sgurbir

waheguru ji ka khalsa waheguru ji kee fateh its extremely ridiculous , a person who doesnt know the value and roots of his own religion is talking about the greatest religion of almighty without any knowledge about it, i personally cant tolrate this kind non sence we khalsa really understand that we are here to worship almighty, and serve the whole world with a feeling that almighty is available every where, and i dont want to compare any two religion, as this is again our teachings but i just want to say something that every thing that this guy is talking about i.e his devi devtass and shastras were created with an order of akal purukh, even this universe is created with the name of akal purukh, these simriti,vedand puranas were created with the name of akal purukh in the greatest of all DHUR KI BAANI OF SUKHMANI SAHIB Naam ke dhaare sagle jant Naam ke dhaare khand bhramand Naam ke dhaare simriti ved puran its so great to read and follow that you feel the presence of almighty in your self only and if he can make understand why this thing was written in one of hindu scripture DHOL SHUDRA OR NAARI TEENO TADAN KE ADHIKAARI means dhol shudra ( low caste people) and women should be kept under srtict command ( Taadan Means - khich ke rakhna < jive dhol nu khich rakhna panda hai , aosi tarah , aurat te shudra nu ve khich ke rakhna chahida he ) i dont think women can get respect in the society where people treat women and shudrasare treated as dhol bhul chuk maaf please forgive me akal purukh for my sins waheguru ji ka khalsa waheguru ji kee fateh

Waheguroo jee ka Khalsa! Waheguroo jee kee Fateh! Although some here will disagree, there is nothing wrong with that. You might want to clean up your stuff a bit, but you can certainly do patt (of anytime) using a computer copy as you would a hardcopy of Sri Guru Granth Sahib. Waheguroo jee ka Khalsa! Waheguroo jee kee Fateh! **************************************************************8 Thank you very much khalsa ji

*********************************************************************************** actually we had akhand path in the month of july at our place and at that point of time , it was told to us by pathi mahraaj that we should do one path at one sehaj path at one point of time i tought would that be as per rehat if i do another path in computer please dont mind , i am not sure if that would be acceptable or not

:e: waheguru ji ka khalsa waheguru ji ke fateh Guru piyari sadh sangat ji , i want to confirm somethign form you , i have got a baba ji saroop at my place which we treat as Gurudwara , and we have sahaj path going on it contineusly with grace of akal purukh i have a wish to do one sahaj path by myself only , but what was told to me we cant have two sehaj paths simultneausly , and i have also lodded Guru Granth Sahib in my computer as well But i want to know if i can do sehaj path through my computer , Would that be accpetable ? i am not sure < please help

what i think we have got two dukh nivaran the one which we are talking abt is in ludhiana near railaway station

:e: waheguru ji ka khalsa waheguru ji kee fateh Guru piyari sadh sangat ji this kind incidences should not be taken easily we all of us must get together and show this entire world that khalsa is a purest section of the world who follow principal of almighty, we need to follow these rahets just to make sure that what guru gobind singh ji said we doing our contribution towards that KHALSA MERO ROOP HAI KHAAS . And to look KHAAS we need to maintain this knid of way of living for the benefit of humanity. Lets join our hands together and do ardaas to almighty so he can show us a way to make everyone aware of our religion,beliefs, and marayads waheguru ji ka khalsa waheguru ji kee fateh ਜਿਹ ਕੋਟਿ ਇੰਦ੍ਰ ਨ੍ਰਿਪਾਰ ॥ ਕਈ ਬ੍ਰਹਮ ਬਿਸਨ ਬਿਚਾਰ ॥ ਕਈ ਰਾਮ ਕ੍ਰਿਸਨ ਰਸੂਲ ॥ ਬਿਨੁ ਭਗਤ ਕੋ ਨ ਕਬੂਲ ॥੮॥੩੮॥ ਕਈ ਸਿੰਧ ਬਿੰਧ ਨਗਿੰਦ੍ਰ ॥ ਕਈ ਮੱਛ ਕੱਛ ਫਨਿੰਦ੍ਰ ॥ ਕਈ ਦੇਵ ਆਦਿ ਕੁਮਾਰ ॥ ਕਈ ਕ੍ਰਿਸਨ ਬਿਸਨ ਅਵਤਾਰ ॥੯॥੩੯॥ ਕਈ ਇੰਦ੍ਰ ਬਾਰ ਬੁਹਾਰ ॥ ਕਈ ਬੇਦ ਅਉ ਮੁਖਚਾਰ ॥ ਕਈ ਰੁਦ੍ਰ ਛੁੱਦ੍ਰ ਸਰੂਪ ॥ ਕਈ ਰਾਮ ਕ੍ਰਿਸਨ ਅਨੂਪ ॥੧੦॥੪੦॥ ਕਈ ਕੋਕ ਕਾਬ ਭਣੰਤ ॥ ਕਈ ਬੇਦ ਭੇਦ ਕਹੰਤ ਕਈ ਸਾਸਤ੍ਰ ਸਿੰਮ੍ਰਿਤਿ ਬਖਾਨ ॥ ਕਹੂੰ ਕਥਤ ਹੀ ਸੁ ਪੁਰਾਨ ਕਈ ਅਗਨ ਹੋਤ੍ਰ ਕਰੰਤ ॥ ਕਈ ਉਰਧ ਤਾਪ ਦੁਰੰਤ ਕਈ ਉਰਧ ਬਾਹੁ ਸੰਨਿਆਸ ॥ ਕਹੂੰ ਜੋਗ ਭੇਸ ਉਦਾਸ ॥੧੨॥੪੨॥ ਕਹੂੰ ਨਿਵਲੀ ਕਰਮ ਕਰੰਤ ॥ ਕਹੂੰ ਪਉਨ ਅਹਾਰ ਦੁਰੰਤ ॥ ਕਹੂੰ ਤੀਰਥ ਦਾਨ ਅਪਾਰ ॥ ਕਹੂੰ ਜੱਗ ਕਰਮ ਉਦਾਰ ਕਹੂੰ ਅਗਨ ਹੋਤ੍ਰ ਅਨੂਪ ॥ ਕਹੂੰ ਨਿਆਇ ਰਾਜ ਬਿਭੂਤ

I understand the way you are coming from with all due respect , there is an autheticated info abt the same i never meant to say that he has left us , but all i want to enquire about the naiklank avatar which has been told by many people around punjab , even in anadpur sahib as well there is a scripture where we can see this info i pray to almighty form the bottom of my heart please help me in finding this info shre akal ji sahaye

:e: waheguru ji da khalsa waheguru ji di fateh Guru piyari Sadh Sangat ji , mere jehe nimaane daas nu kuch information chahidi sigi , i came to know that Dasam Patsha ll take come to this earth once again in NAIKLANK AVATAR, ALONG WITH THIER FUAJ, Please help me finding the complete info please tell me wich granth is this and where can i find info on internet akal purukh da daas waheguru ji da khalsa waheguru ji di fateh ਕਤਹੂੰ ਸੁਚੇਤ ਹੁਇ ਕੈ ਚੇਤਨਾ ਕੋ ਚਾਰ ਕੀਓ ਕਤਹੂੰ ਅਚਿੰਤ ਹੁਇ ਕੈ ਸੋਵਤ ਅਚੇਤ ਹੋ ॥ ਕਤਹੂੰ ਭਿਖਾਰੀ ਹੁਇ ਕੈ ਮਾਂਗਤ ਫਿਰਤ ਭੀਖ ਕਹੂੰ ਮਹਾ ਦਾਨਿ ਹੁਇ ਕੈ ਮਾਂਗਿਓ ਧਨ ਦੇਤ ਹੋ ॥

can some body tel me which scriptures is this from

:e: waheguru ji da khalsa waheguru ji di fateh there are number of refernces in variuos places about it first ਖੰਡਾ ਪ੍ਰਿਥਮੈ ਸਾਜ ਕੈ ਜਿਨ ਸਭ ਸੈਸਾਰੁ ਉਪਾਇਆ॥ ਬ੍ਰਹਮਾ ਬਿਸਨ ਮਹੇਸ ਸਾਜਿ ਕੁਦਰਤੀ ਦਾ ਖੇਲੁ ਰਚਾਇ ਬਣਾਇਆ ॥ its self explanatory it says akal purukh creatred khanda first in the universe then he creatred bhrma vishnu , mahesh to take care of it . even in japji saheb it says eka maayi jugat veyai tin chelhe parwaan ek sansaari ek bhandari ik laye dewan jo tis phai so chaleve jiv huve furmaan it means akal purukh has created three students to take care of the universe ik sansaari (BHARMA) , ik bhandari ( VISHNU) , ik laye deewan ( SHIVA) whatosever akal purukh like he does that ,makes a rule about it . keI koit KwxI Aru KMf ] Many millions are the fields of creation and the galaxies. ka-ee kot khaanee ar khand. keI koit Akws bRhmMf ] Many millions are the etheric skies and the solar systems. ka-ee kot akaas barahmand. keI koit hoey Avqwr ] Many millions are the divine incarnations. ka-ee kot ho-ay avtaar. keI jugiq kIno ibsQwr ] In so many ways, He has unfolded Himself. ka-ee jugat keeno bisthaar. keI bwr psirE pwswr ] So many times, He has expanded His expansion. ka-ee baar pasri-o paasaar. sdw sdw ieku eykMkwr ] Forever and ever, He is the One, the One Universal Creator. sadaa sadaa ik aykankaar. i hope this ll be enough to prove your query bhul chuk maaf waheguru ji da khalsa waheguru ji di fateh GAAYIYE HAR HAR GAYIYE MARAG CHALAT HARE HAR GAYIYE

:e: waheguru ji da khalsa whaeguru di di fateh Please let me know if this incidence is true is there any saakhi , or way we can validate rules for reading chandi di vaar , may by Damdami Taksaal 12. When Should 'Chandi Di Vaar' Be Recited? Baba Ji would also do Chandi Di Vaar in his Nitnem every day. But a question arose in his mind. When should this Baani be recited and how often? He would often wonder. He asked many religious and saintly people but nobody really gave a firm answer. One day, while in the hut, he began reciting Rahiraas Sahib after which he did Chandi Di Vaar. He then finished off with Sohilaa and was preparing to go to sleep. The moon was shining outside and the door to the hut was open. He had just lay down when all of a sudden, he saw two men approaching from a distance. Baba ji thought to himself that if they are travellers then he will provide them with food and clothes and offer them a place to rest for the night. But if they are robbers, he will be prepared to confront them. While he was still thinking they both pinned him to the ground. One held him down from the head and the other from the feet. They couldn't be travellers or robbers because they arrived at such incredible speed. They were Shaheed (martyred) Singhs. He began doing Mool Mantr Jaap. He had just completed two Mool Mantrs when the Singhs released him. He sat up. The Shaheed Singhs explained to him that they didn't come to hurt him. They came to remove his doubt and confusion about the recitation of Chandi Di Vaar and when to do it, how much to do and how to do it. It was the fact that he thought that he would confront them that they wrestled him to the ground. They explained that if Chandi Di Vaar is recited after the sunset, then it must be continued all night non-stop. It is alright for two or more Singhs to do it in turn. If an individual can recite it all night then that is alright as well. A clean cloth should be spread underneath where you're sitting and you must have your bath first. An oil lamp (dhesi ghior dee joth) should be lit. There are no strict rules about reciting in the day time. Whether it is recited one or more times, it should be done with love and affection. After saying this, they left the hut and then suddenly disappeared.

:e: WAHEGURU JI DA KHALSA WAHEGURU JI DA KHALSA Guru piyari sadh sangat ji , mere jehe nimaane jehe singh te kripa karo please help me understand this lines form akal ustat ਘੁਘੂ ਮਟ ਬਾਸੀ ਲਗੇ ਡੋਲਤ ਉਦਾਸੀ ਮ੍ਰਿਗ ਤਰਵਰ ਸਦੀਵ ਮੋਨ ਸਾਧੇ ਈ ਮਰਤ ਹੈਂ ॥ ਬਿੰਦ ਕੇ ਸਧਯਾ ਤਾਹਿ ਹੀਜ ਕੀ ਬਡਯਾ ਦੇਤ ਬੰਦਰਾ ਸਦੀਵ ਪਾਇ ਨਾਗੇ ਹੀ ਫਿਰਤ ਹੈਂ ॥ apda neemana jeha daas

:e: WAHEGURU JI DA KHALSA WAHEGURU JI DA KHALSA Guru piyari sadh sangat ji , mere jehe nimaane jehe singh te kripa karo please help me understand this lines form akal ustat ਘੁਘੂ ਮਟ ਬਾਸੀ ਲਗੇ ਡੋਲਤ ਉਦਾਸੀ ਮ੍ਰਿਗ ਤਰਵਰ ਸਦੀਵ ਮੋਨ ਸਾਧੇ ਈ ਮਰਤ ਹੈਂ ॥ ਬਿੰਦ ਕੇ ਸਧਯਾ ਤਾਹਿ ਹੀਜ ਕੀ ਬਡਯਾ ਦੇਤ ਬੰਦਰਾ ਸਦੀਵ ਪਾਇ ਨਾਗੇ ਹੀ ਫਿਰਤ ਹੈਂ ॥ apda neemana jeha daas

:e: ਅਕਾਲ ਉਸਤਤਿ अकाल उसतति EULOGY OF THE NON-TEMPORAL LORD ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥ ੴ सतिगुर प्रसादि ॥ The Lord is One and he can be attained through the grace of the True Guru. ਉਤਾਰ ਖਾਸੇ ਦਸਖਤ ਕਾ ॥ ਪਾਤਿਸਾਹੀ ੧੦॥ उतार खासे दसखत का ॥ पातिसाही १०॥ Copy of the manuscript with exclusive signatures of the Tenth Sovereign. ਅਕਾਲ ਪੁਰਖ ਕੀ ਰਛਾ ਹਮਨੈ ॥ अकाल पुरख की रछा हमनै ॥ The non-temporal Purusha (All-Pervading Lord) is my Protector. ਸਰਬ ਲੋਹ ਕੀ ਰਛਿਆ ਹਮਨੈ ॥ सरब लोह की रछिआ हमनै ॥ The All-Steel Lord is my Protector. ਸਰਬ ਕਾਲ ਜੀ ਦੀ ਰਛਿਆ ਹਮਨੈ ॥ सरब काल जी दी रछिआ हमनै ॥ The All-Destroying Lord is my Protector. ਸਰਬ ਲੋਹ ਜੀ ਦੀ ਸਦਾ ਰਛਿਆ ਹਮਨੈ ॥ सरब लोह जी दी सदा रछिआ हमनै ॥ The All-Steel Lord is ever my Protector. ਆਗੈ ਲਿਖਾਰੀ ਕੇ ਦਸਤਖਤ ॥ आगै लिखारी के दसतखत ॥ Then the signatures of the Author (Guru Gobind Singh). ਤ੍ਵਪ੍ਰਸਾਦਿ ਚਉਪਈ ॥ त्वप्रसादि चउपई ॥ BY THY GRACE QUATRAIN (CHAUPAI) ਪ੍ਰਣਵੋ ਆਦਿ ਏਕੰਕਾਰਾ ॥ प्रणवो आदि एकंकारा ॥ I Salute the One Primal Lord. ਜਲ ਥਲ ਮਹੀਅਲ ਕੀਓ ਪਸਾਰਾ ॥ जल थल महीअल कीओ पसारा ॥ Who pervades the watery, earthly and heavenly expanse. ਆਦਿ ਪੁਰਖ ਅਬਗਤਿ ਅਬਿਨਾਸੀ ॥ आदि पुरख अबगति अबिनासी ॥ That Primal Purusha is Unmanifested and Immortal. ਲੋਕ ਚਤ੍ਰੁ ਦਸਿ ਜੋਤਿ ਪ੍ਰਕਾਸੀ ॥੧॥ लोक चत्रु दसि जोति प्रकासी ॥१॥ ਹਸਤ ਕੀਟ ਕੇ ਬੀਚ ਸਮਾਨਾ ॥ हसत कीट के बीच समाना ॥ He hath merged Himself within the elephant and the worm. ਰਾਵ ਰੰਕ ਜਿਹ ਇਕਸਰ ਜਾਨਾ ॥ राव रंक जिह इकसर जाना ॥ The king and the baggar equal before Him. ਅਦ੍ਵੈ ਅਲਖ ਪੁਰਖ ਅਬਿਗਾਮੀ ॥ अद्वै अलख पुरख अबिगामी ॥ That Non-dual and Imperceptible Purusha is Inseparable. ਸਭ ਘਟ ਘਟ ਕੇ ਅੰਤਰਜਾਮੀ ॥੨॥ सभ घट घट के अंतरजामी ॥२॥ He reaches the inner core of every heart.2. ਅਲਖ ਰੂਪ ਅਛੈ ਅਨਭੇਖਾ ॥ अलख रूप अछै अनभेखा ॥ He is an Inconceivable Entity, Exernal and Garbless. ਰਾਗ ਰੰਗ ਜਿਹ ਰੂਪ ਨ ਰੇਖਾ ॥ राग रंग जिह रूप न रेखा ॥ He is without attachment, colour, form and mark. ਬਰਨ ਚਿਹਨ ਸਭਹੂੰ ਤੇ ਨਿਆਰਾ ॥ बरन चिहन सभहूं ते निआरा ॥ He distinct from all others of various colours and signs. ਆਦਿ ਪੁਰਖ ਅਦ੍ਵੈ ਅਬਿਕਾਰਾ ॥੩॥ आदि पुरख अद्वै अबिकारा ॥३॥ He is the Primal Purusha, Unique and Changeless.3. ਬਰਨ ਚਿਹਨ ਜਿਹ ਜਾਤ ਨ ਪਾਤਾ ॥ बरन चिहन जिह जात न पाता ॥ He is without colour, mark, caste and lineage. ਸੱਤ੍ਰ ਮਿੱਤ੍ਰ ਜਿਹ ਤਾਤ ਨ ਮਾਤਾ ॥ स्त्र मि्त्र जिह तात न माता ॥ He is the without enemy, friend, father and mother. ਸਭ ਤੇ ਦੂਰਿ ਸਭਨ ਤੇ ਨੇਰਾ ॥ सभ ते दूरि सभन ते नेरा ॥ He is far away from all and closest to all. ਜਲ ਥਲ ਮਹੀਅਲ ਜਾਹਿ ਬਸੇਰਾ ॥੪॥ जल थल महीअल जाहि बसेरा ॥४॥ His dwelling is within water, on earth and in heavens.4. ਅਨਹਦ ਰੂਪ ਅਨਾਹਦ ਬਾਨੀ ॥ अनहद रूप अनाहद बानी ॥ He is Limitless Entity and hath infinite celestial strain. ਚਰਨ ਸਰਨਿ ਜਿਹ ਬਸਤ ਭਵਾਨੀ ॥ चरन सरनि जिह बसत भवानी ॥ The goddess Durga takes refuge at His Feet and abides there. Previous Sri Dasam Granth Sahib; Displaying page of 2326 Home Next ਬ੍ਰਹਮਾ ਬਿਸਨ ਅੰਤੁ ਨਹੀ ਪਾਇਓ ॥ ब्रहमा बिसन अंतु नही पाइओ ॥ Brahma and Vishnu Could not know His end. ਨੇਤਿ ਨੇਤਿ ਮੁਖ ਚਾਰ ਬਤਾਇਓ ॥੫॥ नेति नेति मुख चार बताइओ ॥५॥ The four-headed god Brahma described Him ad `Neti Neti` (Not this, Not this).5. ਕੋਟਿ ਇੰਦ੍ਰ ਉਪਇੰਦ੍ਰ ਬਨਾਏ ॥ कोटि इंद्र उपइंद्र बनाए ॥ He hath created millions of Indras and Upindras (smaller Indras). ਬ੍ਰਹਮਾ ਰੁਦ੍ਰ ਉਪਾਇ ਖਪਾਏ ॥ ब्रहमा रुद्र उपाइ खपाए ॥ He hath created and destroyed Brahmas and Rudras (Shivas). ਲੋਕ ਚੱਤ੍ਰ ਦਸ ਖੇਲ ਰਚਾਇਓ ॥ लोक च्त्र दस खेल रचाइओ ॥ He hath created the play of fourteen worlds. ਬਹੁਰ ਆਪ ਹੀ ਬੀਚ ਮਿਲਾਇਓ ॥੬॥ बहुर आप ही बीच मिलाइओ ॥६॥ And then Himself merges it within His Self.6. ਦਾਨਵ ਦੇਵ ਫਨਿੰਦ ਅਪਾਰਾ ॥ दानव देव फनिंद अपारा ॥ Infinite demons, gods and Sheshanagas. ਗੰਧ੍ਰਬ ਜੱਛ ਰਚੈ ਸੁਭ ਚਾਰਾ ॥ गंध्रब ज्छ रचै सुभ चारा ॥ He hath created Gandharvas, Yakshas and being of high character. ਭੂਤ ਭਵਿੱਖ ਭਵਾਨ ਕਹਾਨੀ ॥ भूत भवि्ख भवान कहानी ॥ The story of past, future and present. ਘਟ ਘਟ ਕੇ ਪਟ ਪਟ ਕੀ ਜਾਨੀ ॥੭॥ घट घट के पट पट की जानी ॥७॥ Regarding the inward recesses of every heart are known to Him.7. ਤਾਤ ਮਾਤ ਜਿਹ ਜਾਤਿ ਨ ਪਾਤਾ ॥ तात मात जिह जाति न पाता ॥ He Who hath no father, mother caste and lineage. ਏਕ ਰੰਗ ਕਾਹੂੰ ਨਹਿ ਰਾਤਾ ॥ एक रंग काहूं नहि राता ॥ He is not imbues with undivided love for anyone of them. ਸਰਬ ਜੋਤਿ ਕੇ ਬੀਚ ਸਮਾਨਾ ॥ सरब जोति के बीच समाना ॥ He is merged in all lights (souls). ਸਭਹੂੰ ਸਰਬ ਠੌਰਿ ਪਹਿਚਾਨਾ ॥੮॥ सभहूं सरब ठौरि पहिचाना ॥८॥ I have recognized Him within all and visualized Him at all places. 8. ਕਾਲ ਰਹਿਤ ਅਨਕਾਲ ਸਰੂਪਾ ॥ काल रहित अनकाल सरूपा ॥ He is deathless and a non-temporal Entity. ਅਲਖ ਪੁਰਖ ਅਵਿਗਤਿ ਅਵਧੂਤਾ ॥ अलख पुरख अविगति अवधूता ॥ He is Imperceptible Purusha, Unmanifested and Unscathed. ਜਾਤਿ ਪਾਤਿ ਜਿਹ ਚਿਹਨ ਨ ਬਰਨਾ ॥ जाति पाति जिह चिहन न बरना ॥ He who is without caste, lineage, mark and colour. ਅਬਗਤਿ ਦੇਵ ਅਛੈ ਅਨ ਭਰਮਾ ॥੯॥ अबगति देव अछै अन भरमा ॥९॥ The Unmanifest Lord is Indestructible and ever Stable.9. ਸਭ ਕੋ ਕਾਲ ਸਭਨ ਕੋ ਕਰਤਾ ॥ सभ को काल सभन को करता ॥ He is the Destroyer of all and Creator of all. ਰੋਗ ਸੋਗ ਦੋਖਨ ਕੋ ਹਰਤਾ ॥ रोग सोग दोखन को हरता ॥ He is the Remover of maladies, sufferings and blemishes. ਏਕ ਚਿੱਤ ਜਿਹ ਇਕ ਛਿਨ ਧਿਆਇਓ ॥ एक चि्त जिह इक छिन धिआइओ ॥ He Who meditates upon Him with single mind even for an instant; ਕਾਲ ਫਾਸਿ ਕੇ ਬੀਚ ਨ ਆਇਓ ॥੧੦॥ काल फासि के बीच न आइओ ॥१०॥ He doth not come within the trap of death. 10. HAY PLEASE TAKE ME IN YOUR PURE SHELTER AND LET ME UTTER YOUR NAME EVERY MOMENT OF MY LIFE AS GURU GOBIND SINGH JI SAID TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI , TU HI , TU HI ,TU HI ,TU HI ,

:e: I am amazed to see your knowledge about various ways of meditation i am thankfull to you ' i hope to see more valuble infromation like this so i can i gain more from your knowledge sayi piyaare mel jina miliya tera naam chi aave

:e: I am reallY thank ful to akal purukh to find such a good sangat who have the same way and understaning abt our boss ( AKALPURUKH) I WISH IF I CAN I COULD FIND MORE SCRIPTURES THOUGH I AM THANK FULL TO ALMIGHTY HE ALWAYS HELP ME UNDERSTANDING THEM , HOWEVER I NEED YOUR HELP GURU ROOP SADH SANGAT JI FIND ABOUT SARABLOH GRANTH, DAKHNI ONKAR AND SHASTRA MALA I WOULD SIMPLY STATE MY BELIEF ABOUT AKAL PURUKH JAGAT JOT JAPE NISBASUR , EK BINA MAN NIAK NA AANE AND ABOVE ALL ON BEHALF OF EVERY ONE OF US AKAL PURUKH MERI RACHYA HUMNE SARABLOH MERI RACHYA HUMNE

:e: KHALSA MERO RUP HAI KHAS KHALSE MAIN HUN KARU NIWAS Guru piyari sadh sangat ji i have been observing since childhood , that even after reading GURU GOBIND SINGH JIS clear indication at various places that who so ever have come on this earth who form thier own way of religion even it doesnt matter where ever you , you ll every sant has got their own pratha and following their own way and forcing other to follwo that as well akal prukh meri rachaya humne hai akal purukh please let me meet a sant who can tel me how do you look Guys please let me know if someone has got sarbloh granth