Jump to content

Singh-in-Welling

Members
 View Profile  See their activity

  • Posts

    346

  • Joined

  • Last visited

 Content Type 

Posts posted by Singh-in-Welling

  2. Snowwwwwwww

    in POLITICS | LIFESTYLE

    Posted

    we made sooo many snow thingies lol!!

    http://www.flickr.com/photos/14038325@N03/3249320443/ - this is the making of a nihang singh :1singh1: - http://www.flickr.com/photos/14038325@N03/3249263040/

    http://www.flickr.com/photos/14038325@N03/3249320319/ - sunowww singh =D

    http://www.flickr.com/photos/14038325@N03/3249363444/ - i went on top of my roof top just to make this loll!!

    http://www.flickr.com/photos/14038325@N03/3248528595/ - went to the park and found an igloo being made.....we were gna take over the igloo but they had trays <_<

    and we also made a vaja and a tabla http://www.flickr.com/photos/14038325@N03/3248333071/ (i think we had too much time on our hands looll)

    btw here's a video playing vaja and tablaa..........just for jokes - http://www.flickr.com/photos/14038325@N03/3249366655/

    enjoyy :D

    btw all the above snowmen are great!!! especially the first one.....looked a bit like this :smile-kaur:

    0

  3. Keshi Ishnaan

    in GURBANI | SAKHIAN | HISTORY

    Posted

    thats definately right.....each to their own!! both Gurmantar and Mool Mantar should be "pumping" through our body at all times.......even in the shower? i remember staying at Soho Road over the Winter Smagam just gone and in the morning people would sing shabads wen they are having ishnaan!! i know wen u have a cold shower the first word u usually utter is Vaheguru loll........so would that be classed as wrong?

    "Menu Ke Patha" made a good point, discussing how it isn't right to do nitnem wen in the shower, because u may not be in full focus on what ur saying and make some mistakes.

    0

  4. Keshi Ishnaan

    in GURBANI | SAKHIAN | HISTORY

    Posted

    lolll nice post above :goodpost:

    however i would also like to add number 9-11 from the Budha Dal Rehat Maryada fron the Budha Dal Gutka (stole it from the nihung rehat thread):

    9. When bathing the hair can be washed with yogurt

    10. When drying the hair keep a small patka on

    11. When drying the hair it must not be laid back, but should be combed to the sides with a blue keski

    so i believe in the above! also i found out that u should keep ur hair upright wen its wet, so tie a towel-dastaar thingy lol! =D

    0

  5. Keshi Ishnaan

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Jasbir Kaur using Bhajee's account

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh

    Okay this topic just got really interesting...this is not in any way form or shape a attack to 'Akaali' bhajee/bhenjee but are you suggesting that wholly becuase in Gurbanee it does not state 'cover your Kes whilst reading Gurbanee' we have the free-will to do it without covering our heads? Like I said before this is not an attack just a thought - I may have gone to deep into it diliberately but just veechaar.

    My thoughts on this is; yes whilst doing Simran we can allow our Kes to dry etc and not cover our heads but when literally HOLDING Gurbanee in our hands (Gotkaa Saahb) our Kes SHOULD be covered. I say this due to the fact it shows Sathkaar. Look at it this way - whenever a male is present a woman quickly covers her head - 1. respect for her OWN respect 2. respect for the male. When we go to the Gurdvara - obviously we all cover our heads - sign of respect. Most the time when we go to do mathaa tehk we don't even see Siree Guroo Granth Sahib Jee we can just see the Rumale Saahb and the Thakath Saahb - now when our Gotkaa Saahb is open and Gurbanee is Parkaash infront of us - do you not think we should cover our Kes then?

    This Gursikh once said (I think it was Gurujot Singh bhajee from that website that said or was quoting someone else i dont remember now - something about this once) literally tested this out:

    He or someone he was talking about had tied his Dhurmalaa nice and proper you know saj baj keh thyaar bar thyaar and sat down to do his Nith'nem. There was the abilitiy to:

    - concentrate (more than usually)

    - sit properly

    - Enough time spent on our Nith'nem - not worry whether my Kes will dry and have enough time to tie my Dhurmalaa before going about our daily duties etc

    the second part of the experiment was made up of him doing Nith'nem (supposidly the next day) with his Kes totally out, wet Kes just hanging. There was the ability to:

    - decrease measures of concentration (looking at the colour of our Kes, length, wetness whilst doig our Nith'nem)...and then that sudden water droplet drops on your arm and its wet! so you go to rub it with your Hajooree'yaa or against your leg

    - not being able to sit properly - wet hair/towel touching the back feeling icky when it sticks to you

    - RUSHING our Nith'nem - Just finished Jap'Jee Saahb, just coming to the ending Angs of Jaap Saahb - quick look at the clock realising you have Tav Parsaad Svay'yeh, Chaupai Saahb AND Anandh Saahb to do you rush!!!

    I don't know what am saying but somewhere there theres veechaar on respect and simple comments of possible human behaviour.

    Also, I don't know how it is with everyone but our Panj K'Kaar are supposed to be with us right - somehow It should not feel comfortable with theKangaa around thewaist in the Kam'r'k'saa. The Keskee is not tied into the Kes and the Kangaa not being underneath the Boongaa and above our Dhasam Dhuaar how is a person feel thyaar bar thyaar let alone feeling attemptful to concentrate on Naam Jaap.

    A Gursikh is regarded as being thyaar bar thyaar right - imagine by chance whilst your doing your Nith'nem something happens (natural disaster (fire, earthquake anything - Vaaheguroo) - what chance have we got of running to get the rest of the Gotkeh Saahb or for those that have Maaraaj's Parkaash at home - how will you get the Maaraaj's Saroop out with you in a position where you literally un-ready - your Kes is everywhere - how many things can you do in order to get the Gotkeh Saahb and/or Maaraaj's Saroop out and the worry of getting your family out safely etc...

    -------------------------------------------------------------------------

    Also, somebody said something about how whether it was alright to start there Nithnem whilst doing Ishnaan:

    I THINK it was BhramGyanee Santh Baba Gurbachan Singh Jee Khalsaa Bhinra'nVale who was asked by someone 'Why do you start your Nith'nem as soon as you get up and start doing Ishnaan?' Santh Jee's reply was 'by the time we get up and are doing ishnaan we already make so many mistakes without realising etc'.

    Doing Nith'nem whilst doing Ishnaan out after your Ishnaan - either ways fine BUT down to what your Panj Pyare' have said do what they said - I think the majority of Panj Pyare tend to say do Simran but you know what your Panj Pyare have said.

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh

    0

  9. Veechar

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Jasbir Kaur using Hardeesh Singh's account

    Great Veechaar! Thanks. Right, in regards to the Shabadh - 'deception' is bascially everything and anything to do with ManMath - So what I would like to know is, what ARE we supposed to be doing? I don't know if you understand when I ask that; let me break it down (please) -

    Obviously we simply don't follow what our mind says, So does that mean a Sikh is supposed to just simply Jap'h Naam (Ik Man Ik Chith), do Sevaa, actually put our Gunn's into practice and keep our Rehth? Hohr? Thanks.

    0

  10. Veechar

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Jasbir Kaur using Hardeesh Singh's account

    Can someone do detailed Veechar on the following Shabadh please?

    sUhI mhlw 4 ]

    Soohee, Fourth Mehla:

    hir hir krih inq kptu kmwvih ihrdw suDu n hoeI ]

    One who chants the Name of the Lord, Har, Har, while constantly practicing deception, shall never become pure of heart.

    Anidnu krm krih bhuqyry supnY suKu n hoeI ]1]

    He may perform all sorts of rituals, night and day, but he shall not find peace, even in dreams. ||1||

    igAwnI gur ibnu Bgiq n hoeI ]

    O wise ones, without the Guru, there is no devotional worship.

    korY rMgu kdy n cVY jy locY sBu koeI ]1] rhwau ]The untreated cloth does not take up the dye, no matter how much everyone may wish it. ||1||Pause||

    jpu qp sMjm vrq kry pUjw mnmuK rogu n jweI ]The self-willed manmukh may perform chants, meditations, austere self-discipline, fasts and devotional worship, but his sickness does not go away.

    AMqir rogu mhw AiBmwnw dUjY Bwie KuAweI ]2]

    Deep within him is the sickness of excessive egotism; in the love of duality he is ruined. ||2||

    bwhir ByK bhuqu cqurweI mnUAw dh idis DwvY ]

    Outwardly, he wears religious robes and he is very clever, but his mind wanders in the ten directions.

    haumY ibAwipAw sbdu n cIn@Y iPir iPir jUnI AwvY ]3]

    Engrossed in ego, he does not remember the Word of the Shabad; over and over again, he is reincarnated. ||3||

    nwnk ndir kry so bUJY so jnu nwmu iDAwey ]

    O Nanak, that mortal who is blessed with the Lord's Glance of Grace, understands Him; that humble servant meditates on the Naam, the Name of the Lord.

    gur prswdI eyko bUJY eyksu mwih smwey ]4]4]

    By Guru's Grace, he understands the One Lord, and is absorbed into the One Lord. ||4||4||

    Its pretty clear what it says but I would appreicate a Thukh by Thukh explanation. Thanks

    0

  11. Quick Question

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Jasbir Kaur using Bhajee Hardeesh Singh Jee's account

    You know how in Gurbanee it says that 'through meditation.........'

    does that 'meditation' necessarily mean doing meditiation as in Simran? or is doing Paat a form of Simran - if that makes sense?i just wanted to know is Simran and Paat two different approaches of Japping Naam - or are they both considered to be a form of meditation?

    Thanks.

    0

  18. Jeevans

    in POLITICS | LIFESTYLE

    Posted

    Jasbir Kaur using Hardeesh Singh Bhajee's account

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh!!

    I would appreicate it if youse could tell me EVERYTHING and ANYTHING about the Jeevans of the following two AMAZING Nihangs:

    - BhramGyanee Baba Nihaal Singh Jee (Jeendheh Shaaheedh) Haree'yaa'n Velaa'n Valeh

    and

    - Akhalee Nihang Phoolaa Singh Jee

    Would be really grateful - if its as soon as possible.

    Thanks.

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh

    0

  20. Veechar

    in GURBANI | SAKHIAN | HISTORY

    Posted

    KKV using Singh_In_Welling's account:

    mÚ 5 ]

    ma 5 ||

    Fifth Mehla:

    ikAw gwlwieE BUC pr vyil n johy kMq qU ]

    kiaa gaalaaeiou bhooshh par vael n johae ka(n)th thoo ||

    What should I say to you, you fool? Don't look at the vines of others - be a true husband.

    nwnk Pulw sMdI vwiV iKiVAw hBu sMswru ijau ]3]

    naanak fulaa sa(n)dhee vaarr khirriaa habh sa(n)saar jio ||3||

    O Nanak, the entire world is blooming, like a garden of flowers. ||3||

    Veechar?

    0

  21. 3 Thaap's

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh!!!

    13 Views and not one reply...? Is that because we don't know or just don't feel like answering? If anyone does know about the three thaaps please let me know!

    Also with the previous question in mind i would also like to know about the 3 qualities:

    sumiq igAwnu iDAwnu ijn dyie ] jn dws nwmu iDAwvih syie ]

    He bestows good sense, spiritual wisdom and meditation on His humble servants and slaves who meditate on the Naam.

    iqhu gux mih jw kau Brmwey ]

    He leads some astray in the three qualities;

    jnim mrY iPir AwvY jwey ]

    they are born and die, coming and going over and over again.

    Which three qualities?

    Thanks in advance.

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh!!!!

    0

  22. 3 Thaap's

    in GURBANI | SAKHIAN | HISTORY

    Posted

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh!!!

    [KKV using Akalee Nihang Baba Hardeesh Singh Jee's account]

    I just wanted to know in the following Shabadh; Guroo Arjan Dhev Jee talks about the 3 fevers...

    qIny qwp invwrxhwrw duK hMqw suK rwis ]

    The Lord is the One who removes the three fevers; He is the Destroyer of pain, the Warehouse of peace.

    qw kau ibGnu n koaU lwgY jw kI pRB AwgY Ardwis ]1]

    No obstacles block the path of one who prays before Vaaheguroo. ||1||

    I would just like to know what 3 fevers are these please?

    http://sikhitothemax.com/page.asp?ShabadID=2735

    Thank you.

    Vaaheguroo Jee Kaa Khalsaa Vaaheguroo Jee Kee Fatheh!!!!!

    0
×
×
  • Create New...

Important Information

Terms of Use

  I accept