Nalwa
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Posts posted by Nalwa
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How authentic is Bhai Baale Vaali Janak Sakhi ?
As per Kabir Panthis Guru of Guru Nanak Sahib ji was Bhagat Kabir g and reference is given of Bhai Baale Vaali Janak Sakhi
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Why should sikhs participate in riots siding with any faction? It is absurd to have such thinking.
I have nothing against any community. But let me tell you that sajjan kumar the killer of sikhs in Delhi
is also a jat.
Can you name the person who told you that jats said like what you are saying here.
This is from jaat forum :
Jats of western UP are getting marginalized politically and now even our daughters and sisters are not safe. What is the way out when media is anti Jat and vote bank politics too is not coming to our support ? There is urgent need to think of something different. Here is my take;
1. Time for castes like Gujjar and Jats to forge closer bond of matrimony alliance as we already have Hukka alliance.
2. Look seriously into the possibility of offering eldest male child to become Sikh like what our elders did during Mughal period or else convert to Sikhism enemas and take head on with Islamic fanatics.
In my view this is the time to act ad take radical step, lest its too late.
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Do we have any Sikh book which answers or exposed the believe of Abrahmic faith ?
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Another message we should get involved in issues outside Punjab . During Jaats - Muslims riots jaats were talking about no support from Sikhs why ? Jaat are not extremist Hindus and i think we miss the opportunity by not sending team to help Jaats victims of riots
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Why Sevapanthis has confined themselves to building and renovating Gurdwaras only . Christian missionaries are doing so much work for poors and winning converts whereas our Sevapanthis are just building Gurdwaras .
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The question i have is as skeptic, why post a news from 1986? This could inadvertenly/advertently finger youths flames high emotions in youths, as singh559 veer ji rightly said, Non violence must be exercised. If there is recent news regarding this sure post it away, and we all sikhs should be concerned regarding how to resolve on going issues and solve issues within legal frame work.
The purpose for posting this post is to young Sikhs know what was happening in Punjab after 1984 and how Hindu radicals were provoking Sikhs . Shiv Sena challenging Sikhs is not a new thing .
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Question by Kabirpanthi - Sikh Gurus copy posted verses in Guru Granth Sahib .
I request all knowledgeable persons to help me to answer him back , few months back i have similar debate with Ravidasia
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Shiv Sena plans marchThe Punjab Hindu Shiv Sena wanted to take out a procession but the authorities thought it prudentto clamp curfew at 7:00 PM on February 3. BabaJoginder Singh and the Shiv Sena leader, Rama-kant Jalota, arrived at Nakodar the same day but the Baba left the town at 5:30 PM The same nightthe police arrested 12 Sena activists who wereviolating curfew restrictions and moving aroundwith unsheathed swords.Earlier, on February 3, some Sikh youths stageda dharna (protest) outside the Police station andthe Bus Stand demanding the arrest of local ShivSena leader Mr. Romesh Chopra alias Khan, avegetable commission agent, who, they alleged, was responsible for the fire. At about 4.00 PM alarge number of villagers joined the youths andsieged the police station and demanded the arrestof the alleged arsonists.The District Magistrate, Mr. S. C. Aggarwal andthe Senior Superintendent of Police (SSP), Mr.Izhar Alam rushed to the townwith Police re-enforcement. Therewas tension in the town. It ulti-mately led to firing by the Police on February 4,1986, killing at least four persons and injuringmany more, for which the Punjab Government announced a judicial inquiry. The All India SikhStudents Federation (AISSF) rejected the inquiry and called it as "a mere eyewash." The Federationdemanded registration of criminal cases againstthe Deputy Inspector General of Police (DIG)and police officers responsible for killing the people. They denied the official version of "fourdeaths" and added that many more persons had died and over two dozen injured. The Federationobserved "Black Day" on February 8, 1986, andasked the Chief Minister to resign on the groundof his failure to control the police force which had killed "innocent Sikh youths."Officers shifted, transferredIn the meantime, the Punjab Governmentannounced the suspension of Mr. Surjit Singh,Superintendent of Police (Detective), and Mr. Gopal Singh Ghuman, Deputy Superintendent ofPolice (DSP) Nakodar. Mr. Harinderpal Singh, Inspector Police and Mr. Izhar Alam weretransferred. Mr. Balwant Singh, Finance Ministerof Punjab observed that the police had behaved"as during Congress (1) rule."Mr. Balwant Singh promised that the culprits responsible for burning the "Birs" of the holyGranth would be brought to book, no matter to whichcommunity or religion they belonged. Earlier,Jathedar Harcharan Singh Mahalon, Mr. KuldipSingh Wadala and Mr. Surjit Singh Minhas sat indharna in front of the Police Station demanding the arrest of the culprits and a judicial inquiry intothe police firing. The situation in Shahkot becametense when some Shiv Sena workers, too,gathered near the Police Station. Thepolice, however, managed to disperse them.On February 6, the Punjab Government transferredthe DIG, Mr. G. S. Bhullar, as a sequel to theincidents at Nakodar. Curfew continued in the town but all the persons who had been arrested forviolation of the curfew were released. The DeputyCommissioner, S. S. Aggarwal, declared thatcases against 20 Sikh youths under Section 307 IPC (Indian Penal Code) were being withdrawn.However, Mr. R. K. Jalota and Mr. S. K. Sarwalof Shiv Sena welcomed the judicial inquiry andcondemned the transfer of Mr. Alam and three other Police officers and demanded suspension ofthe Sub divisional Magistrate (SDM), Nakodar, Mr. Surjit Singh Rajput. They held himresponsible for the disturbances in the town.The Shiromani Gurdwara Parbandhak Committee (SGPC) constituted a two-member committeecomprising Mr. Kabal Singh, senior Vice President, and Mr. Kuldip Singh Wadala, an Akali MLAfrom Nakodar, to inquire into the incident. Theyconcluded that the Police officers wereresponsible for mishandling the situation and theyshould be punished. They said, “It was an act of"Anti-Panthic" forces that wanted to create a gulf between Hindus and the Sikhs”.Dr. Baldev Parkash, President Punjab Bhartiya Janata Party (BJP) said in a statement, that theburning of "Birs" of Guru Granth Sahib was asacrilegious act and the culprits should be punished.Whosoever did it, have committed a grave offenceto disrupt the peace and communal harmony.He further warned the people to beware ofthe forces that wanted to jeopardise the communalamity in the State.Two views on fireMany people thought that the fire incident was accidental. However, many others were of the viewthat it was the handiwork of mischievous elements. The International Human Rights Organisationconstituted a 5-member Sub-Committee headed by Mr. Dev Raj Sharma, Advocate, to enquire intothe circumstances leading to the incident aswell as its aftermath. Other members were Mr.Gurbhajan Singh Gill, (Retd DSP), Mr. H. L. Sethi, Advocate, Mr. D. S. Gill, Advocate, and Mr.Bhalinder Singh, Advocate.The Committee visited Nakodar and went to the Gurdwara where the five sacred "Birs" wereburnt. It also visited other places including Kapurthala Road area where thePolice had resorted tothe firing; the Saw Mill of Natha Singh wherein oneperson was alleged to have been killed; theresidence of Mr. Pritu, a Balmiki from two deadbodies of Sikhs were discovered and the SherpurBridge and village including a few farm houses; wherethe police allegedly beat up and arrested thevillagers from their homes. The team also met the SDM, the Electricity Board Staff, advocates andmany other local citizens.I. B. man visits NakodarThe Committee examined Mr. Sukhdev SinghSandhu. Mr. Ravinder Singh, Mr. SudarshanSingh Bains, Mr. Varinderpal Singh and Mr. C J Jain, Advocates; Mr. Romesh Chopra alias Khan,Mr. Mohan Singh Sectional Officer (SO) of the Punjab Works Department (PWD), Mr. SwaranSingh, Mr. Tejinder Singh, Mr. Jatinder Singh,Mr. Gurinder Singh, Mr. Pritu Balmiki, Mr.Bachittar Singh, Mr. Mohinder Singh, Mr. SohanSingh, Bhai Sukhchain Singh Granthi, Mr.Simratpal Singh, Mrs. Gurdip Kaur wife of the Granthi, Mr. Prem Sagar, MunicipalCommissioner, Piara Singh, Ex-President Gurdwara and Mr. Vijay Nayar of the Shiv Sena.Observations of several other persons who did not want to disclose their identity were also recorded.A witness claimed that on February 2, he saw Mr. Umrao Singh, a Congress (1) leader along withMr. Ranjit Singh Bhinder, a DSP of Intelligence Bureau (IB), getting down from a jeep. Theyentered the house of Pundit Narinder Nath Bhutara alias "Nindo." Pundit Nindo is said to be apatron of the Shiv Sena and a close confidant ofMr. Darbara Singh, the former Chief Minister ofPunjab. Mr. Nindo had also acted as Election in-charge of Mr. Darbara Singh in the past. After Mr.Umrao Singh and the IB person left the town theShiv Sena workers from outside started reachingthe town.According to Mr. Mohan Singh, (SO, PWD), when the news of the influx of Sena workersreached the villages, about 40-50 persons reachedthe outskirts of Nakodar where the DSP ofNakodar, Mr. Gopal Singh Ghuman advised them togo back. He told them that they could notbe allowed to go inside the town due to curfew restrictions and assured them that the Gurdwaraswere safe. Upon which they returned to their homes.Mr. Ramesh Chopra alias Khan admitted that hewas regarded as a prime suspect from the veryfirst day as he had been informed by Mr. PremSagar, the Municipal Commissioner (MC) the sameevening. He added that the Sikhs had given an ultimatum to the police to arrest him by 6.00 PM onFebruary 3. He had therefore, collected ShivSena activists in Mohalla Tandona and took out aprocession at 6.30 PM in a show of his strength while raising inflammatory slogans, "Jai ShivShakti, Jai Trishul." The administration imposed curfew restrictions immediately.Mr. Romesh Chopra denied that Mr. R. K. Jalota had stayed with Pundit N. N. Bhutara, he did notallow Bhutara's entry into the Mandir Devi Talab, the headquarters of the Shiv Sena and that noactivists from outside, except Jalota and Sarwal,had entered the town. He further denied hishand in the fire incident and said that he heldthe Holy Granth in reverence. He alleged that Mr.Jaswant Singh, Jathedar Iqbal Singh, and Mr. Ravinder Singh, Advocate, instigated the villagersagainst him.On the other hand, Mr. Ravinder Singh, Advocate, alleged that the Sikhs suspected Mr. Chopra tobe a culprit and the authorities had connived with the culprits.Accusing finger at Darbara-BalwantA few senior Hindu Advocates of the Nakodar Bar Association revealed that on the night ofFebruary 7, 1986, a similar incident took place inthe Shankar village Gurdwara where the culprithad been allegedly captured red-handed and handed over to thePolice. He was said to be a Hindufrom UP in the garb of Sikh and was let off.Mr. Umrao Singh and Mr. Swaran Singh belong tothis village. Similar incidents took place in the Mandirs of Sarinh village and Nakodar.According to them, this type of activity couldbe the handiwork of none else than those who wereactive on the eve of operation "Blue Star."But some Sikh advocates of the Nakodar Bar, on the other hand, blamed Mr. Balwant Singh for allthe trouble at Nakodar.THE GURDWARA INCIDENTGurdwara, Guru Arjan Dev Ji, is centrally locatedin Guru Nanakpura Mohalla of Nakodar wherethe five "Birs" of Guru Granth Sahib wereburnt due to fire in the forenoon of February 2.Granthi, Bhai Sukhchain Singh, who lives on the Gurdwara premises along with his family, looksafter the Gurdwara.The Gurdwara has two gates, one facing the GurdwaraHall and the other towards the left side ofthe Hall. The residence of the Granthi is on the right side of the main gate while its kitchen is onthe left side of the gate. The "Sukhasan" room is onthe right side of the half opening in the verandathat connects the room with the side gate through a passage behind the Hall. The "Sukhasan" roomis not visible from inside the kitchen, the wall being windowless. If any person comes through theside gate, uses the rear passage and enters the"Sukhasan" room, causes mischief and returns, hecannot be seen either from the residence or from the kitchen.No dhoop or jyotiThe Granthi opens (Parkash) one "bir" of the Holy Granth on the "Diwan" inside the "Sukhasan"room at 5:30 PM daily, while four "birs" in closed position (Sukhasan) are kept on the Niwar bed inthe room. This "parkash" is done for devotees who want the recitation individually. Thereafter, theGranthi opens two "birs" in the main hall forthe routine recitation. No, "Dhoop" or "Jyoti" isinside that "Sukhasan" room.On the day of occurrence, February 2, 1986, Bhai Sukhchain Singh conducted his routine dutiesand left the Gurdwara to perform "Anand Karaj" (Marriage ceremony) at the residence of oneSadhu Singh on the Noormahal Road. According to the Granthi, he placed the Gurdwara keysinside the "Sukhasan" room at 8.45 PM as usual and left the place.Mrs. Gurmit Kaur, a widow and a devotee of Guru Nanakpura Mohalla who lives close to theGurdwara, was seen cleaning the "Sukhasan" Room at 9.15 PM by many devotees of the locality. Itwas her routine work.At about 9.45 PM, Mrs. Gurdip Kaur, spouse ofthe Granthi, while going towards the kitchenheard cracking of glass panes and saw flames leaping out of the window of the "Sukhasan" Room.She ran outside and raised the alarm. Local residents rushed to the spot and threw water toextinguish the fire.The administration and the police were informed. The SDM Mr. Surjit Singh Rajput, and the DSP,Mr. Gopal Singh Ghuman, reached and inspected the spot. By the time the Granthi, too, came back.The "Bir" that lay on the Diwan and open on page792, was largely burnt. The Niwar bed became askeleton whereas the Diwan was half burnt. The "Romalas" were also burnt. The room, windowsand the door were damaged due to mounting flames of the fire. The mat flooring and cloth sheetswere also burnt.The persons and the officers present there, ruled outthe possibility of any accident or negligence.Case FIR (First Information Report) No 50 dated 2.2.1986 under Section 295/439 IPC was registeredat 10.35 PM in Police Station Nakodar at the instance of Mrs. Gurdip Kaur.Accident or negligence?It was decided by the persons present at the Gurdwara including members of the managementCommittee that the burnt "Birs" would be taken to Sri Goindwal Sahib for the last rites. But someAkali leaders including Mr. Ravinder Singh, Advocate and Jathedar Iqbal Singh advised againstsuch a move. This decision contributed to thedeterioration of the already tense situation.At about 5.00 PM, the SSP Mohd Izhar Alam accompanied by the Additional DeputyCommissioner (ADC), Mr. Darbara Singh "Guru," inspected the spot and without any furtherenquiries concluded that the episode was accidental and the fire was caused due to negligence onthe part of the Granthi. Most of the local citizens did not agree with this police version anddemanded identification of and stern action against the guilty as it was a case of desecration of theHoly Granth Sahib. But the SSP remained adamant on his stand. It resulted in flaring up of thealready tense situation. By the nightfall, the newsof burning the Holy Granth and the inaction of thepolice reached the surrounding villages.The Sub-Committee of the IHRO, inspected the Gurdwara premises and examined several residentsof the Mohalla including Hindus.The committee after careful inspection of the "Sukhasan" room and eliciting the view of experts hasreached the conclusion that the fire could not bethe result of an accident as there was no shortcircuit, the electric wire and fuse were intact.The committee also does not subscribe to thenegligence theory because there was no "Dhoop" or"Jyoti" lit nor there was any candle. There wasno failure in the supply of electricity that day. Thisconclusion is also warranted by the assertions ofMr. R. K. Gupta, in charge Sub-Division, 132 K. V. Station and Mr. Amolak Singh, Sub DivisionalOfficer (SDO) of the Punjab State Electricity Board (PSEB), on the subject. According to themthere was neither any cut in the supply of electricity nor was there any complaint regarding powerfailure from Guru Nanakpura Mohalla on February 2, 1986.C O N C L U S I O NHaving ruled out the accident and negligence theories as explained above, the committee isinclined to believe that the fire was man-lit possibly with the aim of creating mischief. It isinescapable for the committee to conclude thata communal clash, was the object behind themischief. This conclusion is supported by the circumstances. The residents reported to thecommittee that similar incidents took place at Shankar and Sarinh villages as well as in Nakodaritself where mischief was attempted at two Gurdwaras and one Mandir before the Nakodar inci-dent.The committee is very much concerned and is eagerto know the real reason for the presence of anIntelligence Officer, Mr. Ranjit Singh Bhinder along with Mr. Umrao Singh, a Congress (1)leader, at the home of a patron of the Shiv Sena, soon after the incident.The committee was intrigued to hear from Mr. Ravinder Singh, aclose friend of Mr. Balwant Singh, Finance Minister, Punjab, that Mr. Romesh Chopra of Shiv Senacould be the culprit. It is interesting that Mr.Ravinder Singh was instrumental in reversing the localGurdwara Committee's move to take the burnt "Birs" to Goindwal Sahib for the last rites.A few lawyers of Nakodar claimed that Mr. Umrao Singh and Mr. Balwant Singh were veryclose to each other although they belonged totwo different political camps. Mr. Umrao Singhcontested from Nakodar Constituency and was defeated by Mr. KuldipSingh Wadala. Mr. Wadalaand Mr. Balwant Singh are known to belong to twofactions within the Akali Party. Due to acombination of political and other interests,Mr. Umrao Singh, Mr. Darbara Singh and Mr.Balwant Singh are stated to be close to each other.A few senior Hindu Advocates, who do not want to beidentified, are of the view that Mr. DarbaraSingh's role in igniting the communal fire could not be beyond the realm of suspicion due toexpertise available to persons like him, and becausethey were responsible for the very elementswho had thrown cow tails in mandirs (temples)and packets of cigarettes in Gurdwara Sarovars(Sacred Pool) on the eve of the operation "blue star."THE FIRING INCIDENTOn February 3, 1986, a protest march, in responseto a call given by Akali Dal, started at 10.00 PMfrom Gurdwara Guru Arjan Dev Ji in Guru Nanakpura Mohalla. Sikh students of all the threelocal colleges also joined the march. It was organised after the police failed to apprehend theculprits. Both the communities participated, including the local advocates who in additionobserved a strike that day. Akali workers a day earlier had given a call through the public addresssystem for the march.Mr. Kuldip Singh Wadala along with some local leaders led the march. Five Singhs carriedunsheathed Kirpans in their hands as a show of tradition.Mr. Kuldip Singh Wadala left the march whenit reached Sabzimandi. The procession reachedAmbedkar Chowk shouting slogans.The murderers of Guru Granth Sahib should be arrested, the desecration of the Guru Granth Sahibshall not be tolerated.A clash avertedAccording to Mr. Gurdarshan Singh Bains, Advocate, who was at Ambedkar Chowk just near hisresidence, when the protest march of about 1,000 persons reached the Chowk, a small rally was heldin which some Sikh youths including students demanded the arrest of "Khan" in connection withthe Gurdwara fire incidents. About 700/800 Shiv Sena workers who had gathered in TandonaMohalla adjoining the Chowk, rushedtowards the Chowk raising slogans.The counter-slogan by the Sikh youth was: "Khalistan Zindabad." The local citizens starteddispersing from the Chowk while the processionists mostly students and villages proceeded towardsthe police station and the Shiv Sena workers towards Mandir Devi Talab. Mr. Bains testified thatShiv Sena workers were armed with unsheathed swords and lathis.When the procession reached theBus Stand, according to Mr. Ravinder Singh, Advocate, therewere about 200 Sikh youths who held a rally there.They were demanding the arrest of Mr. RomeshChopra again. From there they sat on "Dharna" in front of the Police Station and gave anultimatum to the police that in case Mr. Romesh Chopra was not called for interrogation by 6.00PM they would decide the next course of actionnext morning at Gurdwara Guru Arjan Dev Ji.In the meantime, Mr. Ravinder Singh said- Mr. Kuldip Singh Wadala, Mr. Ajit Singh Khattar, Mr.Charan Singh and Mr. Jaswant Singh, Circle Jathedars requested the SSP and ADC present in thePolice Station to round up Mr. Romesh Chopra so that the inflamed tempers of the Sikhs werepacified. But the SSP remained adamant andasserted that he had summoned more police forcesfrom Kapurthala, Hoshiarpur and other districts to deal with the situation firmly.SSP's adamant attitudeBaba Joginder Singh, too talked to the SSP and ADCat Gurdwara Guru Arjan Dev Ji at 5.00 PMbut to no avail. Babaji, later pacified the Sikhsand requested the Hindus present there to help theidentification of the culprits so that the wholecommunity was not blamed for the act of oneindividual. He later left Nakodar.At 6:00 PM, two Motor Cyclists, in plain clothes,visited Mohalla Tandona, according to Mr. Bains.They watched the activities of the Sena activists and brought police along with CRPF who dis-persed the Sena workers, soon afterwards the curfew was clamped.Mr. Bains testified: "Mr. Ramakant Jalota and Mr. R K Sarwal, Shiv Sena leaders along with alarge number of their members and workers from outside the Mohalla Tandona area reached therebefore the curfew was imposed. On February 4,1986, Villagers collected in the Malri SahibGurdwara. About 40/50 persons including Mr.Sukhdev Singh Sandhu, Advocate, reached MalriBridge at about 10.00 PM. By the time BabaJoginder Singh and SubedarHarcharan Singh Rodearrived at the bridge, where the police did not allow them to go to the town as there were curfewrestrictions. Babaji then appealed tothe people gathered there to disperse.At about 10.30 PM about 100 personsled by Nihang Pargat Singh of Rauli village entered the townfrom Mehatpur side escorted by a Sikh Inspectorof the Punjab Police and the CRPF. This Jathareached near Ambedkar Chowk without any hindrance inspite of the curfew restrictions.About 100 workers of Shiv Sena led by Mr. R. K.Jalota, Mr. Sarwal and Mr. Romesh Chopra aliasKhan, according to Mr. Sudarshan Singh Bains, Advocate, who lives near the Chowk, came out ofMohalla Tandona. Both the parties raised slogans. The CRPF intervened near the shop of PunditNarinder Nath Bhutara and the Sikh Jatha (group) was then escorted out of this town.A Nihang's emergenceThis Jatha reached Sherpur Bridge where villagershad already collected. By 2.30 PM more than500 persons had gathered there. No one was leading the assembly. Mr. Sukhdev Singh Sandhu,Advocate, was also present there. He testified that Mr. Jaswinder Singh, President, Akali Dal,Youth Wing, Mr. Paramjit Singh Malhi, Secretary, District AISSF Giani Roshan Singh of UnitedAkali Dal (UAD) and Mr. Harminder Singh Sandhu, Convenor, AISSF Lyalpur Khalsa College,Jalandhar, addressed the assembly. Mr. Sandhu denied that any provocative speech was made. Allwitnesses blamed the Administration for not taking tactful steps to defuse the tense situation andcondemned the officers who refused to talk to the Sikhs.Mr. Sandhu deposed that he along with Mr. Bachittar Singh, Mr. Mohinder Singh and two otherswere authorised by the persons present, to request the authorities to assure the Sikhs that "Khan"would be apprehended, and to allow five persons, to see (have "Darshan" of) the burnt holy "Birs"at the Gurdwara so that, on return, they couldtake the people in confidence about the damage doneto the Gurdwara. But the officers did not budge.Then Nihang Pargat Singh told the gathering at 3.30 PM that they had been through the bazaars,no body would object to their peacefully proceeding to the Gurdwara for "Darshan," according toMr. Sandhu.Processionists allowedOn this assurance, the Policepresent at the Bridge gave way to the people who peacefullyproceeded towards the town and reached near Natha Singh Saw Mills where police and Para-military forces were deployed in strength. The force was led by Mr. Ashwini Kumar Sharma, SP(Detective) and Mr. Jaskirat Singh, Inspector, Station House Officer (SHO), etc.Mr. Sandhu stated that at this spot, the forces afterthrowing 2/3 tear gas shells started indiscriminatefiring without any warning. The processsionists were unarmed. One Ravinder Singh of Litran, aclose relative of Jathedar Harcharan Singh Mahalon, was killed on the spot. Mr. Harminder SinghSandhu rushed towards the Saw Mill to escape from Police fire, where Inspector Jaskirat Singhchallenged him. Sandhu was about six feet insidethe Saw Mill. He stopped. Mr. Jaskirat Singhfired at point-blank range with his service revolver hitting the victim's face. He fell down. Mr.Amarjit Singh Dhillon of AISSF Jalandhar rushed to his colleague's rescue and to offer him a glassof water. Mr. Jaskirat Singh prevented Mr. Dhillon from going near the injured young person.Both the young persons were arrested.Fire is openedThe people ran helter-skelter. Jasbir Singh Jassi, gunmanof DSP Nakodar, opened a burst with hissten-gun. Just after, two dead bodies were lifted by the people from near the house of PritiBalmiki where one bullock was killedand the other disabled with bullets.The police, para-military forces and the mounted police continued firing while chasing the peopleup to Sherpur and Hussainpur villages. They raided and searched the houses of Sherpur villageand broke open the doors. They gave severe beatingswith rifle butts and lathis to whoever came intheir way. They arrested more than 20 persons from Sherpur village including Mr. Sukhdev SinghSandhu, Advocate, who was sitting with Jathedar Iqbal Singh, in his house.The mounted police did not stop firing even at the farm housed 2 KM away from the place ofoccurrence. According to the residents of Sherpur village a reign of terror was let loose. Theyshowed several spent bullet cartridges, said to havebeen fired by the Mounted Police in the fieldsnear Hussainpur. They also showed bullet marks onthe walls of the houses of the other side of thevillage. The police registered a case FIR No 54 dated 4.2.86 under Sections307/362/427/332/188/148/149, 511 of IPC and 25/27 ofArms act, at Police Station (PS) Nakodaragainst the victims of Police high-handedness.THE FINDINGSAccording to FIR No 54 lodged by Inspector, Jaskirat Singh, SHO, PS Nakodar, the Policereceived information at 1.00 PM that 250/300 armed persons after hijacking a Bus were coming toSherpur bridge to enter the curfew bound town. Under the command of SP (Operations) Mr.Ashwani Kumar Sharma, a big Police force including Mr. Gopal Singh Ghuman, DSP, Patel ofCRPF, Hardial Singh, Inspector, Jalandhar along withother officers of the District rushed to theSherpur Bridge along with tear gas squads andthe forces of BSF (Border Security Force) andCRPF (Central Reserve Police Force).Concoction by SHOAccording to the Police Inspector, Jaskirat Singh,700/800 persons armed with unsheathed Kirpansand pick-axes collected at the Sherpur Bridge.Mr. Harminder Singh Sandhu, Mr. Paramjit SinghMalhi, Mr. Roshan Singh Mehmowal, and Mr. Sukhdev Singh Sandhu, Advocate, were alsopresent and performed "ardas" (prayer)."Today by disobeying the Curfew order we will oppose the police and by entering the town we willtake revenge on the other party and just as wehad snatched rifles from the youth workers inAmritsar, we will snatch them from the Police."The FIR further recorded that the police gavea warning through the public address system andresorted to a lathi charge, fired from riot gunsand exploded tear gas shells, but to no avail. Ratherthe mob started firing at the police party and thereafter the police and the CRPF opened fire in self-defence killing three unidentified persons andinjuring eight on the spot. Mr. Harminder SinghSandhu and Giani Roshan Singh were amongst the injured. I too fired two shots from my servicerevolver and arrested 14 persons from the spot.After site inspection and meeting persons connected with the incident, the Committee is of theview that the contents of the Police version contained in the FIR are a sheer concoction and is farremoved from the reality.The persons participating in the procession wantedto have "Darshan" of the burnt "birs". Theywere peaceful, non-violent and un-armed.0
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http://ihro.in/images/FASCIST.pdf
The Fascist Offensive in PunjabA MISCHIEF AT NAKODARFEBRUARY 2, 1986INTRODUCTIONThe news of burning of sacred "Birs" of Guru GranthSahib in Guru Arjun Dev Gurdwara in GuruNanak Pura Mohalla, of Nakodar in Jalandhar District spread like wild fire on February 2, 1986.There was a spontaneous strike to protest against the desecration of the holy Granth in the town thatday. On February 3, 1986, lawyers stayed awayCourts and students abstained from educationalinstitutions. On a call by the Akali Dals' a protest march was organised jointly by the Sikh andHindu communities. Citizens, including women and children participated in the procession. A strikewas observed in the town
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Can anyone provide names of Sikh NGOs working in Delhi , i remember one SEWA 1984 few times back they were asking for help in this forum
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I am surprised no comments , we should accept that Christian missionaries are deliberately targeting Sikhs all over India , economic condition of Muslims is not better then us but very few conversions why ?
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http://www.punjabspectrum.com/2013/10/26339
Do we have anyone from Delhi committee here.
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I found him more Panthic , he see events in totally different manner , he raises very good question that like Jews Sikhs should come together and talk about what happened to us in 1984 . I think 1984 events was not happened the same hatred was also there during Punjab Suba movement but Sikhs ignore it and we should also know that hatred still exists that can repeat 1984 . I request all to start a new topic and discuss and provide evidence that will show 84 was coming lets discuss all anti Sikh things from 1947 to 1984.
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- Popular Post
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Considering what we've been put through the past 60odd years, my answer would be Pakistan.
How old are you Kid ? Muslims are worst but it doesn't mean we should become Hindustanis . I see Sikhs more safe in western countries then in Asian countries. I dont how many of you know that so many Sikhs are on the hit list of Philippines mafia everyday there is news of Sikh man killed . We should wait and try to do more to make our community strong specially in India . Time will come when Hindus and Muslims will be on street against each other and that time Sikhs should remain neutral and will strike when it counts .
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which article?
Nirgun and Sargun aspect.
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Here is another example of sri guru gobind singh ji explaining/appreciating feminine divine beauty of vahiguroo..does that make him worshipper of divine mother? NOOO!!..Both right and left wing groups always blows things out of proportions.
Anyway here it is:
The Divine-Feminine by Guru Gobind Singh, the Tenth Master, the Lord of the Singhs:ਕਿ ਪਰਮਹ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਛੈ ॥ ਕਿ ਆਲੋਕਣੀ ਹੈ ॥ ਕਿ ਆਭਾ ਪਰੀ ਹੈ ॥੩੧੩॥
कि परमह प्रभा छै ॥ कि पावि्त्रता छै ॥ कि आलोकणी है ॥ कि आभा परी है ॥३१३॥
She was illustrious, pure and like enlightning effulgence; she was a glorious fairy.313.
ਕਿ ਚੰਦ੍ਰਾਮੁਖੀ ਛੈ ॥ ਕਿ ਸੂਰੰ ਪ੍ਰਭਾ ਛੈ ॥ ਕਿ ਪਾਵਿੱਤ੍ਰਤਾ ਹੈ ॥ ਕਿ ਪਰਮੰ ਪ੍ਰਭਾ ਹੈ ॥੩੧੪॥
कि चंद्रामुखी छै ॥ कि सूरं प्रभा छै ॥ कि पावि्त्रता है ॥ कि परमं प्रभा है ॥३१४॥
She was glorious like the moon and the sun; she was supremely immaculate and radiant.314,
ਕਿ ਸਰਪੰ ਲਟੀ ਹੈ ॥ ਕਿ ਦੁੱਖੰ ਕਟੀ ਹੈ ॥ ਕਿ ਚੰਚਾਲਕਾ ਛੈ ॥ ਕਿ ਚੰਦ੍ਰੰ ਪ੍ਰਭਾ ਛੈ ॥੩੧੫॥
कि सरपं लटी है ॥ कि दु्खं कटी है ॥ कि चंचालका छै ॥ कि चंद्रं प्रभा छै ॥३१५॥
She was a Naga-girl and the destroyer of all sufferings; she was mercurial and glorious.315.
ਕਿ ਬੁੱਧੰ ਧਰੀ ਹੈ ॥ ਕਿ ਕ੍ਰੁੱਧੰ ਹਰੀ ਹੈ ॥ ਕਿ ਛੱਤ੍ਰਾਲ ਕਾਛੈ ॥ ਕਿ ਬਿੱਜੰ ਛਟਾ ਹੈ ॥੩੧੬॥
कि बु्धं धरी है ॥ कि क्रु्धं हरी है ॥ कि छ्त्राल काछै ॥ कि बि्जं छटा है ॥३१६॥
She was Sarasvati-incarnate, destroyer of anger, having long hair; she was like the flash of lighning.316.
ਕਿ ਛਤ੍ਰਾਣਵੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਧਰੀ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਪ੍ਰਭਾ ਹੈ ॥ ਕਿ ਛਤ੍ਰੰ ਛਟਾ ਹੈ ॥੩੧੭॥
कि छत्राणवी है ॥ कि छत्रं धरी है ॥ कि छत्रं प्रभा है ॥ कि छत्रं छटा है ॥३१७॥
She was a Kshatriya woman, a canopied queen and a glorious and beautiful damsel like the canopy.317.
ਕਿ ਬਾਨੰ ਦ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਨੇਤ੍ਰੰ ਮ੍ਰਿਗੀ ਹੈ ॥ ਕਿ ਕਉਲਾ ਪ੍ਰਭਾ ਹੈ ॥ ਨਿਸੇਸਾਨਨੀ ਛੈ ॥੩੧੮॥
कि बानं द्रिगी है ॥ कि नेत्रं म्रिगी है ॥ कि कउला प्रभा है ॥ निसेसाननी छै ॥३१८॥
Her doe-like eyes worked like arrows and she was pretty like the radiance of lotus or the moonbeams.318.
ਕਿ ਗੰਧ੍ਰਬਣੀ ਹੈ ॥ ਕਿ ਬਿਦਿਆਧਰੀ ਛੈ ॥ ਕਿ ਬਾਸੰਤ ਨਾਰੀ ॥ ਕਿ ਭੂਤੇਸ ਪਿਆਰੀ ॥੩੧੯॥
कि गंध्रबणी है ॥ कि बिदिआधरी छै ॥ कि बासंत नारी ॥ कि भूतेस पिआरी ॥३१९॥
She was a Gandharva woman or a Vidyadhar girl or the spring like lady or a beloved of all the people.319.
Veer ji your articles are confusing can we discuss this in detail and can you call more people from your site to discuss Aad Shakti and all Hindu gods and goddess mention in gurbani .
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We have heard these type of lies before but this guy is talking with about some Jag mata .
Kripa kari hum par Jag Mata
Granth kara puran subh rata Divine Mother of
this universe shower Your blessings on me,
so that I shall be able to complete this GranthAs per writter Jag mata is devi .
Dear devotees of the Divine Mother,
Namaste – i bow to the Adi Shakti who resides in you!
"The word "Ardas" literally means "prayer." But the traditional Sikh Ardas has come to represent a specific form of prayer recited in every Gurdwara program. It is recited before the Guru is transported or brought into Prakaash, just before the hukam is taken, and again when the Guru is set into Sukhasaan. It can also be recited before undertaking any activity of significance, before leaving on a journey, to give thanks, or as a way of daily remembering the Creator.
The core of Ardas is an invocation which Guru Gobind Singh recited at the beginning of his epic poem Chandi di Vaar. In it, he calls upon the power of Adi Shakti in the form of Pritham Bhagauti. He then calls upon the Spirit of the Guru, elaborating upon the nine manifestations from Guru Nanak through Guru Teg Bahadur. This part of Ardas is unchangeable and should be recited in the original Gurmukhi, if possible. Sikh ministers should be able to recite this short prayer from memory, and should be prepared to offer Ardas at any time, at the request of the Sangat." (www.fateh.sikhnet.com/)
The Ardas is often adorned with various passages from the Guru Granth Sahib. The recitation of Ardas commences with the opening stanza of // Sri Bhagauti Ji written by Guru Gobind Singh Ji (The // Sri Bhagauti Ji is contained with the Dasam Granth). This smoothly written ode begins by going through the order of meditation by placing Sri Bhagauti (The Divine Mother) foremost above all else, and then systematically referring to each of the other Gurus in turn entreating them for aid and protection.
The opening verses of the Ardas reads:
Ardaas: Ek Onkar Waheguru Ji Ki Fateh. Sri Bhagauti Ji Sahae. // Shri Bhagauti Ji Ki Patshahi Dasvin
Ardaas: God is One. All victory is of the Wondrous Guru. May the respected Shri Bhagauti (Divine Mother) help us! Ode of the respected Shri Bhagauti recited by the Tenth Guru.
Pritham bhagauti simari kai gur nanak lain dhiai
First call up Bhagauti (The Divine Mother) in your mind, then meditate on Guru Nanak.
Guru Gobind Singh was a worshipper of the Divine Mother (Shri Bhagauti/Bhagawati). Not only did he entrench Her in the Ardas as is evident from his writings, but also sought Her blessings for the completion of the holy Granth Sahib:
Kripa kari hum par Jag Mata, Granth kara puran subh rata
Divine Mother of this universe shower Your blessings on me, so that I shall be able to complete this Granth.
In his auto biography he writes,
Hemkunt parbat hai jahan, sapt sring sobhat hai tahan
Vaha hum anik tapasya sadhi, Mahakal Kalka aaradhi
In my previous life, I did lot of penance at Hemkunt, and worshipped the primordial Mother (Mahakal Kalka).
(Note: Aaradhi means worshipping a female deity.)
V. Wadher in "Guru Govind Rai (Singh) in Line Of Shri Rama And Shri Krishna" has this to say:
"Govind Singh wrote that in his past life, he was a Rishi who performed great penances at Hemkunt. He has given a graphic description of a place in the Himalayas ensconced by twelve mountain peaks. It was here that he was ordained by the Param Purukh to take another birth for the specific purpose of uprooting adharma. This story went well with the kind of life he led and the things he achieved. He was born to Guru Tegh Bahadur because the latter too was propitiating God to bless him with a great son. The whole stance of this story is the same as of Dasaratha who also performed penances in his earlier birth and was blessed by the Lord that He himself would be born to him.
In the tradition of Lord Rama, Guru Govind Singh performed a year- long Chandi Yagna at Naina Devi (the shrine of the Goddess of beautiful eyes) overlooking Anandpur Sahib before launching upon his mission. Lord Rama had done the same before marching into Lanka. The Goddess, pleased with his austerities, had blessed Rama with victory. Lord Krishna had taken Arjuna to the temple of the Goddess for seeking her blessings before the battle with the Kauravas.
RULING DEITY
According to tradition, Chandi is the ruling deity of the Jalander Peeth, the triangle pervaded by the Goddess of which Jalander, Kulu and Vaishno Devi form the three angles. In Punjab when the Shaktas (the worshippers of Shakti) ruled the roost, the Mother was known to be residing in every nook and corner of the triangle, alternatively known as the Trigarth Peeth. The important shrines of the Goddess in this region bear testimony to this point. There are Ambala (Ambalaya - the home of the Goddess), Chandigarh (the fortress of the Goddess), Kalka (abode of Kali), Naina Devi (in the Shivaliks), Asa Devi (in the Dhaulaladhars), Hidimba (in the Kulu hills), Vajreshwari (the Mother of Thunderbolt) at Kangra, Jwala Devi (the Mother of the Flaming Mouth) at Jwala Mukhi, Chintpuri in Hosiarpur and finally Vaishno Devi (the Vaishnavi Mother) in the Jammu Hills." (end)
So Guru Gobind Singh kept Shri Bhagauti (Maha Devi) over and above Nanak and the other Sikh Gurus. Such was his highest esteem towards the Divine Mother that he composed the Ardas seeking supplication from Her. Thus all Sikhs, unknowingly or knowingly, are actually worshipping and seeking the blessings of Shri Bhagauti (The Divine Mother) everyday. But try telling them that truth and you will be enlightened by a collective ignorance stretching back centuries.
There are a number of articles by Sikhs trying to depreciate, even erase, the Divine Feminine (Bhagauti/Bhagawati). i do not wish to confuse readers by stating all the different interpretations and reasons given by Sikhs to distance themselves from the Primordial Mother (Bhagauti/Bhagawati).Aykaa Mayee, jugat viaaee, tin chalay parvaan.
Ik sansaaree, ik bhandaaree, ik laa-ay deeban.But how are they going to delete the Aykaa Mayee (One Mother) who is entrenched in their Jap Ji Sahib, the most revered daily morning prayers that opens the voluminous Guru Granth Sahib? No Sikh wants to discuss about the Aykaa Mayee because they just are too conditioned, and rote learning of little understood Gurumkhi scriptural text does little to stimulate the mind. In all my life as a Sikh i never heard any priest, parent or Sikh talking about the Aykaa Mayee. Till today i am unable to understand why they are so blind or deaf to the word "Aykaa Mayee".
The 1430-page Guru Granth Sahib refers to God Almighty (Waheguru) as both Father and Mother i.e., God and His creative aspect Adi Shakti. The Divine Feminine is not only entrenched in the Holy Scriptures of Sikhism and Hinduism but the Bible and Qur'an as well. Shri Brahma, Vishnu, Shiva, Ganesha, Durga, Mahakali, Saraswati, Nanak, Buddha, Jesus, Prophet Muhammad, etc., are all Her creation. She is your Self and mine too.
Try as Sikhs may, they can neither rid the Bhagauti (The Divine Mother) of their Ardas nor the Aykaa Mayee of the Jap Ji Sahib from the Guru Granth Sahib. Both are daily recited with reverence the world over. Both praise the Divine Feminine--the Aykaa Mayee (The One Mother), Sri Bhagauti/Bhagawati (Divine Mother), the Adya Shakti (the Power of God Almighty)!
But how can the ignorant and conditioned religious masses be made to realize that? How can they wake up when their own gianis (priests) know as much about the Divine Mother as a donkey knows about the Guru Granth Sahib.
regards,
jagbirwww.adishakti.org/forum/guru_gobind_singh_was_a_worshipper_of_the_divine_mother_shri_bhagauti_bhagawati_4-07-2009.htm
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BREAKING NEWS
ATTECK ON GURUDWARA AT VIJAY NAGAR, VISHAKAPATAM
gurudwara de granthi S.jasveer singh naal hune gal kiti hai ji
Ajj shaam gurudwara de upper kuch bandeya ne milke attack kita hai, , gurudwara de sare glass todd dite gaye te gurudwara de ander agg laga diti gayi jisde naal gurudwara di sari property noo bahut nuksan hoya hai,sara furniture jal gaya hai te shayad guru granth sahib ji noo agg naal nuksaan hoya hai.koi jaan da nuksaan nahi hoya hai , , granthi saab de parivaar noo kutya gaya te satta lagiya ne ji
Actually state de vich Tailangana state de issue te poore state vich rola-rappa pya hai, jisda fayda chuk ke ajj pre planing naal guru ghar te attack kita gaya.
Vijay nagar de vich Lagbhag 1 lakh di sikha di wasso hai te sirf ikko ikk gurudwara hai jisnoo jaan bhooz ke ajj nishana banaya gaya.mere gal karan wele tak dsgmc de paramjeet singh Rana walo dakhal den to baad VISHAKAPATAM de dcp walo gurudwara di rakhi layi police bhej diti gayi hai.
Kal sawere Agli update diti jaayegi ji
Waheguru ji ka khalsa
Waheguru ji ki fateh1 -
The 10/40 Window
The 10/40 Window is the rectangular area of North Africa, the Middle East and Asia approximately between 10 degrees north and 40 degrees north latitude. The 10/40 Window is often called "The Resistant Belt" and includes the majority of the world's Muslims, Hindus, and Buddhists. The original 10/40 Window included only countries with at least 50% of their land mass within 10 and 40 degrees north latitude. The revised 10/40 Window includes several additional countries, such as Indonesia, that are close to 10 or 40 degrees north latitude and have high concentrations of unreached peoples. See the original and revised country lists to the right. An estimated 4.65 billion individuals residing in approximately 8,750 distinct people groups are in the revised 10/40 Window. The 10/40 Window is home to some of the largest unreached people groups in the world such as the Shaikh, Yadava, Turks, Moroccan Arabs, Pushtun, Jat and Burmese.
The 10/40 Window has several important considerations: first, the historical and Biblical significance; second, the least evangelized countries; third, the unreached people groups and cities; fourth, the dominance of three religious blocs; fifth, the preponderance of the poor; sixth, the strongholds of Satan within the 10/40 Window.
The 10/40 Window: Historical and Biblical Significance Top
The first and most fundamental reason why followers of Jesus Christ ought to focus on the 10/40 Window is because of the Biblical and historical significance of this area. The Bible begins with the account of Adam and Eve placed by God in the heart of what is now the 10/40 Window. God's plan, expressed in Genesis 1:26, was that mankind should have dominion over the earth, subduing it fully. However, Adam and Eve sinned against God and forfeited their right to rule. Man's sinful behavior increased until God intervened and judged the earth with a cataclysmic flood. Then came man's futile attempt to establish new dominion in the building of the great Tower of Babel. That effort, which also occurred in the heart of the 10/40 Window, was an open defiance against God. Once again, God reached forth His hand in judgment. The result was the introduction of different languages, the scattering of earth's people, and the formation of nations.
The 10/40 Window: The Least Evangelized Countries
The 10/40 Window is home to the majority of the world's unevangelized countries. The "unevangelized" are people who have a minimal knowledge of the gospel, but have no valid opportunity to respond to it. While it constitutes only one-third of earth's total land area, nearly two-thirds of the world's people reside in the 10/40 Window. The original 10/40 Window included only countries with at least 50% of their land mass within 10 and 40 degrees north latitude. The revised 10/40 Window includes several additional countries, such as Indonesia, that are close to 10 or 40 degrees north latitude and have high concentrations of unreached peoples. See the original and revised country lists to the right. These lists include both sovereign states and non-sovereign dependencies.
The 10/40 Window: The Unreached Peoples and Cities
An estimated 2.82 billion individuals live in approximately 6,213 unreached people groups are in the 10/40 Window. The 10/40 Window also contains the largest unreached peoples over one million. In addition, the 10/40 Window contains the overwhelming majority of the world's least evangelized megacities -- that is those with a population of more than one million. The top 50 least evangelized megacities are all in the 10/40 Window! That fact alone underscores the need for prioritizing 10/40 Window Great Commission efforts.
The 10/40 Window: The Dominance of Three Religious Blocs Top
The 10/40 Window contains four of the world's dominant religious blocs. The majority of the followers of Islam, Hinduism, and Buddhism as well as the Non-Religious block live within the 10/40 Window. On the left side or western part of the 10/40 Window, the Muslim world can be seen most prominently in a wide band across the north of Africa into the Middle East. South Asia, in the middle of the 10/40 Window, is the heart of Hinduism with its 330 million gods. Buddhism influences the right side or eastern part of the 10/40 Window. Buddhism is the primary religion in Southeast Asia and although officially an atheistic country since the Marxist revolution of the late 1940s, China is nevertheless deeply influenced by its Buddhist roots.
Map Source: Global Mapping International
The 10/40 Window: The Preponderance of the Poor Top
The 10/40 Window is home to the majority of the world's poor. Of the poorest of the poor, more than eight out of ten live in the 10/40 Window. On average, they exist on less than a few hundred dollars per person per year. It has been said that "the poor are the lost, and the lost are the poor" as the majority of the unreached live in the poorest countries of the world. There is a remarkable overlap between the poorest countries of the world and those that are least evangelized.
The 10/40 Window: Spiritual Stronghold
The 10/40 Window includes numerous spiritual strongholds. The billions of people who live in the 10/40 Window have suffered not only the ravages of poverty and disease, they have also been kept from the transforming power of the Gospel. They are poignant examples of the truth expressed in 2 Corinthians 4:4, which states that "the god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel of the glory of Christ, who is the image of God."
The 10/40 Window: A Renewed Focus Top
The focus of the Christian missions community 200 years ago was for the coastlands of the world. A century later, the success of the coastlands effort motivated a new generation to reach the interior regions of the continents. Within the past several decades, the success of the inland thrust has led to a major focus on people groups. Today, followers of Christ are concentrating their efforts on the unreached peoples of the world, most of which are in the 10/40 Window.
For additonal 10/40 Window information and resources, click hereCountries of the 10/40 WindowOriginal List AfghanistanYemen Revised List Afghanistan
- What is a People Group?
- How Many People Groups Are There?
- Creating a People Group List
- Why Include Adherent in Unreached?
- Why Use Caste to Define Peoples?
- South Asia: Community, Caste, Language
- Caste and Church Planting in South Asia
- The Remaining Task in South Asia
- Worldview Clash and South Asia Peoples
- What is the 10/40 Window?
- Simple Guide to People Group Lists
- Comparison of People Group Lists
- No Christians, No Bibles, No Missionaries
- Do People Groups Still Matter?
- Why People Clusters?
- Strategic Insight and Mission Partnership
- What Happened to People Group Thinking?
- Evangelism vs. Disciple Making
- Prioritizing Great Commission Elements
- 30 Ways to Stay Alive to Missions
- Amazing Countdown Facts
- A Wartime Lifestyle
- Finishing the Task
- Revolutionary New Era in Mission
- Has Everyone Heard?
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- Popular Post
- Popular Post
If you have ANY love for the Panjabi language, then
Please Like and Share this post to raise awareness.This is Bhai Baljit Singh Khalsa surrounded by Punjab police...by looking at this picture one may think... he must be a very dangerous man ... whose committed a very serious crime of some sort...?!
Well no actually, he is the Singh who threw black ink at a Government buildings sign board in Chandigarh as a sign of protest because it was written in english & hindi and NOT Punjabi.
He was highlighting that even in Panjabs capital city, Panjabi is NOT being used!!
Now its OUR turn to stand with Bhai Baljit Singh Khalsa!!!
Spread the word! Thanks.
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No he is right. Its a mistake to trust people coming into Sikhi from other non-Sikh backgrounds, especially Hindus. They can never be trusted and should never be given any sort of leadership roles. Baba Banda Singh Bahadur and Prof Sahib Singh just happened to be a blessing, but otherwise Hindus who become Sikhs should never be trusted as they most likely always have an agenda. Only those who are born in Sikh families and raised throughout their life as Sikhs should have the right to lead the qaum.
Never expected from you Mehtab . You are from Hindu background still you think like this.
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Muslim eliminate their enemies and Hindus assimilate their enemies .
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Please Reply - Understanding Shabad From The Gurbani And The Holy Bible
in WHAT'S HAPPENING?
Posted
This is another attack on Gurbani from Jew Cult called Christanity . Request all of you to answer these so called Massiah Worshippers