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Everything posted by Buv_Singh

  1. Dhan Dhan Guru dey Singh Dhan Dhan Guru De Damdami Taksaal
  2. Guru Gobind Singh Ji’s Damdami Taksaal’s 13 Mukhi Sant Giani Kartar Singh Ji’s annual Barsi 21-23 August at Baba Sang Gurdwara Smethwick Amrit Sanchaar 23rd at 11am
  3. Baba ji will also be attending the Barsi of Sant Giani Kartar Singh Ji Bhindranwale from the 21-23 August at Baba Sang Gurdwara Smethwick
  4. Sikhi Camp cant wait gona be sick Will be bringing my daughter again, this will be her second camp and she’s only 16month
  5. Not long to go shud be wicked programme cant wait any transport from midlands
  6. Bhog today 5pm amrit sanchaar 10am programmes gona be wicked
  7. Gurfateh There will be a exhibition on the History of Damdami Taksaal with very unique picture, also a opportunity to purchase Full Katha MP3 cd’s of Dhan Dhan Sri Guru Granth Sahib ji Maharaj by Sant Giani Gurbachan Singh ji Khalsa Bhindranwale Programme not to be missed! Barsi starts tomorrow Main Hall Downstairs, GNG Smethwick 5pm
  8. Gurfateh sangat that want to take amrit please arrive at the Gurdwara by 9am on Saturday 28th please 5 K will be available for those who need them Please contact Giani Joginder Singh if you have any question 07866912527
  9. Sikhi camp wicked 10-16th august 2008 www.sikhicamp.org
  10. Dhan Dhan Guru Gobind singh jis Damdami Taksaal www.damdamitaksaal.org
  11. Gurfateh with guru ji's kirpa there will be a amrit sanchaar along side the barsi on Saturday 28th 10am in hall 3 Change to programme Akhand path will be in main hall downstairs for more info about amrit sanchaar contact bhai Joginder Singh 0121 558 2527
  12. Dhan Dhan Sant Giani Gurbachan Singh Ji Bhindranwale
  13. Gurfateh I think you are forgetting the history of Damdami Taksaal, it doesn’t matter how old Sant ji may be, how old was Baba Deep Singh Ji, Bhai Mani Singh Ji, Baba Gurbaksh Singh ji when they lead the Panth. With Guru’s Kirpa Sant Ji will return to lead the panth, its up to you to make your own mind up, if you believe it or not. I have heard the bachan from Baba ji personally, and as Sant ji said never go against Baba ji bachan. If you respect Sant Jarnail Singh ji you should respect Baba ji’s Bachan
  14. Sant Giani Gurbachan Singh Jee Khalsa Bhindranwale Respected Panthic diamond, treasure-trove of knowledge, Brahm Giani, complete in the practices of the Khalsa, Sant Giani Gurbachan Singh Jee Khalsa Bhindra(n) Vale was born on Wednesday 12 February 1902 at Amrit Vela (Ambrosial Hours). After his birth he was bathed and taken to the Gurdwara into the presence of Sri Guru Granth Sahib Jee, the Birth Ceremony was performed and Amrit was given to Sant Jee. Karah Parshad was prepared, Ardas performed and a Hukamnama taken. Sant Jee was named from the first letter of the Hukamnama, per Sikh tradition. His parents were devout Sikhs and due to the religious outlook of the household, from a young age Sant Jee started placing a Rumala over a stool and doing Chaur over it with peacock feathers as a child. In childhood he learnt the correct pronunciations of the following – Panj Granthi, 21 Vars, Bhagat Bani & Das Granthi, and memorised the 5 morning Nitnem Prayers. Upon listening to Kirtan, Sant jee’s spirit would get uplifted to some inexplicable inner spiritual state of enjoining at the feet of Satguru jee. Due to the guidance of his paternal uncle at the age of 7 years, Sant Jee was an Akhand Pathee of Sri Guru Granth Sahib Jee. At the age of 13 years he also mastered the Sanskrit language, he read Ramayan, Mahabharat, Yoga Vishest and other Vedic Granths, after understanding and pondering on the teachings of these, Sant Jee read the Faridkoth Teeka of Sri Guru Granth Sahib Jee, authored by 52 Nirmala intellectuals, he gained much knowledge from this. But the spiritual taste/elixir he was searching for was not discovered. In 1920 Sant Sundar Singh Jee arrived at Village Akhare on their preaching tour, it was here upon meeting Sant Sundar Singh Jee that the young Sant Gurbachan Singh gained the inner peace that he was searching for. The Jaap/mediation of Vaheguru Gurmantar began intrinsically. By listening to the Katha and Kirtan of Sant Sundar Singh Jee, Sant Gurbachan Singh’s heart was finally filled with peace and bliss. It was at this point that he felt he should become a part of the Khalsa Panth and he took Amrit. He became such a true Khalsa that he made his life a continuous penance, such a blissful repetition of Simran began which he enjoyed to his last moments, a non-stop invigorating meditation. Mind, body and wealth were all sacrificed at the feet of the Guru. After seeing the Nanakana Sahib Shaheedi Episode: qnu mnu kwit kwit sBu ArpI ivic AgnI Awpu jlweI ]4] I would cut my mind and body into pieces, and offer them to You;I would burn myself in fire. ||4||(Ang 757) They imbued the spirit of this quote into their lifestyle. On the top floor of Sri Harimander Sahib (Amritsar) they meditated on Gurmantar and Moolmantar for 3 months. jqu pwhwrw DIrju suinAwru ] Let self-control be the furnace, and patience the goldsmith. (Ang 8) They attained the great living of the above quote and gained much spirituality through their meditations and prayers. In 1921 they went to Bindra Kala(n) Gurdwara and met the respected Sant Sundar Singh Jee and humbly asked for the blessing of Brahm Vidiya – Knowledge of God. As a jeweller can recognise the value of a gem, in the same manner Sant Sundar Singh Jee recognised the greatness of Sant Gurbachan Singh Jee at this young age (19), he embraced him with affection and kept a watchful eye upon him. He started to live in the Jatha on a permanent basis. Sant Gurbachan Singh jee started doping seva of Sangat and Sant Sundar Singh Jee, and were always praying to be accepted in the house of Guru Nanak. Daily he would rise at 1am, after doing ishnaan – they would do simran for 45 minutes. His daily duty was to do the ishnaan of the Gurdwara Sahib, to perform Sri Guru Granth Sahib Jee’s Parkash and to recite Sri Japji Sahib and Sri Sukhmani Sahib and to start the Kirtan. He performed his duty with much affection, purity, dedication, commitment and discipline. He listened to Sant Sundar Singh Jee narrate the Katha of Sri Guru Granth Sahib Jee a total of 4 times and was educated in the following by Sant Jee – Bhai Gurdas Jee’s Vaars & Kabit Svayas, Bhai Nand Lal Jee’s writings, Sri Dasam Granth Sahib, Sri Guru Panth Parkash, Sri Gur Bilaas – 6th & 10th Guru and many other accepted writings. By reading, meditating, listening, accepting and practising Gurbani, the true mystical meanings of Gurbani were realised by him. He got educated in other faiths to further his knowledge, he studied Yoga Vedant, Panj Dasee, Moksh Panth & other Granths along with which he studied Sikh History. He read 125,000 Japji Sahib’s and performed 3,060,000 meditations of Mool Mantar and countless meditations of Vaheguru simran were performed during this period. In this manner, his mind was always attuned to Gurbani. At night whilst asleep he would even start uttering Gurbani in his sleep. His voice was very sweet, his pronunciation of Gurbani was always correct (Shudh), due to his immense love with Gurbani Sant Sundar Singh Jee appointed him his Paathi (reciter of Gurbani) for Katha. Khalsa Jee’s waking of Amrit Vela (1am in this case), daily recitals, Sri Guru Granth Sahib Jee’s seva and his joy and respect in performing this seva, sweet and gentle character, understanding of mystical meanings of Gurbani, his achievements and love of Sikh discipline, all these qualities are of the few Gurmukhs that have existed. When reciting Paath for Katha, Khalsa Jee would raise his living/spiritual experience to the stages being narrated. Sant Sundar Singh Jee narrated the complete Katha of Sri Guru Granth Sahib Jee at Boporai, Khalsa Jee was the Paathee throughout the Katha and on the day of the Bhog (close) of the Katha, he honoured Khalsa Jee (Sant Gurbachan Singh Jee) with a Siropa (robe of honour) and he said to the sangat, “With us (in the Jatha) we have countless Gurmukhs who have got educated, some have gone on to full-time employment, many have gone on to get entangled in the demands of a householders life (Grahist), but the teachings that were taught to me by Sant Bishan Singh Jee Murale Vale, it is only Khalsa Jee who has met all the teachings of Sant Bishan Singh Jee. Sant Bishan Singh Jee honoured me with many gifts and today I place all these gifts in the keep of Khalsa Jee. The Jathedari of Damdami Taksal started by Sri Guru Gobind Singh Jee is being given to Khalsa Jee – with this Siropa. On 15 February 1930 Sant Baba Sundar Singh Jee ascended to Sach Kand and Khalsa Jee stayed at Boporai and completed the Katha of Sri Guru Granth Sahib Jee 3 times and after about 3 and half years along with 16 lucky Gurmukhs they started doing Parchaar on a touring basis. Gurbani Kirtan, Katha, preaching, educating Singhs – making them astute in all aspects of Gurmat and initiating others into the Khalsa Panth were the foremost aims of Khalsa Jee. On many occasions they would walk many miles along with the Jatha Singhs. Punjab, Kashmir, Peshawar, Benares, Patna Sahib, Jagannath Puri, Rameshwaran, Sri Hazur Sahib, Calcutta, Bombay were all visited and Parchar done. In India there are only a few areas/cities where Khalsa Jee did not visit in their life, to grow the tree of the Sikh Nation and bless people with Amrit/initiation into the Khalsa Panth. Khalsa Jee’s dedication to Khalsa discipline and promotion of solely Gurmat was truly a heart-felt passion. Just as a lotus flower stays detached/floating along water, in the same manner Khalsa Jee was forever detached from Maya (worldly illusion). Thousands were initiated into the Sikh-fold being enlightened by Khalsa Jee, thousands were taught the correct pronunciations of Gurbani and countless Gianis were moulded. In literature Khalsa Jee has immensely contributed by writing various tracts/pothis about Gurbani and Sikh History and Sikh discipline. He did the construction seva of many Gurdwaras. His katha was so inspirational that if one heard it the once, they never forgot it and they would listen to it repeatedly to further their lifestyle to higher morality and spirituality. Whilst doing Katha/Kirtan Parchar – the Sangat invited him to Village Mehta, Khalsa Jee accepted the invite and went to Mehta. On 28 June 1961 at Mehta on Thursday at 2.10am their breathing started slowing down and whilst doing Vaheguru Simran, Khalsa Jee merged back into the light that he had come from (back to God). Taking Khalsa Jee to Amritsar Sahib water was taken from the Amrit Sarovar and Khalsa Jee’s ishnaan was performed outside the Gurdwara complex. According to Khalsa Jee’s wishes he’s body was cremated at Patalpuri – Sri Kiratpur Sahib. On three occasions prior to ascending to Sachkand, Khalsa Jee had commented on Sant Kartar Singh Jee becoming the next Jathedar of Damdami Taksal, Sant Kartar Singh Jee was a great scholar, a Gursikh, complete in Khalsa discipline, forever reciting Gurbani and of high morals and spirituality. All the Sikh world will forever be indebted to Sant Giani Gurbachan Singh Jee Khalsa, who for the benefit of humanity, for approximately 40 years dedicated their life to Gurmat Parchar and gave thousands direction in improving their characters/lifestyle. However much we talk about their sacrifice, it is still little and we cannot express true gratitude or complete praise of their inexplicable seva.
  15. History of Damdami Taksaal The tenth King Sri Guru Gobind Singh Sahib Ji was at Sri Anandpur Sahib delivering His Sikhs to Sachkhand. A Gursikh who would complete his daily prayer of the Panj Granthi (a collection of prayers from Sri Guru Granth Sahib Ji) with love and respect made a mistake. The Gursikh was made to realise that Gurbani is an ang (limb) of Guru Ji, and making a mistake while reciting Gurbani is like hurting Guru Ji. Following this Pyare Bhai Daya Singh, along with other respected Gursikhs requested the following to Guru Ji. "Oh keeper of the poor! Bless us with the understanding of Gurbani. Without an understanding we don't whether what we do is correct or incorrect." Satguru Ji would never return the request of a Gursikh. After all the battles where He sacrificed all His family. Upon leaving Muktsar Sahib and arriving at Sabo ki Talwandi. Guru Ji gave the following command to his Gursikhs. "Go to Dhir Mal (he was the elder brother of Sri Guru Har Rai Sahib Ji and grandson to Sri Guru Hargobind Sahib Ji) who is at Kartarpur Sahib. The fifth King Sri Guru Arjan Dev Sahib Ji who has compiled the Aad Granth has left room for the inclusion of the ninth Kings Bani. I will do that and bless you with the understanding of Gurbani." Shaheed Baba Deep Singh Ji along with 24 other Singhs were turned away by Dhir Mal with the following message. "If your Guru is the same roop (form) as the first and fifth Kings, then why doesn't he fashion Gurbani from memory?" Guru Ji answered this taunt of Dhir Mal in the following way. The true King Sri Guru Gobind Singh Ji gave a great honour to Guru ki Kanshi, Takhat Sri Damdama Sahib, Sabo ki Talwandi. Shaheed Bhai Mani Singh was the scribe as Guru Sahib Ji compiled Sri Guru Granth Sahib Ji from his sacred tongue. There were such great blessings that Jap(u) Ji Sahib, Rehraas Sahib and Kirtan Sohila were written on the first morning. On that evening the Gursikh Sangat listened to the meanings of the completed Gurbani. The understanding of the Gurbani that was written at amrit vela (ambrosial hours of the morning) would be explained in the evening to the 48 Singhs and the rest of the Gursikh Sangat. Shaheed Baba Deep Singh Ji with firm faith would complete the seva of providing the paper, pens and ink. In this way within 9 months and 9 days, on the full moon of Katak, Samat 1762, till until 1763 Bikrami 23 Savan, the understanding of Gurbani was taught. With the inclusion of the ninth Kings Bani, from Ik Oa(n)kaar to At(h)arah Das Bees, Sri Guru Granth Sahib Ji was completed. A great benevolence was done to the world. After seeing and listening to this limitless, powerful knowledge, the Gursikh Sangat as well the atheists were astonished. By listening to Guru Sahib Ji, the Gursikh Sangat were given the opportunity to rectify their lives. The 48 Singhs gained Brahm Gianta (the knowledge of God) and were liberated while living. The Singhs reached such spiritual states that they lost all care of the world. Seeing this Satguru Ji ordered Shaheed Bhai Mani Singh Ji not to lose care, but to continue in selfless service teaching others what he had learnt. Guru Ji said that he would not forget a thing even if he were to get cut piece by piece. Shaheed Baba Deep Singh Ji was also given this command and was told that he wouldn't forget a thing even if his head were separated from his body. Both Shaheed Bhai Mani Singh Ji and Baba Deep Singh Ji stayed with Guru Sahib Ji (when They went to Takhat Sachkhand Sri Hazoor Sahib) teaching the understanding of Gurbani to other Gursikhs. Just before Guru Ji ascended to Sachkhand He sent Shaheed Bhai Mani Singh JI to Sri Darbar Sahib Amritsar, and Shaheed Baba Deep Singh Ji to Takhat Sri Damdama Sahib to continue teaching the understanding of Gurbani. Damdami Taksal has been operating under the leadership of Brahm Gianis until now, and will forever more. Names of the 48 Singhs: Bhai Mani Singh Ji Giani Kaan Singh Ji Giani Binod Singh Ji Giani Gurbaksh Sinshad Baba Deep Singh Ji Bhai Gurbaksh Singh Ji Giani Dan Singh Ji Bhai Param Singh Ji Bhai Dharam Singh Ji Bhai Shameer Singh Ji Bhai Daya Singh Ji Bhai Bhevan Singh Ji Bhai Piara Singh Ji Bhai Bir Singh Ji Bhai Dheer Singh Ji Bhai Sundar Singh Ji Bhai Amar Singh Ji Bhai Tara Singh Ji Bhai Jagjeevan Singh Ji Bhai Gopal Singh Ji Bhai Dhian Singh Ji Bhai Binshvar Singh Ji Bhai Hargopal Singh Ji Bhai Dhanna Singh Ji Kaviraj Bhai Nand Singh Ji Bhai Mani Singh Ji Bhai Rai Singh Ji Bhai Makhan Singh Ji Bhai Madan Singh Ji Bhai Dharam Singh Ji Bhai Sujan Singh Ji Bhai Jeevan Singh Ji Bhai Akal Singh Ji Bhai Pritpal Singh Ji Bhai Dyal Singh Ji Bhai Bakhtavar Singh Ji Sodhi Bhai Deva Singh Ji Bhai Meva Singh Ji Bhai Dhian Singh Ji Bhai Achal Singh Ji Bhai Jai Singh Ji Bhai Bishan Singh Ji Bhai Bhag Singh Ji Bhai Vasava Singh Ji Bhai Ghanea Singh Ji Bhai Ram Singh Ji Bhai Trilok Singh Ji Bhai Maliagar Singh Ji
  16. http://damdamitaksaal.net/index.php?option...e&Itemid=55 watch the video Baba ji allways said that Sant Ji was alive and will return to lead the panth once again
  17. poster has been added Dhan Dhan Sant Giani Gurbachan Singh ji Khalsa Bhindranwale Dhan Dhan guru dee Damdami Taksaal
  18. Sant Giani Gurbachan singh ji khalsa Bhindranwale's annual Barsi @ Guru Nanak Gurdwara Smethwick 26th- 28th June 2008 Aramb Akhand path sahib 26th @ 5pm Bhog 28th @ 5pm follewed by Mahan Divan Kirtan Katha Dhadi also Amrit Sanchaar on 28th 10am hall 3
  19. Guru Fateh with Guru ji Kirpa we have organised a 3day Kids Camp from 26th - 28th May. we need your help, we need as many sikh and singhnia to be groupl eaders / sevadars if you can spare some time on these dates please contact 07985 246484
  20. Gurfateh how come Vedanti is coming to this event, Isn’t that a bit hypocritical as he supports the Nanaksi calendar and will be celebrating Gurgaddi on 21st and then going to hazur sahib to help with the Puratan calendar celebrations? Whats his stand on the dates? Im not tryin to defend vedanti. but just cus sum1 has a difference of opinion to yours doesnt mean u shud boycott there events and not support em when they doing sumin gud. unless there doing sumin thats fundemenatlly wrong. we always crying and kikin up a fuss over the minor issues but to scared to deal wiv the bigger more serious ones. Gurfateh i not telling any one to boycott event iam going myself but it just puzzels me
  21. Gurfateh how come Vedanti is coming to this event, Isn’t that a bit hypocritical as he supports the Nanaksi calendar and will be celebrating Gurgaddi on 21st and then going to hazur sahib to help with the Puratan calendar celebrations? Whats his stand on the dates?
  22. Gurfateh The programme is a 9day event which will start on the 25th October 2008 big programme for Banddi chot on the 26th and Gurgaddi 30th and Guru Gobind Singh Jis Joti Jot on the 2nd Nov Sri Hazur Sahib always stick with the Puratan calendar Gurfateh
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