BhagatBalmik

Waheguru

Here is a great book on japping nam and different methods. Also has many helpful tips on your journey to waheguru

Beginner's Nam Jap Recitational Meditation

Waheguru

What im talking about is how some sikhs dont set aside time to jap the Gurmanter. Reading Gurbani is not japing the Gurmanter.

Like waking up at amrit wela and jap waheguru waheguru

One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord`s Name.

gur satgur kaa jo sikh akhaa-ay so bhalkay uth har naam Dhi-aavai.

Remember the earlys sikhs like Sajjan Thug didn't have Gurbani to read they just got the Gurmanter from Sri Guru Nanak Sahib Ji to jap and most sikhs couldnt read anyways.

Bhai Gurdas Waheguru Gurmanter hai Jap houmi koi

The point im trying to make is alot of sikhs dont jap naam they think just reading gurbani is all you have to do. Reading Gurbani is good and we should do that, but every shabd in gurbani is about japping the Gumanter. We should set aside couple of hours, where we sit down close our eyes and begain to repeat waheguru waheguru and have love for the Gurmanter.

That is my question does this sangat set aside time to jap the gurmanter like in the early morning.

waheguru

If i would ve got the chance, i would die making its copies for ever1 crores of times .... plz tell pdl to do something...

We need to digitize everything of our sikh culture...

sri akaal sahai!

Waheguru

It already has been scanned and dass had posted the link to it on this forum back in 2013

http://www.sikhsangat.com/index.php?/topic/73533-golden-puratan-saroop-of-baba-deep-singh-ji-online/

Thats great new veer... santhiya is first step in taksal. It's been said bhramgyani baba thakur singh ji used to give this priceless japji sahib teeka below along with panj granthi steek to only those who would pass santhiaya/gurbani ucharan and basic sikhi spiritual exam.

Waheguru

Can you please elaborate on what kind of questions are asked on the sikhi spiritual exam thanks.

Waheguru

here is the complete version

Waheguru

Here is in audio version of the diary of Sant Baba Isher Singh Ji Rara Sahib, these are selections from the diary

this is from gurbaniupdesh.org under audio book section

Baba ji shares his thougts on the purpose of life, Naam Simran, Seva, and jugtis of simran.

Roohani Marg 1

Roohani Marg 2

Roohani Marg 3

Waheguru

Here is a great book explaining the purpose of life from Gurbani

http://www.scribd.com/doc/252310085/The-Meaning-of-Life-Bhai-Maan-Singh

Waheguru

Heres his youtube channel if you want to see more english katha on Gumat https://www.youtube.com/user/mysimraninfo/videos

His website is mysimran.info has alot of Gurmat related material.

Spread these videos so people can get more into Gurmat, especially if you have young kids or cousins. Tell them about this youtube channel. Waheguru

Waheguru

Here is a great english katha on how to live the Gurmukh life and how to fulfil the purpose of your life through simran.

Waheguru

Here is a great english katha on how to earn NAAM

Waheguru

Here is the complete maryada written by Giani Gurbachan Singh Ji Bindran Wale in his book 'Gurbani Path Darphan' its written from page 23 to 210

The Damdami Takal Maryada thats widely availabe online is the summerized one thats about 60 pages. The maryada from 'Gurbani Path Darphan' is about 187 pages and is more indepth

Complete Damdami Taksal Maryada

Waheguru

If anyone can upload it, it will be great its about 30 page document Waheguru

Waheguru

Can someone please upload the maryada published by Gurmat Sidhant Parcharak Sant Samaj or where i can get it from Waheguru

its called

Dastoor-e Amal Sri Darbar Sahib -- Likh-tum Giani Mani singh ji

Waheguru

Not sure if that book is by Bhai Mani Singh JI\

If you do a search of that book you can find some quotes online. The Giani below seems to be the one who was on a committee who wrote that book, check below

Giani Parduman Singh

Parduman Singh Giani, Bhai (d. 1877), principal Granthi or priest and manager of Sri Darbar Sahib at Amritsar, was the eldest of the four sons of Bhai Gurmukh Singh Giani (d. 1843), a man of learning and an influential courtier in Sikh times. He was the grandson of the celebrated scholar, Bhai Sant Singh Giani, who had himself been the custodian of Sri Darbar Sahib. Besides his inclination to letters which he had inherited, Parduman Singh started taking interest in princely pastimes such as playing chess and dice. He was barely 13 when he joined service under the Sikh sovereign. The family fell a prey to courtly intrigue after the death in 1843 of Maharaja Sher Singh.

Hira Singh Dogra, who had gained power during the reign of the minor Maharaja Duleep Singh, had Bhai Gurmukh Singh seized and later assassinated, along with his two brothers. Parduman Singh and his surviving brother Arjan Singh were taken into custody, placed in chains and treated with the greatest severity. Both eventually managed to escape to Ludhiana where they sought asylum with the British. Hira Singh was killed in December 1844 and Sardar Jawahar Singh, regent to the young Maharaja Duleep Singh reinstated Parduman Singh Giani as the manager of Sri Darbar Sahib and his estates. A portion of the jagir amounting to 5,488 rupees and the family house, Burj Gianiari, at Amritsar, were also restored to him. Bhai Parduman Singh was especially entrusted with the development and beautification of the Harimandar Sahib and its surroundings.

After the annexation of the Punjab in 1849, the British government appointed him superintendent of Sri Darbar Sahib and jagirs worth 4,000 rupees per annum released in perpetuity for the maintenance of the shrines. He accompanied Sardar Lahina Singh Majithia to Varanasi in 1853, but returned to Amritsar after the latter`s death the following year. He was a member of the committee thai drew up Dastur ul`Amal, i.e. administrative rules, for the Darbar Sahib in 1859. He was also a member of the Board of Honorary Magistrates of Amritsar.

Bhai Parduman Singh died at Amritsar on 20 November 1877.

References

• 1. Griffin, Lepel and C.F. Massy, Chiefs and Families of Note in the Punjab. LAHORE, 1909
• 2. Madanjit Kaur, The Golden Temple, Past and Present. Amritsar, 1983
• 3. Fauja Singh, The City of Amritsar. Delhi, 1978
• 4. Gian Singh, Giani, Twarikh Sri Amritsar. Amritsar, 1977
• 5. Kerr, lanJ., "The British and the Administration of the Golden Temple in 1859," Panjab Past and Present, vol XII.

Waheguru

Here are great Gurmat books that deal with Naam,Simran,Abiyes,sadhana,vidhis,shabad and other Gurmat practices.

Gurbani Sidhant By Bhai Baljit Singh

Gurbani de Moolik Sidhant (Fundamentals of Sikhism) By Dr. Kartar Singh Solan

Gurmat Rahini By Dr. Kartar Singh Solan

Mann to Dhoka Lahan de Gurmat Sadhan By Dr. Kartar Singh Solan

Jap Ji Arth Steek

Jap Steek Kavita

Sukmani Steek

Waheguru

Taken from the website: mysimran.info

Back to Basics Camp Sacramento, California August 30 – 31st, 2014

10371 Jackson Rd, Sacramento, CA 95827

‘Back to Basics’ – Basics are important. In this camp we will cover basic concepts of Naam simran from gurbani and practice Saas-Graas simran, Saas-Saas Simran and Rom-Rom Simran. 1 How to adopt Gurmat Way of Life? 2 How to keep our kids away from bad company and involved in Sikhi? 3 Learn how to obtain peace of mind. 4 Learn to be successful in a social and spirtual path

Times: Saturday Aug 30th 9 am – 9 pm, Sunday Aug 31st 9 am – 9 pm

All accommodation and meals will be taken care off. Please make travel arrangements soon and send the details to mysimran.info@gmail.com

For more information go to mysimran.info

https://www.facebook.com/mysimran.info

Waheguru

Here is a katha from there youtube channel, expliening what stops us from doing sirman. It also covers the four banis Bakhri mudhma pasanti and para, also a excelent q and a at the end of some problems we might encounter during simran and there answers.

Waheguru

Is there a good typing software anyone would recommand, have to type alot of work Waheguru.

Waheguru

Taken from the website: mysimran.info

Back to Basics Camp Sacramento, California August 30 – 31st, 2014

10371 Jackson Rd, Sacramento, CA 95827

‘Back to Basics’ – Basics are important. In this camp we will cover basic concepts of Naam simran from gurbani and practice Saas-Graas simran, Saas-Saas Simran and Rom-Rom Simran. 1 How to adopt Gurmat Way of Life? 2 How to keep our kids away from bad company and involved in Sikhi? 3 Learn how to obtain peace of mind. 4 Learn to be successful in a social and spirtual path


Times: Saturday Aug 30th 9 am – 9 pm, Sunday Aug 31st 9 am – 9 pm

All accommodation and meals will be taken care off. Please make travel arrangements soon and send the details to mysimran.info@gmail.com

For more information go to mysimran.info

https://www.facebook.com/mysimran.info

Waheguru

Waheguru

according to the gurmatveechar.com website the entire katha by Giani Harbhajan Singh Ji has been uploaded of Suraj Prakash Granth.

Waheguru

I remember hearing a story about a young disabled child who could not speak properly. A Sant-Mahapursh visited him (back in the 70's I think) and gave him a maalaa. Slowly, the child began to recite Waheguru simran over time. But then his household got a TV/radio in their house and he got so glued to this new gadget, that he stopped doing the simran and lost the ability to be able to speak again. Does anyone know of this story and the source? Looked everywhere but can't find it.

Waheguru

I believe this story is from 'Se Kinehiya' Biography of Sant Baba Harnam Singh Ji Rampur Khera

Here is the link for the book http://rampurkhera.com/publication

54

ONE GETS THE FRUITS OF THE COMPANY WE KEEP

Around 1970 a lady by the name of Joginder Kaur came to

Baba Ji. The lady appealed to Baba Ji, “My parent’s village in Ramtatwali

near Dholwaha in Hoshiarpur and my in laws are from the nearby

village of Gondpur. I have a younger brother who is disabled. He cannot

hear or speak properly or communicate his needs to others. His legs

are crooked and he is unable to walk properly due to pains in his legs.

He is also mentally subnormal. When I was at home, I would look after

him. My mother is mentally retarded and just about manages to look

after herself. Another younger brother of mine Shankar Singh has a

business in Ludhiana so cannot visit often. Anyhow, a simpleton like my

brother would not survive in the city. Secondly Baba Ji, the whole world,

be it your brother, sister or relatives, only tolerate you when in need.

After many days of deliberating, I have come to appeal at your feet. If

you give permission, may I bring him to stay here at the Gurdwara? At

least here, he will get a decent meal. I will come to visit every few days

to check on him. “

Baba Ji enquired, “How old is your brother and what is his name?”

Joginder Kaur replied, “Baba Ji he is about 40 years old. We call him by

the name of Sadhu.”

Baba Ji remarked to the lady “You have given him a very nice

name. Moreover, Bibi Ji the Guru’s home is a refuge for the homeless,

haven of strength for the powerless and honour is obtained by the

dishonoured. If one does not get shelter in the Guru’s house, where else

will one get refuge? Bring him here without hesitation and we will look

after him as much as we can.”

Hearing these encouraging words from Baba Ji, Joginder Kaur

went back to her parent’s house, brought Sadhu Singh on a mule cart to

the Gurdwara. Seeing Sadhu Singh walking up aided by others Baba Ji

said, “So you’ve come to stay my good man? Baba Ji fed him langar

and gave him something to drink. When Sadhu Singh had eaten about 8

chapattis an attendant, Bhai Amar Singh, who served langar asked Baba

Ji, ”This self absorbed person goes on eating and eating. He keeps on

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wolfing down all that I serve him. I am worried that he will fall ill.”

Baba Ji smiled, ”It doesn’t matter. Keep feeding him if he wants more.

If his hunger cannot be satisfied in the Guru’s house, where else can his

hunger be satiated? This time make sure he gets to eat his fill, whatever

happens later we’ll see to it.” Bhai Sadhu Singh ate another four or five

chapattis finally raising his hands in appreciation and was very pleased.

His sister sat a little while longer and then left for her village.

Everyday when Baba Ji would recite his Sukhmani Sahib after

Nitnem he would send a Singh to fetch Sadhu Singh. Baba Ji would

seat Sadhu Singh beside himself whilst Baba Ji read the prayers. Sadhu

Singh would remain seated the whole time whether he heard the prayers

or not. After a few days, Baba Ji gave him a rosary of his own and

showed him how to count it. He then turned to Sadhu and said aloud in

his ear, “Keep saying Waheguru, Waheguru all the while that you are

sat with me.” Baba Ji showed Sadhu Singh how to progress one bead

after another when he said “Waheguru.” Baba Ji then asked, “Did you

understand what I told you?” He then said, “Well ok, now show me

how you are going to say Waheguru.” Bhai Sadhu progressed through

the whole rosary saying “Wardu Wardu” because he was debilitated in

speech. Baba Ji was very pleased to hear Sadhu Singh’s “Wardu,

Wardu” effort at simran and again said in his ear, “Go on repeating

Waheguru all day on your rosary.” Relaxing a bit Baba Ji said, “Now

the matter is resolved.”

In a few months, Bhai Sadhu Singh’s appetite was stable and he

started to walk unaided on his own. His deafness improved, his speech

was becoming clearer and more recognisable. His pronunciation of

‘wardu’ now sounded closer to Waheguru only with a little lisp in it.

Whenever he got time, he would either start sweeping the floors or

start weeding the fields with a hoe. Such was the grace of the Guru that

in about six months he was strong as any other man and was able to dig

with a spade. He would even repair any beds or cots in the Gurdwara.

Whilst working he would continue to recite “Waheguru, Waheguru.”

He would hear no gossip through his ear. He carried on with selfless

service with his hands and constantly repeated Waheguru with his

tongue. So engrossed did he become in this simran and seva that after

his morning meal he would pick up his spade, hoe and shears and

continuously tend the fields surrounding the Gurdwara. If he got hungry,

he would come and eat, otherwise he would carry on working whilst

continuously reciting Waheguru gurmantar. He would sit morning and

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evening when Nitnem was recited whether he could hear it or not. In

the second year, Baba Ji saw the service Sadhu had been carrying out

and was pleased with his progress. As a result, he arranged for panj

pyara’s to baptise Sadhu who had soon became Sadhu Singh. Sadhu

Singh who was without refuge, after taking the shelter of the Guru

obtained the dual bounty of Seva and simran, thus becoming independent;

So much so, he was now a positive help to others through his endeavours

of selfless service. He would tend to and plant vegetables that would

be used regularly in the langar. In fact, he would make sure that seasonal

vegetables were constantly available for langar. Furthermore, his

constant recitation of Waheguru after his baptism was so profound that

even when he was deep in sleep his voice could be heard saying

Waheguru! Waheguru!

Many a time, we quietly stood beside his bed and listened to his

simran whilst he was sleep for up to 15-20 minutes. He would retire to

bed with his rosary and whilst chanting Waheguru, would fall asleep but

he would continue to recite Waheguru as he slept.

We all reported this habit of chanting in his sleep to Baba Ji, who

also witnessed Sadhu Singh reciting Waheguru in his sleep. Then Baba

Ji turned to us and said, “This is the fruit of truly, devotionally and

selflessly attaching oneself to the Lord’s feet. This is because he does

his simran all day whilst performing seva without taking any rewards in

return. Morning and evening, he tries to listen to Nitnem. He neither

listens to gossip through his ears nor slanders anyone by needlessly

talking to anyone. His simple-minded aim to recite gurmantar has borne

fruit. His mind is not troubled by doubt as to whether one should or

should not do simran or what benefit will I gain from simran? He was

just told he should say Waheguru; this is what is best for you and he

accepted it without any doubt. Those words he accepted without

reservation, burying them deeply in his mind and all you see now are the

fruits of that labour. What has Guru Ji has ordered:

Whether standing sitting or sleeping

Meditate thou on the Lord

Walking on the way,

Sing thou the praise of the Lord master

oothat baithat sovat Dhi-aa-ee-ai.

maarag chalat haray har gaa-ee-ai. ||1||

(Asa 5th Guru, page 386)

To repeat the name says Nanak,

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Is ever whilst standing, sitting and sleeping

The vocation of God’s slave

oothat baithat sovat naam.

kaho naanak jan kai sad kaam. ||6||

(Gauri Sukhmani 5th Guru, page 286)

Some people doubt whether a man can recite simran even when

he is deep in sleep. You can see for yourself that his body is asleep but

his tongue is reciting simran. What better example does one need than

to witness this deed with your own eyes. If he carries on as he is now

and his mind does not wander or waver, then you can be sure he will

win the game of life. The bounty of simran of God’s name has cured his

ailments. His ears can hear much better and he can speak much more

clearly.

Time went by and Sadhu Singh remained absorbed in the dual

tasks of seva and simran. Naam aroused further spiritual talents and

he started to hear Anhad shabad (literally the celestial music of the

universe). Sometimes he would wake up from his sleep and would come

to ask Baba Ji why he was hearing musical instruments nearby? Baba

Ji would just laugh and tell Sadhu Singh “Let the musical instruments

keep playing, you just carry on saying Waheguru Waheguru.” Sometimes

he would climb the gurdwara roof to see where this celestial music was

coming from. He would look all around the compound and then come

back to his bed. When he would get up and roam at night we would ask

him what is the matter with you? He would then reply, “Can’t you hear

them? I can hear loud musical instruments and the sound of Waheguru

from somewhere.” We would reply that we could not hear anything

then Sadhu Singh would reply, “Why, sure you can, they are loud enough

to keep me awake at night, wherever I go, I constantly hear someone

saying Waheguru with me.” Bhagat Kabir Ji’s Salok reminds us that…

I have understood the riddle

I Am face to face with a whole host of troubles

hamhu jo boojhaa boojhnaa pooree paree balaa-ay. ||181||

(Salok Bhagat Kabir, page 1374)

We could not help but wonder at the grace of Almighty on Sadhu

Singh. We wondered if he realised how easily he had gained this spiritual

height that many spent their lifetimes to achieve:

In the absence of a customer

It was going in exchange for a shell

258

banjanhaaray baahraa ka-udee badlai jaa-ay. ||154||

(Salok Bhagat Kabir Ji, page 1372)

In due course, he was blessed with the power to manifest

anything with his words. If someone offered Sadhu Singh something to

eat or wear even casually, Sadhu Singh would become pleased and

whatever boon he would utter from his lips would appear. He had

gained such great spiritual heights.

Now we come to the second stage in his life. Time lapsed and

Sadhu Singh’s brother saw he was cured and started to come and visit

him. With Baba Ji’s permission, he would take Sadhu Singh to Ludhiana

for five or six days and at his brother’s house, he would just sit idle

around the home. To keep him occupied, the family would switch on the

television for him and let him watch it all day. When they would bring

him back after a week he would talk about what he had watched on TV

for a whole month. Even though he could not hear the TV properly, he

would tell everyone that he had watched “trolley” at his brother’s house.

Sadhu Singh could not say television and called it a “trolley.” Instead, he

would tell everyone that in the trolley he saw running water, people

farming inside, some were dancing, and some would fight inside it. It

even rains inside the “trolley”; even a Gurdwara comes on it occasionally.

In short, watching one week of TV would influence him for a complete

month afterwards. Baba Ji would tell him repeatedly not to watch TV

and that it is bad. Sadhu Singh would ask why it was bad. Baba Ji

would say, “Sikhs do not watch TV, Guru Ji gets annoyed if you do.” He

would say, “OK then,” but would talk of the TV during the day. Baba Ji

would warn us “He has only watched TV not listened and see how his

concentration has been ruined. If he could hear as well then think what

effect it would have had on him?”

In time Baba Ji merged into the Almighty and left for his heavenly

abode. Sadhu Singh carried on with his selfless service as before. His

night time habit of simran during his sleep continued. Not just myself

but nearly all the people at the Gurdwara had witnessed this strange but

miraculous incident pertaining to Sadhu Singh’s night time simran.

As is God’s will, Sadhu Singh’s eldest sister passed away in Delhi.

Shankar Singh his brother took Sadhu Singh back to Ludhiana and said,

“There is no need to come for him. I will bring Sadhu back when I

come to attend a wedding in a nearby village.”

A couple of weeks later Bhagat Ji, a couple of other Singhs and

myself were visiting Ludhiana and thought it an opportune time to pick

259

up Sadhu Singh. We arrived at Shankar Singh’s house and found Sadhu

watching TV like he did every other day he was in Ludhiana. Seeing us

arrive the family turned off the TV and offered us some refreshments.

After a little while we offered to take Sadhu Singh back to Rampur

Khera with us if he wanted to go. We asked him if he wanted to come

now or later. Shankar Singh’s daughter in law went to Sadhu Singh and

told him that Baba Ji and a few other Singhs have come to fetch you.

Sadhu Singh declined to go back saying that there was no trolley at the

gurdwara and got up to turn the TV back on again. We waited a little

while and then got ready to leave. As we were leaving, I asked Shankar

Singh’s daughter in-law, “Does he watch TV like this all day?” She

replied that he watches TV until late at night and gets up only when the

programmes stop showing. If we switch the TV off he puts it back on

again.” I turned to the lady and said “It is okay for you to do as you

please but by bringing him here you have ruined his concentration. Does

he do his rosary daily?” “Occasionally he might but he mainly watches

television,” replied the daughter in law. We then took leave and arrived

back at the Gurdwara.

After about ten days, Sadhu Singh’s brother brought him back to

the Gurdwara. Now instead of his usual food of naam, his diet was that

of watching TV. He asked a TV to be set-up in the veranda, telling

everyone the “trolley” is a good thing. In this manner, he would

incessantly talk about what he watched on TV with everybody he met.

By the evening, he could no longer contain himself. Master Mohinder

Singh’s house was about half a mile away from the Gurdwara. Silently

and without telling anyone, Sadhu Singh crept out to Master Mohinder

Singh’s house. There he watched TV from about 7pm until late at night.

Next day he stayed there too. We were searching for him when Master

Mohinder Singh’s daughter came over to tell us that Sadhu Singh was

at their house watching TV. She said, “My mother has sent me over to

tell you that not to worry about Sadhu Singh, he is at our house.” I

replied casually, “Unfortunately the situation is way passed worrying

now.” Sadhu Singh returned in the afternoon. The next day he left for

the nearby village and watched TV at someone elses house. So now, he

would go from house to house watching TV. On his return, he would

talk of nothing else but what he had watched. He would now demand

people to bring a TV to the Gurdwara. He was infatuated with TV 24

hours a day. One day I advised Sadhu Singh not to go to other people’s

houses. He replied, “I will stay if you get me a trolley.” I told him that

260

one does not bring a TV to the Gurdwara. He replied, “Don’t keep a

trolley here in the gurdwara but put one in the rooms where we sleep or

put one in the langar hall?” I asked him again “Can you hear Waheguru

Waheguru inside you anymore?” He replied that he could not. I asked

him if he could hear those musical instruments anymore and he said not

any more. I was astonished that on the one hand the fruit of twenty

years of seva, simran and holy company had raised him to the spiritual

height where he could hear Anhad shabad. On the other, just a few

weeks of TV had overwhelmed all his past good actions. I remembered

how much truth was hidden in Baba Ji’s words. He used to say that if

a person through pious deeds, seva and simran gets his foot in the door

of heaven he would lose his foothold if he has the misfortune of keeping

bad company. Keeping immoral company is so powerful and effective

it can cause us to lose our place in heaven. Secondly, I could not help

but think that if Sadhu Singh had just watched TV for a few weeks

what would become of all those people who watch TV for years and

years. The deterioration of our concentration aside I wondered how

many lives if would take to regain the focus of our conscious again. If

a simpleton Sadhu Singh’s attention can be disrupted so easily who

could only see but not hear a TV, what becomes of the person who can

watch, see, hear and understand all the sordid things shown on TV. As

Baba Farid Ji says…

The sinless are beaten What of us sinners?

ayhu nidosaaN maaree-ai ham dosaaN daa ki-aa haal. ||39||

(Salok Bhagat Farid Ji, page 1379)

Oh spiritual master in the age of darkness, Guru Nanak Dev Ji,

you started the tradition of transforming each home into a temple where

celestial music is sung day and night. But you kalyug (master of darkness)

have placed TV in all homes and turned them into cinema halls; Well

done! You have stealthily absorbed the time of Rehras and now people

watch TV instead. Whatever we watch at night now roams freely in

our imaginations. Sleeping late at night after watching TV, you have

stolen the ambrosial hours of dawn from people. It is your age and your

rule. Only a fortunate few ones have escaped your influence. The

words of Rattan Singh Bhangu in his book “Panth Parkash” are true.

He says that…

Kalyug the age of darkness wants to sink the sinner

While the Great Guru wants him to swim across

261

The Great Guru does not leave his force

Though he has to help the whole of the world

To swim across

Oh, Dark Age you have not only snatched the Nitnem from gursikhs

but have also taken their holy company. Instead of presenting one self

before the Guru, you persuade people to present to you through the TV.

But be warned Baba Nanak has immense stamina. You will not be able

to withstand his majestic and celestial power. He will subdue you in the

long run. Oh Sikh of the Guru! You now have only one method to save

yourself and that is to resort to prayer. Baba Nanak Dev Ji said to Rai

Bular, his devoted follower, “Rai Bular! When your own strength fails

you, fall at the Lord’s feet and beseech him in humility. The Almighty

will come to your rescue. So, if you cannot save yourself form the

tentacles of kalyug by your own strength then pray to Almighty

Waheguru. He alone is omnipotent, all pervading and Almighty. He alone

will help you. Sadhu Singh is still living at the Gurdwara and is in good

health. If anyone wants to ask him about the change television brought

about in his spiritual status you can still do so. He will readily tell you his

personal experience. Even now when he visits a new house, he will ask

if they have a TV. Only after repeated persuasion, has he moulded his

attention towards simran a little, but his infatuation with watching TV

remains.

O Sikh of the Guru, be alert and cautious. TV is the sweetest

poison of the Dark Age. Nonetheless, poison is poison even if it tastes

sweet. Like the rest of the world, do not let your consciousness be

disrupted and dispersed. GuruJi has instructed us to attune our conscious

mind. A scattered conscious will not be able to gain any spiritual benefit.

To obtain a higher spiritual state we have to follow what Bhagat Kabir

Ji says…

The Lord is very near

Why do you say he is far?

Bind your pugnacious passions

And attain unto the beauteous Lord

hai hajoor kat door bataavhu.

dundar baaDhhu sundar paavhu. ||1|| rahaa-o.

(Bhairon Bhagat Kabir Ji, page 1160)

So, the Lord can be attained if we restrain our inner noise of

passions and bind our instincts. We should try not to disperse our mental

concentration and stop our mind from its inner aimless dialogue. By

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listening, talking or watching endlessly will never satisfy the minds

curiosity. Guru Angad Dev Ji tells us that…

The mouth is not sated with speech

And the ears are not sated with hearing

The eyes are not sated with what they see.

Each organ is the purchaser of one sort of trait.

The hunger of the hungry departs not.

By mere words of mouth the hunger

Only then, the hungry man is satiated

When by uttering his praises

He gets absorbed

aakhan aakh na raji-aa sunan na rajay kann.

akhee daykh na rajee-aa gun gaahak ik vann.

bhukhi-aa bhukh na utrai galee bhukh na jaa-ay.

naanak bhukhaa taa rajai jaa gun kahi gunee samaa-ay. ||2||

(Mohalla 2nd Guru, page 147)

Bhai Gurdas Ji too corroborates what Guru Ji says…

The eyes are not satisfied with beholding sights and

exhibitions,

The ears are not satisfied with hearing praise or blame,

mourning or rejoicing,

The tongue is not satisfied with eating what affords pleasure

and delight; the nose is not contented with good or evil

odours;

Nobody is satisfied with his span of life,

And everyone entertains false hopes.

But the Sikhs are satisfied with the Guru and

Theirs is the true love and delight

aakhan aakh na raji-aa sunan na rajay kann.

akhee daykh na rajee-aa gun gaahak ik vann.

bhukhi-aa bhukh na utrai galee bhukh na jaa-ay.

naanak bhukhaa taa rajai jaa gun kahi gunee samaa-ay. ||2||

(Bhai Gurdas Ji, Vaar 27 Pauri 9)

No one to this day has ever satisfied the mind through his or her

senses. As Guru Ji tells, one can only satisfy our hunger for pleasure by

adopting the quality of praising the Lord. Then one can merge into the

Lord, tasting the ultimate pleasure.

Let us learn from the experience of the simple minded Sadhu

Singh:

Kabir O wretched man

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You shall be drowned through

Undue regard for the opinion of many men

Know that the fate which has befallen your neighbour

Shall also come upon you

kabeer doob-higo ray baapuray baho logan kee kaan.

paarosee kay jo hoo-aa too apnay bhee jaan. ||167||

(Salok Bhagat Kabir Ji, page 1373)

Waheguru

Waheguru

Recently i was listening to this debate by Baba Hari Singh Ji Randhewale. The person on the right says that the maryada at Darbar Sahib is not the same as it use to be during Guru Sahibs time, he claims it has been changed and it is more in line with hindu vaad then Gurmat. Then Baba Hari Singh Ji mentions that Bhai Mani Singh Ji Saheed wrote a granth about the maryada at Darbar Sahib but Baba Ji doesnt want to tell where the pothi is so no one steals it. I know alot of people know Baba Hari Singh Ji or someone who does, is there a way we can get more information to see if it will be published.

forward to 5 min 44 sec

Waheguru

Here is a very good video expliening how to focus and control the mind during simran. It helps answer many questions.