K. SINGH DEEP

Further,

Sadh sangat

ਸਾਧਸੰਗਤਿ ਹੈ ਗੁਰੁ ਸਭਾ ਰਤਨ ਪਦਾਰਥ ਵਣਜ ਸਹਤਾ ।

Saadhasangate hai guru sabhaa ratan padaarad vanaj sahataa|

( Vaar 3 Pauri 10 Bhai Gurdas ji )

Satsangat

Sat sangat satgur chat saal hae, jitu hari gun sikha.

( Vaar Kanra mehla 4)

Sat sangat saaee har teri, jitu hare keerat hare sunane.

(Bherau mehla 4)

Bhukheya bukh na utaree jae bannaa pureeaa bhaar,

Sehas sianapa lakh hohe ta eik na chalai naal .

Kiv sachiara hoeeai kiv koorhai tuttai paal,

Hukam rajaaee chalanaa naanak likhiaa naal ||1||

LOL don't apologize, it was just a suggestion

My dear child,

this is a Sangat Forum and not a FRIENDSHIP FORUM. So

I request all the Sikh sangat members to please avoid adressing any

body like "LOL" or some bad name rather we should use words like

Bhaa ji , Veer ji , Bhaee sahib ji, Sister , Bhen ji etc. becoz while in

Sangat Forum , we should not forget that Guru Gobind Singh ji Maharaj

has told us:-

Khalsa mero roop he khaas ,

Khalse meh hau karau niwaas,

Khalsa mero sajjan soora,

Khalsa mero Satgur poora.

Bhul chuk khima WJKK WJKF

Chupe chup na hovaee je laae raha livtaar.

Thanks to Akaal Purakh ji , Guru Sahib JI, and Saarbat sangat ji ,especially

Bhai Jag Singh ji for starting JAPU JI SAHIB and giving us golden oportunity

to write Gurbaani in the form of Japji Sahib becoz Gurbaani tells :-

" Kehate sabh dhann , sunte pavitt , likhteen kul taareya jeeo."

Satguru ji saadeean bhullan ,chukkan khima karan atte agge vaste saanu

saaryan nu sumatt bakhshan.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

ਵਡਹੰਸੁ ਮਹਲਾ ੫ ॥

vaddehans mehalaa 5 ||

Wadahans, Fifth Mehl:

ਵਿਸਰੁ ਨਾਹੀ ਪ੍ਰਭ ਦੀਨ ਦਇਆਲਾ ॥

Visar naahee prabh dheen dhaeiaalaa ||

Do not forget me, O God, Merciful to the meek.

ਤੇਰੀ ਸਰਣਿ ਪੂਰਨ ਕਿਰਪਾਲਾ ॥੧॥ ਰਹਾਉ ॥

Taeree saran pooran kirapaalaa ||1|| rehaao ||

I seek Your Sanctuary, O Perfect, Compassionate Lord. ||1||Pause||

ਜਹ ਚਿਤਿ ਆਵਹਿ ਸੋ ਥਾਨੁ ਸੁਹਾਵਾ ॥

Jeh chith aavehi so thhaan suhaavaa ||

Wherever You come to mind, that place is blessed.

ਜਿਤੁ ਵੇਲਾ ਵਿਸਰਹਿ ਤਾ ਲਾਗੈ ਹਾਵਾ ॥੧॥

Jitu vaelaa visarehi thaa laagai haavaa ||1||

The moment I forget You, I am stricken with regret. ||1||

ਤੇਰੇ ਜੀਅ ਤੂ ਸਦ ਹੀ ਸਾਥੀ ॥

Taerae jeea tuu sad hee saathhee ||

All beings are Yours; You are their constant companion.

ਸੰਸਾਰ ਸਾਗਰ ਤੇ ਕਢੁ ਦੇ ਹਾਥੀ ॥੨॥

Sansaar saagar tae kadt dhae haathhee ||2||

Please, give me Your hand, and pull me up out of this world-ocean. ||2||

ਆਵਣੁ ਜਾਣਾ ਤੁਮ ਹੀ ਕੀਆ ॥

Aavan jaanaa thum hee keeaa ||

Coming and going are by Your Will.

ਜਿਸੁ ਤੂ ਰਾਖਹਿ ਤਿਸੁ ਦੂਖੁ ਨ ਥੀਆ ॥੩॥

Jis thoo raakhehi this dhookh n thheeaa ||3||

One whom You save is not afflicted by suffering. ||3||

ਤੂ ਏਕੋ ਸਾਹਿਬੁ ਅਵਰੁ ਨ ਹੋਰਿ ॥

Tuu eaeko saahib avar n hor ||

You are the One and only Lord and Master; there is no other.

ਬਿਨਉ ਕਰੈ ਨਾਨਕੁ ਕਰ ਜੋਰਿ ॥੪॥੭॥

Binao karai Naanak kar jor ||4||7||

Nanak offers this prayer with his palms pressed together. ||4||7||

WAHE GURU JI KA kHALSA WAHEGURU JI KI FATEH

Bhai Veer Singh JI has composed a poem about Dasmesh PIta as under:-

Guru di je lorh hove Guru vee ajeha hove,

Jese Dashmesh Mata Gujri de laal ji.

Amrit da somaa hove tapeyan nu thhaar deve ,

Santan da sahaaee hove Pyaaryan di dhaal ji.

Vaar parivaar chaare bachheyan kohaae (katvaa) deve,

Desh kaum khater kurbaan vaal vaal ji.

Saari raat pehra deve aap chaukidaar ban ke,

Pap agg vichon lenda Singh nu nikaal ji.

(here reference of Sakhi of bhai Joga Singh ji is given

for whom Guru Gobind Singh ji stood on the door of a

prostitute as guard to protect his Sikh from Bajjar kurehat)

Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Bhai Veer Singh JI has composed a poem about Dasmesh PIta as under:-

Guru di je lorh hove Guru vee ajeha hove,

Jese Dashmesh Mata Gujri de laal ji.

Amrit da somaa hove tapeyan nu thhaar deve ,

Santan da sahaaee hove Pyaaryan di dhaal ji.

Vaar parivaar chaare bachheyan kohaae (katvaa) deve,

Desh kaum khater kurbaan vaal vaal ji.

Saari raat pehra deve aap chaukidaar ban ke,

Pap agg vichon lenda Singh nu nikaal ji.

(here reference of Sakhi of bhai Joga Singh ji is given

for whom Guru Gobind Singh ji stood on the door of a

prostitute as guard to protect his Sikh from Bajjar kurehat)

Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Nanak te mukh ujjle keti chhutti naal.

Waheguru ji ka Khalsa Waheguru ji ki Fateh

ਸਾਂਗ ਸਰੋਹੀ ਸੈਫ ਅਸ ਤੀਰ ਤੁਪਕ ਤਲਵਾਰ ॥ ਸੱਤ੍ਰਾਂਤਕ ਕਵਚਾਂਤਿ ਕਰ ਕਰੀਐ ਰੱਛ ਹਮਾਰ ॥੧॥

Saangdarohisaiph as teer tupak talvaar, Sattraantak kavchaant(i) kardareeai rachchh hamaar||1||

O Lord ! Protect us by creating Saang, Sarohi, Saif (Sword), As, Teer (arrow) tupak (gun),

Talwaar (sword), and other weapons and armours causing the destruction of the enemies.

ਅਸ ਕ੍ਰਿਪਾਨ ਧਾਰਾਧਰੀ ਸੈਲ ਸੂਫ ਜਮਦਾਢ ॥ ਕਵਚਾਂਤਕ ਸੱਤ੍ਰਾਂਤ ਕਰ ਤੇਗ ਤੀਰ ਧਰਬਾਢ ॥੨॥

As kridaan dhaaraabaadh sail sooph jamdaadh|| Kavchaantak sattraant kar teg teer dharbaadh||2||

O Lord ! Creat As, Kripan (sword), Dharaddhari, Sail, Soof, Jamaadh, Tegh (saber), Teer (saber),

Teer (arrow), Talwar(sward), causing the destruction of armours and enemies.

ਅਸ ਕ੍ਰਿਪਾਨ ਖੰਡੋ ਖੜਗ ਤੁਪਕ ਤਬਰ ਅਰੁ ਤੀਰ ॥ ਸੈਫ ਸਰੋਹੀ ਸੈਹਥੀ ਯਹੈ ਹਮਾਰੈ ਪੀਰ ॥੩॥

Uss kripaan khando khadag tupak tabar ar(u) teer, Saiph sarohi saihathi yahai hamdarai peer||3||

As, Kripan (sword), Khanda, Khadag (straight sword), Tupak (gun), Tabar (hatched),

Teer (arrow), Saif (sword), Sarohi and Saihathi, all these are our adorable seniors..

ਤੀਰ ਤੁਹੀ ਸੈਹਥੀ ਤੁਹੀ ਤੁਹੀ ਤਬਰ ਤਲਵਾਰ ॥ ਨਾਮ ਤਿਹਾਰੋ ਜੋ ਜਪੈ ਭਏ ਸਿੰਧ ਭਵ ਪਾਰ ॥੪॥

Teer tuhi saihathi tuhi tuhi tabar talvaar, Naam tihdaro jo japai bhae sindh bhav paar||4||

Thou are the Teer (arrow), Thou are Saihathi, Thou art Tabar (hatchet), and Talwaar (sword);

he, who remembers Thy Name crosses the dreadful ocean of existence.

ਕਾਲ ਤੁਹੀ ਕਾਲੀ ਤੁਹੀ ਤੁਹੀ ਤੇਗ ਅਰੁ ਤੀਰ ॥ ਤੁਹੀ ਨਿਸ਼ਾਨੀ ਜੀਤ ਕੀ ਆਜੁ ਤੁਹੀ ਜਗਬੀਰ ॥੫॥

Kaal tuhikaalituhiteg ar(u) teer|| Tuhinishaanijeet kiaaj(u) tuhijagheer||5||

Thou art the KAL (death), thou art the goddess Kali, Thou art the saber and arrow,

Thou art the sign of victory today and Thou art the Hero of the world.

(This is an extract from Shaser mala from sri Dasam Granth ji)

Sarbat Sangat nu GURU GOBIND SINGH JI de Gurpurb dia lakh lakh wadhaiyan

Bhul chuk khima WJKK WJKF

When Guru Gobind singh ji's Anandpur kila was sorrounded by the 10lakh forces of mughls for 7 months. Sikhs didnot get proper food, water supply and basic neccesities. Few sikhs came to Guru Gobind singh ji(incl. Mahan Singh ji). They told GUruji that We should leave the kila and get out of it quickly. Maharaji ji told wait for 5 months more, after 5th month Khalsa shall rule the World. they refused. Maharaji again said;'Ok, wait for 2months and Khalsa da flag shall rule 4corners of the world' again they refused stating that they cannot live without food. Maharaji then said ;'then wait for 24hours' they said you say 24 hours we cannot even stay here for another 5 minutes. then Maharaji gave a pice of paper to those sikhs who wanted to leave to write' Asi tere sikh nahi, tusi saade guru nahi'. Maharaji said Khalsa Raj has gone in future. Now i will come in future again to resurrect KHALSA RAJ which shall rule 14000 years(Har ju Harmandir Avange).

Mahima Satgur Di, Kahan kathan too bari. Its very diffcult to understand certain aspects of Guruji's History. Only Puran Brahmgyani or Sant can explain such Secrets,aspects.

ਹੁਕਮੈ ਅੰਦਰਿ ਸਭੁ ਕੋ ਬਾਹਰਿ ਹੁਕਮ ਨ ਕੋਇ ॥

Hukamai andhar sabh ko baahar hukam n koe ||

Everyone is subject to His Command; no one is beyond His Command.

ਨਾਨਕ ਹੁਕਮੈ ਜੇ ਬੁਝੈ ਤ ਹਉਮੈ ਕਹੈ ਨ ਕੋਇ ॥੨॥

Naanak hukamai jae bujhai th houmai kehai n koe ||2||

O Nanak, one who understands His Command, does not speak in ego. ||2||

As such all happens in the Hukam of Akaal Purakh and Bedaava given by the Singhs

under Bhai Mahaan Singh was also a choj of Akaal Purakh to save Khalsa Panth from

enjoying Bhog Bilaas of dirty politics because Baba Nanak ji told in Gurbani:-

"Illat ka nau chodharee"

means whosoever is the leader ,he will definitely be mischievous.

Moreover where ever in history we had committed mistakes , those

mistakes are our paath for future and teach us certain lessons for our

forthcoming generations.

Bhul chuk khima WJKK WJKFmischievous

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!

I'm at a point in my life where I'm seriously thinking about taking Amrit. My Guru's hukam is for me to take this path and with his blessing my dream will come true. I've been speaking to several close family members about this and one of them has suggested that I start to wear ALL 5 K's before taking Amrit in a bid to 'train' my body and mind in preparation for the Rehit which comes with taking Amrit. I've never really thought of doing this before, I mean, I have my Kesh, wear a Kara but to wear ALL 5 K's before taking Amrit?!? The more of I think of this, the more it becomes appealing, however, what does the Sangat think?

Is this is a good or bad thing? Is it allowed?

If anyone has any suggestions or answers please post your replies as any feedback would be very much appreciated. Bul Chuk Maaf.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh!

Yes you can go ahead wear kakkars and do NITNEM regularly and take it

as reharsal before final match or like , on the job training before joining

at some respectable post.

Bhul chuk khima WJKK WJKF

Let SGPC say tht NITNEM has 3 banis for morning and reharaas for evening

and Sohila for night , but it is universal truth that at the time of AMRIT SANSKAAR

(Amrit Sanchaar) 5 Pyare recite Jap ji , Jaap sahib, Savaeeye, Chaupaee and

Anand Sahib (Panj Baaniya) and the same are AMRIT VELE da NITNEM and

Reharaas for evening and Sohila for night.

If we take the Panthak Maryada approved by SGPC , and accept it that

Japji, Jaap Sahib and Savaeeye are the 3 Baanis of Nitnem , even then nobody

is going to stop us by doing Paathh of Chaupaee and Anand Sahib , rather so many

Guru ke Singh do Aasa di Vaar, Sukhmani Sahib ji and other Banis as their regular

nitnem, and there is no dispute on this point that you can read as many Baanis as

much as you can and as more as you can and as long as you can .

Bhul chuk khima Waheguru ji ka Khalsa Waheguru ji ki Fateh.

tittle says it all

ਧਾਵਉ ਦਸਾ ਅਨੇਕ ਪ੍ਰੇਮ ਪ੍ਰਭ ਕਾਰਣੇ ॥

Dhhaavo dhasaa anaek praem prabh kaaranae ||

I run around in all directions, searching for the love of God.

ਪੰਚ ਸਤਾਵਹਿ ਦੂਤ ਕਵਨ ਬਿਧਿ ਮਾਰਣੇ ॥

Panch sathaavehi dhooth kavan bidhh maaranae ||

The five evil enemies are tormenting me; how can I destroy them?

ਤੀਖਣ ਬਾਣ ਚਲਾਇ ਨਾਮੁ ਪ੍ਰਭ ਧ੍ਯ੍ਯਾਈਐ ॥

Theekhan baan chalaae naam prabh dhhyaaeeai ||

Shoot them with the sharp arrows of meditation on the Name of God.

ਹਰਿਹਾਂ ਮਹਾਂ ਬਿਖਾਦੀ ਘਾਤ ਪੂਰਨ ਗੁਰੁ ਪਾਈਐ ॥੧੬॥

Harihaan mehaan bikhaadhee ghaath pooran gur paaeeai ||16||

O Lord! The way to slaughter these terrible sadistic enemies is

obtained from the Perfect Guru. ||16||

(Funeh Mehla 5 at 1363 of sri Guru Granth Sahib ji)

Salok Sehaskritee Guru Arjan Dev at1358

ਹੇ ਕਾਮੰ ਨਰਕ ਬਿਸ੍ਰਾਮੰ ਬਹੁ ਜੋਨੀ ਭ੍ਰਮਾਵਣਹ ॥

Hae kaaman narak bisraaman bahu jonee bhramaavaneh ||

O sexual desire, you lead the mortals to hell; you make them

wander in reincarnation through countless species.

ਚਿਤ ਹਰਣੰ ਤ੍ਰੈ ਲੋਕ ਗੰਮ੍ਯ੍ਯੰ ਜਪ ਤਪ ਸੀਲ ਬਿਦਾਰਣਹ ॥

chith haranan thrai lok ganmyan jap thap seel bidhaaraneh ||

You cheat the consciousness, and pervade the three worlds.

You destroy meditation, penance and virtue.

ਅਲਪ ਸੁਖ ਅਵਿਤ ਚੰਚਲ ਊਚ ਨੀਚ ਸਮਾਵਣਹ ॥

alap sukh avith chanchal ooch neech samaavaneh ||

But you give only shallow pleasure, while you make the mortals

weak and unsteady; you pervade the high and the low.

ਤਵ ਭੈ ਬਿਮੁੰਚਿਤ ਸਾਧ ਸੰਗਮ ਓਟ ਨਾਨਕ ਨਾਰਾਇਣਹ ॥੪੬॥

thav bhai bimunchith saadhh sangam outt naanak naaraaeineh ||46||

Your fear is dispelled in the Saadh Sangat, the Company of the Holy,

O Nanak, through the Protection and Support of the Lord. ||46||

ਬਸੰਤੁ ਮਹਲਾ ੯ ॥ ( at 1186 Sri Guru Granth Sahib ji)

basanth mehalaa 9 ||

Basant, Ninth Mehl:

ਪਾਪੀ ਹੀਐ ਮੈ ਕਾਮੁ ਬਸਾਇ ॥

Paapee heeai mai kaam basaae ||

The heart of the sinner is filled with unfulfilled sexual desire.

ਮਨੁ ਚੰਚਲੁ ਯਾ ਤੇ ਗਹਿਓ ਨ ਜਾਇ ॥੧॥ ਰਹਾਉ ॥

Manu chanchal yaa thae gehiou n jaae ||1|| rehaao ||

He cannot control his fickle mind. ||1||Pause||

ਜੋਗੀ ਜੰਗਮ ਅਰੁ ਸੰਨਿਆਸ ॥

Jogee jangam ar sanniaas ||

The Yogis, wandering ascetics and renunciates

ਸਭ ਹੀ ਪਰਿ ਡਾਰੀ ਇਹ ਫਾਸ ॥੧॥

Sabh hee par ddaaree eih faas ||1||

- this net is cast over them all. ||1||

ਜਿਹਿ ਜਿਹਿ ਹਰਿ ਕੋ ਨਾਮੁ ਸਮ੍ਹ੍ਹਾਰਿ ॥

jihi jihi har ko naam samhaar ||

Those who contemplate the Name of the Lord

ਤੇ ਭਵ ਸਾਗਰ ਉਤਰੇ ਪਾਰਿ ॥੨॥

thae bhav saagar outharae paar ||2||

cross over the terrifying world-ocean. ||2||

ਜਨ ਨਾਨਕ ਹਰਿ ਕੀ ਸਰਨਾਇ ॥

jan naanak har kee saranaae ||

Servant Nanak seeks the Sanctuary of the Lord.

ਦੀਜੈ ਨਾਮੁ ਰਹੈ ਗੁਨ ਗਾਇ ॥੩॥੨॥

Deejai naam rehai gun gaae ||3||2||

Please bestow the blessing of Your Name, that he may

continue to sing Your Glorious Praises. ||3||2||

We can do only Ardaas to WAHEGURU to save ourselvesfrom

all the five vikaars i.e. Kaam ,Krodh ,Lobh ,Moh and Ahankaar.

But Guru Gobid Singh Ji added another in these five and says:-

ਕਾਮ ਕ੍ਰੋਧ ਹੰਕਾਰ ਲੋਭ ਹਠ ਮੋਹ ਨ ਮਨ ਸੋ ਲਯਾਵੈ ॥

Kaam krodh hankaar lobh hath moh na man so lyaavai ||

ਤਬ ਹੀ ਆਤਮ ਤਤ ਕੋ ਦਰਸੇ ਪਰਮ ਪੁਰਖ ਕਹ ਪਾਵੈ ॥੩॥੧॥

Tab hiaatam tat ko dares param purakh kah paavai||3||1||

(Ramkali Patshahi 10 th in SHABAD HAZARE IN DASAM GRANTH JI)

ਅਕਾਲ ਉਸਤਤ

Akaal Ustat

EULOGY OF THE NON-TEMPORAL LORD

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Ik Oankaar Sat(i)gur Prasaadh||

The Lord is One and he can be attained through the grace of the True Guru.

ਉਤਾਰ ਖਾਸੇ ਦਸਖਤ ਕਾ ॥ ਪਾਤਿਸਾਹੀ ੧੦॥

Utaar khaase daskhat kaa|| Patishaahoo 10||

Copy of the manuscript with exclusive signature of 10th lord

ਅਕਾਲ ਪੁਰਖ ਕੀ ਰਛਾ ਹਮਨੈ ॥

Akaal purakh kee rachhaa hamnai||

The non-temporal Purusha (All-Pervading Lord) is my Protector.

ਸਰਬ ਲੋਹ ਦੀ ਰਛਿਆ ਹਮਨੈ ॥

Sarab loh dee rachhiaa hamnai||

The All-Steel Lord is my Protector.

ਸਰਬ ਕਾਲ ਜੀ ਦੀ ਰਛਿਆ ਹਮਨੈ ॥

Sarab kaal jee dee rachhiaa hamnai||

The All-Destroying Lord is my protector.

ਸਰਬ ਲੋਹ ਜੀ ਦੀ ਸਦਾ ਰਛਿਆ ਹਮਨੈ ॥

Sarab loh jee dee sadaa racchiaa hamnai||

The All-Steel Lord is ever my Protector.

Well, no question about it

Pauri 2 of Vaar 41 of Bhai Gurdas

ਸਚਾ ਅਮਰ ਗੋਬਿੰਦ ਕਾ ਸੁਣ ਗੁਰੂ ਪਿਆਰੇ ।

Sachaa amar gobind kaa sun guroo piaaray|

ਸਤਿ ਸੰਗਤਿ ਮੇਲਾਪ ਕਰਿ ਪੰਚ ਦੂਤ ਸੰਘਾਰੇ ।

Sati sangate maylaap kare panch doot sanghaaray|

ਵਿਚਿ ਸੰਗਤਿ ਢੋਈ ਨਾ ਲਹਨਿ ਜੋ ਖਸਮੁ ਵਿਸਾਰੇ ।

Viche sangate ddhoee naa|ahani jo khasamu visaaray|

ਗੁਰਮੁਖਿ ਮਥੇ ਉਜਲੇ ਸਚੇ ਦਰਬਾਰੇ ।

Guramukhi maday ujalay sachay darabaaray|

ਹਰਿ ਗੁਰੁ ਗੋਬਿੰਦ ਧਿਆਈਐ ਸਚਿ ਅੰਮ੍ਰਿਤ ਵੇਲਾ ।

Har guru gobind dhiaaeeai sachi anmrit vaylaa|

ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ ਆਪੇ ਗੁਰੁ ਚੇਲਾ ॥੨॥

Vaah vaah gobind singh aapay guru chaylaa ॥2॥

Yes your points, are very true!

Sorry, these are not my points but points of GURBAANI whichhave

been cut and pasted by blessings of GURU SAHIB JI just to enlidhten

and polish my own mind and ideology.

Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Pauri 14 of of Vaar 41 of Bhai Gurdas ji

ਪ੍ਰਾਨ ਮੀਤ ਪਰਮਾਤਮਾ ਪੁਰਖੋਤਮ ਪੂਰਾ ।

praan meet paramaatamaa purakhotam pooraa|

ਪੋਖਨਹਾਰ ਪਾਤਿਸਾਹ ਹੈ ਪ੍ਰਤਿਪਾਲਨ ਊਰਾ ।

pokhanahaar paatisaah hai pratipaalan ooraa|

ਪਤਿਤ ਉਧਾਰਨ ਪ੍ਰਾਨਪਤਿ ਸਦ ਸਦਾ ਹਜੂਰਾ ।

patit udhaaran praanapati sad sadaa hajooraa|

ਵਹ ਪ੍ਰਗਟਿਓ ਪੁਰਖ ਭਗਵੰਤ ਰੂਪ ਗੁਰ ਗੋਬਿੰਦ ਸੂਰਾ ।

vah pragatiao purakh bhagavant roop gur gobind sooraa|

ਅਨਦ ਬਿਨੋਦੀ ਚੋਜੀਆ ਸਚੁ ਸਚੀ ਵੇਲਾ ।

anad binodee chojeeaa sachu sachee vaylaa|

ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ ਆਪੇ ਗੁਰੁ ਚੇਲਾ ॥੧੪॥

vaah vaah gobind singh aapay guru chaylaa ॥14॥

Karamee aapau aapanee kai nere kai duur.

Guru Gobind Singh ji Maharaj de Avtar Gurpurub deean

Sarbat Khalse panth nu lakh lakh wadhaaeeyan.

ਹਰਿ ਸੱਚੇ ਤਖਤ ਰਚਾਇਆ ਸਤਿ ਸੰਗਤਿ ਮੇਲਾ ।

Har sachae thakhath rachaeia sath sangath maela a

ਨਾਨਕ ਨਿਰਭਉ ਨਿਰੰਕਾਰ ਵਿਚਿ ਸਿਧਾਂ ਖੇਲਾ ।

naanak nirabho nirankar vich sidhhan khaela a

ਗੁਰੁ ਸਿਮਰ ਮਨਾਈ ਕਾਲਕਾ ਖੰਡੇ ਕੀ ਵੇਲਾ ।

Gur simar manaee kalaka khanddae kee vaela a

ਪੀਵਹੁ ਪਾਹੁਲ ਖੰਡੇਧਾਰ ਹੋਇ ਜਨਮ ਸੁਹੇਲਾ ।

Peevahu pahul khanddaedhhar hoe janam suhaela a

ਗੁਰ ਸੰਗਤਿ ਕੀਨੀ ਖ਼ਾਲਸਾ ਮਨਮੁਖੀ ਦੁਹੇਲਾ ।

Gur sangath keenee khhalasa manamukhee dhuhaela a

ਵਾਹ ਵਾਹ ਗੋਬਿੰਦ ਸਿੰਘ ਆਪੇ ਗੁਰ ਚੇਲਾ ॥ ੧ ॥

vah vah gobindh singh apae gur chaela || 1 ||

(vaar Bhai Gurdaas ji )

ਨਾਸਰੋ ਮਨਸੂਰ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

Nasaro manasoor gur gobindh singh ||

ਏਜ਼ਦੀ ਮਨਜ਼ੂਰ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੦੫॥

Eaezadhee manazoor gur gobindh singh ||105||

ਹੱਕ ਰਾ ਗੰਜੂਰ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

Hak ra ganjoor gur gobindh singh ||

ਹੁਮਲਾ ਫ਼ੈਜ਼ਿ ਨੂਰ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੦੬॥

Jumala faiz noor gur gobindh singh ||106||

ਹੱਕ ਹੱਕ ਆਗਾਹ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

Hak hak agah gur gobindh singh ||

ਸ਼ਾਹਿ ਸ਼ਾਹਨਸ਼ਾਹ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੦੭॥

shahi shahanashah gur gobindh singh ||107||

ਬਰ ਦੋ ਆਲਮ ਸ਼ਾਹ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

bar dho alam shah gur gobindh singh ||

ਖ਼ਸਮ ਰਾ ਜਾਂ ਕਾਹ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੦੮॥

khhasam ra jan kah gur gobindh singh ||108||

ਖ਼ਾਲਸੋ ਬੇਕੀਨਾ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

khhalaso baekeena gur gobindh singh ||

ਹੱਕ ਹੱਕ ਆਈਨਾ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੨੪॥

Hak hak aeena gur gobindh singh ||124||

ਹੱਕ ਹੱਖ ਅੰਦੇਸ਼ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥

Hak hakh andhaesh gur gobindh singh || ਬਾਦਸ਼ਾਹ ਦਰਵੇਸ਼ ਗੁਰੁ ਗੋਬਿੰਦ ਸਿੰਘ ॥੧੨੫॥

Badhashah dharavaesh gur gobindh singh ||125||

(Tauseef Sanaa by Bhai NAND LAL JI )

Sarbat KHALSA PANTH atte GURU NANAK NAAM leva SANGAT nu Dhan Dhan

GURU GOBIND SIGH JI Maharaaj de AGMAN GURPURUB dian lakh lakh wadhaaeean

ਚੌਪਈ ॥

Chaupaee

ਮੁਰ ਪਿਤ ਪੂਰਬ ਕੀਯਸਿ ਪਯਾਨਾ ॥ ਭਾਂਤਿ ਭਾਂਤਿ ਕੇ ਤੀਰਥਿ ਨਾਨਾ ॥

Mur pit poorab kooyas(i) payaanaa|| Bhaant(i) bhaant(i) ke toorah(i) naanaa||

My father proceeded towards the east and visited several places of pilgrimage.

ਜਬ ਹੀ ਜਾਤ ਤ੍ਰਿਬੇਣੀ ਭਏ ॥ ਪੁੰਨ ਦਾਨ ਦਿਨ ਕਰਤ ਬਿਤਏ ॥੧॥

Jab hoo jaat tribaanoo bhae|| Punn daan din karat bitae||1||

When he went to Triveni (Prayag), he passed his days in act of charity.1.

ਤਹੀ ਪ੍ਰਕਾਸ ਹਮਾਰਾ ਭਯੋ ॥ ਪਟਨਾ ਸਹਰ ਬਿਖੈ ਭਵ ਲਯੋ ॥

Tahee prakaas hamaaraa bhayo|| Patnaa sahar bikhai bhav layo||

I was conceived there and took birth at Patna.

ਮੱਦ੍ਰ ਦੇਸ ਹਮ ਕੋ ਲੇ ਆਏ ॥ ਭਾਂਤਿ ਭਾਂਤਿ ਦਾਈਅਨਿ ਦੁਲਰਾਏ ॥੨॥

Maddra des ham ko le aae|| Bhaant(i) bhaant(i) daaooan(i) dulraae||2||

Whence I was brought to Madra Desh (Punjab), where I was caressed by various nurses.2

ਕੀਨੀ ਅਨਿਕ ਭਾਂਤਿ ਤਨ ਰੱਛਾ ॥ ਦੀਨੀ ਭਾਂਤਿ ਭਾਂਤਿ ਕੀ ਸਿੱਛਾ ॥

Koonoo anik bhaant tan rachchhaad| Doonoo bhaant(i) bhaant(i) koo sichchaa||

I was given physical protection in various ways and given various types of education.

ਜਬ ਹਮ ਧਰਮ ਕਰਮ ਮੋ ਆਏ ॥ ਦੇਵ ਲੋਕ ਤਬ ਪਿਤਾ ਸਿਧਾਏ ॥੩॥

Jab ham dharam karam mo aae|| Dev lok tab pitaa sidhaae||3||

When I began to perform the act of Dharma (righteousness), my father departed for his heavenly abode.3.

ਇਤਿ ਸ੍ਰੀ ਬਚਿਤ੍ਰ ਨਾਟਕ ਗ੍ਰੰਥੇ ਕਬਿ ਜਨਮ ਕਥਨੰ ਨਾਮ ਸਪਤਮੋ ਧਿਆਇ ਸਮਾਪਤ ਮਸਤੁ ਸੁਭ ਮਸਤੁ ॥੭॥ ਅਫਜੂ ॥੨੮੨॥

It(i) Sree Bachitra Naatak granthe Kabi Janam Kathanang naam saptmo dhiaae samaapat mast(u) subh mast(u)||7||Afju||282||

End of the Seventh Chapter of BACHITTTAR NATAK entitled Description of the Poet.7.282

Waheguru ji ka Khalsa Waheguru ji ki Fateh

Please dont get confused between the words "KALIKA" and "KAL KA".

Becoz Guru Sahib Ji in Bachitter Natak is Explaining the story of his previous

janam when he was not Guru Gobind Singh JI rather his name in previous

LIFE WAS DUSHAT DAMAN when he was meditating at HEM KUNT and after

leaving the body of DUSHAT DAMAN ,he took birth as GOBIND RAI who at the

age of 9 years became GURU GOBIND RAI and on VISAAKHI 1699 he became

GURU GOBIND SINGH JI after taking KHANDE DA AMRIT(PAAHUL ) from 5 pyare .

As such we are not concerned with his previous janams story weather he

worshipped KAAL KA MAHAHKAAL or KALIKA.

Leave the story of previous janam, GURU ANGAD DEV JI , before coming

into contact with GURU NANAK DEV JI , when his name was BHAI LEHNA JI,

has been worshipping JAWALA/CHINTPURNI but after coming into contact with

GURU NANAK DEV JI, Bhai Lehna ji refuted the worship of any God /Goddess

and became a true SIKH of GURU NANAK JI and after some years of sewa,obeying

all tye hukams of SATGURU ,word by word, became GURU ANGAD SAHIB.

A nd all the above sakhi does not at all teach us to worship the Goddess.

GURU GRANTH SAHIB teaches us :-

"GUR KAHIYA SA KAAR KAMAAVAHU, GUR KI KARNI KAHE DHAAVAHU."

Bhul chuk khima , Waheguru ji ka Khal;sa Waheguru ji ki Fateh.

ਮਾਝ ਮਹਲਾ ੪ ॥

Maajh, Fourth Mehl:

ਮਧੁਸੂਦਨ ਮੇਰੇ ਮਨ ਤਨ ਪ੍ਰਾਨਾ ॥

madhhusoodhan maerae man than praanaa ||

The Lord is my mind, body and breath of life.

ਹਉ ਹਰਿ ਬਿਨੁ ਦੂਜਾ ਅਵਰੁ ਨ ਜਾਨਾ ॥

ho har bin dhoojaa avar n jaanaa ||

I do not know any other than the Lord.

ਕੋਈ ਸਜਣੁ ਸੰਤੁ ਮਿਲੈ ਵਡਭਾਗੀ ਮੈ ਹਰਿ ਪ੍ਰਭੁ ਪਿਆਰਾ ਦਸੈ ਜੀਉ ॥੧॥

koee sajan santh milai vaddabhaagee mai har prabh piaaraa dhasai jeeo ||1||

If only I could have the good fortune to meet some friendly Saint;

he might show me the Way to my Beloved Lord God. ||1||

ਹਉ ਮਨੁ ਤਨੁ ਖੋਜੀ ਭਾਲਿ ਭਾਲਾਈ ॥

ho man than khojee bhaal bhaalaaee ||

I have searched my mind and body, through and through.

ਕਿਉ ਪਿਆਰਾ ਪ੍ਰੀਤਮੁ ਮਿਲੈ ਮੇਰੀ ਮਾਈ ॥

kio piaaraa preetham milai maeree maaee ||

How can I meet my Darling Beloved, O my mother?

ਮਿਲਿ ਸਤਸੰਗਤਿ ਖੋਜੁ ਦਸਾਈ ਵਿਚਿ ਸੰਗਤਿ ਹਰਿ ਪ੍ਰਭੁ ਵਸੈ ਜੀਉ ॥੨॥

mil sathasangath khoj dhasaaee vich sangath har prabh vasai jeeo ||2||

Joining the Sat Sangat, the True Congregation, I ask about the Path to God.

In that Congregation, the Lord God abides. ||2||

ਮੇਰਾ ਪਿਆਰਾ ਪ੍ਰੀਤਮੁ ਸਤਿਗੁਰੁ ਰਖਵਾਲਾ ॥

maeraa piaaraa preetham sathigur rakhavaalaa ||

My Darling Beloved True Guru is my Protector.

ਹਮ ਬਾਰਿਕ ਦੀਨ ਕਰਹੁ ਪ੍ਰਤਿਪਾਲਾ ॥

ham baarik dheen karahu prathipaalaa ||

I am a helpless child-please cherish me.

ਮੇਰਾ ਮਾਤ ਪਿਤਾ ਗੁਰੁ ਸਤਿਗੁਰੁ ਪੂਰਾ ਗੁਰ ਜਲ ਮਿਲਿ ਕਮਲੁ ਵਿਗਸੈ ਜੀਉ ॥੩॥

maeraa maath pithaa gur sathigur pooraa gur jal mil kamal vigasai jeeo ||3||

The Guru, the Perfect True Guru, is my Mother and Father. Obtaining the

Water of the Guru, the lotus of my heart blossoms forth. ||3||

ਮੈ ਬਿਨੁ ਗੁਰ ਦੇਖੇ ਨੀਦ ਨ ਆਵੈ ॥

mai bin gur dhaekhae needh n aavai ||

Without seeing my Guru, sleep does not come.

ਮੇਰੇ ਮਨ ਤਨਿ ਵੇਦਨ ਗੁਰ ਬਿਰਹੁ ਲਗਾਵੈ ॥

maerae man than vaedhan gur birahu lagaavai ||

My mind and body are afflicted with the pain of separation from the Guru.

ਹਰਿ ਹਰਿ ਦਇਆ ਕਰਹੁ ਗੁਰੁ ਮੇਲਹੁ ਜਨ ਨਾਨਕ ਗੁਰ ਮਿਲਿ ਰਹਸੈ ਜੀਉ ॥੪॥੨॥

har har dhaeiaa karahu gur maelahu jan naanak gur mil rehasai jeeo ||4||2||

O Lord, Har, Har, show mercy to me, that I may meet my Guru. Meeting the Guru,

servant Nanak blossoms forth. ||4||2||

(at ang 94 of Sri Guru Granth Sahib ji)

SATSANGAT means SACH (truth) di Sangat and in Gurbani it is told :-

"Satsangat kaisi jaaniye, Jithe eko Naam vakhaaniye"

mean , the place where veechaar or talk about EKO NAAM (or Akaal

Purakh) is done.This may be a place where two or more Sikhs join togather

and discuss about EKO NAAM, or this place may be Heart of alone SIKH

who is deep meditation OF Eko Naam and during maditation he feels not

alone but doing Sangat of SATGURU/AKAAL PURAKH and Gurbaani veechar

starts within his Heart and during this process many of his unsolved questions

about Gurbani and any thing and every thing are solved.

SAADH SANGAT is sangat of SATGURU physically, that is when Sikhs and others

come in presence of Sri GURU GRANTH SAHIB JI, and this may be in Gurudwara

Sahib or any other place where sangat enjoys presence of Sri GURU GRANTH SAHIB JI.

Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh.