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shastarSingh

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Posts posted by shastarSingh

  1. 1 minute ago, intrigued said:

    Not too sure, some ppl think they came from the nirmalas but taksal says they didnt and i think they didn't as well. My guess is that they have focused on more well known granths instead...

    If Dasmesh Pita got a Sufi Persian Granth into Gurmukhi from Pir Budhu Shah(sayyid badr ud din),it is an important granth to study.

  2. 44 minutes ago, GurjantGnostic said:

    According to one tradition, the version in Gurmukhi characters was prepared towards the close of the seventeenth century at Anandpur by Sayyid Badr ud Din of Sadhaura at the instance of Guru Gobind Singh (1666-1708).

    If this is true, than paras bhag is an important granth to study.

    Why only sewapanthis teach it and not taksal or nirmalas?

  3. We all know that many Gursikhs hv had darshan of all 10 Guru Sahibaan from Guru Granth Sahib ji.

    There is a young gupt nihang Singh who does lots and lots of paath of Dasam Granth Ji and Sarbloh Granth Ji.

    He says that he has had darshan of Dasmesh Pita and great Gursikhs like Baba Deep Singh from the saroop of Dasam Granth Ji and Sarbloh Granth Ji.

    Dhan Dasam Guru Darbaar!

    Dhan Sarbloh Guru Darbaar!

  4.  

    1 hour ago, puzzled said:

    Moral of the story, women and kaam can destroy you dharam

    Moral of the story is read Charitropakhyan and thank Guru Sahib for giving us this baani.

    Nihangs used to keep charitropakhyan In their quiver of arrows.

    http://sikhsangat.org/2016/lies-of-gurdarshan-dhillon-rebutted-about-sikh-scripture-sri-dasam-granth/

    Manuscript of Sri Dasam Granth Sahib is also preserved in the library of Punjab University, Chandigarh. Another manuscript of charitropakhayan of 1723 is also preserved in Punjab University library. It is called “Turkish ki pothi”. Nihung Singhs used to keep it in their tarkash (Arrow carrier) during war.It is a pity that they have maintained a high character till today that when they knock on someone’s door, people say, “Aa gaye Nihung, booha khol de nishung (Open the door without hesitation as they are Nihungs). They read this Bani and people consider them as saviors of respect and dignity of ladies. But these atheists like scholars of Kala Afghana school of thought smell profanity in these stories which in essence are moral imparting.

  5. 16 minutes ago, puzzled said:

    The state of these historical places associated with the gurus and sikh raaj is terrible!

    Why can't they set up a team of experts/professionals for the upkeep of these places ?   is that too much to do? 

    Dear veer

    In this case it's not the fault of baabe but the local Hindus who r not allowing the setting up of Gurdwara and cleaning up of this Bauli.

  6. Memoir of the War in India
    William Thorn
    1806

    'Besides the matchlock, spear, the scimitar, which are all excellent in their kinds, some of the Seiks are armed with a very singular weapon, which they use with great and destructive effect against cavalry. It consists of a hollow circle, made of finely tempered steel, with an exceedingly sharp edge, about a foot in diameter, and and inch in breadth on the inner side. This instrument the horseman poises on his fore-finger, and after giving it two or three swift motions, to accelerate its velocity, sends it from him to the distance of some hundreds of yards, the ring cutting and maiming, most dreadfully, every living object that may chance to be in its way.'

     

  7. 12 hours ago, MisterrSingh said:

    Bro, who do victorious non-Sikh fighters get protection from (in a supernatural sense) when they fight Sikhs protected by Shaheed Singhs? And in those instances when the non-Sikh emerges victorious, why does that protection fail the Singh? Try to answer without resorting to the "Karams" argument, because I've heard it enough to last me a lifetime (or two).

    r u doubting the existence of Shaheed Singhs and their duty to protect Gursikhs?

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