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Mehtab Singh

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  1. taken from Gurmat Bibek forum 1. Nitnem (Daily religious observance) One should always do 'Nitnem'. It is the treasure, asset, wealth and property of a sikh. "Amrit Vailey Uth Kae jaae Ander Dariaao Nahuande Sahaj Samadh Agaadh Vich Ek Mun Hoae Gur Jap Japande, Mathe Tikke Lal Lae Sadh Sangat Chal Jaae Behande, Sabad Surat Liv Leen Hoae Satgur Bani Gaae Sunande, Bhaae Bhagat Bhai Varetmaan Gur Sewa Gurpurb Karande Sanjhe Sodar Gavana Mun Male Milande Raat Kirat Sohila Kar Aarti Parshad Vandande Gurmukh Sukh Fal Piram Chakhande." (Bhai Gurdas Ji) It is the sacred obligation of every baptised Sikh to daily recite at least the following five banies (Holy Hymns) of Nitnem : Early Morning : Japji Sahib, Jaap Sahib, Sudha Swaiyae, Chaupei, Anand Sahib followed by Ardas (offering prayer) Evening : Rehraas Sahib Night : Kirtan Sohila "Gursikh Rahat Sunho Hae Meet Parbhate Uth Kar Hit Cheet Waheguru Gurmantra Su Jaap Kar Ishnan Parae Jap Jaap Sandhiya Samae Sunae Rehraas Kirtan Katha Sunnae Har Yaas In Meh Nem Ju ek Karaae So Sikh Amarpuri Meh Jaae" (Bhai Nandlal Ji) Sant Ji Maharaj Also preached that one should recite Nitnem before coming to the morning Dewan (holy congregation)otherwise he fails to do it afterwards. 2. Meditation on the Divine Name is the Prime righteousness of all human beings. "Jinee Aaesa Har Naam Na Cheteo Se Kahe Jag Aayae Ram Raje" (450) "Sodhat Sodhat Sodh Beechara Bin Har Bhajan Nahi Chhutkara" (260) 3. Wondrous power of meditation All the time continuous meditation on the Divine Name with full devotion and concentration, creates a wondrous power that is keeping billions of Suns, Moons, spheres and the entire creations of the Universe moving. "Naam Japat Kot Soor Ujjaraa Binsae Bhram Andheraa" (700) Sant Ji Maharaj uttered these words when an engineer was showing him a power plant where electricity was being generated by fast rotation of the dynemo. 4. Method of Nam - Simran (Meditation) - Feel the presence of the Almighty within, with full faith and devotion, recite the Divine Name with the tongue in the beginning - the lips and the tongue continue gently moving up and down and slowly go on uttering 'Waheguru', 'Waheguru' at a stretch with love and attention; then by and by continue uttering 'Waheguru', 'Waheguru', gently with the tip of the tongue touching the palate and the lips remaining almost still; in the third stage with breathing - 'Wahe' should go along with the breath while inhaling and 'Guru' should emerge alongwith the breath while exhaling. "Bahar Bhitter Eko Janaho Eh Gur giam Batai" (684) By reciting the Divine Name in this way and after continuous intense meditation, the fourth stage is bestowed upon the searcher in which the Divine word and the devoted mind become one and merge. "Kabir Too Too Karta To Hoohaa Mujh Meh Raha Na Hoohn. Jab Aappa Par Ka Mit Gayaa Jat Dekhau tat Too" (1375) But the essential requirement of all these steps of Nam-Simran is that one should do it realizing the presence of Akal Purakh within and every where. "Gur Kee Murat Mun Meh Dhiaan. Gur Kae Shabad Mantar Mun Maan. Gur Kae Charan Ridae Lae Dharon. Gur Parbrehm Sada Namaskaro" (864) 5. The occult powers (ridh-sidh) are of no avail. The realization of God consciousness, 'Atam-Pad' is a far higher stage. "Ridh sidh Sabh Moh hae Naam Naa Vasse Mun Aayee" (593) "Achar Chare Tan Sidh Hoi Sidhi Te Budh Paee. Prem Ke Ser Laage Tan Bhiter Taan Bhrum Kateyaa Jaayee" (607) 6. Spiritual Humility is not possible without selfless service. "Sewa Karat Hoi Nihkami Tis Ko Hot Prapat Swami" (286) "Kar Kirpa Jiskae Hirdae Gareebe Bassave. Nanak Eehaan Mukat Aagae Sukh Paave" (278) "Gur Sewa Te Sukh Oopjae Phir Dukh Na Lage Aaaye. Jaman Marna Mit Gayaa Kaale Ka Kichh Naa Basai" (651) 7. Rising above the trinity of Tamo, Rajo and Sato is considered as achieving the stage of God consciousness or opening of Trikuti. Realizing the God within is the opening of Dasam Dwaar. "Trikuti Chhutae Daswa Dar Khule Tan Mun Khiwaa Bhai" (1123) "The Chand Na Suraj Pawan Na Pani. Sakhi Jaagi Gurmukh Jaani." (974) "Dinas Na Raen Baed Nahi Shastra Tahaa Basse Nirankara" (484) "Begampur Saher Ko Naun. Dookh Andoh Nahin The Thau" (345) "Gurmukh Anter Sehaj Hai Mun Charyaa Daswai Akaas Tithai Oongh Na Bhuk Hai Har Amrit Naam Sukh Vaas Nanak Dukh Sukh Viaapat Nahi Jithe Atam Ram Pargaas" (1414) 8. Sabad Guru Surat Dhun Chela (943). Sant Ji Maharaj clarified that our guru is 'Shabad' only. Never was body guru nor it will be in future. It is not appropriate to worship 'body'. "Bani Guru Guru Hai Bani Vich Bani Amrit Saare' (982) "Wah Wah Bani Nirankaar Hai Tis Jewad Avar Na Koi. Wah Wah Agam Athah Hai Wah Wah Sacha Soi" (515) 9. All Jantras, Mantras and Tantras fade away with the supremacy of Gurbani (The Divine Hymns). "Dhur Kee Bani Aayee. Tin Sagli Chint Mittai" (628) "Sunat Japat Har Naam Jass Tan Kee Door Ballai. Mahan Mantra Nanak Kathe Har Ke Gun Gaaee" (814) "Kajar Koth Meh Bhaee Na Kaaree Nirmal Baran Banio Ree. Maha Mantra Gur Hirdai Basio Acharaj Naam Sunio Ree" (384) "Ram Nam Jo Jan Japae Andin Sad Jaagai. Tant Mant Nah Johee Chhakh Na Lagai" (817) 10. 'Panth' means Gurmat Way of Life. Masses does not mean Panth. Those who follow the messages of Dashmesh Pita are Panth. "Charan Chalo Marg Gobind. Mittae Paap Japiai Har Bind" (281) "Poora Satguru Janiai Poore Poora That Banaya. Poore Poora Sadhsang Poore Poora Mantra Dhrirayaa. Poore Poora Param Ras Poora Gurmukh Panth Challayaa. Gurmukh Panth Suhelraa Manmukh Bareh Vaat Phirande. Gurmukh Paar Langhidaa Manmukh Bhawjal Vich Doobande." ( Bhai gurdas ji ) "Santa Sangat Paayeea Jit Jamke Panth Na Jaeeyai" (132) "Gur Satgur Daatte Panth Battaiya Har Milyaa Aaye Prabh Meri. Andin Anand Bhaiya Vadbhagi Sabh Aas Puji Jan Keri" (170) "Mere Heeare Preet Ramrai Ki Gur Marag Panth Bataiya" (172) 11. One should not make an appeal for money is Sangat in the holy presence of Sri Guru Granth Sahib Ji. If everybody contributes his 'Daswandh' (One tenth of one's income) there will be no shortage of funds and all the programmes will run smoothy. "Ghal Khai Kich Hathon Deh Nanak Rah Pacchane Sayee" (1245) 12. In holy congregation, Ardas (prayer) need to be performed briefly and the requests too be short. "Vin Boliaa Sabh Kich Janda Kis Aagee Keechai Ardas Nanak Ghat Ghat Eko Vartada Sabad Kare Pargaas" (1420) Sant Ji Maharaj also used to advise that it is not appropriate to stand with a naked sword in hands before Sri Guru Granth Sahib Ji while offering prayer (Ardas). It is befitting to make a request with folded hands before the Master. 13. One should always use one's tongue for meditation and praising the bounties of the Almighty. It should not be used for evil speaking, back-biting, uttering hateful words, or bestowing good fortunes and curses. "Rasna Japti Toohee Toohee" (1215) "Rasna Japae Na Nam Til Til Kar Katiai" (1363) "Rasna Gun Gopal Nidh Gayan. Shant Sehaj Rehus Mun Upjio Saglae Dookh Palayan" (174) 14. The highest degree of meditation is to bear adusive, harsh or rough language of any one without any reaction. "Ustat Ninda Dou Tiagae. Khojae Pad Nirbana" (219) "Nindo Nindo Moko Log Nindo. Ninda Jan Ko Khari Piyari" (339) "Ridae Sudh Jao Ninda Hoe. Hamre Kaprae Nindak Doe" (339) "Ninda Kare so Humra Meet. Nindak Mahe Hamara Cheet" (339) "Loken Kee Chaturae Upmaa Te Baesantar Jaar. Koee Bhala Kahao Bhavae Boora Kahao Hum Tan Deeo Hai Daar." (528) 15. Those are the religious deeds which lead to the achievement of the God consciousness (Atam Pad). "Sarab Dharam Meh Shresht Dharam. Har Ko Naam Jap Nirmal Karam" (266) 16. Feelings of brotherhood and fraternity are achieved only by listening to the holy hymns in congregation (Sangat). "Beesar Gai Sabh Taat Parai Jab Te Sadh Sangat Mohe Paayee. (Pause) Na Ko Bairee Nahe Bigaana Sagal Sang Hum Ko Ban Aaee. Jo Prabh Keeno So Bhal Manieo Eh Sumat Sadhu Te Paaee. Sab Meh Rav Rehaa Prabh Ekae Pekh Pekh Nanak Bigsaaee" (1299) "Sabh Ko Aaesae Teree Bettha Ghat Ghat Anter Too Hai Vootha. Sebhe Sanjhiwal Sadain Too Keesae Na Dishe Bahara Jio." (97) "Gursikha Eko Piar Gur Mitaa Pootan Bhaieean Gur Satguru Bolho Sabh Gur Aakh Guru Jeevaeea" (648) 17. One who craves to make a speech, should not and one who does not like, should deliver a speech; when requested. "Aaver Updesai Aap Na Karae Aavat Javat Janmae Mare" (269) "Pareea Jeti Aarjaa Pareh Jete Sas Nanak Lakhae Ek Gal Hor Haumai Zakhna Zakh" (467) "Kaetae Kaheh Vakan Keh Keh Jawna Ved Kaheh Vakhiaan Ant Na Pawna Pareea Nahi Bhed Bujhia Pawna" (148) One who want to make a speech, his lecture would be based on his egoism or cleverness but one who does not have such a craving, he would be guided in his lecture by the Almighty and words uttered by him would flow smoothly from his inner soul. "Re Jan Mun Madho Sio Laeeya Chaturae Na Chaturbhuj Paieya" (324) "Keh Kabir Bhagat Kar Paiya Bholae Bhai Milae Raghraiya" (324) 18. Peace will prevail in this universe when all the human beings will get up early in the morning, take bath, medidate on The Divine Name recite holy hymns, and sing praises. "Gur Satgur Ka Jo Sikh Akhae Su Bhaalke Uth Har Naam Dhiawae. Udam Kare Bhalke Parbhati Ishnaan Kare Amrit Sar Nahvae. Updes Guru Har Har Jap Jape Sabh Kilbikh Paap Dokh Leh Javae. Phir Cherae Diwas Gurbani Gavae Behndia Uthdia Har Naam Dhiavae. Jo Sas Giraas Dhiae Mera Har Har So Gursikh guru Mun Bhaivae. Jisno Dyal Hovae Mera Swami Tis Gursikh Guru Updes Sunnave. Jan Nanak Dhoor Mangae Tis Gursikh Kee Jo Aaap Jape Aurah Naam Japavae" (305) 19. Unless one gets away with the attachment of body and ego, the veil of ignorance is not dispelled and he would not be able to achieve the sphere of God consciousness. "Sadho Eh Tan Mithia Jano. Ya Bhitar Jo Ram Basat Hai Sacho Tahe Pachano" (1186) 20. Concentration on Akal Purakh and a stage of oneness with Him cannot be achieved unless one shuns attachment with the worldy materialistic things. "Drisatmaan Hai Sagal Mithena. Ek Mangao Daan Gobind Sant Rena" (1083) "Jo Deesai So Sagal Binasae Jio Badar Kee Chaaee. Jan Nanak Jag Janeo Mithia Rehio Ram Sarnaee" (1204) "Eh Jag Dhoae Ka Pahar Tai Sacha Maniea Kih Beechaar" (1187) "Re Nar Eh Sachi Jie Dhaar Sagal Japat Hai Jaisae Supna Binsat Lagat Na Bar" (633) 21. Living to the Will of the God and obeying His command is real Gursikhi. Whatever He does is right. There is peace in His Will. "So Sikh Sakha Bandhap Hai Bhaee Je Gur Ke Bhanee Vich Aavae" (601) "Hukam Maneia Hovae Parwan Tan Khasmae Ka Mehal Piaesee" (471) "Hukam Razaee Chalna Nanak Likhia Naal" (1) "Jo Hoaa Hovat So Jaanae. Prabh Apne Ka Hukam Pachaanae" (286) "Mane Satgur Hukam Hukam Manaiya Bhana Manae Hukam Gur Phurmaya" (Bhai Gurdas Ji) "Ek Mun Ek Aradhna Baber Jande Varaj Rahaave. Hukmee Banda Hoi Kai Khasmae Da Bhana Tis Bhowae." (Bhai Gurdas Ji) 22. One should never indulge in rough or harsh talk while sitting in Sangat in the holy presence of Sri Guru Granth Sahib Ji. "Gaafal Gian Vihoonia Gur Bin gian Na Bhal Jio. Khichotaan Veegochiae Bure Bhala Duae Naal Jio. Bin Shabdae Bhae Ratia Sabh Johi Jamkaal Jio" (751) "Bahoota Bolan Zakhan Hoi. Vin Bole Jainae Sabh Soe" (661) 23. One should come in time to attend the holy congregation. Sant Ji Maharaj always emphasized on this and advised, "Late comers hurt the feelings of those who sit attuned with Him. Let it be raining torrentially or there is a storm, one must be punctual and stick to the given timings." "Zakhar Zhangi Meeh Varsae Bhee Gur Dekhan Jaee Samund Sagar Hovae Bhoo Khara Gursikh Langh Gur 8 Peh Jaee." (757) 24. Peace will prevail and the country will have no problems when you will have a common kitchen.
  2. Remembering this Shaheed whose sacrifice and ideals are belittled if not forgotten in today's day and age, and who has been misunderstood to have left his physical body as an atheist, whereas truth is evident that he died in Sikhi saroop.
  3. Paunta Sahib, Himachal Pardesh (November 19, 2013): As per information available with the Sikh Siyasat News (SSN) the members of a Sikh religious procession who were heading towards the site of Gurdwara Gyan Godri at Haridwar were arredted by Uttrakhand police at the Kulhal checkpost on the border of Himachal Pradesh and Uttarakhand. As per media reports the police sources claimed that around 400 Sikh devotees led by Baba Baljeet Singh Daduwal came to the Kulhal checkpost at around 1 pm as per a pre-announced programme. They were reportedly prevented by the police from entering the state. Some media sources have reported that when the police tried to stop Sikhs it led a minor scuffle between the police and the Sikhs. As per reports Vikasnagar circle officer SK Singh said that they arrested 290 Sikh devotees and took them to the Sri Guru Ram Rai Public School, Sahaspur where they were released on personal bonds. Earlier on Sunday (November 17), 47 Sikhs of All Indian Sikhs Conference (AISC) were detained in Haridwar when they were about to visit Har Ki Pauri for kirtan on Gurupurab Times of India (TOI) has reported. It is notable that Gurdwara Gyan Godri was a historic Sikh shrine at Haridwara that marked the memory of Guru Nanak Sahib Jis visit to the place and signified the rejection of superstitious rituals by Guru Sahib. The Gurdwara Sahib was destroyed during November 1984 genocidal violence against the Sikhs. It is notable that on November 28, 2012, the Uttarakhand government had arrested around 700 Sikhs when they had tried to celebrate Gurpurb at Haridwar, citing law and order situation. It may be recalled that in 2012 the Haridwar administration had banned entry of Sikhs in wake of Fateh Yatra. http://www.sikhsiyasat.net/2013/11/19/uttrakhand-police-prevent-sikhs-for-visiting-site-of-gyan-godri-sikh-jatha-led-by-baba-daduwal-arrested-at-inter-state-border/
  4. https://picasaweb.google.com/mehtab.singh/GurdwaraInDubai?authkey=Gv1sRgCJiY_o7D2vy_Sw# Thanks to Khalsa Sikh on Facebook
  5. I am curious about the procedure. Is there some sort of Gurmata passed, or is there a minimum qualification required? Who chooses the Jathedar? What credentials are kept in mind when choosing? Who has the authority to choose? Etc. etc. Please share if you are aware Thanks
  6. Mehtab Singh

    Punjabi Language

    Haiinnn?!?!?! mai taan tuhanu kuch vi ni keha bhenji... :blink2: :wow: :huh2:
  7. oh bhraava je tenu nai pasand aayi taan tu esto vadhia movie bnaake dikhaa de, pakki gall aa asi oh vi jaroor dekhaange, te oh vi baar baar...theeka? chalo fer karo tiyaariaan...
  8. Mehtab Singh

    Punjabi Language

    Check out these 2 most kick @$$ sequences from Maula Jat! Love em!
  9. Mehtab Singh

    Punjabi Language

    Maula Jat was a classic movie. I especially loved the character of Noori Nat. The way he gave a murderous smile with a killer expression in his eyes and said in a heavy yet soft voice "navaan aayaa hain sohneya?". Simply fantastic! I loved it so much I tried doing it to a few people, only difference is I looked much more scarier LOLLLL !!!! But you're right, there are tons of Pakistani Punjabi movies with caste based titles, such as Jatt, Gujjar, etc.
  10. Mehtab Singh

    Punjabi Language

    Perhaps they were laughed at when they spoke in their actual accent and so tried to adjust with the one spoken around them? Question is who is to blame this time? I prefer Gurmukhi over Hindi or any other language because Guru Sahib chose Gurmukhi script when writing Gurbani. Also, since I did my Nitnem from a Hindi Gutka for years before I started doing it from a Gurmukhi one, I can vouch for the fact that it makes an ocean of difference when you recite from a Gurmukhi Gutka.
  11. Mehtab Singh

    Punjabi Language

    That is true for urban Punjabis in north India as well.
  12. Mehtab Singh

    Punjabi Language

    For some reason I've always felt that the Punjabi spoken in Pakistan is comparatively "softer" and/or "sweeter" than what we speak in East Punjab, as ours seems to be more "aggressive" in one way or another. Even in Gurbani you'd find dialects of Punjabi spoken in various regions of Punjab. For example, Nanak Hosi Bhi Sach, Hosi is typical Lahori Punjabi and is still spoken by Sikhs who moved from Pakistan in 1947. Then we have Ann Devta Paani Devta Baisantar Devta Loon, here Loon refers to salt, the Doabi accent, while Malwai would be Noon. This reminds me of a real life funny incident. A very close friend of mine who happens to be from my neighboring pind in Doaba was a student at Guru Nanak Dev University in Amritsar. Now this guy is an Amritdhari Singh, and what you'd call a darshani Singh (i.e. proper Gursikh). When he moved to Amritsar, he had an issue with the slang. One day he commented "chalo kothhay te challiye", now "kothha" in Doaba would mean terrace, but in Amritsar it meant sort of an inappropriate dance bar where girls would do mujra, the same word they use in Bollywood as well. So his buddies cracked up and said "yaar dekhan nu te tu gyani aa, te galla kothhay diyaan!" I always found this not just funny but also very cool and interesting how one word in a particular language or dialect within a single language could have a completely different meaning in another language or sub-dialect. By the way, here is another interesting video from apna Stephen...
  13. ਚਿਹਾ ਸ਼ੁਦ ਕਿ ਚੂੰ ਬੱਚਗਾਂ ਕੁਸ਼ਤਹ ਚਾਰ ॥ ਕਿ ਬਾਕੀ ਬਮਾਂਦਸਤ ਪੇਚੀਦਹ ਮਾਰ ॥੭੮॥ What, if you have killed my four sons, the hooded cobra still sits coiled up.78. - Zafarnama by Sahib Sri Guru Gobind Singh Ji Maharaj
  14. Hanji veerji, Jaspinder Narula sings the part where Mata Gujar Kaur jee is shown singing. The part where the Chhote Sahibzaade are shown singing is by another singer Shipra Goyal. http://dailysikhupdates.com/emotional-song-chaar-sahibzaade-vela-aa-gaya-hai-video/ Songs : #1 Song : Chaar Sahibzaade – 00:22 #2 Song : Mittar Pyare Nu – 13:00 #3 Song : Vela aa Gaya Hai – 17:50 #4 Song : Satguru Nanak Pargateya – 22:05 #5 Song : Sochte Hue Guru – 26:05 Song Credits : Song : Chaar Sahibzaade (Title Track) – 00:22 Singer : Sukhwinder Singh Lyricist: Masroor Music Director : Harry Baweja Song : Mittar Pyare Nu – 13:00 Singer : Amrinder Gill Lyricist: Harry Baweja Music Director : Anand Raj Anand Song : Vela aa Gaya Hai – 17:50 Singer : Jaspinder Narula, Shipra Goyal, Simran & Tripat Lyricist : Harry Baweja Music Director : Jaidev Kumar Song : Satguru Nanak Pargateya – 22:05 Singer : Arvinder Singh, Asa Singh, Jaidev Kumar, Shipra Goyal, Asees Kaur Lyricis: Traditional Music Director : Jaidev Kumar Song : Sochte Hue Guru – 26:05 Singer : Om Puri Lyricist: Harry Baweja Music Director : Amar Mohile
  15. There were instances that make you laugh, some make you giggle, some make you silently shed tears but some actually make you break down and burst into tears. Its such a powerful mix of emotions! By the way, a British Pakistani bibi has also expressed her emotions on this movie. http://dailysikhupdates.com/powerful-review-chaar-sahibzaade-muslim-woman/
  16. No veerji, that comment was a sarcastic one I am not disrespecting my ancestors or am ashamed of them one single bit. In fact, whatever I've found out about my elders especially in just the past year, I can only thank Guru Sahib for being born where I was born. Relax veerji, its all good. I am used to it by now, especially on this forum. I just hope some day few generations later my kids and grandkids who come after me will be seen only as Sikhs and nothing else. I pray they don't have to suffer these kinds of comments and insults.
  17. Whatever you've heard about this movie is not media hype, this movie WILL FOR SURE make you, any of you cry. You would honestly have to be an animal if it doesn't!
  18. Ok so I just got back from watching Chaar Sahibzaade. I must admit I am at a loss of words for this movie. The only thing I'd want to say about the makers is no one has any idea how many sins of their they possibly have had forgiven in Akal Purakh's dargah by hitting so many people's hearts with such a level of bairaag. People usually end up in tears when they watch anything emotional on TV. It may surprise you but in India its a fact that several women addicted to the Indian soap operas shed tears when they see any emotional sequence. But this wasn't a fake Indian soap opera, this is our history. Its impact had to be much more stronger and it obviously was. Amazing job and I hope they make many more. For all times to come these masterpieces will preserve our history in a manner that will appeal to individuals of all ages.
  19. Can we have the ADMINs please create a separate thread for other discussions and move the relevant posts over there? Thanks
  20. Mehtab Singh

    How Is The Jathedar Of Sri Akaal Takhat Sahib Chosen?

    Please forgive me if you guys are not very familiar with Urdu. Listen to what Mr. Hassan Nisar is saying here about Islamic history. Does it ring a bell? Try to see it from a Sikh perspective and ask yourself: Have we fallen into the same trap? If you don't understand Urdu please carry on in some other thread. Thanks
  21. Mehtab Singh

    How Is The Jathedar Of Sri Akaal Takhat Sahib Chosen?

    Bhenji you see how shameful this looks? We don't even know who appoints the man supposed to be the "POPE" of the Khalsa Panth, we don't know what merits/credentials he is supposed to have in order to get there. I wish atleast one person knew, so that we could brainstorm and extract the root cause of where we may have been wrong all along. We could prepare a list of what we need to work on as a Panth. But alas..... Now my next question, since none of us have any clue how this procedure works, who is to blame this time? Ok let me sugarcoat it, who do we blame for our own ignorance about this crucial procedure?
  22. Mehtab Singh

    How Is The Jathedar Of Sri Akaal Takhat Sahib Chosen?

    Such is the state of Guru Sahib's qaum? If this was a spicy topic we would have been on the 4th page by now! But I ask a genuine question and for 21 hours no one has an answer? Guru Sahib jee! Baksh lavo te bachaa lavo!
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