BhaiSukhSingh

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ The below DVD was given to me whilst in india shows what happened in june 1984 how both sides fought mentality on both sides and the last few hours before thes Singhs Bibbia and Bhachinga got shaheed http://www.youtube.com/watch?v=vxjoEDcTB8o http://www.youtube.com/watch?v=2v5gN-fOxfk http://www.youtube.com/watch?v=_BshzkeL10c http://www.youtube.com/watch?v=bAKAziunrPA http://www.youtube.com/watch?v=VuqnhfC9gV0

just spoken to somone there they admament that this does not happen ? they happy for sangat to go down and question what they do ! This does not mean this does not happen has anyone substantial proof

Khalsa Jeo pesh gabz is always ment to be in ur KamalKussa not in a gatra kept gupt hidden from your enemy teri majee bare singhs wear em in Gatra but its ment to be kept in a kamal kassa Singh how did u do the watermark on the pic???

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ These shasters r ment to be kept Gupt and always in a Kamal Kussa the curve is made for slashing and of cource stabing # Enjoy it Singh have there darshan everyday and do seva to it as much as you can BY gupt i mean hidden from the enemy

please explain the difference between rag head and towel head????

<br /><br /><br />so i suppose when that singh in canada joked bout Guru Nanak we should leave it rite it was a joke ??? we should lighten up ye OK

got a video of baba jee nephew also talking bout Chandi De Vaar Marayada and Lawa and why we should do lawa walking to the right rather than the left will upload asap and we share with sangat

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ recent trip to india went to visit Baba Jee very Chardi Kala Bhai Sahib asked him how and when we should read Chandi De Vaar http://www.youtube.com/watch?v=Svi6QHOFK-E http://www.youtube.com/watch?v=pO_77Jx1VWs http://www.youtube.com/watch?v=cBy8IM7ICbM ਦੁਰਗਾ ਪਾਠ ਬਣਾਇਆ ਸਭੇ ਪਉੜੀਆਂ ਫੇਰਿ ਨ ਜੂਨੀ ਆਇਆ ਜਿਨਿ ਇਹ ਗਾਇਆ ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ

same reason whys theres commiteeya at Gurdwara from what i heard n seen dnt think theres ny youths involved if thats a fault of the youth or the elders im not sure !!!!

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ Khalsa Jeo please find up dated some youtube videos first a video of when i went to belgium and france and seen the battlefields of our fallen brothers in World War 1 please find first video below theres like 35 and no personal videos but of the actual tour (trenchs graves and a monument to all the indian army) REMEMBERING WW1 SIKHS Next Is Khatha By Sant Gyani Avtaar Singh Grandson of Baba Gurbachan Singh this was made on 8th June 2010 at Guru Nanak Gurdwara Coventry again first video is below rest on my youtube channel Sant Gyani Avtar Singh BELOW VIDEO SHOWS SHASTERS BEING USED ON ANIMAL CARCARSES FOR PURPOSE OF SCIENCE The below video was made for USA TV on Spike it is called Deadlest Warrior it shows rajput warriors its very good it does show shasters being used on dead animals so please take care when watching some may be against this BUT it gives you a great understand of the Vidiya the rajputs used and the shasters the SIKHS adopted e.g khanda cukar etc Video one here rest on you tube channel DEADLEST WARRIOR BROTHERS AND SISTERS MY INTENT IS NOT TO OFFEND ANYONE BUT TO EDUCATE IF I OFFENDED YOU I AM SORRY ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ will be flying out from birmingham international airport just wondering do they pat ur Dastaar down if it lets off the metal detector ? or they pat it down no matter what ? n also does anyone know the law curremtly in place? Surly they wear disposable gloves ?? do they take you to a room ? Thanks

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ Ny 1 got Dhan Dhan Sri Guru Dasam Granth Maharaj Bani in PDF format or available on the computer? Thanks In Advance

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ 1. we all know bout the shaster man in amritsar i got contact details anyone got the address? 2. also heard theres a shaster making factory also in amritsar is this true and if so does anyone know where or have contact details? 3. theres another factory in ratoval ludhana does anyone have contact number and address 4. also theres a nihang singh or factory in Anadpur Sahib if im not mistaken anyone have contact details and location. Hopefully will have chance to get to Hazoor Sahib i know of some nihangs there but in case i dont and i stay in punjab could anyone be of any help

Balbir Kaur, Bibi Brave Sikh Women of the Akali Movement (1892-1917) The Akali movement had rejuvenated a new life among GurSikhs. Since the Sikh Raj period, this was the first time GurSikhs had asserted their religious independence and initiated non-violent efforts to seek control of their Gurdwaras. The bloody incident of Nankana Sahib and Guru-Kae-Bagh added fuel to the fire and served to strengthen the movement. As a result, the Sikhs raised slogans of India's freedom along with slogans for the independence of their Gurdwaras. Unfortunately, the level of commitment and self-sacrifice of Sikhs deeply disturbed the British. They sensed a potential threat to their control from this small community of lions. Expectedly, the British directed their terror machinery against the Sikhs. Along with Akalis, their sympathizers also troubled the British Psyche. As a result, the British forces arrested and confined all Akali sympathizers in the jails. The Maharaja of Nabha, Ripudaman Singh, was an independent minded ruler. He never considered himself disjoint from his community. When Guru Khalsa Panth observed the eve of Nankana Sahib martyrdom, he too conducted Akhand Path of Sri Guru Granth Sahib in Nabha and wore black turban to participate in this Panthic observance. Subsequently, he visited Harimandir Sahib at Amritsar and consulted with Akali leaders who were outside the jails. Maharaja's activities deeply troubled the British. They could not tolerate such activities as they smelled some sort of a rebellion through such participation. The British action was swift. They initiated legal steps to seize control of Nabha rule and expelled Maharaja Ripudaman Singh. The news of Maharaja Ripudaman Singh's expulsion spread through Guru Khalsa Panth like a lightening rod. It shook the very core of Sikh psyche. Such excesses by the British became unbearable for the Sikhs and the whole Sikh nation galvanized to fight against this injustice. The Shiromani Gurdwara Prabhandhak Committee (SGPC), working in collaboration with the Shiromani Akali Dal, conducted Akhand Paths at various places to openly express their outrage at this injustice and demanded the reinstatement of Maharaja. Sikhs initiated a Akhand Paath of Sri Guru Granth Sahib at the Jaito Gurdwara as well to express their outrage against this injustice. Unfortunately, it was not allowed to be completed. The agents of British empire, operating under British instructions, dragged and arrested the Granth Sahib who was reciting the Paath. As a result, the Akhand Paath was forcibly interrupted. This incident was equivalent of pouring salt over open Sikh wounds. The expulsion of Maharaja was a political affair that the Panth was still struggling to grapple with. It hadn't yet resolved on how to best deal with this issue when the forced interruption of Akhand Paath served a deep blow from the rulers to the Sikhs religious sentiments. This was an open challenge to Guru Khalsa Panth's freedom and honor. Akali leaders decided to accept this challenge. They immediately announced a non- violent morcha for the resumption and completion of the interrupted Akhand Paath. Thousands of GurSikh Singh, Singhnia, children, and elders started flocking in Amritsar ready to shed their lives for this religious battle. They were all eager to reach Jaito. However, the Akali committee decided to send a Jatha of 500 GurSikhs. The remaining GurSikhs were asked to await the schedule for the next Jatha. Everyone was eager to proceed to Jaito, yet they had to accept their Jathedar's decision. Under the echoes of Jaekara, "Jo Bolay So Nihal, Sat Sri Akal," this Jatha left Amritsar after having sought the Hukam from Sri Akal Takhat and pledged to remain non- violent. Thousands of supporters were present on this occasion. Singhnias were not allowed to proceed on this Jatha. But how could they remain behind and not participate in such a holy endeavor? They successfully sought permission to accompany the Jatha for organizing langar along the way. The non-violent march of this Jatha was a unique event for the whole world. Organized in rows of four, these Saint-Soldiers proceeded bare-foot from Amritsar while reciting "Satnaam VaahGuru." Soon they reached their first rest-stop. The dedication and volunteer sewa of the local Sikhs testified to the whole world that the Sikh nation not only understood non-violence and how to die but how to honor its martyrs. It become evident from the first rest-stop that the services of Singhnia, who had accompanied the Jatha for organizing langar, were not needed. Jathedar asked with them to return. Many did. However, several wanted to continue with their brave brothers and they did not return. Our Balbir Kaur was among this group. When Jathedar asked her to return, her eyes were filled with tears. She said, "Veer! Do not stop me from serving the living martyrs of Guru Gobind Singh. Sewa is the only essence of this life. Beside we never know when death will come upon us. I plead for permission to continue for Guru's sake. Let me proceed." Jathedar could not break her heart. He reluctant gave permission, especially when faced with the utter display of self-sacrifice. Balbir Kaur was 22 years old, full of youth and utterly beautiful. Guru's faith and feelings of selfless service for humanity had generated such a glow on her face that she seemed like a goddess of purity or an angel. She was not alone. She was accompanied by an year old beautiful son. The playful happy face of this child was not only Balbir Kaur's joy but the source of amusement for the whole Jatha. He played with everyone in the Jatha along the way. The journey was nearing completion. Jatha prepared to depart from its final rest-stop. Jathedar stood on a high spot and pleaded for the return of the accompanying congregation. British forces had dug-in with machine gun. This information had previously reached the Jatha. Jathedar did not hide this information from anyone. He said, "With Guru's blessing, a martyr's maela is being organized. However, only those GurSikhs, who have Sri Akal Takhat's Hukam, should proceed further. Others should return and await their turn." The congregation stopped and let the Jatha proceed. However, not everyone obeyed the Jathedar's instructions. Several GurSikhs, eager to seek the martyrdom, found hidden routes parallel to the Jatha's established route. They advance in hiding, with the view that when the whole program of martyrdom is unveiled they too will participate to seek martyrdom. However, Bibi Balbir Kaur did not seek any hidden routes. She continued marching with her brothers while her son enjoyed the sight, simply watching people on either side. When Jathedar learned of Balbir Kaur's continued march with the Jatha, he left his leading position and caught up with her. "Bibi, there is potential of firing ahead. You should not continue any further." Jathedar pleaded. "My Veer! Do not stop me. My quest for sewa has not been quenched yet. Allow me to enjoy this sewa. You tell me of the dangers from the potential firing ahead? Five hundred Veers are with me. Since they are continuing for sure death why shouldn't they be accompanied by a Bahan (sister). I too have partaken Gurus Amrit. I shall consider myself blessed if I too could accept martyrdom along with my brothers and reach Guru Gobind Singh's court. Here my quest has not been quenched by serving my Veers." Balbir Kaur again pleaded with tears in her eyes. "But .." Jathedar was about to say something when he was interrupted by Balbir Kaur saying, "My child, this is what you wanted to point out. He too is Guru's blessing. If he too serve the Panth, what greater deeds could be beyond this." Saying this, Balbir Kaur again hugged her child who burst out laughing. Jathedar pressured Balbir Kaur to return. Others pressured her too, but she did not budge from her decision to continue her march to death with her brothers. She insisted that the "non-inclusion of a Bahan along with 500 Veers in the pending martyrdom is an insult to the brave daughters of Tenth Guru. How could the Guru, whose amrit turned women into Singhnia, who bestowed equality to women, tolerate that not even a single daughter participate in his holy war? This is sacrilegious that Balbir Kaur simply could not allow." The power of her persuasive arguments forced her brothers to accept her position. Even the Jathedar had to bow against her spirit of sacrifice and courage. Who so ever talked with her was perplexed and could not raise a convincing counter argument. Jathedar having been forced to accept her decision, returned to his lead position in the march. Guru Khalsa's Kesri flag was freely fluttering in the winds. The Jatha exhibited a unique presence while the accompanying band's performance portrayed innocence. Under the guidance of their deeply held faith in Sri Guru Granth Sahib and the command of their Jathedar, the brave force of Sant-Sipahis marched toward the Jaito Gurdwara. They were chanting "Satnaam VaahGuru." Every GurSikh in the Jatha was projecting calmness. Hindu, Muslims, and Sikhs welcomed the Jatha all along of the way from Amritsar to Jaito, because of their participation in this religious task. They were served with abundant amounts milk, kheer (milk and rice pudding) and other things. Flowers were showered upon these living martyrs along the way. Thousands of rupees were donated. Now it was turn for people serving the British to extend their welcome. They too welcomed these braves GurSikhs with rifle and gun fire. They showered them with rain of bullets. Gurus non-violent force was prepared for such a welcome. They accepted this welcome with "Satnaam Sri VaahGuru's" Hukam and continued the sweet walk towards their goal without any interruptions. Witnessing the scene it appeared that the Jatha was playing holli (festival of colors). After all martyr's holli is a holli of blood. If someone's face was colored with blood, someone else's head, chest, or thigh were colored. Blessed were the GurSikhs, for no one's back was visibly colored. Many Veers fell to the ground but would rise immediately to continue their march. The bullets would hit their chest only to fall again. With courage they would either rise again or accept death to reach the Kalgidhar father's lap. Martyrdom was being openly served by now. It was the same serving that Balbir Kaur had insisted to reached and accept. Let us focus our attention on her condition. She continued her march while hugging to her child. She loved the rain of bullets that she had eagerly awaited. By now her face was glowing with some unique brightness. Suddenly, She was hit by a bullet in her forehead. A blood spring burst open. Her whole face was covered with blood, eyes were covered with blood. However, this did not affect her march. She continued with the chanting of "Satnaam VaahGuru" while her child played with the flowing blood on her face. It was all a game for the child. Suddenly another bullet hit Balbir Kaur's child. The bullet pierced the child through his ear and then hit Balbir Kaur's chest. The child died immediately and proceeded to the Guru's court. Balbir Kaur kissed his forehead and place his body on a nearby platform saying "VaahGuru look after your amanat (temporarily entrusted to me for safe custody)." However, she did not stop. Her face had turned yellow from the loss of blood. She had no strength left to continue. Her walk was wobbly by now, yet her heart's quest had not been quenched. Chanting the tune of "Satnaam VaahGuru," she kept her pace with others. On the other hand, the bullets had not stopped raining. They continued showering as if their thirst for blood had not yet mellowed. Surprisingly, another bullet came hissing her way. It hit straight in Balbir Kaur's chest, pierced her body and left from the other side. This bullet was the message of death, the one Balbir Kaur had been eagerly awaiting. With this bullet, her beautiful body fell to the ground. But not her soul. Her soul left to join her child in Kalgidhar Father's protection. Her deepest quest was finally fulfilled. Her blood filled face still exhibited peace and dancing valor. Jhooooooo Ghaj Ke Ghaj Avea Nihal Ho Java Shaheed Singh Singhnia Bacinghia New Man New Pavea Sar Sri AKalluhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ im sure they can trace ur IP when u message here anyways but u need to ask why does ur mate dont want SS to have his IP addy ??? hopefully he aint gonna put up messages that leads to kick offs

yes of cource it is just trying to understand it !!

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ this is not from Dhan Dhan Sri Dasam Granth Maharaj this is from sau Sakhia you can search it in google there are many sites the original text is kept Gupt by some Nihang Singh in inida. Also the original Sau Sakhia is in possesion of the british this was rated it highly as one sakhi said that the khalsa will have its raj when this so called tree shadows the one next to it !!! this in mind queen elizabeth sent her top scientist to calculate when this was as it was 100s of years from than she carried on her reign. http://www.info-sikh.com/SauPage1.html

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ This is ment to be the british account of the akalis 1809 A Sikh wanting to become a Singh, finds no difficulty in accomplishing his proselytism. He goes to the Akali, or priests of the sect, at Amritsar, who ask him if he wishes to become a convert to their persuasion, and if so, to produce proofs of his determination ; upon which the convert breaks with his own hands, the small thread, or cord, worn across the shoulders by most of the Hindoo sects, and after the performance of certain ceremonies, he is given to drink a sherbet made of sugar and water, from the hand of an Akali. After this initiation, he never shaves his beard, nor cuts his hair, and ought not, according to a rigorous observance of the doctrines, to pair his nails, but that is dispensed with, though contrary to the rules of the lawgiver. Now become a Singh, Ire is heterodox, and distinct from the Hindoos, by whom he is considered as an apostate. He is not restricted in his diet, but is allowed, by tlie tenets of his new religion, to devour whatever food his appetite may prompt, excepting beef. He is allowed also to drink every kind of liquor, such as the Singhs. The Sikhs are those, who (if originally Hindoos,) together with the peculiar tenets and observances prescribed to the sect by its founder, Nanak, retain firmly the institutions of their faith, in strict conformity to the doctrines of Brahma its posted here http://kamalroopsingh.blogspot.com/2010/05/sikh-amrit-and-tenets-akalis-british.html i dont get this bit "according to a rigorous observance of the doctrines, to pair his nails, but that is dispensed with, though contrary to the rules of the lawgiver. Now become a Singh, Ire is heterodox, and distinct from the Hindoos, by whom he is considered as an apostate. He is not restricted in his diet, but is allowed, by tlie tenets of his new religion, to devour whatever food his appetite may prompt, excepting beef. He is allowed also to drink every kind of liquor" dont the thing bout the nails also bit shocked bout the drink !!! this is the first ive heard of it some nihangs eat meat ok fair enough but i never heard of them to drink booze? but if someone can explaing to me what the passage is saying bout the nails this is old style english that i dont get

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ Singh you have to start somewhere i say start by keeping your rehait first to the upmost and than become ShasterDhari. 1st Sant and than Spiee. But if you have issues and people police or figures saying you cant wear a Kirpan i have attached a PDF doc below that you can keep with you !!! http://www.davidappleton.co.uk/bbforum/cja1988_s139_card.pdf

Thanks exactly what i was looking for !!!!

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ wat did your Panj Pyara say ?

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਿਹ sangat jee someone posted some pics of Dhan Dhan Sri Dasam Granth Maharaj Posters on here ages ago ive searched for the topic but can find em does anyone have the link or even copy of the posters/leaflets plz help ASAP

Before you accuse others of bringing up a issue, you should look at your own hand. I only responded to your post, which you believe is being objective, but it starts off with being subjective, "cool" so to blame me for your own mistakes is not a right way to respond. but you chose to comment on other than the question at hand !!! THANK YOU !!!!!!

Oakeyyyyyyyyyyyyy im not looking for reasons why bibhia cant be in panj pyara and i dought anyones gonna bring it to light and dispute if this they was u reacted only 5 im not here asking if its rite or not im ASKING can Bibhia that do pluck there eyebrowsw hy they do it!!! This is so i can understand why they do it and how they think they can justify it Thanks !!!!