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Balbir Singh

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Posts posted by Balbir Singh

  1. Pray Truth for all and say Satsriakaal,

    Dear all and harsharan000 jee,

    Please remain with the topic. Thanks.

    Gurdev, in my view, is singing that HIS Mahima cannot be described.

    mahimaa tis kee kahaRu na jaae. Ang 97

    also

    tis kee mahimaa kaun bakhaanao. Sukhmanee Ang 286

    And harsharan000 jee, you are writing long posts on Mahimaa of Wahiguru.

    The true Gurus never used the words, 'mahimaa' and 'wahiguru' together. Why?

    Balbir Singh

  2. Pray truth for all and say Sat Sri Akaal,

    Dear all and harsharan000 jee,

    I have been trying to find the combination of the words "Mahima" and "Wahiguru" in Sree Guru Granth Saahib jee since I have read this thread.

    I was not successful.

    Thanks for referring the wondrous Sabad from Sree Guru Granth Saahib Jee.

    (809-17)

    bilaaval mehlaa 5.

    Bilaaval, Fifth Mehl:

    The Vaak is: mahimaa saaDhoo sang kee, sunhu mayray meetaa.

    This Sabad is not saying "mahimaa Wahiguru kee, sunhu mayray meetaa."

    Balbir Singh

  3. alias jee,

    First you wrote "well wear your kara, and kirpaan on the opposite sides then. and, dont put your right leg in the kashera first then!"

    And now you are saying "i aint saying become this n that."

    Strange are your statements " fact is that if you dont believe in righthandedness from the punj, thats what u shud do."

    All this you are doing on the name of punj.

    Please listen. Gurdev is singing about punj.

    Kahat Kabir punch kao jhagraa jhagrat janam gavaiaa. SGGS Ang 482-9

    Balbir Singh

  4. Pray truth for all and say Satsriakaal,

    Dear all and alias jee,

    The part of the Vaak, you have referred, is from Balwand Satta ji. It is on Ang 968-9 from Sri Guru Granth Sahib jee. It is not from Guru Raamdaas jee. Also, the word used here is 'dhannu'.

    It is not 'dhan' (money) as used by the participant before his name.

    It remembers me of the begging basket placed in front of preachers and singers in Gurudwaras. The Golak has also become the iron wall between the seeker and the Guru.

    I feel Sikhi is totally in hands of sick Brahmins now. The dhandha is flourishing.

    Did our true Gurus ever say that Amrit is received by the right hand?

    The wisdom of true Naam is almost lost.

    Balbir Singh

  5. Pray Truth for all and say Satsriakaal,

    Dear all and the participant 'Dhan Guru Nanak' Ji,

    You wrote "No there is no specific shabad in Gurbani that I have come across which means exactly that but rather it was just my opinion which I have gained from reading Gurbani over the years."

    There is no specific Shabad expressing that but some form strange opinions by reading Gurbani.

    Please listen Gurdev is singing.

    ਹਰਿ ਨਿਰਮਲੁ ਅਤਿ ਊਜਲਾ ਬਿਨੁ ਗੁਰ ਪਾਇਆ ਜਾਇ

    हरि निरमलु अति ऊजला बिनु गुर पाइआ न जाइ ॥

    ਪਾਠੁ ਪੜੈ ਨਾ ਬੂਝਈ ਭੇਖੀ ਭਰਮਿ ਭੁਲਾਇ

    पाठु पड़ै ना बूझई भेखी भरमि भुलाइ ॥

    ਗੁਰਮਤੀ ਹਰਿ ਸਦਾ ਪਾਇਆ ਰਸਨਾ ਹਰਿ ਰਸੁ ਸਮਾਇ ॥੩॥

    गुरमती हरि सदा पाइआ रसना हरि रसु समाइ ॥३॥

    SGGS 66-3

    Thanks for referring the wonderful Sabad from Sukhmanee Saahib. Gurdev has called all activities mithiaa without resolving Hari Naam.

    Please ponder over these Vaaks.

    ਸਫਲ ਦੇਹ ਨਾਨਕ ਹਰਿ ਹਰਿ ਨਾਮ ਲਏ ॥੫॥

    सफल देह नानक हरि हरि नाम लए ॥५॥

    SGGS 269-3

    Balbir Singh

  6. Thanks Consciousness Baabaa Jee for sharing your experiences.

    You wrote "But technically they are still right because you see/hear (perceive) God everywhere in rom rom simran even your hair is God."

    Is it right that people who cut their hair actually cut their rom and may not realize God completely?

    Quote "But the way I describe rom rom simran is much greater than just being your hair."

    Does prejudicing remain after realizing God through rom rom Simran? Does one feel that he has become greater than hair?

    Quote "Everything is God would you just like to see/hear simran in your hair or everywhere?"

    I wish to taste, feel and smell Simran also. Can you confirm that God follows your wish?

    Quote "I heard it from a katha where someone was well versed in sanskrit. I will try to find the katha for your reference . . ."

    Does it become our experience by hearing a story (katha)?

    Quote "Yes there is no other than God - basically where a perceiver is present."

    Please explain it. What is there other than God where a perceiver is not present?

    Quote "Rom rom simran always is; even for the ignorant. God (Sachkand) always is - it is ones inference that needs to be tuned."

    Do we need a radio and learn to tune with God or God is a radio too?

    Balbir Singh

  7. Thanks Consciousness Baabaa Jee for your reply.

    You wrote "Many people confuse rom with hair; some say it is pore."

    Professor Saahib Singh Jee and many other renowned translators of Sri Guru Granth Saahib Jee explain that rom is hair.

    Quote "But the word rom has it's root from sanskrit sources."

    Please provide that reference. I will be grateful.

    Quote "It technically means anything that is perceivable or conceivable by the 5 senses."

    Is it really rom all that we perceive or conceive through five senses?

    Quote "When one's perception changes due to inference caused by seeing the world, thoughts and emotions etc as God. This is rom rom simran."

    Have I understood it correctly? Rom rom Simran is the change of perception.

    Balbir Singh

  8. Pray Truth for all and say Satsriakaal,

    Dear all,

    Quote "baabae bhaekh banaaeiaa oudhaasee kee reeth chalaaee" is not from the Sikh's Guru.

    The true Guru never creates and wears a bhekh nor he starts a tradition (reet).

    *****

    Please listen. Gurdev is singing.

    ਮੰਨੈ ਮਗੁ ਨ ਚਲੈ ਪੰਥੁ ॥

    मंनै मगु न चलै पंथु ॥

    Mannai mag na chalai panth. SGGS Ang 3

    Strange, some are claiming. Gurdev started Udaasee Panth, Nirmale Panth and other.

    Balbir Singh

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