Arsh1469
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Posts posted by Arsh1469
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Inder Kavach https://drive.google.com/file/d/1NSoiO4JvtA8Y06RnuFVvfFcRK6WjGB6X/view?usp=drivesdk
Sarbloh Kavach https://drive.google.com/file/d/1AfaideKVTajUpzOdPXame18SZHnNCQ0J/view?usp=drivesdk
Brahm Kavach and Ram Kavach http://sikh-reality.blogspot.com/2009/11/braham-kavich-translation.html?m=1
Also Ram Kavach is in SGGS
This a Pothi Sahib might have some bani your looking for https://drive.google.com/file/d/1ZBZFs7Nm0dWaSMe-329xblds1yk7Jqb9/view?usp=drivesdk
There is also Durga Kavach and Suraj Kavach
If you want pdf of any other path ask me khalsa ji.
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This is very interesting. I think maybe in the evening we made some other banis like anand sahib and also we should try our best to follow the maryada of bani.
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I want to hear the sangatd thoughts on chobis avtar. I highly recommend you to read it. It explains all about Vishnu and his 24 avtars.
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Also if the sangat wants they can share there nitnem anonymously to encourage others.
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On 10/5/2020 at 4:04 PM, Arsh1469 said:When reading Chandi Di Vaar you should be standing and holding a shastar in your hand. Big or small it does not matter. You could also do it sitting but then you must place your shastar in front of you. It should be read at amritvela and before the sun sets. I like to read path with a jot as a big light is usually to bright. You should use a toof for good smell. You can sit on a blanket which is laid out on floor or a bed.
You should have some water near you while reading the path. At the end you should drink it and sprinkle it around.
I also recommend doing kirtan of this path witj the sal sangat or listening to it.
I recommend reading ugardanti after reading Chandi di Vaar
In short you need
Shastars
Jot
Toof
Water
Full ishnan(including kes)
Hopefully this has taught you something about the maryada. (Maryada is the same for Ugardanti and Shastar naam mala and other dasam bani for the most part)
There is no rehat for what time to read most other dasam bani
(I want the subject to get back on track, please no more arguing. It is always a mistake to argue for hours)
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I remember you saying it. It was about GGSJ purtan photo and you said people would worship it and said nihang worship devis
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I don't have it at home because I don't know wear to get it from. I know where to get SGGSJ but not dasam granth
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Baba deep singh ji was a nihang and sant. you call nihamg devi worshippers. Akali phola Singh ji also was a nihang
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Also I don't want be rude I admit I was rude earlier but how do you call all nihangs devi worshippers
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Show me the exact line and the ang number
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Just now, Akalifauj said:
Only a sant can recognize another sant, so you must be a sant in order to give all these Sikhs the title Sants??
Where does it say that?
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21 hours ago, Arsh1469 said:
Do not slander true sikh
ਸੰਤ ਕਾ ਨਿੰਦਕ ਮਹਾ ਅਤਤਾਈ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ ਖਿਨ ਟਿਕਨ ਨ ਪਾਈ ॥
Sanṯ kĝ ninḝak mahĝ aṯṯĝī. Sanṯ kĝ ninḝak kẖin tikan na pĝī.
The slanderer of the Saint is the worst evil-doer. The slanderer of the Saint has not even a moment's rest.ਸੰਤ ਕਾ ਨਿੰਦਕ ਮਹਾ ਹਤਿਆਰਾ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ ਪਰਮੇਸਰਿ ਮਾਰਾ ॥
Sanṯ kĝ ninḝak mahĝ haṯiĝrĝ. Sanṯ kĝ ninḝak parmėsur mĝrĝ.
The slanderer of the Saint is a brutal butcher. The slanderer of the Saint is cursed by the Transcendent Lord.ਸੰਤ ਕਾ ਨਿੰਦਕ ਰਾਜ ਤੇ ਹੀਨ ॥ ਸੰਤ ਕਾ ਨਿੰਦਕ ਦਖੀਆ ਅਰ ਦੀਨ ॥
Sanṯ kĝ ninḝak rĝj ṯė hīn. Sanṯ kĝ ninḝak ḝukẖīĝ ar ḝīn.
The slanderer of the Saint has no kingdom. The slanderer of the Saint becomes miserable and poor.ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਰਬ ਰੋਗ ॥ ਸੰਤ ਕੇ ਨਿੰਦਕ ਕਉ ਸਦਾ ਬਿਜੋਗ ॥
Sanṯ kė ninḝak kao sarab rog. Sanṯ kė ninḝak kao saḝĝ bijog.
The slanderer of the Saint contracts all diseases. The slanderer of the Saint is forever separated.ਸੰਤ ਕੀ ਨਿੰਦਾ ਦੋਖ ਮਹਿ ਦੋਖ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਉਸ ਕਾ ਭੀ ਹੋਇ ਮੋਖ ॥੩॥
Sanṯ kī ninḝĝ ḝokẖ meh ḝokẖ. Nĝnak sanṯ bẖĝvai ṯĝ us kĝ bẖī hoė mokẖ. ॥3॥
To slander a Saint is the worst sin of sins. O Nanak, if it pleases the Saint, then even this one may be liberated.॥3॥
ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਅਪਵਿਤ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਸੈ ਕਾ ਨਹੀ ਮਿਤ ॥
Sanṯ kĝ ḝokẖī saḝĝ apviṯ. Sanṯ kĝ ḝokẖī kisai kĝ nahī miṯ.
The slanderer of the Saint is forever impure. The slanderer of the Saint is nobody's friend.ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਡਾਨ ਲਾਗੈ ॥ ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਸਭ ਤਿਆਗੈ ॥
Sanṯ kė ḝokẖī kao dĝn lĝgai. Sanṯ kė ḝokẖī kao sabẖ ṯiĝgai.
The slanderer of the Saint shall be punished. The slanderer of the Saint is abandoned by all.ਸੰਤ ਕਾ ਦੋਖੀ ਮਹਾ ਅਹੰਕਾਰੀ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਬਿਕਾਰੀ ॥
Sanṯ kĝ ḝokẖī mahĝ ahaʼnkĝrī. Sanṯ kĝ ḝokẖī saḝĝ bikĝrī.
The slanderer of the Saint is totally egocentric. The slanderer of the Saint is forever corrupt.ਸੰਤ ਕਾ ਦੋਖੀ ਜਨਮੈ ਮਰੈ ॥ ਸੰਤ ਕੀ ਦੂਖਨਾ ਸਖ ਤੇ ਟਰੈ ॥
Sanṯ kĝ ḝokẖī janmai marai. Sanṯ kī ḝūkẖnĝ sukẖ ṯė tarai.
The slanderer of the Saint must endure birth and death. The slanderer of the Saint is devoid of peace.ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਨਾਹੀ ਠਾਉ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਝ ਮਿਲਾਇ ॥੪॥
Sanṯ kė ḝokẖī kao nĝhī ṯẖĝo. Nĝnak sanṯ bẖĝvai ṯĝ laė milĝė. ॥4॥
The slanderer of the Saint has no place of rest. O Nanak, if it pleases the Saint, then even such a one may merge in union. ॥4॥
ਸੰਤ ਕਾ ਦੋਖੀ ਅਧ ਬੀਚ ਤੇ ਟੂਟੈ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਕਿਤੈ ਕਾਜਿ ਨ ਪਹੂਚੈ ॥
Sanṯ kĝ ḝokẖī aḝẖ bīcẖ ṯė tūtai. Sanṯ kĝ ḝokẖī kiṯai kĝj na pahūcẖai.
The slanderer of the Saint breaks down mid-way. The slanderer of the Saint cannot accomplish his tasks.ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਉਦਿਆਨ ਭਰਮਾਈਝ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਉਝੜਿ ਪਾਈਝ ॥
Sanṯ kė ḝokẖī kao uḝiĝn bẖarmĝīai. Sanṯ kĝ ḝokẖī ujẖaṛ pĝīai.
The slanderer of the Saint wanders in the wilderness. The slanderer of the Saint is misled into desolation.ਸੰਤ ਕਾ ਦੋਖੀ ਅੰਤਰ ਤੇ ਥੋਥਾ ॥ ਜਿਉ ਸਾਸ ਬਿਨਾ ਮਿਰਤਕ ਕੀ ਲੋਥਾ ॥
Sanṯ kĝ ḝokẖī anṯar ṯė thothĝ. Jio sĝs binĝ mirṯak kī lothĝ.
The slanderer of the Saint is empty inside, like the corpse of a dead man, without the breath of life.ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਜੜ ਕਿਛ ਨਾਹਿ ॥ ਆਪਨ ਬੀਜਿ ਆਪੇ ਹੀ ਖਾਹਿ ॥
Sanṯ kė ḝokẖī kī jaṛ kicẖẖ nĝhi. Āpan bīj ĝpė hī kẖĝhi.
The slanderer of the Saint has no heritage at all. He himself must eat what he has planted.ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਅਵਰ ਨ ਰਾਖਨਹਾਰ ॥ ਨਾਨਕ ਸੰਤ ਭਾਵੈ ਤਾ ਲਝ ਉਬਾਰਿ ॥੫॥
Sanṯ kė ḝokẖī kao avar na rĝkẖanhĝr. Nĝnak sanṯ bẖĝvai ṯĝ laė ubĝr. ॥5॥
The slanderer of the Saint cannot be saved by anyone else. O Nanak, if it pleases the Saint, then even he may be saved. ॥5॥
ਸੰਤ ਕਾ ਦੋਖੀ ਇਉ ਬਿਲਲਾਇ ॥ ਜਿਉ ਜਲ ਬਿਹੂਨ ਮਛਲੀ ਤੜਫੜਾਇ ॥
Sanṯ kĝ ḝokẖī io billĝė. Jio jal bihūn macẖẖulī ṯaṛafṛĝė.
The slanderer of the Saint bewails like this - like a fish, out of water, writhing in agony.ਸੰਤ ਕਾ ਦੋਖੀ ਭੂਖਾ ਨਹੀ ਰਾਜੈ ॥ ਜਿਉ ਪਾਵਕ ਈਧਨਿ ਨਹੀ ਧਰਾਪੈ ॥
Sanṯ kĝ ḝokẖī bẖūkẖĝ nahī rĝjai. Jio pĝvak īḝẖan nahī ḝẖarĝpai.
The slanderer of the Saint is hungry and is never satisfied, as fire is not satisfied by fuel.ਸੰਤ ਕਾ ਦੋਖੀ ਛਟੈ ਇਕੇਲਾ ॥ ਜਿਉ ਬੂਆੜ ਤਿਲ ਖੇਤ ਮਾਹਿ ਦਹੇਲਾ ॥
Sanṯ kĝ ḝokẖī cẖẖutai ikėlĝ. Jio būĝṛ ṯil kẖėṯ mĝhi ḝuhėlĝ.
The slanderer of the Saint is left all alone, like the miserable barren sesame stalk abandoned in the field.ਸੰਤ ਕਾ ਦੋਖੀ ਧਰਮ ਤੇ ਰਹਤ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਸਦ ਮਿਥਿਆ ਕਹਤ ॥
Sanṯ kĝ ḝokẖī ḝẖaram ṯė rahaṯ. Sanṯ kĝ ḝokẖī saḝ mithiĝ kahaṯ.
The slanderer of the Saint is devoid of faith. The slanderer of the Saint constantly lies.ਕਿਰਤ ਨਿੰਦਕ ਕਾ ਧਰਿ ਹੀ ਪਇਆ ॥ ਨਾਨਕ ਜੋ ਤਿਸ ਭਾਵੈ ਸੋਈ ਥਿਆ ॥੬॥
Kiraṯ ninḝak kĝ ḝẖur hī paiĝ. Nĝnak jo ṯis bẖĝvai soī thiĝ. ॥6॥
The fate of the slanderer is pre-ordained from the very beginning of time. O Nanak, whatever pleases God's Will comes to pass. ॥6॥
ਸੰਤ ਕਾ ਦੋਖੀ ਬਿਗੜ ਰੂਪ ਹੋਇ ਜਾਇ ॥ ਸੰਤ ਕੇ ਦੋਖੀ ਕਉ ਦਰਗਹ ਮਿਲੈ ਸਜਾਇ ॥
Sanṯ kĝ ḝokẖī bigaṛ rūp hoė jĝė. Sanṯ kė ḝokẖī kao ḝargeh milai sajĝė.
The slanderer of the Saint becomes deformed. The slanderer of the Saint receives his punishment in the Court of the Lord.ਸੰਤ ਕਾ ਦੋਖੀ ਸਦਾ ਸਹਕਾਈਝ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਨ ਮਰੈ ਨ ਜੀਵਾਈਝ ॥
Sanṯ kĝ ḝokẖī saḝĝ sahkĝīai. Sanṯ kĝ ḝokẖī na marai na jīvĝīai.
The slanderer of the Saint is eternally in limbo. He does not die, but he does not live either.ਸੰਤ ਕੇ ਦੋਖੀ ਕੀ ਪਜੈ ਨ ਆਸਾ ॥ ਸੰਤ ਕਾ ਦੋਖੀ ਉਠਿ ਚਲੈ ਨਿਰਾਸਾ ॥
Sanṯ kė ḝokẖī kī pujai na ĝsĝ. Sanṯ kĝ ḝokẖī uṯẖ cẖalai nirĝsĝ.
The hopes of the slanderer of the Saint are not fulfilled. The slanderer of the Saint departs disappointed.ਸੰਤ ਕੈ ਦੋਖਿ ਨ ਤਰਿਸਟੈ ਕੋਇ ॥ ਜੈਸਾ ਭਾਵੈ ਤੈਸਾ ਕੋਈ ਹੋਇ ॥
Sanṯ kai ḝokẖ na ṯaristai koė. Jaisĝ bẖĝvai ṯaisĝ koī hoė.
Slandering the Saint, no one attains satisfaction. As it pleases the Lord, so do people become;ਪਇਆ ਕਿਰਤ ਨ ਮੇਟੈ ਕੋਇ ॥ ਨਾਨਕ ਜਾਨੈ ਸਚਾ ਸੋਇ ॥੭॥
Paiĝ kiraṯ na mėtai koė. Nĝnak jĝnai sacẖĝ soė. ॥7॥
no one can erase their past actions. O Nanak, the True Lord alone knows all. ॥7॥0 -
21 hours ago, Arsh1469 said:
Remember that time when you called nihangs devi worshipers and idol worshippers
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I don't have dasam granth at home.
4 minutes ago, Redoptics said:You should di it yourself
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That is good but I want to take a personal hukamnama
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Is there a website where I can take a personal hukamnama from dasam granth. And also one from sarbloh granth.
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You can see daily guru granth sahib and dasam granth hukamnama on takht sri huzar sahibs website. https://hazursahib.com/Pages/Hukamnama.aspx
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2 hours ago, Akalifauj said:No one is a Sant, expect for bhagat Prahlaad ji.
Not saying he is not a sant but there were other sants. Baba deep singh ji is a sant. Bhai mani singh ji is a sant. Bahi taru singh ji is a sant. Mata sahib kaur is also a sant. The sahibzaade were sant. Tons of sikh are also sant as there bhakti is on a different level. Lots of people are also sants not just him. He is a sant and have heard his story but there are still more sants.
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For proof just listen to Sant harnam singh jis katha
This was edited as I had mixed up names
Forgive me
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If it is between you and a bunch of nihangs who have such long nitnems. I think I will go with them. Listen to Giani Thunkar Singh ji any true nihang Sant baba harman singh even sant giani gurbachn singh ji bhindranwale agreed with thsi Maryada. And they all have so much gian. They are mahapurukhs.
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7 minutes ago, Akalifauj said:I would say any time a person puts forward an argument for something, I ask questions and because I ask questions the poster's become offended. Instead of truthfully saying its not Guru Sahib maryada. They attack me, just like you have with this quoted post above.
From experience, those who truly read Gurbani do not get offended when asked questions. They welcome them because it gives them another chance to explain or clarify the point they are putting forward.
I am genuinely asking for a source created from the Guru that says the stipulations you have put on Chandi di Vaar. I honestly believe there is no stipulation made by the Guru because over several years, no one has produced such Guru given instructions. Its always been stories given to support the stipulations. Neither has any internet search or Sikh ever provided proof for the stipulations you are putting on Chandi di Vaar. If you had one, you would have shown it here like a mma fighter shows off his belt after winning the fight.
If you want to truly learn you don't say that what i put forth is fake. You litterly said it was fake.
1 hour ago, Akalifauj said:Do you understand there is no such maryada? You have stories. Just stories. Gursikhs have Guru Sahib kirpa by reading Gurbani, any Gurbani at anytime and for one reading or multiple repititions without any stipulations and adverse effects.
Up there you say there is no maryada like that. So your are saying it is fake. You lie are hypocritical and talk in ego. You also am calling me a liar and all baba that believe in fake. Everyone in budha dal taught me this. So they are not gursikhs? They wake up at 12 am to do path and do path all day. Are they gursikhs? You say they are not. Guru ji says the one who slanders his sikh commits a huge sin. Think before you speak. I am sorry I hurt your ego. You need to learn. I recommend you to read path and realize the truth. If I am liying does that mean all of the nihangs are liying. Lots of taksali sikh amd true sikh know of this and follow it. If you don't follow the rehat guru ji won't be happy. Let go of your panj chore. It seems as if you don't believe in dasam granth. (Not saying you don't. It just seems like that) Let go of your ego and stop living in your bubble where no one agrees with you.
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14 minutes ago, Akalifauj said:Your point has no merit. Why would Guru Sahib not give full laha and khushi when Guru Sahib said no maryada when not to read Chandi di vaar, and if so read it continuously until sunrise? Do you understand there is no such maryada? You have stories. Just stories. Gursikhs have Guru Sahib kirpa by reading Gurbani, any Gurbani at anytime and for one reading or multiple repititions without any stipulations and adverse effects.
You and @Arsh1469 are telling others not to read Gurbani (Chandi di Vaar) after sunset, if you do than read continuously till sunrise. Do you not think Guru Sahib will give an adverse effect in your life for stopping Sikhs from reading Gurbani?
Also, the Sant title. No one is a Sant, expect for bhagat Prahlaad ji. Only a Sant can identify another Sant. Sant Jarnail Singh said, who gave me a certificate that im a Sant? but out of respect the khalsa Panth gives this title to him. People have been using the Sant label to scare people into following certain practices. The first quality of a Sant is not to put fear in another person. Yet the followers of some Sants and sometimes the Sant himself is up to do the devils work (for the sake of maya puts fear in others) A Sants quality is to uplift people to follow the Guru's instructions.
Whenever someone is teaching you something you always start a debate and argue. Every post you make is to start an argument.
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3 minutes ago, MisterrSingh said:
Very true. I read it a lot in comments on YouTube videos of other faiths (know thy enemy, lol) and philosophies, where people say things like, "My parents are Sikh, but I don't know anything about it. This [the faith / ideology being presented in the video] makes sense." I'm wondering, "What's happening to us?"
I see fake sikh comments like I am not sikh I am Muslim but this has inspired me and there username is jat #1 or Jat Singh
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I recommend to get rid of loneliness or any bad mood just read path. If ypu have the ability to follow the nitnem daas said on the other post and chandi di vaar maryada you will not be able to feel bad moods because the nitnem has changed me and others.
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Nitnem and bani
in GUPT FORUM
Posted
Can we have more of the Sangat say there nitnem