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Gita puts stamp on the cruel varna system!


shastarSingh
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https://roundtableindia.co.in/index.php?option=com_content&view=article&id=4347:essays-on-the-bhagwat-gita-philosophic-defence-of-counter-revolution-krishna-and-his-gita&catid=119:feature&Itemid=132

Dr. Ambedkar

Another dogma to which the Bhagvat Gita comes forward to offer a philosophic defence is Chaturvarnya. The Bhagvat Gita, no doubt, mentions that the Chaturvarnya is created by God and therefore sacrosanct. But it does not make its validity dependent on it. It offers a philosophic basis to the theory of Chaturvarnya by linking it to the theory of innate, inborn qualities in men. The fixing of the Varna of man is not an arbitrary act says the Bhagvat Gita. But it is fixed according to his innate, inborn qualities.

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Similarly childish is the defence of the Bhagvat Gita of the dogma of chaturvarnya. Krishna defends it on the basis of the Guna theory of the Sankhya. But Krishna does not seem to have realized what a fool he has made of himself. In the chaturvarnya there are four Varnas. But the gunas according to the Sankhyas are only three. How can a system of four varnas be defended on the basis of a philosophy which does not recognise more than three varnas?

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The second injunction is laid down in Chapter XVIII verses 41-48. In this Krishna tells that every one do the duty prescribed for his Varna and no other and warns those who worship him and are his devotees that they will not obtain salvation by mere devotion but by devotion accompanied by observance of duty laid down for his Varna. In short, a Shudra however great he may be as a devotee will not get salvation if he has transgressed the duty of the Shudra—namely to live and die in the service of the higher classes.

 

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If I recall in the Mahabharat serial.

There was a crime conducted by 4 culprits each from the different varnas. 

Duryodhana (Kaurava)was given first dibs on how to punish the culprits. He said kill them all.

Then they asked Yudhistra (Pandava) and he gave different punishments. He gave the Brahmin the most serious sentence because since he was on the top level varna he should know better. The shudra being the bottom level varna was given the most lenient sentence. 

So he varied the sentence according to their varnas. 

Make of that what you will. 

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