AjaipalSingh

Sant Naranjan Singh jee ex Shromani Kathakar has written a few books. 

So far I have read Ardaas kalaa and Jeevan Jugat, both of these are available in English and Gurmukhi too. 

And if like me, you’ve experienced blows to your faith or slowly started falling in your gursikhi Jeevan, these books are guaranteed to restore your sikhi! 

Out of all the books I have read, nothing comes close to Sant Naranjan Singh jee, and on top of that, each statement is backed up by Gurbaanee

Wash sarbloh normally w kosa pani and fairy liquid and scrub until the rust is gone and he Sarbloh gets that shiny silvery look. Then dry them properly with a towel or kitchen roll. If they still rust or need storing for a longer period of time then rub a little bit of oil into the Sarbloh with a tissue ??

22nd July (TOMORROW) @ baba Deep Singh's gurdwara, Holyhead rd, Handsworth. The Amrith Sanchaar will take place in Khalsa house at 7pm. Kakkars will be provided 

**Remember that panj Singh are never bound by any jatha

How is such a topic about elections related to Saadh Sangath and Sikhi, the purpose of the creation of such a website?

Democracy is a system proven to fail.

Guroo Gobind Singh jee has already given us the perfect method to manage a society and that is through the system of panj rehatvaan gursikhs to be our form of government.

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਹਿ 

Ardaas! Do Ardaas to mahraaj and explain how the last few months have proven that we're nothing without Guroo jees support; Ardaasan are your personal conversation time with Guroo sahib and take a hukamnama to see their response. 

Ask for a strong amrithvelaa and nitnem routine again and again and set alarms to help you wake up and sleep on time; one thing that helps many students is sleeping between 10 and 11 waking up early, around 1-half past 1 in the morning and going back to sleep around 4 and then waking up again at around 7:30 as you get around 7-8 hours sleep just in two separate naps, and you can nap in the evening if required aswell

Attend Sangath regularly and attend keertan Darbars and listen to katha whenever you have time. Bhai Sukha Singh jee UK is highly recommended as his katha is easy to understand and become absorbed in, both in English and Panjabi

22 hours ago, Guest OP Vaheguru said:

Veerae i agree with you to an extent but nowadays I think as a Gurmukh who strives to do whats Gurmat I insist on Taksali Panj Singh. Whats the difference you ask?

AKJ: Dont accept Dasam Bani, dont accept Mool Mantr in its FULL beauty of length, dont accept Raagmaalaa as Bani, have something called "Naam Dhrirr" - a new concept developed in modern day - I cant imagine Guru Gobind Singh doing such actions

ਵਾਹਿਗੁਰੂਜੀਕਾਖਾਲਸਾਵਾਹਿਗੁਰੂਜੀਕੀਫਤਹਿ jee, I cannot speak on behalf of any other jathebandeean however from what I can see you have only seen a very biased view against AKJ. In Bhai Randhir Singh jees books we can see they held Dasam baanee very dearly and loved to quote Guroo Gobind singh jee maharaaj time after time; the fact that there are "some" Sikh who question dasam baanee is completely derived from their own mat, as AKJ never ever preach against Dasam baanee, as it is a sensitive topic to many, charitropakhyan and other baaneea are not discussed as often as Guroo Granth Sahib jee. Secondly raagmalaa can or cannot be accepted as baanee depending on your own view jee, nobody should be pointing out their own views of raagmalaa in hopes to persuade others for the sake of panthic ekthaa. Naam dhrir, or more commonly known as saas giraas has been around longer than Sikhi itself jeeo! Sufi mussalman have been doing saas giraas for around 2000 years, if you are unsure if this is true, type dhikr into YouTube and watch for yourself. Buddhists practice saas giraas and learn to manipulate the ways they can control their swaas, and as a result many get blessed with ridhiyan sidhiyan extremely quickly as a result of this. Sau Sakhi explains Guroo Gobind singh jee demonstrating saas giraas to mata sundar kaur jee, and Max Arthur Caulfields book, a history of the Sikhs (which was written at the guroos time) explains Guroo Naanak Dev jee imparting saas giraas into every abhilakee after drinking charn pahul di Amrith! Also jee mool manthar can be different depending on your own view again; the reason the latter part is usually left out during mool manthar jaap is because it comes up again as a salok in sukhmanee sahib with a slight spelling difference, hence it becomes a salok; yet there are Gurmukh pyaareh who consider mool manthar up to the first panj paurian, so who is to say they are wrong?? The more the better right?

3 hours ago, Jacfsing2 said:

When Taksal, (Dhan Dhan Sri Guru Gobind's own made institution), declines it and Badal's Akal Takht allows female Punj Pyare you get a serious problem. The argument isn't about equality it's about Maryada, and the Gurmat Maryada and all Rehatnamas do not mention 5 Kaurs as Punj Pyare, (if you can post ANY Historical maryada instead of AKJ and 3HO emotional b.s. than I will consider looking at it).

Oh baba! How blind have you become!? Hanjee taksaal may have been started by Guroo Sahib but that doesn't mean they stay Nirmal forever. Baba Banda Singh Bahadur even lost their own battle with hankaar and Guroo sahib made them Jathedaar of the Khalsa! Has taksaal kept their ways puraatan in the last 400 years?? The answer is no jee, take rehraas for example; the nihang Singh's were started by Guroo sahib, and so was taksaal, but now they both do different styles of rehraas, so which one is puraatan? ? If you want to look closer into Amrith Sanchaars and puraatan maryada there, Taksaal now do Amrith Sanchaars in front of padh chedh saroops, printing of padh chedh is a MAHA MANMAT as quoted by Bhai Randhir Singh jee themselves (a world renowned jyot vigaasi Gurmukh). Taksaal also give Amrith 2 pyaareh at a time; in the first Amrith Sanchaar didn't all of the 5 singh take turns to bless Guroo sahib with Amrith? They weren't worried about finishing within a certain time were they? In addition to this, it is Taksaal who give separate rehat to men and women, i.e. A singh must tie a dastaar but it is a matter of personal choice for a woman; again Guroo sahib preaches equality so having different rehat based on gender goes against that completely doesn't it! The precious Taksaal that you so dearly defend even changed the method of giving naam dhrir to those who take Amrith! Google Max Arthur Caulfield; this Brit was sent to learn the ways of the sikhs during the guroos times and with all his information he had written a book called the history of the sikhs. So here's some primary evidence for you jee; Caulfield writes that once Amrith is given, the Guroo tells the disciple how naam da manthar is ਵਾਹਿਗੁਰੂ and then begins to inhale vaah and exhale Guroo whilst placing their hand on the disciples Dasam duaar, this method was used to plant the beej of naam into the disciple. Once this is done the disciple continues to practice naam simran until the Amrith Sanchaar is complete and this method was first recorded when Guroo Naanak Dev jee began to administer charan pahul. Nowadays taksaal give Amrith to abhilakheean 2+ at a time and rush so fast that they don't even bother to properly listen to you say waheguru once! And then if that's not bad enough you are then told to practice mool manthar! An abhilakhee should have had months/years worth of mool manthar abhyaas before even walking into the Amrith Sanchaar anyway! Surely the actual method of learning this gupth manthar that Guroo sahib speaks of is one of the key reasons one should take Amrith! So they can learn and practice the gurmanthar! To quote Bhagath Kabeer Jee "Gupthaa Heeraa Pargat Bheiou Jab Gur Gum Dheeaa Dikhaae!" Or in English, that secret diamond became visible once the Guroo gave it to me! The diamond being a blatant reference to naam jugthee! You are so intent on maryada this, historical evidence that however Sikhi is such a beautiful Dharam that most of it is pure logic and what is right in the eyes of humanity! If something seems right, for example a Gurmukh Bibi administering Amrith instead of a singh who's lazy when it comes to rehat, then who is there to question that? Before an Amrith Sanchaar; and this has happened in an Amrith Sanchaar in which a Bibi has been allowed to to panj pyaareh di seva, all sevadaars are thoroughly questioned by the Jathedaar who is selected as a high avasthaa Gurmukh to ensure that they are all suitable to do Guroo jees seva; and to make sure I'm not straying off of my point; I know of many Taksaali Amrith Sanchaars where panj singh give their names forward, and they are asked if they do nitnem and have committed any bujjar kurehat, and if they answer correctly then they are given seva; surely that's not puraatan seeing as the first Amrith Sanchaar involved Guroo jee asking the panj pyaareh if they're willing to die for their Guroo! Jis pyaareh Sio nehu tis aagai maar chaleeai!

Kira jee, the physical makeup of the first Amrith Sanchaar was all Indians, does that mean a Gurmukh of another race isn't allowed to do seva in Amrith Sanchaars? Jathedaar Bhai Rama Singh jee writes in their autobiography that they had a vision of Khalsa raaj, and in Khalsa raaj there were 5 pyaareh who governed Akaal Takhth, out of these panj, 3 of them were white Singhs, are they unsuitable for Amrith Sanchaar?

"This Sanchar is the spiritual birth of a person, woman can also give birth to a person. They give it physically, both of these (spiritual and physical/Miri and Piri) are both halves that can't function without another. Just like a sperm and an egg is needed to conceive a child. The amrit sanchar allows men to give "birth" too, if anything this whole situation allows men and woman to give birth. Thus equality. The problem is people don't look at this Sanchar from a different angle"

does the above mean that a women doesn't need to be in an Amrith Sanchaar because she has already given birth physically and therefore doesn't need to spiritually? Forgive me as I don't understand your point here. 

From what you've highlighted in bold, in terms of chromosomes, the Y chromosome doesn't "kick in" until further on in fetal development up until this point the foetus can technically be classed as female

Baba Deep Singh gurdwara 22nd July during Raensabhai keertan - hey it might not be a Taksaali one, but what's the difference when 5 Gurmukhs who's faces glow with naam make the Amrith ?

On 05/06/2013 at 11:32 AM, Dharmi said:

Dont forget that shaheed sings are present when you do this paath and water in sarabloh container is for shaheed singhs

Why are you wasting your time with what is nothing more than a few rituals? This part especially made me laugh, what do we have to offer Shaheed Singh's? They don't need or parshaada or our water lol they're shaheed! Bhai Rama Singh jee met a shaheed singh and this shaheed gave him juice to drink; upon drinking the shaheed's juice, Bhai sahib didn't eat, drink or sleep for the next 3 days! Shaheeds have a million times more shakti than moorakh a like me, so why would I need to provide langar for them? If I do a silent brahm kavach jaap in my head whilst working, does that mean I can only do it if the room has carpet? Or does that mean I need to hold up a lighter filled with ghee at the same time? Baanee is baanee and no matter where or when we are, you'll still get laahaa from it, and you'll still reap some sort of benefit in whichever form that may be! If I have asthma does that mean I can't do a brahm kavach jaap because dhoof makes me cough too much? ? I'm surprised aath pehar simran japna wasn't part of the maryada for this baanee seeing as it's pretty much the only thing Guroo jee constantly tells us to do ?

Pehradaar. 

On 01/05/2017 at 4:40 PM, Jacfsing2 said:

Khalsa was made from the Khoon of the Punj Pyare giving their heads, none were female and every true Sikh will respect that ithias, only 3HO and AKJ really made this a controversy.

Panj pyaareh cannot be anybody. Make this very clear in your own head veerjee before adding in your own biased opinion out of hatred of another jathebandi! For Guroo Sahib to take form in panj Khalsa, all 5 Sikh must have no hatred or dubda between each other. Secondly, to prepare Amrith all 5 must be of extremely high avasthaa, preferably 5 jyot vigaasi gurmukhs, yet this is increasingly difficult to find, therefore they must be the 5 highest calibre sikhs around at the time of the Amrith Sanchaar. Think about it logically, wouldn't you rather have 5 jyot vigaasi Singhneea acting on behalf of Guroo sahib rather than 5 singh who just about keep away from doing bujjar kurehat? If a Bibi is of higher avasthaa than the Singh's then what is there to stop her from doing seva of panj pyaareh? Before the human sareer is fully evolved in the womb weren't we all female? In Dharam raaj's Darbar, men and women alike are given equal sajaa, because there is no difference! Remenber that Guroo sahib was the only preacher of faith who expressed total equality in their time, so why would it stop at Amrith Sanchaar seva?

What does Guroo jee say about what to focus on when doing simran? 

Answer: Dhun meh Dhyaan, dhyaan meh jaaniaa 

your voice should produce the sound ਵਾਹਿਗੁਰੂ and your ears should listen

as a beautiful Gurmukh pyaara once told me, keep your eyes closed and your ears open listening to the simran: upon doing this daas gained a lot more out of daily abhyaas than I had ever gained before!

for those who have it written in their karam, ridhiya sidhiya come, however it's very important not to even test these powers, as it is a sure fire way to destroy your Sikhi, those Gurmukhs who do possess such powers never use them no matter how many times the temptation arises