pardesanbibbi2

11 hours ago, silverSingh said:

This post proves that we have problems in the kom where women get treated like <banned word filter activated>!  I agree with pardesanbibbbi2, sikhojaago and sikhni777.  Of course, we should laugh at not only ourselves, but also the world we live in.  Laughter is the BEST MEDICINE and this is what I learned earlier on in my career! 

Some people have a deep rooted mental deficiency in accepting the truth therefore asking you why have you posted this here?  His/her hubris has no limits. Others think they can now equal the Gurus by expressing contorted views about them.  They think just because Guru Tegh Bahadur Sahib Ji never laughed in his entire life that they are now equal to the Beloved Guru to mimic him like  little monkeys, with minds totally out of control and all over the place!  How foolishly egoistic and chock full of humai can this person be is beyond the imagination of normal individuals like the rest of us! 

Sikhism does not teach its adherents to walk around looking dejected and despondent all day long. Besides, we are just ordinary average human beings trying to follow sikhi to the best of our ability!  We cannot copy Guru ji and pretend to be his equal! Can we? Sikhism strictly commands us to remain in chardi kala. How do we achieve this?  We achieve this by understanding sikhi and obeying what it teaches us.  What does it teach us?  It teaches us to do nam jap, sewa, think good of others, don't judge, be modest and grateful to Him always.  With nam jap comes joy, happiness and laughter!  How? When we do nam jap we let go of all our negativity, we ignore most of the negative input this world tries to feed our egos with.  We become humble and never ever come to a false perception that we are ever equal to our Gurus.  We never succumb to holier than thou attitude or syndrome ever! I have to say this is a very dangerous syndrome because it is totally incurable. Seriously!

We need to laugh more and <banned word filter activated> about less.  Those that mention Gurbani Panktees too often are the worst ones, because if they followed the very same Panktees they will not be too frail to admit or accept reality/fact in the kom and the others will refrain from thinking that somehow, now they can consider themselves equal to the Gurus just because they can quote their Bani without ever understanding it or embracing it!  Ignorant foolish people.

 

 

Bibbi ji or Veer ji,

People quote Gurbani left, right and centre to impress people like you, if I may say so?  When you look deep into their eyes, there is nothing there.  They are empty vessels. I have met many idiots like these ones at my uni.  They make empty references to the Gurbani without ever applying it to themselves or their families!  Ignore them. They are trying to impress others by making these references because of their insecure nature.  You can tell this from the tone of their posts. This is kalyug for you. It is always the empty vessels that make the most noise. Don't worry too much.

Gurbani is very precious and they fail to see that.  They have cultivated the bad habit of uttering it haphazardly and nilly willy to get attention of others and especially people like you.

I am positive that Guru Sahiban wouldn't want this to happen. Where is the logic in mentioning it without ever using it to improve oneself?  

Finally, here is something to think about. If Guru JI wanted us to be his monkeys, He would have made us monkeys and not humans!

8 hours ago, silverSingh said:

She house-trained him well, I say!  Keep it up.

Sikhs ought to follow Gurus' teachings on gender equality!  They are very simple to understand and apply.  One does not need a university degree to follow these teachings, any country bumpkin can follow them.

Sale of Amrat, what next?

Your guess is as good as mine.

I believe everything I have read so far.  They cannot buy me because I am too smart for them.  I am not gullible.

.

8 hours ago, sikhni777 said:

   

ਆਸਾ ॥   आसा ॥   Āsā.   Aasaa:     ਬੋਲੈ ਸੇਖ ਫਰੀਦੁ ਪਿਆਰੇ ਅਲਹ ਲਗੇ॥   बोलै सेख फरीदु पिआरे अलह लगे ॥   Bolai Sekẖ Farīḏ pi▫āre alah lage.   Says Shaykh Fareed, O my dear friend, attach yourself to the Lord.     ਇਹੁ ਤਨੁ ਹੋਸੀ ਖਾਕ ਨਿਮਾਣੀ ਗੋਰ ਘਰੇ ॥੧॥   इहु तनु होसी खाक निमाणी गोर घरे ॥१॥   Ih ṯan hosī kẖāk nimāṇī gor gẖare. ||1||   This body shall turn to dust, and its home shall be a neglected graveyard. ||1||     ਆਜੁ ਮਿਲਾਵਾ ਸੇਖ ਫਰੀਦ ਟਾਕਿਮ ਕੂੰਜੜੀਆ ਮਨਹੁ ਮਚਿੰਦੜੀਆ ॥੧॥ ਰਹਾਉ॥   आजु मिलावा सेख फरीद टाकिम कूंजड़ीआ मनहु मचिंदड़ीआ ॥१॥ रहाउ ॥   Āj milāvā Sekẖ Farīḏ tākim kūnjaṛī▫ā manhu macẖinḏ▫ṛī▫ā. ||1|| rahā▫o.   You can meet the Lord today, O Shaykh Fareed, if you restrain your bird-like desires which keep your mind in turmoil. ||1||Pause||     ਜੇ ਜਾਣਾ ਮਰਿ ਜਾਈਐ ਘੁਮਿ ਨ ਆਈਐ॥   जे जाणा मरि जाईऐ घुमि न आईऐ ॥   Je jāṇā mar jā▫ī▫ai gẖum na ā▫ī▫ai.   If I had known that I was to die, and not return again,     ਝੂਠੀ ਦੁਨੀਆ ਲਗਿ ਨ ਆਪੁ ਵਞਾਈਐ ॥੨॥   झूठी दुनीआ लगि न आपु वञाईऐ ॥२॥   Jẖūṯẖī ḏunī▫ā lag na āp vañā▫ī▫ai. ||2||   I would not have ruined myself by clinging to the world of falsehood. ||2||     ਬੋਲੀਐ ਸਚੁ ਧਰਮੁ ਝੂਠੁ ਨ ਬੋਲੀਐ॥   बोलीऐ सचु धरमु झूठु न बोलीऐ ॥   Bolī▫ai sacẖ ḏẖaram jẖūṯẖ na bolī▫ai.   So speak the Truth, in righteousness, and do not speak falsehood.     ਜੋ ਗੁਰੁ ਦਸੈ ਵਾਟ ਮੁਰੀਦਾ ਜੋਲੀਐ ॥੩॥   जो गुरु दसै वाट मुरीदा जोलीऐ ॥३॥   Jo gur ḏasai vāt murīḏā jolī▫ai. ||3||   The disciple ought to travel the route, pointed out by the Guru. ||3||     ਛੈਲ ਲੰਘੰਦੇ ਪਾਰਿ ਗੋਰੀ ਮਨੁ ਧੀਰਿਆ॥   छैल लंघंदे पारि गोरी मनु धीरिआ ॥   Cẖẖail langẖanḏe pār gorī man ḏẖīri▫ā.   Seeing the youths being carried across, the hearts of the beautiful young soul-brides are encouraged.     ਕੰਚਨ ਵੰਨੇ ਪਾਸੇ ਕਲਵਤਿ ਚੀਰਿਆ ॥੪॥   कंचन वंने पासे कलवति चीरिआ ॥४॥   Kancẖan vanne pāse kalvaṯ cẖīri▫ā. ||4||   Those who side with the glitter of gold, are cut down with a saw. ||4||     ਸੇਖ ਹੈਯਾਤੀ ਜਗਿ ਨ ਕੋਈ ਥਿਰੁ ਰਹਿਆ॥   सेख हैयाती जगि न कोई थिरु रहिआ ॥   Sekẖ haiyāṯī jag na ko▫ī thir rahi▫ā.   O Shaykh, no one's life is permanent in this world.     ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥   जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥   Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5||   That seat, upon which we now sit - many others sat on it and have since departed. ||5||     ਕਤਿਕ ਕੂੰਜਾਂ ਚੇਤਿ ਡਉ ਸਾਵਣਿ ਬਿਜੁਲੀਆਂ॥   कतिक कूंजां चेति डउ सावणि बिजुलीआं ॥   Kaṯik kūʼnjāʼn cẖeṯ da▫o sāvaṇ bijulī▫āʼn.   As the swallows appear in the month of Katik, forest fires in the month of Chayt, and lightning in Saawan,     ਸੀਆਲੇ ਸੋਹੰਦੀਆਂ ਪਿਰ ਗਲਿ ਬਾਹੜੀਆਂ ॥੬॥   सीआले सोहंदीआं पिर गलि बाहड़ीआं ॥६॥   Sī▫āle sohanḏī▫āʼn pir gal bāhṛī▫āʼn. ||6||   and as the bride's arms adorn her husband's neck in winter;||6||     ਚਲੇ ਚਲਣਹਾਰ ਵਿਚਾਰਾ ਲੇਇ ਮਨੋ॥   चले चलणहार विचारा लेइ मनो ॥   Cẖale cẖalaṇhār vicẖārā le▫e mano.   Just so, the transitory human bodies pass away. Reflect upon this in your mind.     ਗੰਢੇਦਿਆਂ ਛਿਅ ਮਾਹ ਤੁੜੰਦਿਆ ਹਿਕੁ ਖਿਨੋ ॥੭॥   गंढेदिआं छिअ माह तुड़ंदिआ हिकु खिनो ॥७॥   Gandẖeḏi▫āʼn cẖẖi▫a māh ṯuṛanḏi▫ā hik kẖino. ||7||   It takes six months to form the body, but it breaks in an instant. ||7||     ਜਿਮੀ ਪੁਛੈ ਅਸਮਾਨ ਫਰੀਦਾ ਖੇਵਟ ਕਿੰਨਿ ਗਏ॥   जिमी पुछै असमान फरीदा खेवट किंनि गए ॥   Jimī pucẖẖai asmān Farīḏā kẖevat kinn ga▫e.   O Fareed, the earth asks the sky, "Where have the boatmen gone?     ਜਾਲਣ ਗੋਰਾਂ ਨਾਲਿ ਉਲਾਮੇ ਜੀਅ ਸਹੇ ॥੮॥੨॥   जालण गोरां नालि उलामे जीअ सहे ॥८॥२॥   Jālaṇ gorāʼn nāl ulāme jī▫a sahe. ||8||2||   Some have been cremated, and some lie in their graves; their souls are suffering rebukes. ||8||2||

 

        

 

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