Jump to content

kam1825

Members
  • Posts

    1,541
  • Joined

  • Last visited

  • Days Won

    9

Posts posted by kam1825

  1. if you want to take the laha then listen to sant giani gurbachan singh jis katha of the Sri guru Granth Sahib Ji which is so deep that it leaves and individual exhausted due to the glory of god while Giani Ji's katha is a real let down from what was expected of him.

    End of the day why just sip the malai of your milk when you can have the milk as well to gain fulfilment!

  2. I personally have no issues with the prkash of the Sri Dasam Granth but the question is the parkash of three granth!!!

    The question is why and when did this start really?

    The Nihangs claim that the Sarbloh Parkash or Sarbloh granth is guru gobind singh jis granth. I have no issues with that but as we see from early western travellers to the Punjab regions that whenever they went into gurdwaras there was usually parkash of the guru granth sahib ji solely or guru granths sahib ji and the sri dasam granth but never the three granths. This third granth was 'secretive' so the question is, if it was gupt then and not done parkash of then should it be done now?

    If it is done because of the fact that it is Sri Guru Gobind Singh Jis works then what about parkash of the Gobind Gita, Uggardanti, Sahansar Sukhmana, Vaar Malkauns, etc?

  3. The big problem you have is that the influence of Sikhism is so small to certain parts of the world that many poeple have heard of Sikhs but not actually directly seen our tenants and beliefs for them to be influenced by the teachings of Guru Nanak. We are the unicorns of the modern age.

    Only through social migration and allowing others to learn about sikhism without going into the modern day radical side of 'this is sikhism' this isnt sikhism' cant wear green, cant do this should do that can others actually learn the real approach to Sikhism. Through the modern day all people learn are rules and tenents and no one teaches the deep philosophical teachings of the Gurus as it may touch on personal phobias!

    Its this reason whyGuru Nanak Dev Ji is not deemed influential to the world as we as Sikhs marginalise the gurus techings and how gret the guru is.

  4. 1. why do ancient sikh texts near unanimously say akali Nihang guru gobind singh decapitated goats and not singhs at the time of khalsa initiation.

    No idea but most scriptures do state this but there is no evidence of it. The questions are who brought the goats, where from, howmuch did they cost, who put them in the tent, how come the sangat heard no noise from the goats, where were the goats when the tent was lifted?

    2.If most of the sikh scriptures are prescribed by the sikh gurus to be sung according to specific raags then why are the vast majority of sikhs ignoring theses raags when singing gurbani.

    Keertanis are becoming increasingly lazy and do not follow maryada and keertan parampara due to ignorance

    3. How come the european harmonium has replaced traditional sikh classical musical instruments in sikh temples.

    Its easier to use but it is difficult to do all the raags and mishrat raags with this instrument. plus it does not have the beautiful vibe you get from stringed instruments

    4. if the kirtar puri bir is the original guru durbar of the ineffable akali guru arjan dev then why are there so many mistakes in it.

    not dont the darshan of it so i cant go into this question

    5. if the akal takht jathedar is the highest individual authority in sikhism then why is he a paid employ of the SGPC and under district commissioner of punjab.

    That is the cause of the SGPC movement

    6.why is the wording of mool mantra given in the orginal source books of sikh scripture Mohan vali pothi is different than in the present day accepted sikh mool mantra.

    It differs due to how people have heard it an written it down wrong.

    7. If only khalsa initiated sikhs can be true sikhs as modern tat khalsa mentality sikhs contend then how do we account for the innumerable sahejdhari brahmgiani udasi nirmala sevapanthi sikhs in sikh history.

    These sampardas were started and continued during the times of the Sikh. The Term Khalsa existed before the 1699 event of vaisakhi. the 6th and 9th guru used the word khalsa dfor the sikhs and it was used for those who follow the guru. The other sampardas all follow the sri guru granth sahib ji as their isht dev

  5. please check out the site and find the following on there

    16 Videos of Sant Jagjit Singh Ji Harkhowalae in Toronto 2009.

    7 audio recordings of Baba Baljeet Singh Ji Dadu Walae

    38 audio recordings of Baba Hari Singh Ji Randhawae Walae

    3 audio recordings of Baba Harnam Singh Ji Damdami Taksal Walae

    101 audio recordings of Sant Jagjit Singh Ji Harkhowalae

    3 audio recordings of Baba Major Singh Ji Amritsar Walae

    7 audio recordings by Baba Sarbjot Singh Ji Bedi

    61 audio recordings of Baba Sukhchen Singh Ji Dharampura Walae

    30 audio recordings of Baba Tarlok Singh Ji Khyalae Walae

    257 audio recordings by Bhai Balbir Singh Ji Damdami Taksal

    62 audio recordings by Bhai Daljit Singh Ji Damdami Taksal

    6 audio recordings by Giani Gurpreet Singh Ji Randhawae Walae

    9 audio recordings by Giani Jaswant Singh ji Darbar Sahib Walae

    13 audio recordings by Giani Preetam Singh ji Damdami Taksal

    19 audio recordings by Baba Ram Singh Ji Damdami Taksal

    58 audio recordings by Giani Ranjit Singh Ji Damdami Taksal

    24 audio recordings by Giani Thakur Singh Ji Damdami Taksal

    98 audio recordings by Sant Inderjeet Singh Ji Raqbe Walae

    2 audio recordings by singh sahib giani Tarlochan Singh Ji Kesgardh Walae

    14 audio recordings by Sant Jarnail Singh Ji Bhindran Walae

    12 audio recordings by Baba Harpal Singh Ji Ratwara Sahib Walae

    71 audio recordings by Sant Mohinder Singh Ji Jarg Walae

    31 audio recordings by Baba Lakhbir Singh Ji Ratwara Sahib Walae

    3 audio recordings by Sant Bhupinder Singh ji Jarg Walae

    90 audio recordings by Sant Waryam Singh Ji Ratwara Sahib Walae

    That is 16 videos and 1019 audio recordings. Please take the time out to listen to them as the effort has been made to assist the sangat and not to be ignored

  6. The Gobind Gita is the vedant knowledge rewritten by Sri Guru Gobind Singh ji in 7700 stanzas so no one has to learn sanskrit for this vidya. (This can be found on scribd)

    Mukat Marg was uttered at Hira Ghat Gurdwara by Sri Guru Gobind Singh Ji regarding the merit gained from certain paathas (again on scribd)

    Hanuman Natak is written by Hirday Ram and is not written by the Guru but was kept by the Guru as it was a manuscript given to the Guru which he had read out to the court poets to understand Hanumans view and details of the Ramayan

  7. Katha by Baba Sukhchen Singh ji is 7 til 7.40 in the evenings with Hukumnama katha int he morning from 7.55 to 8.30

    Will anyone record the divans by Sant Baljinder Singh. I would but am ill so cant go to either.

    Also interesting is that the 20th descendant of Bhagat Kabir Jis gaddi is in Leicester until sunday.

  8. Just a quick thread for those who want to know or want to listen to the Katha of Sadhus.

    Currently in Leicester are two sants

    Sant Sukhchen Singh Ji Dharampura Walae at Guru Tegh Bahadur Gurdwara doing katha daily

    Sant Baljinder Singh Ji Rara Sahib Walae are at Guru Harkrishan Gurdwara int eh evenings.

    For those who are interested

×
×
  • Create New...

Important Information

Terms of Use