militan4evabains

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Waheguru Parnaam Shaheeda Nu Jina Jaan Dharam Tou Vaarie Waheguru Guru Pyaarie Sad Sangat Jee we need ekta within us and the panth like that gursikh said they gave up everything for the sake of the Guru Panth Khalsa and today we need to put our differences aside and think about the Guru Panth Khalsa and SIKHI.

BUL CHUK MAAF KARNIE GURU PYAARIE SAD SANGAT JEE

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH

Parnaam Shaidaan Nu

plz pay your heartly tribute here and leave your comments.

SURA SO PEH-CHANIYE

JO LARE DEEN KE HAET

PURJA PURJA KAT MARE

KABHO NA CHAADE KHET

Parnaam Shaheeda Nu Jina Jaan Dharam Tou Vaarieyah Khalistan Zindabad

Gagan Damama Bhajeo parieho nieshaaniho taho

someone said it best that a "shaheed" in sikhi doesn't yearn for death, a shaheed in sikhi loves life and thinks dying to defend it is a righteous act.

so death has nothing to do with shaheedi in sikhi. its about the infinite value of life. manas janam dulambh hai|| life is sacred. that is the dharam of a sikh shaheed.

peace.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Guru Pyaarie Sad Sangat Jee wat happened in 1984 woke up so many sleeping saint soldiers who gve their jeevaniyah for our today bt hw r we paying them bck.

Bul Chuk Maaf Karnie Guru Pyaarie Sad Sangat Jee

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru

Awgy Awvq isMG ju pwvY ] vwihgurU kI Pqy bulwvY ]

aagae aavath si(n)gh j paavai || vaahiguroo kee fathae bulaavai ||

Whenever he sees another Singh approaching at a distance. He greets him with 'Vaheguru Jee Kaa Khalsa! Vaheguru Jee Kee Fatheh!!'

"Sat Sri Akaal" is taken from the Jangee Naraa (War Cry). Sat Sri Akaal is not a greeting between Sikhs. Remembering the Khalsa, it's creator (Vaheguru) and remaining in high spirits is what the Fatheh was given for and why it is the necessary greeting. Most people changed it to "Sat Sri Akaal" because they did not want to take Amrit and hence the world "Khalsa" did not feel appropriate for them. Ask any older person why the Fatheh has faded. It is simply because people drifted away from the basic Rehat of taking Amrit.

Anyone can say Fateh to anyone else. The reason for saying the Fateh was so that it brought you into high spirits and reminded you of Vaheguru and the Khalsa. If you are not Amritdharee it should also ring a few bells!! And no, it is not just for men. Singh is used in the Rehatnama to represent a Sikh of the Guru.

fateh is the way to gooooooooooo

Waheguru Ji ka Khalsa Waheguru Ji Ki Fateh Waheguru thank u veerji Waheguru

OK sarpanch which sikhi do you follow? the youtube or sikhsangat version?.... sometimes you go OTT,

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Guru Pyaarie sad Sangat Jee thats not true SachKhand Niwas Sant Baba Thakur Singh Jee didn't have anything to do with RSS baba jee was a BaramGyaani and as for baba jee lieing bout sant jee baba jee didn't some pple misquoted what baba jee meant when baba jee said sant jee will come bck. Waheguru :pray: :pray: :pray: :pray:

Bul Chuk maaf Karna Guru Pyaarie Sad sangat Jee

Waheguru Ji Ka Khalsa Waheguru Ji ki Fateh

Temporary, here's the audio to Mul Kharidi Lala Gola by Bhai Manpreet Singh

http://www.rajkaregakhalsa.net/audio/Kirta...Lala%20Gola.mp3

http://www.rajkaregakhalsa.net/audio/Kirta...Lala%20Gola.mp3

Also check out this topic

Favourites: Audio And Video http://www.sikhsangat.com/index.php?showtopic=4541

Waheguru bani nirankar hai waheguru this shahbad is really nice it really makes u think that if guru maharaj jee is with u then no1can harm u its called Jis Daa Saahib Daadhaa ho-ay

iblwvlu mhlw 3 ] (842-10)

bilaaval mehlaa 3.

Bilaaval, Third Mehl:

ijs dw swihbu fwFw hoie ]

jis daa saahib daadhaa ho-ay.

One who belongs to the All-powerful Lord and Master

iqs no mwir n swkY koie ]

tis no maar na saakai ko-ay.

- no one can destroy him.

swihb kI syvku rhY srxweI ]

saahib kee sayvak rahai sarnaa-ee.

The Lord's servant remains under His protection;

Awpy bKsy dy vifAweI ]

aapay bakhsay day vadi-aa-ee.

The Lord Himself forgives him, and blesses him with glorious greatness.

iqs qy aUpir nwhI koie ]

tis tay oopar naahee ko-ay.

There is none higher than Him.

kauxu frY fru iks kw hoie ]4]

ka-un darai dar kis kaa ho-ay. ||4||

Why should he be afraid? What should he ever fear? ||4||

gurmqI sWiq vsY srIr ]

gurmatee saaNt vasai sareer.

Through the Guru's Teachings, peace and tranquility abide within the body.

sbdu cIin@ iPir lgY n pIr ]

sabad cheeneh fir lagai na peer.

Remember the Word of the Shabad, and you shall never suffer pain.

AwvY n jwie nw duKu pwey ]

aavai na jaa-ay naa dukh paa-ay.

You shall not have to come or go, or suffer in sorrow.

nwmy rwqy shij smwey ]

naamay raatay sahj samaa-ay.

Imbued with the Naam, the Name of the Lord, you shall merge in celestial peace.

nwnk gurmuiK vyKY hdUir ]

naanak gurmukh vaykhai hadoor.

O Nanak, the Gurmukh beholds Him ever-present, close at hand.

myrw pRBu sd rihAw BrpUir ]5]

mayraa parabh sad rahi-aa bharpoor. ||5||

My God is always fully pervading everywhere. ||5||

from http://www.rajkaregakhalsa.net/Gurbani/Amr...an/tr_1417.html

:BOW: :BOW:

Waheguru

Waheguru another favourite Gurbani Shahbad is aisa satgur je mile tis nu sirh sonpieh

Ang 921

AwpxI ilv Awpy lwey gurmuiK sdw smwlIAY ] (921-1, rwmklI, mÚ 3)

aapnee liv aapay laa-ay gurmukh sadaa samaalee-ai.

He Himself is the love, and He Himself is the embrace; the Gurmukh contemplates Him forever.

khY nwnku eyvfu dwqw so ikau mnhu ivswrIAY ]28] (921-1, rwmklI, mÚ 3)

kahai naanak ayvad daataa so ki-o manhu visaaree-ai. ||28||

Says Nanak, why forget such a Great Giver from the mind? ||28||

jYsI Agin audr mih qYsI bwhir mwieAw ] (921-2, rwmklI, mÚ 3)

jaisee agan udar meh taisee baahar maa-i-aa.

As is the fire within the womb, so is Maya outside.

mwieAw Agin sB ieko jyhI krqY Kylu rcwieAw ] (921-2, rwmklI, mÚ 3)

maa-i-aa agan sabh iko jayhee kartai khayl rachaa-i-aa.

The fire of Maya is one and the same; the Creator has staged this play.

jw iqsu Bwxw qw jMimAw prvwir Blw BwieAw ] (921-3, rwmklI, mÚ 3)

jaa tis bhaanaa taa jammi-aa parvaar bhalaa bhaa-i-aa.

According to His Will, the child is born, and the family is very pleased.

ilv CuVkI lgI iqRsnw mwieAw Amru vrqwieAw ] (921-3, rwmklI, mÚ 3)

liv chhurhkee lagee tarisnaa maa-i-aa amar vartaa-i-aa.

Love for the Lord wears off, and the child becomes attached to desires; the script of Maya runs its course.

eyh mwieAw ijqu hir ivsrY mohu aupjY Bwau dUjw lwieAw ] (921-4, rwmklI, mÚ 3)

ayh maa-i-aa jit har visrai moh upjai bhaa-o doojaa laa-i-aa.

This is Maya, by which the Lord is forgotten; emotional attachment and love of duality well up.

khY nwnku gur prswdI ijnw ilv lwgI iqnI ivcy mwieAw pwieAw ]29] (921-5, rwmklI, mÚ 3)

kahai naanak gur parsaadee jinaa liv laagee tinee vichay maa-i-aa paa-i-aa. ||29||

Says Nanak, by Guru's Grace, those who enshrine love for the Lord find Him, in the midst of Maya. ||29||

hir Awip Amulku hY muil n pwieAw jwie ] (921-5, rwmklI, mÚ 3)

har aap amulak hai mul na paa-i-aa jaa-ay.

The Lord Himself is priceless; His worth cannot be estimated.

muil n pwieAw jwie iksY ivthu rhy lok ivllwie ] (921-6, rwmklI, mÚ 3)

mul na paa-i-aa jaa-ay kisai vitahu rahay lok villaa-ay.

His worth cannot be estimated, even though people have grown weary of trying.

AYsw siqguru jy imlY iqs no isru saupIAY ivchu Awpu jwie ] (921-6, rwmklI, mÚ 3)

aisaa satgur jay milai tis no sir sa-upee-ai vichahu aap jaa-ay.

If you meet such a True Guru, offer your head to Him; your selfishness and conceit will be eradicated from within.

ijs dw jIau iqsu imil rhY hir vsY min Awie ] (921-7, rwmklI, mÚ 3)

jis daa jee-o tis mil rahai har vasai man aa-ay.

Your soul belongs to Him; remain united with Him, and the Lord will come to dwell in your mind.

hir Awip Amulku hY Bwg iqnw ky nwnkw ijn hir plY pwie ]30] (921-8, rwmklI, mÚ 3)

har aap amulak hai bhaag tinaa kay naankaa jin har palai paa-ay. ||30||

The Lord Himself is priceless; very fortunate are those, O Nanak, who attain to the Lord. ||30||

hir rwis myrI mnu vxjwrw ] (921-8, rwmklI, mÚ 3)

har raas mayree man vanjaaraa.

The Lord is my capital; my mind is the merchant.

hir rwis myrI mnu vxjwrw siqgur qy rwis jwxI ] (921-9, rwmklI, mÚ 3)

har raas mayree man vanjaaraa satgur tay raas jaanee.

The Lord is my capital, and my mind is the merchant; through the True Guru, I know my capital.

hir hir inq jiphu jIAhu lwhw Kithu idhwVI ] (921-9, rwmklI, mÚ 3)

har har nit japihu jee-ahu laahaa khatihu dihaarhee.

Meditate continually on the Lord, Har, Har, O my soul, and you shall collect your profits daily.

eyhu Dnu iqnw imilAw ijn hir Awpy Bwxw ] (921-10, rwmklI, mÚ 3)

ayhu Dhan tinaa mili-aa jin har aapay bhaanaa.

This wealth is obtained by those who are pleasing to the Lord's Will.

khY nwnku hir rwis myrI mnu hoAw vxjwrw ]31] (921-10, rwmklI, mÚ 3)

kahai naanak har raas mayree man ho-aa vanjaaraa. ||31||

Says Nanak, the Lord is my capital, and my mind is the merchant. ||31||

ey rsnw qU An ris rwic rhI qyrI ipAws n jwie ] (921-11, rwmklI, mÚ 3)

ay rasnaa too an ras raach rahee tayree pi-aas na jaa-ay.

O my tongue, you are engrossed in other tastes, but your thirsty desire is not quenched.

ipAws n jwie horqu ikqY ijcru hir rsu plY n pwie ] (921-11, rwmklI, mÚ 3)

pi-aas na jaa-ay horat kitai jichar har ras palai na paa-ay.

Your thirst shall not be quenched by any means, until you attain the subtle essence of the Lord.

hir rsu pwie plY pIAY hir rsu bhuiV n iqRsnw lwgY Awie ] (921-12, rwmklI, mÚ 3)

har ras paa-ay palai pee-ai har ras bahurh na tarisnaa laagai aa-ay.

If you do obtain the subtle essence of the Lord, and drink in this essence of the Lord, you shall not be troubled by desire again.

eyhu hir rsu krmI pweIAY siqguru imlY ijsu Awie ] (921-12, rwmklI, mÚ 3)

ayhu har ras karmee paa-ee-ai satgur milai jis aa-ay.

This subtle essence of the Lord is obtained by good karma, when one comes to meet with the True Guru.

khY nwnku hoir An rs siB vIsry jw hir vsY min Awie ]32] (921-13, rwmklI, mÚ 3)

kahai naanak hor an ras sabh veesray jaa har vasai man aa-ay. ||32||

Says Nanak, all other tastes and essences are forgotten, when the Lord comes to dwell within the mind. ||32||

ey srIrw myirAw hir qum mih joiq rKI qw qU jg mih AwieAw ] (921-14, rwmklI, mÚ 3)

ay sareeraa mayri-aa har tum meh jot rakhee taa too jag meh aa-i-aa.

O my body, the Lord infused His Light into you, and then you came into the world.

hir joiq rKI quDu ivic qw qU jg mih AwieAw ] (921-14, rwmklI, mÚ 3)

har jot rakhee tuDh vich taa too jag meh aa-i-aa.

The Lord infused His Light into you, and then you came into the world.

hir Awpy mwqw Awpy ipqw ijin jIau aupwie jgqu idKwieAw ] (921-15, rwmklI, mÚ 3)

har aapay maataa aapay pitaa jin jee-o upaa-ay jagat dikhaa-i-aa.

The Lord Himself is your mother, and He Himself is your father; He created the created beings, and revealed the world to them.

gur prswdI buiJAw qw clqu hoAw clqu ndrI AwieAw ] (921-16, rwmklI, mÚ 3)

gur parsaadee bujhi-aa taa chalat ho-aa chalat nadree aa-i-aa.

By Guru's Grace, some understand, and then it's a show; it seems like just a show.

khY nwnku isRsit kw mUlu ricAw joiq rwKI qw qU jg mih AwieAw ]33] (921-16, rwmklI, mÚ 3)

kahai naanak sarisat kaa mool rachi-aa jot raakhee taa too jag meh aa-i-aa. ||33||

Says Nanak, He laid the foundation of the Universe, and infused His Light, and then you came into the world. ||33||

min cwau BieAw pRB Awgmu suixAw ] (921-17, rwmklI, mÚ 3)

man chaa-o bha-i-aa parabh aagam suni-aa.

My mind has become joyful, hearing of God's coming.

hir mMglu gwau sKI igRhu mMdru bixAw ] (921-18, rwmklI, mÚ 3)

har mangal gaa-o sakhee garihu mandar bani-aa.

Sing the songs of joy to welcome the Lord, O my companions; my household has become the Lord's Mansion.

hir gwau mMglu inq sKIey sogu dUKu n ivAwpey ] (921-18, rwmklI, mÚ 3)

har gaa-o mangal nit sakhee-ay sog dookh na vi-aapa-ay.

Sing continually the songs of joy to welcome the Lord, O my companions, and sorrow and suffering will not afflict you.

gur crn lwgy idn sBwgy Awpxw ipru jwpey ] (921-19, rwmklI, mÚ 3)

gur charan laagay din sabhaagay aapnaa pir jaap-ay.

Blessed is that day, when I am attached to the Guru's feet and meditate on my Husband Lord.

Anhq bwxI gur sbid jwxI hir nwmu hir rsu Bogo ] (921-19, rwmklI, mÚ 3)

anhat banee gur sabad jaanee har naam har ras bhogo.

I have come to know the unstruck sound current and the Word of the Guru's Shabad; I enjoy the sublime essence of the Lord, the Lord's Name.

Waheguru From http://www.rajkaregakhalsa.net/Gurbani/Sri...aj_ji/0921.html

Temporary, here's the audio to Mul Kharidi Lala Gola by Bhai Manpreet Singh

http://www.rajkaregakhalsa.net/audio/Kirta...Lala%20Gola.mp3

http://www.rajkaregakhalsa.net/audio/Kirta...Lala%20Gola.mp3

Also check out this topic

Favourites: Audio And Video http://www.sikhsangat.com/index.php?showtopic=4541

Waheguru bani nirankar hai waheguru this shahbad is really nice it really makes u think that if guru maharaj jee is with u then no1can harm u its called Jis Daa Saahib Daadhaa ho-ay

iblwvlu mhlw 3 ] (842-10)

bilaaval mehlaa 3.

Bilaaval, Third Mehl:

ijs dw swihbu fwFw hoie ]

jis daa saahib daadhaa ho-ay.

One who belongs to the All-powerful Lord and Master

iqs no mwir n swkY koie ]

tis no maar na saakai ko-ay.

- no one can destroy him.

swihb kI syvku rhY srxweI ]

saahib kee sayvak rahai sarnaa-ee.

The Lord's servant remains under His protection;

Awpy bKsy dy vifAweI ]

aapay bakhsay day vadi-aa-ee.

The Lord Himself forgives him, and blesses him with glorious greatness.

iqs qy aUpir nwhI koie ]

tis tay oopar naahee ko-ay.

There is none higher than Him.

kauxu frY fru iks kw hoie ]4]

ka-un darai dar kis kaa ho-ay. ||4||

Why should he be afraid? What should he ever fear? ||4||

gurmqI sWiq vsY srIr ]

gurmatee saaNt vasai sareer.

Through the Guru's Teachings, peace and tranquility abide within the body.

sbdu cIin@ iPir lgY n pIr ]

sabad cheeneh fir lagai na peer.

Remember the Word of the Shabad, and you shall never suffer pain.

AwvY n jwie nw duKu pwey ]

aavai na jaa-ay naa dukh paa-ay.

You shall not have to come or go, or suffer in sorrow.

nwmy rwqy shij smwey ]

naamay raatay sahj samaa-ay.

Imbued with the Naam, the Name of the Lord, you shall merge in celestial peace.

nwnk gurmuiK vyKY hdUir ]

naanak gurmukh vaykhai hadoor.

O Nanak, the Gurmukh beholds Him ever-present, close at hand.

myrw pRBu sd rihAw BrpUir ]5]

mayraa parabh sad rahi-aa bharpoor. ||5||

My God is always fully pervading everywhere. ||5||

from http://www.rajkaregakhalsa.net/Gurbani/Amr...an/tr_1417.html

:BOW: :BOW:

Waheguru

sikha your reasoning is hilarious more than anything. so what if there are indiviudal groups who have different views over sikhi? that duz not mean they have different views over wanting freedom. in fact freedom from ravan raaj is what will keep them united.

there were 12 sikh misals, 1 (patiala even openly went aginst the other 11) who would fight each other over villages etc. however when the xternal enemy (abdali etc) caem they would unite as one to fight.

What you want is for the whole panth to be united on evrything before we can even use the word Khalistan. Nowhere in the world, in any country has there been any people who have been abslutely united.

In isreal there are jews who very disunited. If you sed to them give the palestininas some land, they are very united.

in pakistan there is fighting between shias and sunnis. if you sed to break pakistan up and join india again, they would laugh.

what about countrys like usa who have possibly every existing comminuty from all over the world there? would they give the usa back to the native americans? or would all these diffferent tribes be united for their own freedom?

there is no guarantee that Khalistan would survive. but then again Baba Banda SIngh never knew that the Sikh state he founded would survive or not but he still fought for the welfare of the Sikhs. same for the misals who were not sure the the Sikh rule woudl survive,but they never gave up hope.

Sure there have been states which have struggled since tey were born, abnd some have flourished. but that is karma. The arguments you have forward are "pendu" arguments. Again I repeat that it is better to live 1 day as a free man than 100 as a slave.

chatanga

AKAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAAALLLLLLLLLLLLLLLLL Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh im listening2it right nw thanks2all the chardikaala fed singhs

Waheguru Parnaam Shaheeda Nu Jina Jaan Dharam Tou Vaarieyah Waheguru thank u veerji for sharing these amazing pics can anyone tell me which Shaheed Gursikh Singh Bhai Charanjeet Singh Channi Jee

nice

Waheguru Guru Khalsa Panth Hase Hase Jaana Vaardeyah Singh Suroome

i found this poam which i want to share with the sad sangat jee sorry if i hurt anyones feeling please forgive thius moorakh.

She cried for help to her neighbours,

But they were either dead or aa part of the mobs.

She cried out for the police,

But they were supplying kerosene to the mobs.

She cried for help to the politicians,

But they were the instigators of the tragedy.

She cried out to the international press,

They muttered but soon forgot.

She cried out to the World,

BUT YOU DIDN'T WANT TO KNOW.

SHE LAY IN SILENCE, RAPED TORTURED,

WITH HER HUSBAND KILLED AND HER CHILDREN BURNT ALIVE.

WITH HER TOTAL FAITH IN WAHEGURU JEE,

SHE GAVE HER TODAY FOR YOUR TOMORROW.

WAHEGURU

nice

Waheguru Guru Khalsa Panth Hase Hase Jaana Vaardeyah Singh Suroome

hi, my poem for you about 1984 is finished, here it is (warn you its really upsetting, may bring a tear to your eye i appologise in advance if it does to any1.

The Harminder Sahib-1984

The jewel of the world, the gold plated crown of our lives. Where all are welcome, and where the true guru will always reside.

Like a lotus on a pond, this beauty architected by the one true Lord. Beyond birth and death, meditate with each breath on Waheguru ji, the master of this world.

Truly Sachkand on earth, the sacred place in our hearts and minds. Built by our beloved gurus, no place more spiritual or divine.

Yet one moment in our history shall never be forgotten. The day all our hearts and lives and spirits were broken. L An act of such evil desperation and destruction by India’s ruthless military powered Hindu political faction.

A day when thousands of our brothers and sisters attend the 5th gurus gurpurb celebration. Men, women and our beloved innocent children. Families all together for this special spiritual occasion.

Unaware of the approaching tanks and military forces armed with oppression as their rifle, hatred as their bullets, death as their companion. An army prepared for war with peaceful, unarmed men, women and children.

Sant Jarnail Singh Bhindranwale their justification to show no remorse, mercy and murder thousands of our innocent sikh nation.

The outcome deemed “successful” for they have killed the source of oppressed-sikh uprisal. “Successful” for they have destroyed our beloved golden temple.

Like a nightmare, the area decorated by a vision of hell. Blood, destroyed and decapitated bodies of thousands of our brothers and sisters. In an instant, families are separated and destroyed. In an instant, they wash and rebuild to cover the atrocities deployed.

Wjkk wjkf

from the 4th paragraph my heart beat went weird no joke !!! crazy word play!! i rekon this is the best SERIOUS poem u've done

Waheguru Waheguru Waheguru Speechless for words waheguru dhan data terie sikhi

Where were shaheed singhs during delhi massacres? Where were they during and aftermath of bluestar ghallughara? With their presence how could have akal takht ben desecrated? Where were they when punjab police and indian army raped our mothers and sisters and brutually murdered our brother singhs? Where were they when dusht gobind ram would make singhs drink urine and call it gobind ram's amrit? Wasn't it time for them to come to rescue of their panth.

For waheguru's sake stop believing such things which are not mentioned in sggs and which are against the ideology of gurmat.

Waheguru

Waheguru Waheguru

thats obvious

both were arrested by hind fauj and taken into ''custody'' and never heard of again.. presumely assaulted and killed

Waheguru Dhan Guru Khalsa Panth

gagan mandal meh bunga hamara

MAHAKAAL RAKHVARA HAI

This Shabad is by Guru Arjan Dev Ji in Raag Saarang on Pannaa 1213

swrg mhlw 5 ]

saarag mehalaa 5 ||

Saarang, Fifth Mehla:

pRBu myro ieq auq sdw shweI ]

prabh maero eith outh sadhaa sehaaee ||

Here and hereafter, God is forever my Help and Support.

mnmohnu myry jIA ko ipAwro kvn khw gun gweI ]1] rhwau ]

manamohan maerae jeea ko piaaro kavan kehaa gun gaaee ||1|| rehaao ||

He is the Enticer of my mind, the Beloved of my soul. What Glorious Praises of His can I sing and chant? ||1||Pause||

Kyil iKlwie lwf lwfwvY sdw sdw AndweI ]

khael khilaae laadd laaddaavai sadhaa sadhaa anadhaaee ||

He plays with me, He fondles and caresses me. Forever and ever, He blesses me with bliss.

pRiqpwlY bwirk kI inAweI jYsy mwq ipqweI ]1]

prathipaalai baarik kee niaaee jaisae maath pithaaee ||1||

He cherishes me, like the father and the mother love their child. ||1||

iqsu ibnu inmK nhI rih skIAY ibsir n kbhU jweI ]

this bin nimakh nehee rehi sakeeai bisar n kabehoo jaaee ||

I cannot survive without Him, even for an instant; I shall never forget Him.

khu nwnk imil sMqsMgiq qy mgn Bey ilv lweI ]2]25]48]

kahu naanak mil sa(n)thasa(n)gath thae magan bheae liv laaee ||2||25||48||

Says Nanak, joining the Society of the Saints, I am enraptured, lovingly attuned to my Lord. ||2||25||48||

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Waheguru Veerji i love this gurbani pankade waheguru . bhenji please please don't think of taking guru jee dastar off bhenji im in the same as you bhenji my family don't want me2listen or read, or even talk about our great shaheed gursikhs benji they don't want me2wear guru jee dastar bhenji bt i will coz its our pita jee da hukam benji i can't tie guru jee dastar properly but i want to learn even more nw that guru jee gave me their blessing to read guru jee pavaan hukamnaam not once bt twice. waheguru. tc bhenji stay in chardikaala Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

“I don’t want honour in this world, I want honour hereafter.”

Thank you to the admin, moderators and members of sikhsangat.com for respecting all our shaheeds wishes for no honour in this world.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Dhan Guru Khalsa Panth

bump

Waheguru

Bibi Upkar Kaur was the President of the Womens wing of SSF

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh thank u bt please i need more info

Waheguru ji Ka khalsa Waheguru Ji Ki Fateh Guru Roop Sad Sangat jee does any one knw bout the Jeevani Of Shaheed Bibi Oupkar Kaur Jee please tell me i only knw that bibi jee was fighting inside sri Darbar Sahib in June 1984.

Waheguru Ji Ka khalsa Waheguru Ji Ki Fateh

its all maharaj ji's khed. our purpose is god's purpose, because we are one and the same.

even according to higher level physics, everything is made of the same material, jus vibrating at different levels

we jus gotta tune our vibration to god's naad, and voila! we are one again

Waheguru

What is soohe;fifth mehl meaning

Guru Sahib has prescribed this shabad to be sung in raag Soohi. This shabad is attributed to Fifth Guru, Dhan Guru Arjan Sahib Jee, hence "fifth mahala"

The second Line says...In the state of Nirvaan......

My question is Nirvaan is liberation....How can one in the state of Nirvaan sing the keertan, when one is not in the state of Nirvaan.

Nirvaana is defined as

1. (context, Buddhism)The absence of all attachment to longing.
   
2. (context, Buddhism) A blissful state attained through recognition of no-self; enlightenment.
   
3. In non-Buddhist usage, state of paradise; heightened or great pleasure.
   

So, Guru Sahib is saying that, sing praises of God, but don't have any attachment to maya while doing it. If you sing God's praises by coming above the wants of your mind, then such a kirtan, sung even for an instant shall liberate you from cycle of birth and death

What is sadh sangat.? How do we recognise them?

sqsMgiq kYsI jwxIAY ]

sathasa(n)gath kaisee jaaneeai ||

How is the Society of the Saints to be known?

ijQY eyko nwmu vKwxIAY ]

jithhai eaeko naam vakhaaneeai ||

There, the Name of the One Lord is chanted.

You can read the entire shabad here : http://sikhitothemax.com/page.asp?ShabadID=182

Waheguru!!!

Ji, I wouldn't have explained it better myself...

This is great =)

Waheguru bani nirankar hai

Waaheguru ..... Dhan Guru Gobind Singh Sahib!

Waheguru

He Alone Is Known As A Spiritual Warrior In Sikhi, we learn to balance the Saint and Soldier aspects of our lives. This means we fight a war throughout our entire lives in the battlefield of our minds. The daily battle is to neutralise the 5 Evils of Lust, Anger, Greed, Attachment and Egotism and Guru Ji equips us with the Shastar of the Lord's Name.

Spiritual Warriors like Bhai Mani Singh Ji were cut piece by piece with hatchets but remained true to their faith. Gurbani is the greatest weapon as it pierces where those hatchets cannot reach. Once we equip ourselves with this Shastar then nothing can conquer us and we see ourselves as an instrument in the hands of the Lord's Will to be used as He sees fit. Then we use our faith through the soldier aspect through helping Society in the world around us. Sikhs are inherently activists and seek to help others. Do selfless service and correct injustices. One can fight in defence of their faith against the 5 Evils with the sword of Piri or spirituality as well as temporal injustices.

Shabad by Bhagat Kabeer Ji in Raag Maaroo on Ang 1105 of Sri Guru Granth Sahib Ji Maharaj:

The battle-drum beats in the sky of the mind; aim is taken, and the wound is inflicted.

The spiritual warriors enter the field of battle; now is the time to fight!

He alone is known as a spiritual hero, who fights in defense of his faith.

He may be cut apart, piece by piece, but he never leaves the battlefield.

On Panna 1015 of Sri Dasam Granth Ji:

O Surya! O Chandra! O merciful Lord! listen to a request of mine, I am not asking for anything else from you; whatever I wish in my mind, by that with Thy Grace;

If I fall a martyr while fighting with my enemies then I shall think that I have realised Truth; O Sustainer of the Universe ! I may always help the saints in this world and destroy the tyrants; bestow this boon on me.

On Panna 1015 of Sri Dasam Granth Ji:

O God, grant me this that I may not hesitate from performing good actions.

I do not fear the enemy, when I go to fight and assuredly I gain victory.

I may give this instruction to my mind and have temptation that I ever utter Thy Praises.

When the end of my life comes, I die fighting in the battlefield.

From Ang 1412 of Sri Guru Granth Sahib Ji Maharaj:

If you desire to play this game of love,

then step onto My Path with your head in hand.

When you place your feet on this Path,

then lay down your head and do not fear public opinion.

Again in the presence of our so called leaders non sikhs did beadbi of sahib shri Guru Granth Sahib Ji Maharaj .. ravi shankar who call himself spritual guru came to bangla sahib to Inaugurat photo exhibition. all his follower were with him ..In darbar sahib all his follwers were facing him not Guru Sahib ..they were shouting in darbar sahib. ravi shankar gave speech and all his Ganjay followers clapped and were shouting . after all this Delhi Gurd .commety gave saropa to him ..what shame ..They dont have respect for our pita ji ..and our stupid leaders giving him saropa.. sarna group and badal group call themself sevadars of khalsa panth but i think they all are masand and again we need a kadaha of tel for them .... ik ik nu chaki jao and tall ke rakh do panth de gadarraan nu ...ehna kanjar papiyan ne hi sikhi da ghaan kita aa.. Ehh sabb RSS Ton vi zyeda khatarnaak aa .

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh veera thats so true EHH SABB RSS TON VI ZYEDA KHATARNAAK AA par ahai sabb kuch eka hor gal karke viah ke sada ehka nie.

Bul Chuk Maaf Karna Sangat Jee

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh