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  1. pasted from: Gurmat Bibek forum- http://gurmatbibek.com/forum/read.php?3,32489 source: Gurmat Parkash, Page 128-130, by Bhai Sahib Bhai Randhir Singh Jee The true Sikhs of Sri Guru Granth Sahib Jee believe SGGS to be the true saroop of the ten Gurus, and have complete and absolute respect for SGGS. SGGS is the King of Kings and believing that is the life and religion of the True Gurus Sikhs. 1) With your mind, words and actions believe Sri Guru Granth Sahib Jee to be your true saviour. Following the Hukam of Sri Dasmesh Jee do not believe in any other physical guru or believe that any other Guru can save and redeem you. 2) Whenever there is any program or Smagam and Sri Guru Granth Sahib Jee is Parkaashed, it should be done at a high and clean place. 3) The Rumalle that are used should be simple and clean. There is no need to use colourful and silken Rumalle. It is Maha Manmat to put pictures in front of and on the Rumalle. 4) There should be at least 5 Rumalle. 5) Sukhasan should be done on a nice bed. There should be sheets on the floor and on top there should be a Chananee. 6) It is not appropriate to do Sukhasan in a closet or cupboard and it is a sign of ignorance of Sikhi Asools. If any poor Sikhs do not have a second room or space for a nice bed to do Sukhasan on, they can according to their financial situation and to the best of their ability, but with perfect and absolute respect do Sukhasan in an open closet, but that open closet should very clean and be decorated with simple Rumalle and cloths. 7) It is very important for the Sukhasan room or place to smell good using Thoof. Sri Guru Granth Sahib Jee is the form of the Gurus and is above and beyond hunger, pain and the feeling of cold or hot. So for this reason to change the Rumalle and do Bhog of food according to different seasons is total Manmat. 9) It is Manmat to put pictures of the Gurus anywhere near where Sri Guru Granth Sahib Jee is Parkashed. In the room or on the Rumalle. 10) In the room where Sri Guru Granth Sahib Jee is Parkash that room should be completely cleaned and properly prepared, this is very important. When Sri Guru Granth Sahib Jee is Parkash it is very important to do Chaur Sahib. It is important Keep doing Chaur until a Paati Singh reads from the Saroop and/or takes a Hukamnama. 11) When someone sits on the Tabia do Paat or take a Hukam it is important that they do Panj Ishnaan before sitting down. This is a sign of complete and utmost respect. Those that quickly sit on Tabia without doing Panj Ishnaan can not be called true and caring Sikhs. To sit on Tabia without washing your feet, the same feet that have been in shoes is not appropriate. This is a very heavy disrespect of Guru Sahib. To wear a dirty Pajamee and sit on Tabia is a horrible offence as well. A Singh should take off his Pajamee before sitting on Tabia. Those that dont take off their Pajaamees are scared because either they are not wearing proper Kachherai or they aren't wearing Kachherai at all and are wearing something else. So for this reason out of fear they do not take off their Pajamee. 12) For Bibian the Hukam is before sitting on Tabia they should put on a new and completely washed and clean Pajamee or Salwar. Do not wear those Pajameea that have been worn and are smelly. They should also wash their feet. Any Salwar or Pajamee that has touched a shoe should not be worn when sitting on Tabia. We have seen that at Sri Amritsar Darbar Sahib the Sevadaars do not take off their Pajameea when sitting on Tabia. But the fact is that they have special Pajameea that they only wear when they do Seva. After they are done their Seva they take off those Pajameea and wear different ones. In this way only clean and new Pajameea are worn when they do Seva. That Sevadaar that does not wear clean Bana when sitting on Tabia is a Daindaar to Guru Sahib. Those that wear dirty clothes when sitting on Tabia their Bhagtee will never completely come to fruit. We have seen some Naam-Dhareek Sikhs that wear smelly clothes and have smelly feet that have been in shoes and without any fear sit on Tabia and do Paat from Sri Guru Granth Sahib. From their feet there is a strong repulsive stench that comes from the leather boots that they wear, but still with such smelly clothes and feet they sit on Tabia and do not care. Yet they claim and call themselves to be complete and perfect Gursikhs of the Guru. These people say with complete faith that without doing Darshan of Guru Sahib we do not eat or drink or start any task. We are Kurbaan and sacrifice ourselves to this commitment of theirs but alas if only they kept the Rehat that we have described above.
  2. “Bhai Sahib Bhai Randhir Singh Ji Simriti Granth” RELEASE CEREMONY IN MEMORY OF 100 YEARS ANNIVERSARY OF THE GADHAR PARTY MOVEMENT. MASTER UJAGAR SINGH KHALSA AND DAVINDER SINGH GREWAL MEMORIAL AWARDS. 13th October 2012, Surrey, Canada. In memory of the 100 year Anniversary of the Gadhar Party movement, the Punjabi Adbi Sangat Literary Society of Canada (Regd.) and the Hardarshan Memorial International Trust released “Bhai Sahib Bhai Randhir Singh Ji Simriti Granth.” In the presence of many Punjabi scholars and community elders, the Smagam commenced with the appointment of an Honorary Presiding Board. This was comprised of world renowned speaker Gian Singh Sandhu [Founder of World Sikh Organisation], Eminent writter Bhai Jaiteg Singh Anant [the spirit and soul of the Punjabi Adbee Sangat Literary Society of Canada], Sikhism’s well respected and dignified Dr. Davinder Singh [Akal Takhat appointed research scholar], and most respectable Jagjit Singh Thakar. Honorary guests Gian Singh Sandhu releasing Simriti Granth along with Jaiteg Singh Anant, Dr. Davinder Singh, Jagjit Singh Thakur, and Kehar Singh Dhamret. First and foremost, Thakar Sahib approached the podium and commenced the ceremony by greeting the congregation. He then sang a poem written by Bhai Sajan Singh Narangwal [fellow Ghadar] in memory of Bhai Sahib Randhir Singh Ji. Following this Bhai Chamkaur Singh Sekhon [sarangi Master] read very eloquently a kavita [poem] written by Hira Singh Dardh. The Editor of the Simriti Granth, Bhai Jaitegh Singh Anant gave a speech on his vision for the creation and purpose of the Granth. This Simriti Granth is something extraordinary as it is compiled of numerous articles on Bhai Sahibs life written by eminent University scholars and historians from around the world particularly India, North America, and the United Kingdom. Other notable speakers were Dr. Puran Singh (Vancouver) and Dr. Davinder Singh (White Rock). Sardar Jagjit Singh Thakar read an article by Dr. Gulzar Singh Kang (eminent scholar Guru Nanak Dev University, Amritsar). Dr. Sarbjot Kaur’s article was read by Bibi Gurdish Kaur Grewal. All of the speeches and articles were so eloquently spoken and read. Various scholars and historians have written on many aspects of Bhai Sahib’s life, from his spirituality to his role as a Sant Sipahi (Warrior Saint). These qualities were beautifully presented. Past president of Ross Street Gurdwara, Vancouver Daljit Singh Sandhu, and Jagtar Singh Sandhu of Dashmesh Darbar, Surrey spoke about Bhai Sahib Randhir Singh’s life and the many sacrifices for the Khalsa Panth. They also mentioned that Bhai Sahib should not only be known as the creator of one Organisation, but a great leader of the Sikh Panth. Giani Narinder Singh of Gurdwara Dukh Nivaran Society and Piara Singh Nat (past President of Guru Nanak Sikh Temple) felt that Smagams like these should be held every year, and the Literary Society should be helped in setting up and funding of these projects in the near future as well. Chief Spokesperson Gian Singh Sandhu said that the Simriti Granth would change peoples’ lives morally and spiritually, and that the seed of faith is ingrained in all of humanity. Master Ujagar Singh Khalsa first met Bhai Sahib in 1947, and spoke of his unforgettable memories of times he shared in the sangat of Bhai Sahib. Bhai Malkiat Singh from Seattle, USA also spoke humbly with love about Bhai Sahib. Simriti Granth was first released by Gian Singh Sandhu after then the first copy of the “Bhai Sahib Bhai Randhir Singh Ji Simriti Granth” was presented by the Editor Bhai Jaiteg Singh Anant to Hononary Scholar Dr. Davinder Singh. Both Bhai Jaiteg Singh and Gian Singh Sandhu presented a Memorial Award to Master Ujagar Singh Khalsa (Vancouver) and Bhai Davinder Singh Grewal. They were also given a copy of the Simriti Granth, and honoured with a dastar, shawal, plack, portrait of Bhai Sahib and citation with a bouquet of flowers. Finally, Gian Singh Sandhu was presented with a shawal and dastar. Bhai Malkiat Singh was presented with a copy of the Simriti Granth. The smagam ceremony went on for 3 hours in memory of Bhai Sahib. Some very notable individuals including eminent scholars and writers medias, and leading members of the Gurdwara organisations were: Dr. Pargat Singh Bhurji, Dr. Sushil Kaur, Professor Deep Singh Sangra, Joginder Shamsher, Gurdwara Dashmesh Darbar Surrey President Gian Singh Gill, Giani Keval Singh Nirdosh, Shingar Singh Sandhu, Kehar Singh Dhamrait, Sarbjit Singh Kooner, Keval Singh Dhaliwal, Bibi Gurbachan Kaur Dhillon, Avtar Singh Sandhu, Bhai Shaminder Singh Gill and Bhai Indermohan Singh Suty Aheer, Jai Birdi, and Raminder Bhullar. In the warm memory of Bhai Sahib Bhai Randhir Singh Ji, this historical Memorial Smagam was a great success. Editor of Simriti Granth Jaiteg Singh Anant addressing the congregation. Also seated in the Presiding Board are S. Jagjit Singh Thakar, S. Gian Singh Sandhu and Dr. Davinder Singh. S. Gian Singh Sandhu and Jaiteg Singh Anant presenting Master Ujagar Singh with the Bhai Sahib Randhir Singh Memorial Award. Also standing in the photo are individuals from the Literary Society. S. Gian Singh Sandhu and Jaiteg Singh Anant presenting S. Davinder Singh Grewal the Bhai Sahib Randhir Singh Memorial Award. Also standing are S. Jagjit Singh Thakar and Dr. Davinder Singh. http://www.badhni.com/page.php?path=1123&article=1037
  3. The launch of the electronic publications of Bhai Sahib Randhir Singh’s work begins with revised versions of the first two books, translated into English by Dr. Trilochan Singh. These are ‘Jail Chittian’ translated into Autobiography of Bhai Sahib Randhir Singh and ‘Amrit Ki Hai?’ translated into The Meaning of Sikh Baptism. It coincides with the 40th anniversary of the first edition of the Autobiography of Bhai Sahib Randhir Singh in 1972. With the blessings and support of the Sangat, we are hopeful to publish more of Bhai Sahib’s work in this way. Any proceeds and donations from these books will go towards making more publications of this nature available and for other charitable causes. For more details, suggestions or how to support these please email us on info@bsrstrust.org. If you read books on the Amazon Kindle or Apple iBooks, you can download the books now by clicking here. Bhai Sahib Randhir Singh Trust To keep up to date with latest updates: Like us on Facebook: facebook.com/bsrstrust Follow us on Twitter: @bsrstrust Sign up to our website: www.bsrstrust.org
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