shastarSingh
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Posts posted by shastarSingh
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1 minute ago, Jonny101 said:
This is also one of the Mahatams of this Bani that the one who reads this Bani automatically receives the equivalent Phal of Bishn Bhagti.
what is bisan bhagti?
why will Guru jee talk about bisan bhagti?
Vishnu is much inferior than Waheguru.
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20 minutes ago, Jonny101 said:
This is the Bani Guru ji is referring to when he says Ram Katha jug jug Atal. And doing paath of this Bani Dukh and Paap does not come near.(Dookh Paap Teh Nikat Na Aavai).
Further more Guru Sahib also says this Bani was narrated by Vahuguru through Guru ji(Sri Aspan Kripa Tumri Kar, Mai Na Kahiyo Sabh Tohe Bkhaanyo)
veer
what is meaning of
bisan Bhagat ke eh phall hoyee
aadh byadh chavai sakai na koyee
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1 hour ago, Jonny101 said:
Plus there is a Mahatam in reading the Rama Avtar Bani of Guru ji
plz explain about this?
is this raam katha jug jug atal....
I read this in rehraas but never understood it's meaning.
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pandit devi das taught Hanuman Natak to Sainapati jee?
what do u make of this Jonny veer?
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charitropakhyan also contains a charitar of dashrath and kaikei.
so punjabi translation mentions raam charitar manas instead of charitropakhyan. is this punjabi translation of pandit narain singh?
what is ur view on Hanuman Natak?
shud Sikhs read it and do it's paath?
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13 hours ago, Jonny101 said:
Then Guru ji tells the reader of the version of story contained in Hanuman Natak and Ram Charitar Manas of how a war happened between the Devtas
veer
why do u say raam charitar manas instead of charitropakhyan which also contains the story?
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Shastar vidiya expert nihang Singhs tell that Hanuman Natak contains information about battle tactics and shastar vidiya paintras.
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51 minutes ago, Jonny101 said:
Even the story is different in many parts and does not match.
can u tell a bit more about this?
where the story does not match with previous 2 ramayans?
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Hanuman Natak was written by Hirday Raam Bhalla. This granth was gifted to Dasmesh Pita by bhai nand lal ji. Guru jee liked it very much and got it written in Gurmukhi Alphabet.
Guru jee used to keep this granth in His kamarkassa and used to say that whoever will read this granth will become a warrior.
Hanuman Natak is not part of Dasam Granth but is a separate granth and in puratan sampardas, its santhiya is given before giving the santhiya of Dasam Granth Ji.
Ratan Singh Bhangu wrote Hanuman Natak in 1824 AD. This manuscript is present in Punjab University Chandigarh.
In this manuscript, Bhangu writes that his elder brother Kuir Singh was taught Hanuman Natak by a Brahman named Panjaba who in turn was taught by Saina Singh (Sainapat), the poet and scribe in the Guru’s Court, who was taught its santhiā by Pandit Devi Das (court poet of Dasmesh Pita).
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Hanuman Natak was written by Hirday Raam Bhalla. This granth was gifted to Dasmesh Pita by bhai nand lal ji. Guru jee liked it very much and got it written in Gurmukhi Alphabet.
Guru jee used to keep this granth in His kamarkassa and used to say that whoever will read this granth will become a warrior.
Hanuman Natak is not part of Dasam Granth but is a separate granth and in puratan sampardas, its santhiya is given before giving the santhiya of Dasam Granth Ji.
Bhai Chaupa Singh writes in his rehitnama that Guru jee actually read Hanuman Natak before composing the compositions in the Dasam Granth Sahib.
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Hanuman Natak was written by Hirday Raam Bhalla. This granth was gifted to Dasmesh Pita by bhai nand lal ji. Guru jee liked it very much and got it written in Gurmukhi Alphabet.
Guru jee used to keep this granth in His kamarkassa and used to say that whoever will read this granth will become a warrior.
Hanuman Natak is not part of Dasam Granth but is a separate granth and in puratan sampardas, its santhiya is given before giving the santhiya of Dasam Granth Ji.
Guru jee also mentioned Hanuman Natak in the 17th verse of Ram avtar of Dasam Granth.
Kahī nāṭak madh charitra kathā. Jaya dīn suresi nares jathā.17.
The story as to how did the king help Indra secure victory is narrated in the “Hanuman Natak” as well as in (the Guru’s own) “Charitra-Pakhayan”.17.
Thus the reason why this story is not explained further in Ram avtar of the Dasam Granth Sahib, was that it was explained in the middle of the Hanūmān Nāṭak.1 -
3 hours ago, Premi5 said:
Why the interest in Eskimos?
they live in harsh conditions. Their way of life is completely different from the rest of the world.
They too deserve a chance to japp naam and meet God.
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r u kidding bro?
without cleaning and brushing, teeth will be finished in no time.
Inuit hv strong teeth as they use teeth to make shoes/clothing from animal skin.
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anyone here who has met and interacted with an Inuit?
I am reading on their lifestyle, diet and customs.
I wanna know how the old Inuit brushed their teeth as there is no vegetation there?
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will they be asked to leave their frozen land?
or will they be told to follow sikhi while staying in the land of their ancestors?
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6 minutes ago, puzzled said:
Jaap sahib says om is a manifestation of waheguru
u r quoting English translation. in jaap sahib guru Sahib says 'oan aad rupe'.
at the starting of chaubis avatar guru Sahib says 'prithme oankaar tin kaha'.
read this
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11 minutes ago, puzzled said:
I'm pretty sure in dasam bani it says Om is the primal manifestation of Waheguru.
In dasam granth, it says that Waheguru first said oankaar and not om or omkaar.
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https://www.youtube.com/user/mangaldhillon
I hv started listening his videos. nice videos.
anyone know more about mangal dhillon?
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anyone know more about mangal dhillon.
he might be monaa but he makes spiritual sense.
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anyone know about the reality of Bermuda triangle
in WHAT'S HAPPENING?
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