Jump to content

British Sikh MP Preet Kaur Gill seeks 'urgent action' on rising hate crimes


Premi5
 Share

Recommended Posts

 

https://www.business-standard.com/article/international/british-sikh-mp-preet-kaur-gill-seeks-urgent-action-on-rising-hate-crimes-122101100147_1.html

British Sikh MP Preet Kaur Gill seeks 'urgent action' on rising hate crimes

Preet Kaur Gill, an Indian-origin British Sikh MP, in a letter to Home Secretary Suella Braverman, has sought protection and urgent action against rising crimes against the community in the UK.


Last Updated at October 11, 2022 09:14 IST

Preet Kaur Gill, an Indian-origin British Sikh MP, in a letter to Home Secretary Suella Braverman, has sought protection and urgent action against rising crimes against the community in the UK.

Quoting hate crime statistics 2021-22, Gill, an MP from Birmingham, said hate crimes against Sikhs rose by 169 per cent in comparison to a 38 per cent increase in reported religious hate crimes overall.

"I am deeply concerned by these new statistics. 301 hate crimes against Sikhs were reported in 2021-22, up from 112 in 2020-21. The 169 per cent increase is compared to a 38 per cent increase in reported religious hate crimes overall", Gill said in the letter, which she released on Twitter on Monday.

The 2001 census recorded 336,000 Sikhs living in Britain.

Gill said 301 hate crimes against Sikhs were reported in 2021-22, up from 112 in 2020-2021.

The letter, which was also addressed to Simon Clarke, secretary of the department for levelling up, housing and communities (DLUHC), comes as 28 year-old Claudio Capos from Manchester was awarded a three year jail term recently for attacking 62-year-old Avtar Singh in broad daylight this June.

Singh had suffered a severe traumatic brain injury, a stroke caused by bleeding on the brain and multiple fractures to his cheek, jaw and eye socket as a result of the attack, the BBC reported.

Gill, in her letter, urged Braverman to implement the All Party Parliamentary Group (APPG) report on British Sikhs, which was published in 2020.

The report found that the lack of an official term was a contributing factor as to why crimes against Sikhs go largely "unnoticed, unreported and unrecorded".

This report, Gill said, was shared with both the home secretary and communities secretary at the time and was an attempt to consult the government on the definition of Anti-Sikh hate.

"However, despite multiple promises of substantive response and offers of a meeting, the home office and DLUHC, between them, have failed to respond," she added.

Link to comment
Share on other sites

Join the conversation

You can post now and register later. If you have an account, sign in now to post with your account.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
 Share

  • advertisement_alt
  • advertisement_alt
  • advertisement_alt


  • Topics

  • Posts

    • I know a Rajput Uncle who is a councillor and he wears the regular panjabi pagh. I wouldn't know he is a rajput because coul easily fit into any panjabi sikh or jatt background. But I can tell from his surname.  However when I look at proper Rajputs they were warriors and kings with those kind of paghs, similar to wearing dumallas or shahi turbans, some looked like Nihang Singhs! And Rajput background sikhs were involved in shastarvidiya training with Guru Hargobind and Guru Gobind Singh, as well as becoming their sikhs.    A rajput background sikh has double responsibilities to maintain turban and also training shastar. I think a Nihang Singh type look is more suitable for a sikh from Rajput background than any patiala shahi or average panjabi pagh
    • "Preserve Shastar Vidiya any way you can."(Rattan Singh Bhangu, Siri Guru Panth Parkash, ed. Dr Balwant Singh Dhillon, 36)
    • what kinda pagh are you tying that is taking more than 5 minutes? Actually puraatan maryada is to sit cross legged and cover your feet, tying pagh sitting down. The standing up may hurt your head.  Turban is not a hatm, many shaheediyaa have been given for the cost of this turban. MAryada is to tie fresh each time, and also twice a day. I kanga my kes twice a day and do keski twice a daym sometimes do my pagh or dumalla the 2nd time as well if I am going out. Just sit down, put a mirror in front and there should be not stress on your neck.
    • I was at the Slough Singh Sabha gurdwara last week. I think he was a teen, a tall young Singh got a deep gash wound on his arm from gatka, somewhere near his wrist. He was already on the floor when I entered through the langar hall, but I am sure he did it to himself not through a gatka "battle". I am unsure which shastar he used. I checked and the shastars seemed lightweight for the children. I picked up the khanda and it was light, not like a real khanda. I really want to emphasise that we should not be promoting twirly sword dancing as a "sikh martial art". This young Singh was hurting and gasping - why are we teaching twirling swords around in a way that may hurt oneself?? Promote shastarvidiya savai raksha and other martial arts which are about causing damage to the enemy. Why are we teaching this style of twirly gatka that's detrimental/harmful to ourselves and our allies? A twirly sword might hurt an ally in a battle, and doesn't allow allied warriors good movement around the sword twirler. This also reminds me during the summer, they were teaching some move to kids where you do some spins with the feet and then do a backwards bhangra type jump. I wasn't sure if this was a martial art or bhangra being taught?! Also at another gurdwara in another city/town in the midlands, the year before at a kids sikh club a guest gatka teacher was teaching basics to little kids by making then practice making infinity symbols with the gatka sticks!!! If we are showing off something ineffective and also harmful to the practitioner and allied warriors, then it's nothing to be proud off! If we are going to show our puraatan shastars off, we need to do it in a respectable manner not in this archaic colonial gatka era! The teaching is just as embarrassing as the last 2 decades and I don't understand why we want to promote it as a sikh martial art, to the sangat and to outsiders? the injuries are just not worth it for learning this modern gatka!    "Preserve Shastar Vidiya any way you can."(Rattan Singh Bhangu, Siri Guru Panth Parkash, ed. Dr Balwant Singh Dhillon, 36)
    • Bro, as stated above, you can do whatever you want. No one is snatching your starched turban, 2 weeks old, from your head. But what you want is for Guru's Singhs to call your turban in accordance with rehit. That's not going to happen. Also, why can't you simply tie your starched turban fresh every day? (Genuine question)
×
×
  • Create New...

Important Information

Terms of Use