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SachaSauda

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  1. On 8/31/2005 at 9:59 PM, Balwinder Singh said:

    Anything done out of pure love is good as "mera prabh bhavani bhagat ka bhukha" . Love is the language God knows and acknowledge. "jin prem kiyo tin hi prabh payio".

    This is the problem, we are not perfect, but anything that causes hate or builds walls between people is evil, Without love its only a ritual but with love it is perfect. No different to one doing paath with love and concentration or just repeating the words and thinking of worldly matters. Refreshing reading your comments Balbir Singh Ji.

    Ranjeet

  2. On 8/31/2005 at 7:08 AM, ms514 said:

    Sat Sri Akal:

    So now those who reject things are fanatics. Guru Nanak Sahib must have been the biggest fanatic/lunatic in your eyes since he rejected the Janeoo?

    Shoot, let me go to my bath tub and start throwing water towards the sun...my relatives must be hot as anything up there...

    And Dasmeshpita Shri Guru Gobind Singh Ji sacrificed his entire family to save the Tilak and Janeoo.

  3. Manni, maybe you missed this, it was posted earlier. If our Guru had such strong views, there's no way his Sikhs would go against his wishes. From the most authentic reference of all, Guru Ji's own words:

    From 33 Swaiyye, Sri Dasam Granth:

    ਕਹੂੰ ਲੈ ਠੋਕ ਬਧੇ ਉਰ ਠਾਕੁਰ ਕਾਹੂੰ ਮਹੇਸ਼ ਕੌ ਏਸ ਬਖਾਨਯੋ ॥ ਕਾਹੂੰ ਕਹਯੋ ਹਰਿ ਮੰਦਰ ਮੈ ਹਰਿ ਕਾਹੂੰ ਮਸੀਤ ਕੈ ਬੀਚ ਪ੍ਰਮਾਨਯੋ ॥

    कहूं लै ठोक बधे उर ठाकुर काहूं महेश कौ एस बखानयो ॥ काहूं कहयो हरि मंदर मै हरि काहूं मसीत कै बीच प्रमानयो ॥

    Someone has tied the stone-idol around his neck and someone has accepted Shiva as the Lord; someone considers the Lord within the temple or the mosque;

    ਕਾਹੂੰ ਨੇ ਰਾਮ ਕਹਯੋ ਕ੍ਰਿਸ਼ਨਾ ਕਹੁ ਕਾਹੂੰ ਮਨੈ ਅਵਤਾਰਨ ਮਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਬਿਸਾਰ ਸਭੈ ਕਰਤਾਰ ਹੀ ਕਉ ਕਰਤਾ ਜੀਅ ਜਾਨਯੋ ॥੧੨॥

    काहूं ने राम कहयो क्रिशना कहु काहूं मनै अवतारन मानयो ॥ फोकट धरम बिसार सभै करतार ही कउ करता जीअ जानयो ॥१२॥

    Someone calls him Ram or Krishna and someone believes in His incarnations, but my mind has forsaken all useless actions and has accepted only the One Creator.12.

    ਜੌ ਕਹੌ ਰਾਮ ਅਜੋਨਿ ਅਜੈ ਅਤਿ ਕਾਹੇ ਕੌ ਕੌਸ਼ਲ ਕੁੱਖ ਜਯੋ ਜੂ ॥ ਕਾਲ ਹੂੰ ਕਾਲ ਕਹੈ ਜਿਹਿ ਕੌ ਕਿਹਿ ਕਾਰਣ ਕਾਲ ਤੇ ਦੀਨ ਭਯੋ ਜੂ ॥

    जौ कहौ राम अजोनि अजै अति काहे कौ कौशल कु्ख जयो जू ॥ काल हूं काल कहै जिहि कौ किहि कारण काल ते दीन भयो जू ॥

    If we consider Ram, the Lord as Unborn, then how did he take brith from the womb of Kaushalya ? He, who is said to be the KAL (destroyer) of KAL (death), then why did none become subjugated himself before KAL?

    ਸੱਤ ਸਰੂਪ ਬਿਬੈਰ ਕਹਾਇ ਸੁ ਕਯੋਂ ਪਥ ਕੌ ਰਥ ਹਾਂਕ ਧਯੋ ਜੂ ॥ ਤਾਹੀ ਕੋ ਮਾਨਿ ਪ੍ਰਭੂ ਕਰਿ ਕੈ ਜਿਹ ਕੋ ਕੋਊ ਭੇਦੁ ਨ ਲੇਨ ਲਯੋ ਜੂ ॥੧੩॥

    स्त सरूप बिबैर कहाइ सु कयों पथ कौ रथ हांक धयो जू ॥ ताही को मानि प्रभू करि कै जिह को कोऊ भेदु न लेन लयो जू ॥१३॥

    If he is called the Truth-incarnate, beyond enmity and opposition, then why did he become the charioteer of Arjuna ? O mind ! you only consider him the Lord God, whose Mysetry could not be known to anyone.13.

    ਕਯੋਂ ਕਹੁ ਕ੍ਰਿਸ਼ਨ ਕ੍ਰਿਪਾਨਿਧ ਹੈ ਕਿਹ ਕਾਜ ਤੇ ਬੱਧਕ ਬਾਣ ਲਗਾਯੋ ॥ ਅਉਰ ਕੁਲੀਨ ਉਧਾਰਤ ਜੋ ਕਿਹ ਤੇ ਅਪਨੋ ਕੁਲ ਨਾਸੁ ਕਰਾਯੋ ॥

    कयों कहु क्रिशन क्रिपानिध है किह काज ते ब्धक बाण लगायो ॥ अउर कुलीन उधारत जो किह ते अपनो कुल नासु करायो ॥

    Krishna himself is considered the treasure of Grace, then why did the hunter shot his arrow at him ? He has been described as redeeming the clans of others then he caused the destruction of his own clan;

    ਆਦਿ ਅਜੋਨਿ ਕਹਾਇ ਕਹੋ ਕਿਮ ਦੇਵਕਿ ਕੇ ਜਠਰੰਤਰ ਆਯੋ ॥ ਤਾਤ ਨ ਮਾਤ ਕਹੈ ਜਿਹ ਕੋ ਤਿਹ ਕਯੋਂ ਬਸੁਦੇਵਹਿ ਬਾਪੁ ਕਹਾਯੋ ॥੧੪॥

    आदि अजोनि कहाइ कहो किम देवकि के जठरंतर आयो ॥ तात न मात कहै जिह को तिह कयों बसुदेवहि बापु कहायो ॥१४॥

    He is said to be unborn and beginningless, then how did he come into the womb of Devaki ? He , who is considered without any father or mother, then why did he cause Vasudev to be called his father?14.

    ਕਾਹੇ ਕੋ ਏਸ਼ ਮਹੇਸ਼ਹਿ ਭਾਖਤ ਕਾਹਿ ਦਿਜੇਸ਼ ਕੋ ਏਸ ਬਖਾਨਯੋ ॥ ਹੈ ਨ ਰਘ੍ਵੇਸ਼ ਜਦ੍ਵੇਸ਼ ਰਮਾਪਤਿ ਤੈ ਜਿਨ ਕੌ ਬਿਸ੍ਵਨਾਥ ਪਛਾਨਯੋ ॥

    काहे को एश महेशहि भाखत काहि दिजेश को एस बखानयो ॥ है न रघ्वेश जद्वेश रमापति तै जिन कौ बिस्वनाथ पछानयो ॥

    Why do you consider Shiva or Brahma as the Lord ? There is none amongst Ram, Krishna and Vishnu, who may be considered as the Lord of the Universe by you;

    ਏਕ ਕੋ ਛਾਡਿ ਅਨੇਕ ਭਜੈ ਸੁਕਦੇਵ ਪਰਾਸਰ ਬਯਾਸ ਝੁਠਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਸਜੇ ਸਭ ਹੀ ਹਮ ਏਕ ਹੀ ਕੌ ਬਿਧ ਨੈਕ ਪ੍ਰਮਾਨਯੋ ॥੧੫॥

    एक को छाडि अनेक भजै सुकदेव परासर बयास झुठानयो ॥ फोकट धरम सजे सभ ही हम एक ही कौ बिध नैक प्रमानयो ॥१५॥

    Relinquishing the One Lord, you remember many gods and goddesses; in this way you prove Shukdev, Prashar etc. as liars; all the so-called religions are hollow; I only accept the One Lord as the Providence.15.

    ਕੋਊ ਦਿਜੇਸ਼ ਕੋ ਮਾਨਤ ਹੈ ਅਰੁ ਕੋਊ ਮਹੇਸ਼ ਕੋ ਏਸ਼ ਬਤੈ ਹੈ ॥ ਕੋਊ ਕਹੈ ਬਿਸ਼ਨੋ ਬਿਸ਼ਨਾਇਕ ਜਾਹਿ ਭਜੇ ਅਘ ਓਘ ਕਟੈ ਹੈ ॥

    कोऊ दिजेश को मानत है अरु कोऊ महेश को एश बतै है ॥ कोऊ कहै बिशनो बिशनाइक जाहि भजे अघ ओघ कटै है ॥

    Someone tells Brahma as the Lord-God and someone tells the same thing about Shiva; someone considers Vishnu as the hero of the universe and says that only on remembering him, all the sins will be destroyed;

    ਬਾਰ ਹਜ਼ਾਰ ਬਿਚਾਰ ਅਰੇ ਜੜ ਅੰਤ ਸਮੈ ਸਭ ਹੀ ਤਜਿ ਜੈ ਹੈ ॥ ਤਾਹੀ ਕੋ ਧਯਾਨ ਪ੍ਰਮਾਨਿ ਹੀਏ ਜੋਊ ਥੇ ਅਬ ਹੈ ਅਰੁ ਆਗੈ ਊ ਹ੍ਵੈ ਹੈ ॥੧੬॥

    बार हज़ार बिचार अरे जड़ अंत समै सभ ही तजि जै है ॥ ताही को धयान प्रमानि हीए जोऊ थे अब है अरु आगै ऊ ह्वै है ॥१६॥

    O fool ! think about it a thousand times, all of them will leave you at the time of death, therefore, you should only meditate on Him, who is there in the present and who will also be there in future.16.

    In Asa Di //

    Second Mehl:

    ayk krisanN sarab dayvaa dayv dayvaa ta aatmaa.

    The One Lord Krishna is the Divine Lord of all; He is the Divinity of the individual soul.

    aatmaa baasdayvsi-y jay ko jaanai bhay-o. naanak taa kaa daas hai so-ee niranjanday-o. ||4||

    Nanak is a slave to anyone who understands this mystery of the all-pervading Lord; he himself is the Immaculate Divine Lord. ||4||

    In my opinion our Gurus respected and accepted the Veda and Mahabharat, the existence of Brahma, Vishnu, Shiva etc...but the fact of the matter we are in Kalyug, which is infested with greed, ignorance, egotism etc.. and We are the lowest of the low. The very ancient scriptures of our ancestors were for those who lived in Satyug when great humans lived who were spiritual beyond our comprehension, by the time Treta yug started Vyasa obsorved that people of that age did not have the spiritual and mental capability to understand the scriptures from Satyug, and due to this started wrong practices due to their ignorance. So he composed what today is regarded as the greatest literature work in the world today The Mahabharat, which was at a lower level for them to understand, in Dwapara the play of Mahabharat was played and after that Kalyug commenced, in the proceeding 1000s of years thousands of wrong practices started due to ignorance, finally the Absolute Truth blessed mankind with Sri Guru Nanak to show us the light, and correct our wrong practices. In reality we are a continuation of the same, because of this all Hindus (I don't like using the word Hindu, but that is a conversation for another day) should follow the Sri Guru Granth Sahib Ji because of this, however as this is Kalyug very few will see this light, the question I ask myself is, what if Guru Nanak was here now how many of our rituals superstitions and false practices would he correct? Would he say , no Hindu, no Muslim no Sikh?

  4. Manni, maybe you missed this, it was posted earlier. If our Guru had such strong views, there's no way his Sikhs would go against his wishes. From the most authentic reference of all, Guru Ji's own words:

    From 33 Swaiyye, Sri Dasam Granth:

    ਕਹੂੰ ਲੈ ਠੋਕ ਬਧੇ ਉਰ ਠਾਕੁਰ ਕਾਹੂੰ ਮਹੇਸ਼ ਕੌ ਏਸ ਬਖਾਨਯੋ ॥ ਕਾਹੂੰ ਕਹਯੋ ਹਰਿ ਮੰਦਰ ਮੈ ਹਰਿ ਕਾਹੂੰ ਮਸੀਤ ਕੈ ਬੀਚ ਪ੍ਰਮਾਨਯੋ ॥

    कहूं लै ठोक बधे उर ठाकुर काहूं महेश कौ एस बखानयो ॥ काहूं कहयो हरि मंदर मै हरि काहूं मसीत कै बीच प्रमानयो ॥

    Someone has tied the stone-idol around his neck and someone has accepted Shiva as the Lord; someone considers the Lord within the temple or the mosque;

    ਕਾਹੂੰ ਨੇ ਰਾਮ ਕਹਯੋ ਕ੍ਰਿਸ਼ਨਾ ਕਹੁ ਕਾਹੂੰ ਮਨੈ ਅਵਤਾਰਨ ਮਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਬਿਸਾਰ ਸਭੈ ਕਰਤਾਰ ਹੀ ਕਉ ਕਰਤਾ ਜੀਅ ਜਾਨਯੋ ॥੧੨॥

    काहूं ने राम कहयो क्रिशना कहु काहूं मनै अवतारन मानयो ॥ फोकट धरम बिसार सभै करतार ही कउ करता जीअ जानयो ॥१२॥

    Someone calls him Ram or Krishna and someone believes in His incarnations, but my mind has forsaken all useless actions and has accepted only the One Creator.12.

    ਜੌ ਕਹੌ ਰਾਮ ਅਜੋਨਿ ਅਜੈ ਅਤਿ ਕਾਹੇ ਕੌ ਕੌਸ਼ਲ ਕੁੱਖ ਜਯੋ ਜੂ ॥ ਕਾਲ ਹੂੰ ਕਾਲ ਕਹੈ ਜਿਹਿ ਕੌ ਕਿਹਿ ਕਾਰਣ ਕਾਲ ਤੇ ਦੀਨ ਭਯੋ ਜੂ ॥

    जौ कहौ राम अजोनि अजै अति काहे कौ कौशल कु्ख जयो जू ॥ काल हूं काल कहै जिहि कौ किहि कारण काल ते दीन भयो जू ॥

    If we consider Ram, the Lord as Unborn, then how did he take brith from the womb of Kaushalya ? He, who is said to be the KAL (destroyer) of KAL (death), then why did none become subjugated himself before KAL?

    ਸੱਤ ਸਰੂਪ ਬਿਬੈਰ ਕਹਾਇ ਸੁ ਕਯੋਂ ਪਥ ਕੌ ਰਥ ਹਾਂਕ ਧਯੋ ਜੂ ॥ ਤਾਹੀ ਕੋ ਮਾਨਿ ਪ੍ਰਭੂ ਕਰਿ ਕੈ ਜਿਹ ਕੋ ਕੋਊ ਭੇਦੁ ਨ ਲੇਨ ਲਯੋ ਜੂ ॥੧੩॥

    स्त सरूप बिबैर कहाइ सु कयों पथ कौ रथ हांक धयो जू ॥ ताही को मानि प्रभू करि कै जिह को कोऊ भेदु न लेन लयो जू ॥१३॥

    If he is called the Truth-incarnate, beyond enmity and opposition, then why did he become the charioteer of Arjuna ? O mind ! you only consider him the Lord God, whose Mysetry could not be known to anyone.13.

    ਕਯੋਂ ਕਹੁ ਕ੍ਰਿਸ਼ਨ ਕ੍ਰਿਪਾਨਿਧ ਹੈ ਕਿਹ ਕਾਜ ਤੇ ਬੱਧਕ ਬਾਣ ਲਗਾਯੋ ॥ ਅਉਰ ਕੁਲੀਨ ਉਧਾਰਤ ਜੋ ਕਿਹ ਤੇ ਅਪਨੋ ਕੁਲ ਨਾਸੁ ਕਰਾਯੋ ॥

    कयों कहु क्रिशन क्रिपानिध है किह काज ते ब्धक बाण लगायो ॥ अउर कुलीन उधारत जो किह ते अपनो कुल नासु करायो ॥

    Krishna himself is considered the treasure of Grace, then why did the hunter shot his arrow at him ? He has been described as redeeming the clans of others then he caused the destruction of his own clan;

    ਆਦਿ ਅਜੋਨਿ ਕਹਾਇ ਕਹੋ ਕਿਮ ਦੇਵਕਿ ਕੇ ਜਠਰੰਤਰ ਆਯੋ ॥ ਤਾਤ ਨ ਮਾਤ ਕਹੈ ਜਿਹ ਕੋ ਤਿਹ ਕਯੋਂ ਬਸੁਦੇਵਹਿ ਬਾਪੁ ਕਹਾਯੋ ॥੧੪॥

    आदि अजोनि कहाइ कहो किम देवकि के जठरंतर आयो ॥ तात न मात कहै जिह को तिह कयों बसुदेवहि बापु कहायो ॥१४॥

    He is said to be unborn and beginningless, then how did he come into the womb of Devaki ? He , who is considered without any father or mother, then why did he cause Vasudev to be called his father?14.

    ਕਾਹੇ ਕੋ ਏਸ਼ ਮਹੇਸ਼ਹਿ ਭਾਖਤ ਕਾਹਿ ਦਿਜੇਸ਼ ਕੋ ਏਸ ਬਖਾਨਯੋ ॥ ਹੈ ਨ ਰਘ੍ਵੇਸ਼ ਜਦ੍ਵੇਸ਼ ਰਮਾਪਤਿ ਤੈ ਜਿਨ ਕੌ ਬਿਸ੍ਵਨਾਥ ਪਛਾਨਯੋ ॥

    काहे को एश महेशहि भाखत काहि दिजेश को एस बखानयो ॥ है न रघ्वेश जद्वेश रमापति तै जिन कौ बिस्वनाथ पछानयो ॥

    Why do you consider Shiva or Brahma as the Lord ? There is none amongst Ram, Krishna and Vishnu, who may be considered as the Lord of the Universe by you;

    ਏਕ ਕੋ ਛਾਡਿ ਅਨੇਕ ਭਜੈ ਸੁਕਦੇਵ ਪਰਾਸਰ ਬਯਾਸ ਝੁਠਾਨਯੋ ॥ ਫੋਕਟ ਧਰਮ ਸਜੇ ਸਭ ਹੀ ਹਮ ਏਕ ਹੀ ਕੌ ਬਿਧ ਨੈਕ ਪ੍ਰਮਾਨਯੋ ॥੧੫॥

    एक को छाडि अनेक भजै सुकदेव परासर बयास झुठानयो ॥ फोकट धरम सजे सभ ही हम एक ही कौ बिध नैक प्रमानयो ॥१५॥

    Relinquishing the One Lord, you remember many gods and goddesses; in this way you prove Shukdev, Prashar etc. as liars; all the so-called religions are hollow; I only accept the One Lord as the Providence.15.

    ਕੋਊ ਦਿਜੇਸ਼ ਕੋ ਮਾਨਤ ਹੈ ਅਰੁ ਕੋਊ ਮਹੇਸ਼ ਕੋ ਏਸ਼ ਬਤੈ ਹੈ ॥ ਕੋਊ ਕਹੈ ਬਿਸ਼ਨੋ ਬਿਸ਼ਨਾਇਕ ਜਾਹਿ ਭਜੇ ਅਘ ਓਘ ਕਟੈ ਹੈ ॥

    कोऊ दिजेश को मानत है अरु कोऊ महेश को एश बतै है ॥ कोऊ कहै बिशनो बिशनाइक जाहि भजे अघ ओघ कटै है ॥

    Someone tells Brahma as the Lord-God and someone tells the same thing about Shiva; someone considers Vishnu as the hero of the universe and says that only on remembering him, all the sins will be destroyed;

    ਬਾਰ ਹਜ਼ਾਰ ਬਿਚਾਰ ਅਰੇ ਜੜ ਅੰਤ ਸਮੈ ਸਭ ਹੀ ਤਜਿ ਜੈ ਹੈ ॥ ਤਾਹੀ ਕੋ ਧਯਾਨ ਪ੍ਰਮਾਨਿ ਹੀਏ ਜੋਊ ਥੇ ਅਬ ਹੈ ਅਰੁ ਆਗੈ ਊ ਹ੍ਵੈ ਹੈ ॥੧੬॥

    बार हज़ार बिचार अरे जड़ अंत समै सभ ही तजि जै है ॥ ताही को धयान प्रमानि हीए जोऊ थे अब है अरु आगै ऊ ह्वै है ॥१६॥

    O fool ! think about it a thousand times, all of them will leave you at the time of death, therefore, you should only meditate on Him, who is there in the present and who will also be there in future.16.

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