding in the house, men were allowed to sit and watch while women were strictly forbidden, so women would peak through the windows or from the roof tops. Years later it became acceptable for women to sit and watch the "entertainment". Eventually the entertainment became reception parties as we see in the west and people in Punjab started copying. Now people are having reception parties in nothing less than 4* venues, spending £100,000s,  we see brides openly drinking and getting drunk.  So you can see how culture changes ...  with this change peoples attitudes change.  Another interesting thing is here in the west the first South Asian community to push boundaries and make taboos acceptable are the Hindus!   then around 5 years later the Westernized, liberal kind of Sikhs copy the Hindus and then a few years later the rest of the community start following. Pakistanis normally catch up around 10 years later.  Its the order ... Homosexuality is now acceptable in the western Hindu community, so many gay Hindus are coming out and having gay mandir weddings and their families are supportive. I know a Gujju girl and her cousin is a lesbian and dating another Hindu lesbian, my friend sent me a photo of them! and both the families have accepted the couple. Currently the Sikh community, on this matter, is in the "debate phase"  give it another few years and it will be acceptable, and it will be the same Westernized, liberal, often successful and pagh wearing Sikhs that will be the first to make gay Sikh marriage acceptable, and then the rest of us will follow. Pakis will catch up around 10 years later.    Even in the paki community I've seen a lot of changes, some of the stuff that they do now wouldn't have been accepted 15 years ago or so. Apostasy among Muslims is on the rise, the women seem to be leading it!  
    • Parent 1. Obviously it depends on the content and the aim of the school. It would be good to have all aspects of Sikhi in one place which has authenticity. No too much pressure for them to learn and churn out material to sit exams. It would be more of quality rather than quantity . 2. Support level , to get a clear understanding what will be taught and the kids and parents expectations right from the beginning. 3. Yes Cost does matter. We have 100's of Gurudawara who should have a budget set aside to invest in the kids and our future generation. So ideas such as this can be researched and developed without thinking about funding. If the cost was reasonable I would pay plus as already mentioned if free its not taken seriously. 4. Self paced is good , but there needs to be a facility where questions can be answered. May be have one or 2 live sessions and the rest self paced.   Sangat 1. Yes there should be tiers , but I think most importantly the material should be authentic. As theres a lot of online material , which ones are good resources , average and bad . 2. May be set up some kind of certification structure for sikhi which over time is recognized and can be used by individuals to train/educate other members of the public. Like many certification courses , they cost but not too much ( starting form £10 plus) The task should be to get as many people doing the online courses as possible, then the price can be low and you will cover your costs. 3.It should be focused to all the public regardless of their background. Made available to businesses ,schools, colleges, universities as part of the establishments diversification program. You have organisations such as Basics of Sikhi , Rajoana TV , Sikh Network etc.. who are doing a brillant job of explaining about sikhi. Tap in to them , make it a collective journey as you may find , they may already have a structure , resources in place , they just need a proper online presence. Reach out to the Sangat who have gyan about Sikhi  via social media and Gurudawara , as there are many Scholars out their. Why is Basics of Sikhi successful , because they keep it simple , easy to understand and follow.  As a parent one of the biggest hurdles for kids is speaking punjabi. Having dialogue with their parents/grandparents . My younger one , hardly speaks punjabi , but what I have found is sikh stories helps a lot. May be have online live sessions where sangat speak punjabi , general punjabi so at least they can particpate in conversations with the elder generation.  
×
×
  • Create New...

Important Information

Terms of Use