akjforever

Vaheguru Vaheguru Vaheguru.... :doh: :doh:

In my book meat is meat, kuttah or otherwise. A life is taken.

http://www.akj.org/skins/default/live.php?ba=1&b=1

Peshi is done if you commit 1 of the 4 cardinal sins. Cutting hair, drugs, meat, and adultry.

I would learn more about Sikhism and why we Sikhs keep our hair in the first place. Learn enough about Sikhism that you see the value of why we keep our hair. He is obviously is missing this aspect otherwise he would not be thinking of taking the wrong path. http://www.panthkhalsa.org/rahit/rahit_sikh.php http://www.panthkhalsa.org/rahit/rahit.php http://www.panthkhalsa.org/sdpn/sdpn.php http://sikhnet.com/

It's the first pic you see when you go to cnn.com http://www.cnn.com/2005/US/10/07/newyork.subways/index.html

great link with a bunch of other downloads: http://www.gurmat.info/sms/smspublications/ Nitnem.pdf

This is even better it is in English and it has meanings: Nitnem.pdf

If you have true love for Sikhi you WILL show it on the outside. Monas use the lame excuse that they don't need to show anything on the outside, they have it all on the inside. There is no logic in this.

More pics: http://forums.waheguroo.com/index.php?show...20entry102281

http://www.ozsikhs.blogspot.com/

I love his katha style, it's soooo interesting. The listener gets true Anand when listening to his katha. :doh:

siqjug siqgur vwsdyv vwvw ivSnw nwm jpwvY] sathijug sathigur vaasadhaev vaavaa vishanaa naam japaavai|| In Satyug, Visnu in the form of Vasudev is said to have incarnated and ‘V’ Of Vahiguru reminds of Visnu. duAwpr siqgur hrIikRSn hwhw hir hir nwm iDAwvY] dhuaapar sathigur hareekrishan haahaa har har naam dhhiaavai|| The true Guru of dvapar is said to be Harikrsna and ‘H’ of Vahiguru reminds of Hari. qRyqy siqgur rwm jI rwrw rwm jpy suK pwvY] thraethae sathigur raam jee raaraa raam japae sukh paavai|| In the the treta was Ram and ‘R’ of Vahiguru tells that rembering Ram will produce joy and happiness. Bh Gurdaas Jee (Vaars) kiljug nwnk gur goibMd ggw goivMd nwm jpwvY] kalijug naanak gur gobi(n)dh gagaa govi(n)dh naam japaavai|| In kalijug, Gobind is in the form of Nanak and ‘G’ of Vahiguru gets Govind recited. cwry jwgy chu jugI pMcwiex ivc jwie smwvY] chaarae jaagae chahu jugee pa(n)chaaein vich jaae samaavai|| The recitations o f all the four ages subsume in Panchayan i.e. in the soul of the common man. cwroN ACr iek kr vwihgurU jp mMqR jpwvY] chaaro(n) ashhar eik kar vaahiguroo jap ma(n)thr japaavai|| When joining four letters Vahiguru is remembered, jhW qy aupijAw iPr qhW smwvY ]ôù]ñ] jehaa(n) thae oupajiaa fir thehaa(n) samaavai ||aa||a|| The jiv merges again in its origin.

Sidh Gost, Laavan, Barah Maha, and other Kathas available. http://gurmatveechar.com/katha.php?k=gts

http://gurmatveechar.com/audio/Giani_Thaku...o_Gurmantar_Hai

http://www.akj.org/skins/default/keertan.php?id=60

http://keertan.waheguroo.com/index.wn?viewCat=707

http://www.sridasam.org/dasam?c=t

We keep our hair because our father Guru Gobind Singh Ji asked us to. No need for any other proof.

http://207.38.254.54:83/nylocal/Default.as...rtan%2FNew+York

Sorry but not the words of our Gurus, but of Bhai Desa Singh Ji. Unless you consider both to be the same. 114900[/snapback] They are words of a GurMukh, we should abide by them.

First of all post 109 is my post not Khalsa_starrs'. If you want a ? mark at the end of my post I can put one there. When I said to answer to my post I didn't say that I wanted you to answer my question, because I didn't ask you one. I want your reaction to my post. You can give smart comebacks and question Guru Sahib's rehat and give excuses to not follow it. But only do you have the right to question GurSikhi Rehat IF you have followed it. Judging from your posts you have not. Take it from me the day you start following GurSikh Rehat you will understand its importance. But if you choose to make smart quips demeaning rehat then I guess we will leave it at that. It is human nature to mock or question something you don't understand. Understanding only comes from execution. Talk is Cheap. Take some action, then talk.

I am still waiting for a reply to my post(#109) sureal69.

Its already attached to my previous message in thread.

Since you have not followed the rules then there is no way that you can make comments on them. If you have traveled the path then only can you make comments. Getting to God is not a walk in the park. It takes hard work and REHAT that father Guru Gobind Singh Ji has given us to follow. Sikhi is not about feeling good and leaving it at that. I've heard monas say that I follow Sikhi on the inside, I don't need to show it on the outside. I call that a hot steaming pile of you know what. If you TRULY love something and want to follow it you will do whatever it takes, follow whatever rules are there to reach your goal. You will not make excuses. Follow the path first, then make comments.