Raaj.Karega.Khalsa

Scares me too...

Vaheguroo Jee Ka Khalsa Vaheguroo Jee Kee Fateh ||

Very good translation BhenJi. According to Gurmukhs i've asked, this version is the one written by Dashmesh Pita Jee.

Also there is one mistake i noticed.

dhaaee lakh khalsa hove shaheed sattar lakh hindu mar jaave.

200,000 of the Khalsa will be shaheed and 700,000 Hindus will die.

Dhaaee Lakh is 250,000 not 200,00.

And Sattar Lakh is 7,000,000 not 700,000

Bhul Chuk Muaaf

Thank you for the correction, ji.

One more thing... this was really written by Guru Gobind Singh g?

I can't comment on that, Bhenji. There are some stories about some stuff added during the British Raj etc.

Dear Bhenji

I did a bit of a loose translation for a friend a couple of weeks ago.

P.S. guys, anyone's welcome to correct me if I have misinterpreted anything.

Jin ke kaarne Panth kio parkaash.

I believe Guru ji is referring to Sri Akaal Purakh ji and saying that due to whom this Panth was started

Oat takaawan javeinge singh unaan ke pas.

Singhs will go to Him for seeking refuge.

Darip mulak ki jaan ke khaveinge aap.(don't understand the word Darip)

tabi krop hohe parmatma jhagra chale Harmandir mein aan.

Parmaatma will then get 'angry' and there will be a battle in Harmandar Saheb.

Begane bahot mareinge singh Guru ki shaan.

Lots of the 'others' (begaane) will die but Guru's Singh will be in 'shaan' (pride?)---in a positive way.

Tabi ek khalsa pragat howe Kila banavei Harimandar ko aan.

Then a 'Khalsa' will rise and will make Harmandar Saheb a fort. (supposedly Sant Bhindranwale).

Raaj chalsi randi ka faujaan charei Harmandar mein.

The rule at that time will be of a widow (supposedly Indira Gandhi) and soldiers will attack Harmandar Saheb.

Khur bhije ghore ka harmandir mein aan.

The foot of a horse will be wet when it would enter Harmandar Saheb (with all the bloodshed).

dat jaega khalsa ghor bipat ke baad.

After a very hard time the Khalsa will get focused.

khuar hoe sab milenge singh bipat main aan.

Desperate Singhs in very hard times will come together.

tabe Majha Malwa Duaba dukhi hove sabh graam.

At that time, the areas of Majha, Duaba and Malwa will be very desperate (dukhi)

Khand Khanda chare tab Amritsar Palteshwar ke dhaam.

(indicates of an attack on Amritsar...but I don't quite understand the words fully)

Tabi Singh fauj chare ataari mein aan.

At that time will the Singh Fauj will reach Ataari.

Amritsar pahunchkar itna khoon bahaave.

They will shed so much blood in Amritsar...

Ghore ka tang khoon mein bhij jaave.

That a horse's leg will be wet in blood.

Tab jalandhar ludhpur ko lut kare seher ambala loot.

They will loot the cities of Jalandhar, Ambala and Ludhiana.

dhaaee lakh khalsa hove shaheed sattar lakh hindu mar jaave.

200,000 of the Khalsa will be shaheed and 700,000 Hindus will die.

tabi roos cheen hind mein char aave.

Then Russia and China will attack Hindustan.

ghor yudh mach kar sattar crore se staaraan crorre bach jaave.

In a fierce battle, the population will be down from 700 million to 170 million.

dilli takhat pe beh jaave guru ki fauj.

Guru Ki Fauj will sit on the throne of Delhi.

tabe sabe amrit paan karein.

Then everyone will partake Amrit.

tabe chalein jo panth ke jam ka baan na paave.

Then the Panth will start 'that won't get the arrows of the jamdoot' (not very sure about the one in apostrophe)

nanga bhukha mangta koi na jave langar sabe khave.

There will be no one without clothes, food, no beggars...Everyone will get Langar.

tabi kaljug main satjug hosi aan.

That is when there will be satjug in Kaljug.

WJKK WJKF

I saw this in the link u just put up and dont know what keys to press on the baja

plz tell

Dear Bhenji/Bhaji,

Please refer to the second post in this thread: http://www.sikhsangat.com/index.php?/topic/70276-keertan-notations/?p=568612

The images explain about notes and keys.

Please do watch the video linked from you tube as well. It's a very simple explanation about how the note-scale can be changed according to how high or low you'd wish to sing.

Please also refer to the post directly above your's where I've tried to explain what the notation is all about.

Do not hesitate to ask me if you need help with anything in particular regarding the notations. I'll try my best to help

http://postimage.org/image/3oq41at7h/

Someone please post that image in here (and explain to me how to do it for the future as well).

Dear Dasamsarblohgranth ji,

using the full-editor, there is a 'attach files' section below the box where you post your reply.

(I hope I haven't made it more confusing!)

You Misunderstand what i said i didnt mean it in a pervy way... I am just stating that she looks beautiful being part of the khalsa what with her dastaar and everything

Good God! You ARE a bhaji!!! What's with your display picture and new name? (isn't it a teeny bit girlish?) :mellow2:

"That'll be 5 lakh up-front, and 1 lakh each year for the rest of your life for.... erm... an Akhand Paat... yes... an Akhand Paat or the child will not remain in good health".

True story.

Please tell me that's not true!

In spiritual world

Believing is seeing

Not like Human world in which

Seeing is believing

Beautiful!

lol

Can you change my name to Singh123456777?

Adding more lucky numbers...

I think your next user name should be 'Prabh-swami'. (Satt Satt Satt Prabh Swami) :D

Han

"Oh gal-baat kar rahe han." They're talking. Present tense (with plural subjects)

"Oh gal-baat kar rahe han." He is talking. Present tense (with the singular subject being shown respect)

Hai

"Oh gal-baat kar reha hai." He is talking. Present tense (with a singular subject without the extra respect shown)

San

"Oh gal-baat kar rahe san." They were talking. Past tense (with plural subjects)

"Oh gal-baat kar rahe san." He was talking. Past tense (with the singular subject being shown respect)

And what is it with people dowloading and sharing other people's pictures and putting them up as their own?

My wedding pics have been shared and put up without my permission.

I'm just glad people liked and etc.

I would've have been SO devastated if I would've been subject to such judgements like these bibian are!

Firstly, it was by chance that i came across the pic which was available for public viewing on

Come to think of it, should have just posted the link instead.

Thirdly, after initial replies, I realised that Amritdharis (especially rehat-vaan) would point the flaw but to my disappointment, none replied.

Available for public viewing...I knew these photos are from Facebook!!!!! (*!*&$"*£&$#* Hypocrites)

And I still don't understand the major 'flaw' that you're getting so worked up upon!

I am SO glad that I'm not a bibi with a dumalla in India who is subject to judgement from every kind of rishtedaar, outsider and every so-called sikh they come across. I find it so disgusting!

Stop targeting people man! Look into your own self!

what you see is what you get.

If I get a cut with a knife, it hurts.

Just because I don't see the pain, does not mean that there isn't any.

I don't understand this!!!Too confusing!!!

Bhaji,

Under every number there is a keynote below which is a word of the line that's to be sung.

The numbers are the beats of the taal for the shabad. The keynote below the number means that that 'sur' is to be played in that beat. The word of the lined below the keynote is to be sung when that beat and 'sur' are being played.

Teen-taal has 16 beats. Therefore the above notations have the numbers/beats from 1-16. Had it been 'Dadra' the numbers/beats would've been 1-6 and so on.

I hope I haven't made it even more confusing.

Please do let me know if you don't understand anything in particular. I'll be happy to explain

Hey human bro, biggest proof of god existence is you yourself real self..!! you your real self is god..!!

Bhaji, I think if one doesn't believe in God, they wouldn't believe in a soul's existence either. Without a belief in one's soul's existence, one continues to believe that they are the body they're in....

Like a mantar? I am confused. No offence please.

Hanji bhaji,

If you read Sri Ameer Bhandaar, (which is a teeka of SGGS ji by Bhai Mani Singh ji taksaal, Satto Gali) they've explained that Gurbani can be used as not only a mantar (Basic e.g. Mool-mantar, Gur-mantar, Beej-mantar etc)...but Jantar and Tantar (tantra) as well!

And they've explained a few bits about Gurbani's Jantra usage as well. Very Interesting!

Also, I think you've confused the 'mantar' to only being related to Hinduism. I might be wrong though....

Still does not prove there is god. To me they are just words.

Well that's your point of view. I explained a Sikh's point of view to you. For a Sikh, Gurbani is not merely words but the ultimate truth.

Ik Oangkaar is not merely words. It is the statement of truth given by our Guru that there is only one God.

Now, the question is whether you're a sikh or not. Or whether you're an atheist or from some other religion wanting to know the about the existence of God according to Sikhs.

Please, do make it a bit clear so we could try and discuss about your question from your point of view.

One can do paath of the salok from Sukhmani Saheb to overcome the five thieves:

Salok

Kaam Krodh Ar Lobh Moh Binas Jaae Ahanmev ll

Naanak Prabh Sarnaagti Kar Prasaad Gurdev ll

There have been some hard times in life when certain people have caused me a lot of trouble.

Obviously, after I was repeatedly hurt, the love and respect was replaced by hatred and anger. Every time I thought about those people, the memories of hurt and anguish came rushing to my mind.

This continued even after I had broken any ties with them.

After a while I noticed that I'm allowing these memories to take control over me because they control my mind and thus the emotions. Anger and hatred gave me nothing but headaches.

Now I know what to do about it.

When I feel anything negative about someone, I do not let any thoughts about them (or any situation related to them) come into my mind. I simply BLOCK THE THOUGHTS. I continue to do this until I can not only think, but also talk about them without any feeling of contempt or hatred in my mind.

The above method described in bold, works well for me.

BUT I'm not very sure about when I meet the person face to face...coz I'm still actively blocking any thoughts about them....So I'm never sure about what I'm feeling at that moment.....

Hello Everyone,

Can you prove there is a God???

Can we have this concrete evidence that God exists?

Sorry to sound harsh but I'm not getting any answer from a Sikh point of view.

A Sikh's point of view is through the Guru's words, i.e. Gurbani.

Entire Gurbani starts with IK OANGKAAR.

A basic translation of 'Ik Oangkaar': There is but One God.

That's the proof.

Not until next week. God has gone on vacation................thats second time in three weeks..........

:chairspin: hahha....couldn't stop laughing...LOL!

What is a 'flap'? Could you share an image of the style you'd like to tie?

Notation: http://www.sikhsangat.com/index.php?/topic/69915-kirtan-notes/?p=565432