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  1. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, As I understand it, Gurbani is quite open to the idea that the Hindu deities exist (albeit in not as exalted a state as the Hindus believe) in certain realms of the universe. Is Gurbani also receptive to the idea that the gods of Greek and Norse Paganism may be real? There are a good many parallels between the Gods and myths of Indic and European paganism. A thunder God (Indra, Thor) defeating a great serpent who forms a circle to contain the waters of the world, a sun God (Surya, Helios, Sol) who rides across the sky in a chariot, and a great many more. If anyone well versed in the intricacies of Gurbani could provide some insight on the matter, I would be grateful. I would also appreciate the views of those familiar with Paganism. Would it be anti-Gurmat to incorporate a Pagan reverence of nature into one's practice of Sikhi. I often feel like I wish I could demonstrate my love for the natural world through some spiritually-charged action (humans have an innate need for ceremony and ritual after all).
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