Mehtab Singh
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Posts posted by Mehtab Singh
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No
thank god no, they're remains of the person
ਬੱਚ ਗਏ ਇਹ ਫਿਰ ਤਾਂ
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Wait, is that Guru Sahib's saroop on a table ?
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sab nu beant vadhaiyaan !!!
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A Canadian soldier was shot and killed as he and another soldier stood guard at Canada's Parliament war memorial Wednesday. Details are emerging as authorities try to secure the government building in Ottawa.
The violence is not confined to Parliament. Police say that there could be multiple shooters and that there are three shooting incidents in the capital.
http://www.cnn.com/2014/10/22/world/americas/canada-ottawa-shooting/index.html?hpt=hp_t1
Is everyone from around there doing alright?
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Meet Rehana, a Kurdish female fighter who has allegedly killed over 100 members of Islamic State (ISIS) during the fight over the town of Kobani.
The fighter, known only as Rehana, was named in a tweet which has already been shared thousands of times since it was initially sent on 13 October.
Journalist Pawan Durani tweeted a photo of Rehana and encouraged others to share it as well. Rehana has killed more than a hundred #ISIS terrorists in #Kobane, the photos caption reads. [Retweet] and make her famous for her bravery.
Rumors are soaring that Rehana was possibly captured and killed by Islamic State militants, but the claim has yet to be confirmed.
No matter what, Rehana has become truly a hero in social media, and fans are making sure that her bravery should not go unnoticed. Shes just one of many female Kurdish fighters.
However, reports say that the news of Rehana's death and reports claiming she single-handedly killed over 100 ISIS jihadists cannot be independently verified.
Many Kurdish women are known for their bravery and fighting skills after various reported incidents where they showed great strength while attacking the militants belonging to the dreaded Islamic State organisation.
Photo courtesy: Twitter
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November 1 to to mark the 30th anniversary of Operation Bluestar?
You meant the Sikh genocide right?
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the problem is that Amritdharis say we have to follow rules of one mahapurakh only or another mahapurakh who has different rules on this and that?? I find it strange that some Sikhs are so in tuned to mahapurakhs this and that.... oh he said you can do this but not that...
LOL, then follow more than one, simple! The more Rehit and Satkaar, the better!
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This guy is so cute
:hug:
:cheeruphug:
:slipperyhug::sighhug:
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ਤਿਸੁ ਸਿਉ ਕੈਸਾ ਬੋਲਣਾ ਜਿ ਆਪੇ ਜਾਣੈ ਜਾਣੁ ॥
How can we speak of Him? Only He knows Himself.
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How much you guys want to bet on the fact that if I had NOT mentioned Bhai Sahib's name, this thread (like several others) would have 0 or at the max 3 replies. But since I did, here we go! Looking forward to a few pages now! LOL!
Thanks so much guys, all of you stood superbly upto my expectations and perfectly proved the point I wanted to make, but I purposely did NOT mention it. You know very well what point, so keep guessing and keep going, because thats what is expected of you!
Once again, well done pyaareo! We are becoming absolutely predictable by the minute which is fodder for our foes and is EXACTLY what they want.
Kudos!
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theek aa jeePoint 8.
This should be looked at from the Bhagti bhaavanaa of the Sikh e.g. as per Nanaksar, where bhog/rumalle can be changed according to season/weather
That there should be atleast 5 rumaale but there can be moreWhat does this mean?
4) There should be at least 5 Rumalle.?[/size]
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pasted from: Gurmat Bibek forum- http://gurmatbibek.com/forum/read.php?3,32489
source: Gurmat Parkash, Page 128-130, by Bhai Sahib Bhai Randhir Singh Jee
The true Sikhs of Sri Guru Granth Sahib Jee believe SGGS to be the true saroop of the ten Gurus, and have complete and absolute respect for SGGS. SGGS is the King of Kings and believing that is the life and religion of the True Gurus Sikhs.
1) With your mind, words and actions believe Sri Guru Granth Sahib Jee to be your true saviour. Following the Hukam of Sri Dasmesh Jee do not believe in any other physical guru or believe that any other Guru can save and redeem you.
2) Whenever there is any program or Smagam and Sri Guru Granth Sahib Jee is Parkaashed, it should be done at a high and clean place.
3) The Rumalle that are used should be simple and clean. There is no need to use colourful and silken Rumalle. It is Maha Manmat to put pictures in front of and on the Rumalle.
4) There should be at least 5 Rumalle.
5) Sukhasan should be done on a nice bed. There should be sheets on the floor and on top there should be a Chananee.
6) It is not appropriate to do Sukhasan in a closet or cupboard and it is a sign of ignorance of Sikhi Asools. If any poor Sikhs do not have a second room or space for a nice bed to do Sukhasan on, they can according to their financial situation and to the best of their ability, but with perfect and absolute respect do Sukhasan in an open closet, but that open closet should very clean and be decorated with simple Rumalle and cloths.
7) It is very important for the Sukhasan room or place to smell good using Thoof.
Sri Guru Granth Sahib Jee is the form of the Gurus and is above and beyond hunger, pain and the feeling of cold or hot. So for this reason to change the Rumalle and do Bhog of food according to different seasons is total Manmat.
9) It is Manmat to put pictures of the Gurus anywhere near where Sri Guru Granth Sahib Jee is Parkashed. In the room or on the Rumalle.
10) In the room where Sri Guru Granth Sahib Jee is Parkash that room should be completely cleaned and properly prepared, this is very important. When Sri Guru Granth Sahib Jee is Parkash it is very important to do Chaur Sahib. It is important Keep doing Chaur until a Paati Singh reads from the Saroop and/or takes a Hukamnama.
11) When someone sits on the Tabia do Paat or take a Hukam it is important that they do Panj Ishnaan before sitting down. This is a sign of complete and utmost respect. Those that quickly sit on Tabia without doing Panj Ishnaan can not be called true and caring Sikhs. To sit on Tabia without washing your feet, the same feet that have been in shoes is not appropriate. This is a very heavy disrespect of Guru Sahib. To wear a dirty Pajamee and sit on Tabia is a horrible offence as well. A Singh should take off his Pajamee before sitting on Tabia. Those that dont take off their Pajaamees are scared because either they are not wearing proper Kachherai or they aren't wearing Kachherai at all and are wearing something else. So for this reason out of fear they do not take off their Pajamee.
12) For Bibian the Hukam is before sitting on Tabia they should put on a new and completely washed and clean Pajamee or Salwar. Do not wear those Pajameea that have been worn and are smelly. They should also wash their feet. Any Salwar or Pajamee that has touched a shoe should not be worn when sitting on Tabia.
We have seen that at Sri Amritsar Darbar Sahib the Sevadaars do not take off their Pajameea when sitting on Tabia. But the fact is that they have special Pajameea that they only wear when they do Seva. After they are done their Seva they take off those Pajameea and wear different ones. In this way only clean and new Pajameea are worn when they do Seva. That Sevadaar that does not wear clean Bana when sitting on Tabia is a Daindaar to Guru Sahib. Those that wear dirty clothes when sitting on Tabia their Bhagtee will never completely come to fruit.
We have seen some Naam-Dhareek Sikhs that wear smelly clothes and have smelly feet that have been in shoes and without any fear sit on Tabia and do Paat from Sri Guru Granth Sahib. From their feet there is a strong repulsive stench that comes from the leather boots that they wear, but still with such smelly clothes and feet they sit on Tabia and do not care. Yet they claim and call themselves to be complete and perfect Gursikhs of the Guru. These people say with complete faith that without doing Darshan of Guru Sahib we do not eat or drink or start any task. We are Kurbaan and sacrifice ourselves to this commitment of theirs but alas if only they kept the Rehat that we have described above.
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Modi Praises Dera Sacha Sauda Without Naming its Controversial Chief: http://sikhsangat.org/2014/modi-praises-dera-sacha-sauda-without-naming-its-controversial-chief/
Dera to Back BJP in Poll-bound States: http://www.newindianexpress.com/nation/Dera-to-Back-BJP-in-Poll-bound-States/2014/10/14/article2476057.ece
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The Sardar in white beard looks so much like Badal :lol2: :lol2:
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- Popular Post
- Popular Post
When you feel down, tie a dumala, look at yourself in the mirror, and while punching your fist in the air ROAR the Jakaara...
JO GAJJ KE JAKAARA GAJAAVE NIHAAL HO JAAVE FATEH PAAVE KALGIDHAR DE MANN NU BHAAVEYYYYYY SOOOOOOOOOOOOOOOOOO NIHAAAAAALLLLLLLLLLLL
SAAAAAAAAAAAAAAAAAAAATTTTT SRIIIIIIIIIIIIII AKAAAAAAAAAALLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLLL
And then look at your face, the red color lustre on it, and feel all your crappy self-esteem go down the drain.
Disclaimer: If the people you live with, or the neighbors around you have a weak heart, I am not responsible for any outcomes :biggrin2:4 -
source: Sikh Channel Pakistan: Exclusive coverage of Sri Guru Ramdas Ji Prakash Purab from Pakistan.
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If every single one of you reading this thread, and every single one of you writing posts in here (including myself) decided to absord the personality, vision, and spirit of that immortal revolution who we affectionaly call Sant Baba Jarnail Singh Jee Khalsa Bhindranwale, ਕਿਸੀ ਮਾਂ ਦੇ ਪੁੱਤ ਵਿਚ ਇੰਨੀ ਹਿੱਮਤ ਨਹੀਂ ਕਿ ਸਾਂਨੂੰ ਹੱਥ ਪਾਵੇ !!
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Just made a new friend at work from Kenya who shared this amazing info!
The Kalasingha tribe of Kenya
The Sikhs of Kenya have a very unique place in the heart and history of Africa because they are the only non-indegenous community to be called by a name that is not given to Sikhs anywhere else in Africa and beyond. When I was younger, and fresh from high-school, my interest and passion for history, particularly for Sikh and Kenyan history, had only just started. Until then I used to think that our African brothers and sisters called Asians by racist and derogatory - like muhindi and banyani, and I thought being called a kalasingha was one of those names that the Sikhs in particularly were called by. To my pleasant surprise, I was made aware of the true meaning of the word by a fellow African who said that they call the Sikhs of Kenya by that name in honour, not in disrespect or disdain, unlike the other communities being called banyanis and muhindis. Back in 1999, I was entrusted to compiling some articles related to Sikhs and Kenya, to be run in a press supplement by a Nairobi Gurudwara and we met an Editor of a local daily with whom we began to discuss the subject of Kenya's history, in particular reference to Sikhs. It was he who corrected my thinking when he called me by the appellation kalasingha, and he could see the frown on my face for being called that. Having read my mind, he sat me down and explained to me exactly why the local Africans call Sikhs by that name.
The kalasingha name originated from a pioneer Sikh called Kala Singh who came to Africa from undivided Punjab (India) in the late 1890s to start a construction and hardware business in British East Africa. His distinct and strange appearance curiously impressed the local tribals of the time with whom he came in contact with in the course of his work and brave travels into far-off and remote lands, especially into Masailand where even the White man dared not venture. Kala Singh always wore turban worn around his head and sported a long flowing beard a common trait of true Sikhs around the world and his sturdy, tough and adventurous personality left everyone in awe of him. When asked who he was, he introduced himself by his name, and because language then was a challenge between two different alien cultures, the locals misunderstood his name as signifying his 'tribe', and because saying the name correctly could also have been uneasy for the locals, they started calling him, and all other Sikhs who looked like him (turban and long beard) thereafter by the appellation kalasingha - verily a 'new tribe' in the land! His demeanour, looks and way of interacting with the locals made them accept him and his like as one of their own. As the decades followed, every turbaned and beared Sikh began to be called kalasingha.
When it finally dawned upon me about the legacy of the name, I was left in as much awe as Kala Singh may have drawn on the faces of the locals he met over a century back. Truly, our unique identity as Sikhs brought us honour in a land that was still alien to us then, because of the history behind it, we did not remain alien to it but rather made part of it the day Kala Singh embraced his first African companions. The Sikhs of Kenya, the Kalasinghas, are a unique brand of Sikhs anywhere in the world and no matter where else Sikhs have made a home for themselves in the rest of the world - especially in USA, Canada, UK, Australia - none of them can lay claim to be ing a tribe of that country. We remain indebted to Kala Singh and to our local Africans in making us one of their own in a land which the Kalasinghas have long become a permanent part of.
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by Khalsa Lakhvir-SINGH
https://www.facebook.com/feelthekenyaninyou/posts/393539954072766?fref=nf
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ਨਾਨਕ ਸੋ ਸੂਰਾ ਵਰੀਆਮੁ ਜਿਨਿ ਵਿਚਹੁ ਦੁਸਟੁ ਅਹੰਕਰਣੁ ਮਾਰਿਆ ॥
O Nanak, he is a brave warrior, who conquers and subdues his vicious inner ego.
ਜਾ ਕਉ ਹਰਿ ਰੰਗੁ ਲਾਗੋ ਇਸੁ ਜੁਗ ਮਹਿ ਸੋ ਕਹੀਅਤ ਹੈ ਸੂਰਾ ॥
He alone is called a warrior, who is attached to the Lord's Love in this age.
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What Percentage Of Sardars That You Know Are In Shape
in WHAT'S HAPPENING?
Posted