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Found 2 results

  1. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, The Sikh religion is self-admittedly universal. I do not believe any Sikh would disagree. The Sikhs of the diaspora (and, it may be said, in India) have fought tooth and nail for a long time in order to be recognized as a distinct ethnic group. The argument which is used most commonly to refute this proposition is that Sikhism is a religion, theoretically open to anyone. In order to be described as an ethnic group a people must share a common language, culture, history, religion, and geographical origin. As is currently stands we fulfill all these criteria. But if Sikhi were spread and converts to be made to such an extent that, in the future, a large proportion of of Sikhs did not trace their origins to the Punjab, speak Punjabi and did not share in the history which flows through our veins in the form of the blood of our forefathers, then we could never again advance the idea that we are an 'ethnic group' because the definition of this term would no longer apply to us. In other words, the more converts are made to the Sikh religion, the more the cause of a distinct Sikh ethnicity is undermined and undone. Does the self determination of the Sikh people (the desire to be recognized as a separate ethnic group) conflict with the proliferation of the Sikh religion? Which of these causes do you consider to be more important? I cannot yet decide. I love our people and our traditions and the greatest way to protect the integrity of these traditions would be Sikh self-determination. But I also don't like the idea of denying the Jot of Sri Guru Granth Sahib Ji Maharaj to the world and its people, who sorely need it in the blackness of Kaljug. May any offence I might have caused be forgiven, Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh
  2. Guest

    Culture Dictating Sikhi

    Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh. Sangat Jeeo I need some solid advice. I am the first Amritdhari within a household of clean shaven Sikhs who are not practising. When I was mona, myself and a Jamaican girl were both looking into Sikhi and found Waheguru from scriptures, shabads, rehat, kakaar. We took Amrit at the same sanchaar, and over time realised that spiritually we are compatible through our love for Waheguru. We enhance each others rehat, keep strict Sikh views and try to better each other. The only problem is that my family are typical Punjabis. My mum says "I had so many dreams of you having a nice, indian wife." I try explaining that Guroos Sikhi is universal, humans are humans, she is a Gursikh so that should be the only criteria, however she has told everyone who are all against this thought. They stereotype and say well you know how rough black people are, even though I have explained the Singhnis nature... I am now stuck. I keep thinking of this situation and find that it will probably be the same situation in many households, we still live in fear of what family will think or what relatives will say. My mum now openly acts rudely towards my friend and looks down on her for the colour of her skin. Before discussing a rishta, I feel like my family will only frown on her all our life and why should she be degraded and thought badly of when she is also the daughter of Sri Guru Gobind Singh Ji Maharaaj. One part of me feels a duty to my Sikhi to not let these old fashioned anti Gurmat traditions rule the opinions. I just think that we have come on a Spiritual Journey towards Maharaaj and would like to embrace him, but this Kalyug still dictates Sikhi. Gursikho, opinions please. Waheguru Ji Ka Khalsa, Waheguru Ji Ke Fateh
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