apooran

I am Completely agree with mohinder pal Singh ji.Our main target is naam & we only need to concentrated in naam.We have single track & that is GOD.If you talking about Sant Bhindrawale & other singhs,Firstly they have naam kamaaee & secondly they have freedom fighters.By doing ninda we cant get anything.everything is in Guru Saheb Hukam.

Bhul chuk di khima

Download Kapurthala Samagam Video of Dr.Pritam Singh Ji 'Anjaan'

http://www.4shared.com/dir/33769814/c039239d/sharing.html

Waheguru Ji Ka Khalsa,

Waheguru Ji Ki Fateh.

Veerji pls give me the recordings of asa di vaar & Anand karaj of Bhai Harpreet Singh Ji 'Toronto'.Pls give me if anyone have this.

Guru Fateh....

wen it release in india & in punjabi ?

Common sikh youth.. we gotta learn how to apprciate. wen our jathas or parcharks are doing parchar of dhan dhan guru granth sahib ji.. we need to support them..

i hav a good example.. like 4, 5 years ago i started to listen to cds of sant ranjit singh ji... and i learned a lot about sikhi.. after taht something started in me.. which forced me to do right things and get into Sikhi... b/c at that time i had short hair, drank, and did all the bad things..

so then like year ago i got into big trouble.. which just forced me to accept sikhi and walk on its path... then i met few singhs and singhnies from AKJ and Dodra sangat.. they were amritari.. and after i met them i just changed and finally liek 2 months ago i took amrit from AKJ jatha..

my point is that from each jathas or each group, i learned different thinks which is helping me to stay on right path and follow rehat... like from sant ranjit singh i learned sikh history and how chardikala Sikhs were in different times of our histroy.. and when i met AKJ singhs.. i leanred how to love bani and love kirtan.. and same thing from dodra sangat..

so in conclusion i respect all the jathas out dere, who r doin sikhi parchar..

and the jaths i listed above i respect them from my heart.. b/c they r da reason.. that i am conencted with sri guru granth sahib... and thier help of changing my life....

i try not to talk abou other people or jathas.. which i donno no anything about.. just tring to bring my jeevan up and tring to learn anything which can help me to come close to guru and feel that he is always with me...

pull chuk mafff... vaheguruji ka khalsa vaheguruji ki fateh

Veerji I am not telling that the listening the katha of Ranjit Sigh ji's wrong.I only tell that to take amrit to1700 pranees is wrong.If you know about AKJ then you also know that the way of giving amrit in AKJ.

we need quantity and quality.

we not gonna get anywhere if only 1 or 2 people work on their jeevans...... we all need to work on our own, as we are all guru ke sikh..... guru nanak dev ji came here to give us ALL bhramgian........guru ji would love to see all his singhs and singhniyaan be part of the panth, with high jeevans....quantity and quality both......

We only need Quality.Veerji our gurus do not want to make no. of singhs.

yea, and mabey u didnt read my last paragraph huh?

Veerji I also read the last paragraph But I confused from your double thinking.

why do we always find something bad to say about a person? why do we always try to find something negative to say about a person, or group of persons?

i dont understand why on earth people are complaining about the number of amrit sanchar? how is this panth supposed to grow with out amrit sanchar? how are we supposed to become sons and daughter of our father without taking his amrit?

how many sikhs do we have in this world today? around 24 million right? so untill that entire 24 million takes amrit, we need all the amrit sanchar we can get.

but lets not all run after numbers, we all need to work on our jeevans as well. i remeber a short story from 1982, baba jarnail singh ji went to do parchar in bombay, and they were going to have amrit sanchar, and the head granthi of the gurdwara came upto baba ji, and said that "oh we have like 575 people ready to take amrit, but baba ji, if you would allow eating meat after taking amrit, i think we can get over 5000 people to take amrit while you are here". and baba ji looked at him and said "we dont care about the 575, or about the 5000, all we need is 1 babbar shere to get the job done"

Veerji don't depend on Quantity only depend on quality.Guru Gobind Singh Ji took amrit to only 5 persons out of thousand of sangat.He don't want to make no.of Amritdharis,He want to make pure Singh.

Guys you don't understand me.I tell you that he is not looking good with bikni girl.

Hahahahaha lol someone was expecting this guys nindiya to happen but it turned into praise. lmao its a funny forum(world) :lol:

It is the not matter of Nindya.I only says its wrong.

Waheguru ji I m not talking about jatha.I says that when Guru Gobind Singh Ji take amrit to panj pyaare He give them thier sees.He said that to make Khalsa to be Khalas (Pure).

I am not give the example of AKJ, I give the example of Bhai Sahib Bhai Randhir Singh Ji.He said that to make Khalsa first of all he has a qualities of khala similar to Khalsa of Guru Gobind Singh Ji.Khalsa has no identification.He is single in thousand people .

My main topic is first of all we pure myself then we take amrit.

Guru Gobind Singh Ji says -

Khalsa mero roop hai khaas.

In this line Guru ji says Khlasa mera hee rooop hai.If we take amrit and we are not pure then according to this line we are the roop of guru ji....................

Veerji I am also very bad person & I am also Amritdhari.I have no rights to tells you but I only says the wording of Guru ji .But now I try to Pure myself.

According to my opinion 1700 took amrit is not impotant.

pls read this topic,It is from AKJ.org -

Also read this inspiration biography - click here

Guys you don't understand me.I tell you that he is not looking good with bikni girl.

Watch Rabbi Shergill's new album videos............................According to my opinion It is very shemfull for for a sikh.

Click here For Watch

Pls give me your opnion.................

Amazing

Is the keertan Dr Pritam Singh did on the night he passed away anywhere on line? or if not can anyone put it online

Waheguru

That night Dr.sahib did keertan in Ludhiana.In morning 3.00 am he leave the rainsbai with his wife & his two children.He told his family that don't came back with him because he know this Bhaana.

On that night his wife sit on the front seat with him in the Jeep & his children sit in the back.But according to Bhaana of guru sahib his wife & children are absolutly safe.his wife said the Jeep jumps many times.

on that time veerji nobody there & after some time a man taking him Hospital.

Dr. Preetam Singh jee AnjaaN, Jalandhar valay

In Soora, July 1999

Translated by Admin www.tapoban.org

Dr. Preetam Singh jee was born in the home of Bhai Jasvant Singh jee and Mata Jasbeer Kaur jee on April 24, 1961. Dr. Sahib's father was a leading Singh in the Jalandhar AKJ and Mata jee was also a leading keertanee. So, according to past karma Dr. Sahib was born in a religious atmosphere and from his childhood remained coloured in naam. He would go to smaagams with his mother and father and would pass through the sangat and come to the front and sit beside the keertanee Singhs and be lost. From amongst his two brothers and six sisters, Dr. Sahib was the best in his schooling and studied homeopathic medicine. Along side his difficult medical studies, he also studied Gurmat with full dedication and received training from his parents and other Gursikhs.

Dr. Sahib had a lot of baaNee memorised and besides his nitnem of 5 baaNees, he would recite many others as well. His consciousness was so attuned to shabad that when he'd sing GurbaaNee Keertan, he would be so attached to the meanings of the baaNee that he would be lost in vairaag and divine colours and leave the listeners immersed as well.

Dr. Sahib's heart was always tormented by the rise of bad practices in the Sikh Panth and with his writings, he would speak out against them. He would also encourage his companions to resist these wrong practices as well.

Writing about unnecessary and thoughtless "PramaaN" or examples in keertan Dr. Sahib wrote (sarcastically), "We Jatha Singhs, what need do we have to study GurbaaNee? We've studied from the Divine Court of course and are leaders. The rest of the world is stuck in "churaasee" or reincarnation. Using unsuitable examples (PramaaN) and attaching unsuitable lines from baaNee to our keertan and doing dhunee of Gurmantar at inappropriate places has become our identity." Then Dr. Sahib prays, "Oh God, keep us away from such an identity, and give us such a rebirth that we only consider ourselves capable of judging ourselves and finding our own mistakes. Let us reflect on GurbaaNee Paath, Keertan, GurbaaNee veechaar and Guru-History with such humility but sharp intellect that our identity becomes that of only Naam-loving Ranglay Sajjan."

Dr. Sahib made the lines "Prithmai man parbodheh apnaa paachhai avr reejhaavai" or " First, he instructs his own mind, and then, he leads others" apply to his life completely. He would encourage his companions to look at themselves first and shape their lives according to GurbaaNee. His heart was a spring of faith for GurbaaNee. As a sign of this faith, he wrote a pothee of the 5 baaNees with his own hands and give it to his wife as an amazing gift.

Dr. Sahib was always ready to help the needy. He wouldn't care for his own life when helping others. Once when going to Delhi, someone's house was on fire. In that house a young child was trapped. Dr. Sahib fearlessly went through the flames to pick up the child and bring him out. He became the subject of the child's parents and others blessings.

Bhai Preetam Singh jee AnjaaN wanted to live every part of his life according to GurbaaNee. He didn't just desire this, he always tried to bring it into practice as well. He called himself the most lowly and addressing his wife, he wrote: "I'm bitter, dirty and shameless and all other things, but I've always been afraid to do wrong. Perhaps this fear will one day bring some big change within me and I'll become a good person and then become a good life partner for you. When loving words and baaNee become our life, then the desire to meet in [barahmaha's] Vaisakh and Jayth's desire to unite will become our fortune. Then I don't know why our luck is so bad. Let's work together and according to Guru Sahib's description of both these months let's have the pangs of love and bring Gursikhi jeevan into this love. Both of our births falling in the month of Vaisakh are no small or insignificant thing. Nor is it just usual. It's important for both of us to understand the meaning of this."

Dr. Sahib would read Bhai Sahib Bhai Randheer Singh jee's books with great interest and seeing the example of a great Sikh in these books would try to bring his example into his own life and encourage others to do the same. Being influenced by these books, Dr. Sahib warned about the weakness coming into the practice of Tat Gurmat: "Today, we need a Tat Khalsa which Guru Gobind Singh prepared by giving amrit. We shouldn't try to just administer amrit and increase the number of amritdhaarees, but today we need religious and Naamee Singhs who live practical Gursikhi Jeevans. Bhai Sahib Bhai Randheer Singh jee writes in Ranglay Sajjan about amrit sinchaars in those times. What kind of Punj pyaaray and what kind of abhilakhees there were and what kind of lifestyle they should have. Only those Punj Pyaaray who are coloured in GurbaaNee in mind and body can choose worthy candidates who know the value of Amrit. But today in the Sikh Panth and our Akhand Keertanee Jatha, there are changes being made according to individual mindsets, which are bringing a downfall in the Khalsa Panth. Bringing our own changes into the rehit maryada has resulted in apostasy and prevalent drug use in the Sikh youth."

In this way Dr. Sahib always desired the chardee kalaa of the Khalsa Panth and attempted to guard the Tat-Gurmat lifestyle. If we try to write about other examples in his life for this goal, we could write an entire book.

Like puraatan Gursikhs, by being coloured in naam, Dr. Sahib knew that his final days were approaching but didn’t' tell anyone about it. Sometimes though, his words gave hints about this. In a Smaagam at Bastee Sheikh at Jalandhar, he unconsciously said, "I'm going to be wounded in my head. There's little time and so much to do."

Knowing about his final days, Bhai Sahib did not let any weakness or change enter his life. He desired to obey the divine orders only. Some time before, Dr. Sahib's mother had a dream of his dying in a car accident. Instead of saying something else to confuse his mother, he said "Thank Guru Sahib. Maybe Guru Sahib is giving you a signal and preparing you to accept his will."

Finally that time arrived on June 27, 1998. The Sangat of Ludhiana had called him to do keertan at a RaN Sabaaee, and even though he didn't feel like going due to both bodily and mental fatigue, he accepted the orders of the Sangat and left for Ludhiana. Seeing his arrival, the Sangat of Ludhiana was very happy and for 1.25 hours he sang the shabad "Man mayray sachay naam vitho(n) bal jaao" and he kept doing svaas svaas Khanda of Naam.

After this, he played joRee (tabla) for some time and enjoyed the bliss of keertan. According to divine will, Dr. Sahib rose at amrit vela 3AM from sangat and taking the blessings of sangat and doing naam hugs with other Singhs, he left with his wife and children. 5KM from Filaur on the road to Goraaiyaa(n), Dr. Sahib's jeep was in an accident and just like his mother's dream, he was injured in his head and left for his place at the Guru's feet. At his final moments, his mind and voice were both repeating Gurmantar which was heard by a guard who stood nearby who then told the Singhs who came to get the body.

Dr. Preetam Singh jee was an amazing NirbaaN Keertanee but was also a very sweet Akhand Paathee. When he read BaaNee, it was like arrows piercing the listeners' hearts. He was a total bundle of good qualities. Whoever did his Sangat, could not help but make an eternal place for him in their hearts.

{Dr. Pritam Singh Ji Written many Books.His written books '1999 di suno pukar' & 'Band karo amrit parchar,Band karo amrit sanchar' are published in 1997.All must read these Books.He also started his own Jatha called SPAAKJ (Svai Padhchol Akhand Keertani Jatha).He want to made real Jatha that was started by 'Bhai Sahib Bhai Randhir Singh Ji'.He want to come back Puratan Akhand Keertani Jatha that is started by Bhai Randhir Singh Ji.He always give the examples of 'Rangle sajjans' (Book wriiten by Bhai Sahib Bhai Randhir Singh Ji).He always fight against antiPanthic people.}

Dr.Pritam Singh Ji 'Anjaan' is a Gursikh as well as a great Fighter.In Gurmukh Words He is a 'Sant sipaahi'.

Guru Fateh

Waheguru Ji Ka Khalsa,

Waheguru Ji Ki Fateh.

Veerji pls send me the sikh movies 'Kambdi Kalaai' & 'The widow colony'.I had tried to find here in Punjab but nobody heared about these movies.pls send me if anyone have these movies OR links for download.

pls reply me as soon as possible.

Guru Fateh.

Waheguru Ji Ka Khalsa,

Waheguru Ji Ki Fateh.

I need videos of funeral of Bibi Jasbir Kaur & Giani Nahar Singh Ji OR other gursikhs.I want to see the that keertan environment.Pls send me if anyone have these videos.

Guru Fateh

I think....70