K. SINGH DEEP

It is very true that something needs to be done about jaat paat. But sadly amritdharis let alone other still believe in caste. I got discriminated against just because I wasn't a so called jatt. But remember those who believe in caste Guru Sahib will never accept them.

Jo Sikha Ko Puche Jaat Soh Sikh Nahi Mero Aad Jugaad (Those who ask a sikh's caste, they are not my sikh, they never were, and they never will be) --Dhan Dhan Guru Gobind Singh Sahib Jee Maharaj)

Bhai Nand Lal (Singh) ji in his Rehatnama ,has mentioned at a place:-

"Amrit ko paani kahe ,Sikh ki poochhahe jaat.

Kahe GOBIND SINGH Nand Lal ji ,so sikh jampur jaat."

Whenever we ask some sikh as to which jaat he/she belongs,we

are marching ahead towards NARAK.

Bhul chuk Khima ,

Waheguru ji ka Kkalsa Waheguru ji ki Fateh.

sukhmani sahib didnt stop, its dhur ki bani, nobody can stop it. but maharaj was writing sri sukhmani sahib, and they completed 16 astpadis. and at that time, baba sri chand ji came to meet maharaj at amritsar. it was the nimarta of maharaj that they asked baba sri chand ji to uchaar bani and they would have it added in sri sukhmani sahib. as maharaj said that this would be an honor since baba ji is the son of dhan dhan guru nanak dev ji maharaj, whos gaddi had been passed down onto guru arjun dev ji maharaj. and at that time baba sri chand ji said no no, they cannot add bani as they are not guru, and they do not have authority, these bachans show the nimarta of dhan dhan baba sri chand ji as well. but upon guru ji asking again, baba ji said to put pita ji's pankti's from mool mantar as the salok. and thats why, the 17th salok of sri sukhmani sahib is from mool mantar, but since maharaj had written it in jap ji sahib, guru arjun dev ji changed the bihaari into a sihaari, cuz in gurbani, and guru granth sahib ji, the same 2 panktis never repeat. if bani does repeat, there is always something changed about it. and this was to show respect of maharaj guru nanak dev ji.

but yea, sukhmani sahib has kirpa of both guru arjun dev ji and baba sri chand ji. some frown at the name of baba ji, or think that baba ji has no shakti or something, but this is guru nanak dev ji maharaj's saputar we are talking about here. its a very very big deal to be born into the house of maharaj guru nanak dev ji. so baba ji needs to be given utmost respect.

Please quote source of Saakhi.

Caste system realy needs to be eradicated from Sikhi.

But no one is doing some thing for practical implication of the same and everybody

just talks ,gives quotes from Gurbaani . Can any body from so called higher castes

can marry his daugtrer/son to a boy /daughter from so called lower caste? If yes,

it is O.K. and if no , please forgive me , we are only so called Sikhs or BHEKHI SIKHS

and not real SIKHS.

I being an Amritdhari ,wanted to marry an Amritdhari SIKH Girl in 1979-80 and

advertised in a leading Punjabi news papper mentioning especially "Caste no bar"but

got response from only 2 references one was from Sandhu Jats and another from

Ahluwalia family.Because I had decided for inter caste marriage and that too without

dowry and with Baraat of only 5 persons including Myself ,Ihad no option other than the

Ahluwalia familys Girl who ( now my SINGHANI )was Amritdhari too. Though I had to

make all out and very hard efforts to get my mother agreed for it.

One of my brothers daughter has married a boy from RAVIDASIA family and

the farher of the girl who is my elder brother ,though participared in the marriage

and has also perfomed the Rasam of PALLA PHARANA, is not in talkative terms with

his daughter and her husband and does not allow the couple to enter his house.

I call him BEIMAAN because is hostile in the court of SIKHI and GURU by participating

the marriage ceremony in the presence of GURU GRANTH SAHIB as father of the Girl

but now hasitates to accept the relationship due to society.

So to eradicate the caste system from SIKHI we shall have to be bold enough

to accept rather welome such stories.

Bhul chuk Khnma

Waheguru ji ka Khalsa Waheguru ji ki fateh

does anyone know, where I can get some audio/video with Sri Jaap Sahib done in Keertan?

the more links the better! :lol:

There are vcd of Nitnem BY Bhai rajwinder singh ji ( Raju veer ji )

and Bhai Satnam Singfh ji Sethi and in both the Vcds JAAP SAHIB is in Keertan

form.Ifyou are unable to down load the same or unable to get the refered VCDs

,please do not hesitate, I shall try my best to attch the same here on this topic

at the eariest possible.

wjkkwjkf

My dear Sister,

My wife(Better to mention her,here as Singhani becoz of an Amritdhari before

marriage ) faced same problem when we were married in APRIL 1980.

After waiting for a week , ( though my wife did not complain me) I discussed the

situation with my father and requested him to stop my mother by doing so. However

after observing no progress in the situation ,I did talk to my MOM on this topic( but not

in presence of my wife becoz she has never discussed the situation with me where as

I was a silent spectator of misbehave of my Mom) .And thereafter the situation was

improving very slowly with my continuous intervention. I may add that my wife never

reciprocated the misbehavior of my Mom,she never complained to me or her parents

or her sister or any other relative and she has always been respecting my Mom like

her own Mom( till death of my Mom in 1989).

And after her death my wife, my father and my self were discuusing on this score and only

than my wife became to know that I improved the situation with regular intervention and

discussion with my Mom, and she was she was very much surprised to know all this.

I have told this story only becoz if some one can get guidance from this real

story it will be a grand success.

Bhul chuk khima ,

Waheguru ji ka Khalsa Waheguru ji ki Fareh.

Talking in scientific language ,Tea contains 6to 8% NICOTINE ( A Narcotic which is

found in tobbaco) ,3 to 5% caffeine(found in coffee) and lein 3%. Amongst all these

chemical components lein is most dangerous which deposits in intestines like dark

brown shade in the tea pan if it is not washed for 3to 4 times after making tea.

And deposit of this chemical after some years causes acidity in stomach permanently.

However we can save ourselves from this problem by not drinking tea made by boiling

the tea leaves and take only DIP DIP TEA because lein is dissolved only after boiling a few

seconds continuously.

However some sectors in SIKHISM like AKHAND KIRTNI JONATHAN, TAKSAL and late

Baba AJEET SINGH JI NATHALPUR have been condemning use of tea saying that tea

is made after mixing it with tobacco ( Tambakoo di putthh )which may have been told

in simple lay men language after having knowledge by reading scientific literature.

Since Coffee does not contain Nicotine, no such objection has been raised

by any sector.

Guru roop sadh sangat ji I have tried my best to explain but may I be wrong also

becoz :-

"Bhullan ander sabh ko abhull Guru Kartaar."

Bhul chuk khima ,

Waheguru ji ka Khalsa Waheguru ji ki Fateh

ਬਿਲਾਵਲੁ ਮਹਲਾ ੫ ॥

bilaval mehala 5 ||

Bilaaval, Fifth Mehl:

ਤਾਤੀ ਵਾਉ ਨ ਲਗਈ ਪਾਰਬ੍ਰਹਮ ਸਰਣਾਈ ॥

thathee vao n lagee parabreham saranaee ||

The hot wind does not even touch one who is under the Protection of the Supreme Lord God.

ਚਉਗਿਰਦ ਹਮਾਰੈ ਰਾਮ ਕਾਰ ਦੁਖੁ ਲਗੈ ਨ ਭਾਈ ॥੧॥

chougiradh hamarai ram kar dhukh lagai n bhaee ||1||

On all four sides I am surrounded by the Lord's Circle of Protection; pain does not afflict me, O Siblings of Destiny. ||1||

ਸਤਿਗੁਰੁ ਪੂਰਾ ਭੇਟਿਆ ਜਿਨਿ ਬਣਤ ਬਣਾਈ ॥

sathigur poora bhaettia jin banath banaee ||

I have met the Perfect True Guru, who has done this deed.

ਰਾਮ ਨਾਮੁ ਅਉਖਧੁ ਦੀਆ ਏਕਾ ਲਿਵ ਲਾਈ ॥੧॥ ਰਹਾਉ ॥

ram nam aoukhadhh dheea eaeka liv laee ||1|| rehao ||

He has given me the medicine of the Lord's Name, and I enshrine love for the One Lord. ||1||Pause||

ਰਾਖਿ ਲੀਏ ਤਿਨਿ ਰਖਨਹਾਰਿ ਸਭ ਬਿਆਧਿ ਮਿਟਾਈ ॥

rakh leeeae thin rakhanehar sabh biadhh mittaee ||

The Savior Lord has saved me, and eradicated all my sickness.

ਕਹੁ ਨਾਨਕ ਕਿਰਪਾ ਭਈ ਪ੍ਰਭ ਭਏ ਸਹਾਈ ॥੨॥੧੫॥੭੯॥

kahu naanak kirapa bhee prabh bheae sehaee ||2||15||79||

Says Nanak, God has showered me with His Mercy; He has become my help and support. ||2||15||79||

7 Bilaaval Guru Arjan Dev Page 178 of AMRIT KEERTAN POTHI

ਰਾਗੁ ਸੂਹੀ ਅਸਟਪਦੀਆ ਮਹਲਾ ੪ ਘਰੁ ੨

Rag soohee asattapadheea mehala 4 ghar 2

Soohee Guru Ram Das (Page 547 of Amrit Keertan Pothi)_

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ik oankar sathigur prasadh ||

ਕੋਈ ਆਣਿ ਮਿਲਾਵੈ ਮੇਰਾ ਪ੍ਰੀਤਮੁ ਪਿਆਰਾ ਹਉ ਤਿਸੁ ਪਹਿ ਆਪੁ ਵੇਚਾਈ ॥੧॥

koee an milavai maera preetham piara ho this pehi ap vaechaee ||1||

If only someone would come, and lead me to meet my Darling Beloved; I would sell myself to him. ||1||

ਦਰਸਨੁ ਹਰਿ ਦੇਖਣ ਕੈ ਤਾਈ ॥

dharasan har dhaekhan kai thaee ||

I long for the Blessed Vision of the Lord's Darshan.

ਕ੍ਰਿਪਾ ਕਰਹਿ ਤਾ ਸਤਿਗੁਰੁ ਮੇਲਹਿ ਹਰਿ ਹਰਿ ਨਾਮੁ ਧਿਆਈ ॥੧॥ ਰਹਾਉ ॥

kirapa karehi tha sathigur maelehi har har nam dhhiaee ||1|| rehao ||

When the Lord shows Mercy unto me, then I meet the True Guru; I meditate on the Name of the Lord, Har, Har. ||1||Pause||

ਜੇ ਸੁਖੁ ਦੇਹਿ ਤ ਤੁਝਹਿ ਅਰਾਧੀ ਦੁਖਿ ਭੀ ਤੁਝੈ ਧਿਆਈ ॥੨॥

jae sukh dhaehi th thujhehi aradhhee dhukh bhee thujhai dhhiaee ||2||

If You will bless me with happiness, then I will worship and adore You. Even in pain, I will meditate on You. ||2||

ਜੇ ਭੁਖ ਦੇਹਿ ਤ ਇਤ ਹੀ ਰਾਜਾ ਦੁਖ ਵਿਚਿ ਸੂਖ ਮਨਾਈ ॥੩॥

jae bhukh dhaehi th eith hee raja dhukh vich sookh manaee ||3||

Even if You give me hunger, I will still feel satisfied; I am joyful, even in the midst of sorrow. ||3||

ਤਨੁ ਮਨੁ ਕਾਟਿ ਕਾਟਿ ਸਭੁ ਅਰਪੀ ਵਿਚਿ ਅਗਨੀ ਆਪੁ ਜਲਾਈ ॥੪॥

than man katt katt sabh arapee vich aganee ap jalaee ||4||

I would cut my mind and body apart into pieces, and offer them all to You; I would burn myself in fire. ||4||

ਪਖਾ ਫੇਰੀ ਪਾਣੀ ਢੋਵਾ ਜੋ ਦੇਵਹਿ ਸੋ ਖਾਈ ॥੫॥

pakha faeree panee dtova jo dhaevehi so khaee ||5||

I wave the fan over You, and carry water for You; whatever You give me, I take. ||5||

ਨਾਨਕੁ ਗਰੀਬੁ ਢਹਿ ਪਇਆ ਦੁਆਰੈ ਹਰਿ ਮੇਲਿ ਲੈਹੁ ਵਡਿਆਈ ॥੬॥

naanak gareeb dtehi paeia dhuarai har mael laihu vaddiaee ||6||

Poor Nanak has fallen at the Lord's Door; please, O Lord, unite me with Yourself, by Your Glorious Greatness. ||6||

Waheguru ji ka Khalsa Waheguru ji ki Fateh,

We should not get confused about Punj Baneeya.

Punj Baneeya are the same baneeya which are read or recited by

Punj Peyare during AMRIT SANCHAR and are JAP (Japji sahib) JAAP

Sahib, Savaeeye,Chopaee and Anand Sahib and these are for AMRIT

VELA.These Banees were recited By Guru GOBIND SINGH JI at the time

of first AMRIT SANCHAR on Visakhi of 1699 and there is no dispute

about it.

However,if we consider the REHAT MARYADA of SGPC where in JAPJI,

JAAP SAHIB and SAVAEEYE are mentioned as NITNEM for AMRIT VELA

and REHRAAS and SOHILA for night, there is no ban on reading more

Baaneeya at any time and as such if we read CHAUPAYEE and ANAND

SAHIB during NITNEM of AMRIT VELA, there will be no objection from any

sector of Khalsa panth as SGPC rEHAT MARYDA also says that every Sikh

read as much Gurbani as much as one can.

So we should do our NITNEM in light of above and must recite as much as

GURBANI as we can and try to increase our time devoted for reciting GURBANI

upto 2.30 hours daily so as to ensure that we devote at least DASVANDH i.e.

one tenth of 24 hours in the company of our SHABAD GURU.

Bhul chuk khima, Waheguru ji ka Khalsa Waheguru ji ki Fateh,

Karamee avahe kapra nadaree mokh duaar,

Nanak evahe janeeya sabh aape sacheaar.

Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Guaru Roop sangat jeeo,

Waheguru ji ka Khalsa Waheguru ji ki Fateh.

I have been very seriuosly suffering from Post cardiac surgery complications and accuute asthma

since last one month and remained hospitalised for some days at Apolo Hospital Ludhina.But now

with the blessings of Waheguru ji and sadh sangat ji, there is lot of improvement.That is why

I remained absent from the forum since last one month.

I very honestly ,humbly,submissvely express thanks to Satgur Sachcha PATSHAH JI

to bless me with DEH AROGTA as is said in GURBANI:-

Har har Naam dio daaroo,

Tin sagla rog bidaaroo.

and

Rog mitaae jeevaalean jaka bad partap.

and

Mera baid guru gobinda,

and

Aoukhadh aaveh raas vich aap khaloeya.

Bhul chuk khima,

Waheguru ji ka Khalsa Waheguru ji ki Fateh.

Weather we read GURBANI loudly or slowly or silently,there is hardly any difference

but more important is this that we understand the message given by GURU SAHIB JI

and our life style accepts the message and practically the same is implemented in

our day to day life, as is told inthe shabad :-

ਧਨਾਸਰੀ ਮਹਲਾ ੪ ॥

Dhanaasaree, Fourth Mehl:

ਸੇਵਕ ਸਿਖ ਪੂਜਣ ਸਭਿ ਆਵਹਿ ਸਭਿ ਗਾਵਹਿ ਹਰਿ ਹਰਿ ਊਤਮ ਬਾਨੀ ॥

saevak sikh poojan sabh aavehi sabh gaavehi har har ootham baanee ||

All the Sikhs and servants come to worship and adore You;

they sing the sublime Bani of the Lord, Har, Har.

ਗਾਵਿਆ ਸੁਣਿਆ ਤਿਨ ਕਾ ਹਰਿ ਥਾਇ ਪਾਵੈ ਜਿਨ ਸਤਿਗੁਰ ਕੀ ਆਗਿਆ ਸਤਿ ਸਤਿ ਕਰਿ ਮਾਨੀ ॥੧॥

gaaviaa suniaa thin kaa har thhaae paavai jin sathigur kee aagiaa sath sath kar maanee ||1||

Their singing and listening is approved by the Lord; they accept the Order of the

True Guru as True, totally True. ||1||

ਬੋਲਹੁ ਭਾਈ ਹਰਿ ਕੀਰਤਿ ਹਰਿ ਭਵਜਲ ਤੀਰਥਿ ॥

bolahu bhaaee har keerath har bhavajal theerathh ||

Chant the Lord's Praises, O Siblings of Destiny; the Lord is the sacred shrine of

pilgrimage in the terrifying world-ocean.

ਹਰਿ ਦਰਿ ਤਿਨ ਕੀ ਊਤਮ ਬਾਤ ਹੈ ਸੰਤਹੁ ਹਰਿ ਕਥਾ ਜਿਨ ਜਨਹੁ ਜਾਨੀ ॥ ਰਹਾਉ ॥

har dhar thin kee ootham baath hai santhahu har kathhaa jin janahu jaanee || rehaao ||

They alone are praised in the Court of the Lord, O Saints,

who know and understand the Lord's sermon. ||Pause||

ਆਪੇ ਗੁਰੁ ਚੇਲਾ ਹੈ ਆਪੇ ਆਪੇ ਹਰਿ ਪ੍ਰਭੁ ਚੋਜ ਵਿਡਾਨੀ ॥

aapae gur chaelaa hai aapae aapae har prabh choj viddaanee ||

He Himself is the Guru, and He Himself is the disciple;

the Lord God Himself plays His wondrous games.

ਜਨ ਨਾਨਕ ਆਪਿ ਮਿਲਾਏ ਸੋਈ ਹਰਿ ਮਿਲਸੀ ਅਵਰ ਸਭ ਤਿਆਗਿ ਓਹਾ ਹਰਿ ਭਾਨੀ ॥੨॥੫॥੧੧॥

jan naanak aap milaaeae soee har milasee avar sabh thiaag ouhaa har bhaanee ||2||5||11||

O servant Nanak, he alone merges with the Lord, whom the Lord Himself merges;

all the others are forsaken, but the Lord loves him. ||2||5||11||

(at ang 669 of Sri Guru Granth Sahib ji )

Bhai Veer Singh JI has composed a very good poem about Dasmesh PIta Dhan Guru Gobind Singh Sahibji, as under:-

Guru di je lorh hove Guru vee ajeha hove,

Jese Dashmesh Mata Gujri de laal ji.

Amrit da somaa hove tapeyan nu thhaar deve ,

Santan da sahaaee hove Pyaaryan di dhaal ji.

Vaar parivaar chaare bachheyan kohaae (katvaa) deve,

Desh kaum khater kurbaan vaal vaal ji.

Saari raat pehra deve aap chaukidaar ban ke,

Pap agg vichon lenda Singh nu nikaal ji.

(here reference of Sakhi of bhai Joga Singh ji is given

for whom Guru Gobind Singh ji stood on the door of a

prostitute as guard to protect his Sikh from Bajjar kurehat)

Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh.

ਟੋਡੀ ਮਹਲਾ ੫ ॥

Todee mehalaa 5 |

|ਮਾਈ ਮੇਰੇ ਮਨ ਕੋ ਸੁਖੁ ॥

Maaee maerae man ko sukh.

O my mother, my mind is at peace.

ਕੋਟਿ ਅਨੰਦ ਰਾਜ ਸੁਖੁ ਭੁਗਵੈ ਹਰਿ ਸਿਮਰਤ ਬਿਨਸੈ ਸਭ ਦੁਖੁ ॥੧॥ ਰਹਾਉ ॥

Kote anand raaj sukh bhugavai har simarath binasai sabh dhukh ||1|| rehaao ||

I enjoy the ecstasy of millions of princely pleasures; remembering the Lord

in meditation, all pains have been dispelled. ||1||Pause||

ਕੋਟਿ ਜਨਮ ਕੇ ਕਿਲਬਿਖ ਨਾਸਹਿ ਸਿਮਰਤ ਪਾਵਨ ਤਨ ਮਨ ਸੁਖ ॥

Kote janam kae kilabikh naasehi simarath paavan than man sukh ||

The sins of millions of lifetimes are erased, by meditating on the Lord;

becoming pure, my mind and body have found peace.

ਦੇਖਿ ਸਰੂਪੁ ਪੂਰਨੁ ਭਈ ਆਸਾ ਦਰਸਨੁ ਭੇਟਤ ਉਤਰੀ ਭੁਖ ॥੧॥

Daekh saroop pooran bhee aasaa dharasan bhaettath outharee bhukh ||1||

Gazing upon the Lord's form of perfect beauty, my hopes have been fulfilled;

attaining the Blessed Vision of His Darshan, my hunger has been appeased. ||1||

ਚਾਰਿ ਪਦਾਰਥ ਅਸਟ ਮਹਾ ਸਿਧਿ ਕਾਮਧੇਨੁ ਪਾਰਜਾਤ ਹਰਿ ਹਰਿ ਰੁਖੁ ॥

Chaar padaarathh ashatt mehaa sidhh kaamadhhaen paarajaath har har rukh ||

The four great blessings, the eight supernatural spiritual powers of the Siddhas,

the wish-fulfilling Elysian cow, and the wish-fulfilling tree of life -

all these come from the Lord, Har, Har.

ਨਾਨਕ ਸਰਨਿ ਗਹੀ ਸੁਖ ਸਾਗਰ ਜਨਮ ਮਰਨ ਫਿਰਿ ਗਰਭ ਨ ਧੁਖੁ ॥੨॥੧੦॥੨੯॥

Naanak saran gehee sukh saagar janam maran fir garabh n dhhukh ||2||10||29||

O Nanak, holding tight to the Sanctuary of the Lord, the ocean of peace, you shall not

suffer the pains of birth and death, or fall into the womb of reincarnation again. ||2||10||29||

Hukami huikam chalae rahou,

Nanak vigsae veparvahu.

Gaave ko saaj kare tann kheh,

Gaave ko jeea lea fir deh.

After baptising with Khande Ki Paahul(AMRIT) one has not become

Sikh, but just taken admission in the school of Sikhi like a child taking

admission in NURSERY. What would you call a student of nursery claiming

to have achieved the Degree of P.Hd. ?

After taking Amrit ,one has to recite Nitnem ,do SIMRAN and do

SEHAJ PAATH, for years togather in addition to study of various supplementry

Sikh litrature and historical scripts and only than one can be called a Sikh.

Let us remember :-

ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥

Gur sategur kaa jo sikh akhaaeae s bhalakae outh har naam dhhiaavai ||

One who calls himself a Sikh of the Guru the True Guru shall rise in the early

morning hours and meditate on the Lord's Name.

ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥

Uddam karae bhalakae parabhaathee isanaan karae anmrit sar naavai ||

Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar.

ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥

oupadhaes guroo har har jap jaapai sabh kilavikh paap dhokh lehi jaavai ||

Following the Instructions of the Guru, he is to chant the Name of the Lord,

Har, Har. All sins, misdeeds and negativity shall be erased.

ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥

Fir charrai dhivas gurabaanee gaavai behadhiaa outhadhiaa har naam dhhiaavai ||

Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or

standing up, he is to meditate on the Lord's Name.

ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥

Jo saas giraas dhhiaaeae maeraa har har so gurasikh guroo man bhaavai ||

One who meditates on my Lord, Har, Har, with every breath and every morsel

of food - that GurSikh becomes pleasing to the Guru's Mind.

ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥

Jis no dhaeiaal hovai maeraa suaamee this gurasikh guroo oupadhaes sunaavai ||

That person, unto whom my Lord and Master is kind and compassionate -

upon that GurSikh, the Guru's Teachings are bestowed.

ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥

Jan naanak dhhoorr mangai this gurasikh kee jo aap japai avareh naam japaavai ||2||

Servant Nanak begs for the dust of the feet of that GurSikh,

who himself chants the Naam, and inspires others to chant it. ||2||

Bhul chuk khima WJKK WJKF

Hukame ander sabh ko,

Baaher hukam na koe,

Naanak hukme je bujhe,

Ta haume kahe na koe.

Waheguru ji ka Khalsa, Waheguru ji ki Fateh.

Dsam Patshah ji de saaje niwaje atte Guru Granth Sahibji di chhattar chhaya

vich Khalsa Panth de veeran nu eh shobha nahi dinda ke oho aapne hi Sikh bharavan

utte ais tarah chikkar uchhalan ke jis de naal duniya vich tuhadi jag hasaaee hove.

Je tusi eis taraha karoge ta tuhanu bahar de dushmana di koi lorh hee nahi. Sikh veero

aapasi matbhedan nu ik paase rakh ke aapasi pyaar te Guru de dulaar da anand maano.

Apne aapasi matbhed samaa pa ke appe suljha lavange. Ik duje utte dangan na chukki

phiro atte aapne hi bharaavan dian paggan nu na uchhalo. Ehee samay di mang he atte

ese vich hi sada sabh da bhala hey.

Bhul chuk khima , Waheguru ji ka Khalsa Waheguru ji ki Fateh.

ਸਲੋਕ ॥ Shalok:ਉਦਮੁ ਕਰਹੁ ਵਡਭਾਗੀਹੋ ਸਿਮਰਹੁ ਹਰਿ ਹਰਿ ਰਾਇ ॥

Uddam karahu vaddabhageeho simarahu har har rae ,Make the effort, O very fortunate ones, and meditate on the Lord, the Lord King.ਨਾਨਕ ਜਿਸੁ ਸਿਮਰਤ ਸਭ ਸੁਖ ਹੋਵਹਿ ਦੂਖੁ ਦਰਦੁ ਭ੍ਰਮੁ ਜਾਇ ॥੧॥

Naanak jis simarath sabh sukh hovehi dhookh dharadh bhram jae ||1||

O Nanak, remembering Him in meditation, you shall obtain total peace,

and your pains and troubles and doubts shall depart. ||1||

ਸਲੋਕੁ ॥ Shalok:ਹਰਿ ਹਰਿ ਨਾਮੁ ਜਪੰਤਿਆ ਕਛੁ ਨ ਕਹੈ ਜਮਕਾਲੁ ॥

har har nam japanthia kashh n kehai jamakal ||

If you chant the Naam, the Name of the Lord, Har,

Har, the Messenger of Death will have nothing to say to you.ਨਾਨਕ ਮਨੁ ਤਨੁ ਸੁਖੀ ਹੋਇ ਅੰਤੇ ਮਿਲੈ ਗੋਪਾਲੁ ॥੧॥

naanak man than sukhee hoe anthae milai gopal ||1||

O Nanak, the mind and body will be at peace, and in the end,

you shall merge with the Lord of the world. ||1||

May also be Bhai Zorawar Singh who is brother of Prof Darshan singh

who has the same voice .

Salok Vaaraan and Vadheek Guru Amar Das

(at ang 1419)ਬਾਬੀਹਾ ਪ੍ਰਿਉ ਪ੍ਰਿਉ ਕਰੇ ਜਲਨਿਧਿ ਪ੍ਰੇਮ ਪਿਆਰਿ ॥

Baabeehaa prio prio karae jalanidhh praem piaar ||

The rainbird cries, ""Pri-o! Pri-o! Beloved! Beloved!""

She is in love with the treasure, the water.

ਗੁਰ ਮਿਲੇ ਸੀਤਲ ਜਲੁ ਪਾਇਆ ਸਭਿ ਦੂਖ ਨਿਵਾਰਣਹਾਰੁ ॥

gur milae seethal jal paaeiaa sabh dhookh nivaaranehaar ||

Meeting with the Guru, the cooling, soothing water is obtained,

and all pain is taken away.

ਤਿਸ ਚੁਕੈ ਸਹਜੁ ਊਪਜੈ ਚੁਕੈ ਕੂਕ ਪੁਕਾਰ ॥

this chukai sehaj oopajai chukai kook pukaar ||

My thirst has been quenched, and intuitive peace and

poise have welled up; my cries and screams of anguish are past.

ਨਾਨਕ ਗੁਰਮੁਖਿ ਸਾਂਤਿ ਹੋਇ ਨਾਮੁ ਰਖਹੁ ਉਰਿ ਧਾਰਿ ॥੫੪॥

naanak guramukh saanth hoe naam rakhahu our dhhaar ||54||

O Nanak, the Gurmukhs are peaceful and tranquil;

they enshrine the Naam, the Name of the Lord, within their hearts. ||54||

Salok Vaaraan and Vadheek Guru Amar Das

(at ang 1420)ਬਾਬੀਹਾ ਤੂੰ ਸਹਜਿ ਬੋਲਿ ਸਚੈ ਸਬਦਿ ਸੁਭਾਇ ॥

Baabeehaa thoon sehaj bol sachai sabadh subhaae ||

O rainbird, speak the Shabad, the True Word of God, with natural peace and poise.

ਸਭੁ ਕਿਛੁ ਤੇਰੈ ਨਾਲਿ ਹੈ ਸਤਿਗੁਰਿ ਦੀਆ ਦਿਖਾਇ ॥

Sabh kishh thaerai naal hai sathigur dheeaa dhikhaae ||

Everything is with you; the True Guru will show you this.

and

Salok Vaaraan and Vadheek Guru Amar Das

(at ang 1420-1421)

ਹਰਹਟ ਭੀ ਤੂੰ ਤੂੰ ਕਰਹਿ ਬੋਲਹਿ ਭਲੀ ਬਾਣਿ ॥

Harehatt bhee thoon thoon karehi bolehi bhalee baan ||

The Persian wheel also cries out, ""Too! Too! You! You!"",

with sweet and sublime sounds.

ਸਾਹਿਬੁ ਸਦਾ ਹਦੂਰਿ ਹੈ ਕਿਆ ਉਚੀ ਕਰਹਿ ਪੁਕਾਰ ॥

Saahib sadhaa hadhoor hai kiaa ouchee karehi pukaar ||

Our Lord and Master is always present;

why do you cry out to Him in such a loud voice?

ਜਿਨਿ ਜਗਤੁ ਉਪਾਇ ਹਰਿ ਰੰਗੁ ਕੀਆ ਤਿਸੈ ਵਿਟਹੁ ਕੁਰਬਾਣੁ ॥

Jin jagat oupaae har rang keeaa tisai vittahu kurabaan ||

I am a sacrifice to that Lord who created the world, and who loves it.

ਆਪੁ ਛੋਡਹਿ ਤਾਂ ਸਹੁ ਮਿਲੈ ਸਚਾ ਏਹੁ ਵੀਚਾਰੁ ॥

Aap shhoddehi taan sahu milai sachaa eaehu veechaar ||

Give up your selfishness, and then you shall meet your Husband Lord.

Consider this Truth.

ਹਉਮੈ ਫਿਕਾ ਬੋਲਣਾ ਬੁਝਿ ਨ ਸਕਾ ਕਾਰ ॥

Houmai fikaa bolanaa bujh n sakaa kaar ||

Speaking in shallow egotism, no one understands the Ways of God.

ਵਣੁ ਤ੍ਰਿਣੁ ਤ੍ਰਿਭਵਣੁ ਤੁਝੈ ਧਿਆਇਦਾ ਅਨਦਿਨੁ ਸਦਾ ਵਿਹਾਣ ॥

Van trin tribhavan tujhai dhhiaaeidhaa anadhin sadhaa vihaan ||

The forests and fields, and all the three worlds meditate on You,

O Lord; this is the way they pass their days and nights forever.

ਬਿਨੁ ਸਤਿਗੁਰ ਕਿਨੈ ਨ ਪਾਇਆ ਕਰਿ ਕਰਿ ਥਕੇ ਵੀਚਾਰ ॥

Bin satigur kinai n paaeiaa kar kar thhakae veechaar ||

Without the True Guru, no one finds the Lord. People have

grown weary of thinking about it.

ਨਦਰਿ ਕਰਹਿ ਜੇ ਆਪਣੀ ਤਾਂ ਆਪੇ ਲੈਹਿ ਸਵਾਰਿ ॥

Nadar karehi jae aapanee taan aapae laihi savaar ||

But if the Lord casts His Glance of Grace, then He Himself embellishes us.

ਨਾਨਕ ਗੁਰਮੁਖਿ ਜਿਨ੍ਹ੍ਹੀ ਧਿਆਇਆ ਆਏ ਸੇ ਪਰਵਾਣੁ ॥੬੩॥

naanak guramukh jinhee dhhiaaeiaa aaeae sae paravaan ||63||

O Nanak, the Gurmukhs meditate on the Lord;

blessed and approved is their coming into the world. ||63||

There is hardly any difference. But it is important that our munn hears and understands it

as is told in Japji sahib:-

" Gaaveeye suniye munn rakhiye bhao,

Dukh parhar sukh ghar le jao."

Here Guru sahib give stress on munn.

At another place in a shabad it is told:-

" Munn kar kabhoo na har gun gayao,

Bikhiya-sakte bhayao nise basure keenao apno bhayao."

So it is important that our munn reads and hears Gurbani and we implement the same

in our life style .

Bhgul chuk khima WJKKwjkf