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singh soormay

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  1. This Shabad is by Guru Arjan Dev Ji in Raag Maajh on Pannaa 103

    mwJ mhlw 5 ]

    maajh mehalaa 5 ||

    Maajh, Fifth Mehla:

    AMimRq bwxI hir hir qyrI ]

    a(n)mrith baanee har har thaeree ||

    The Word of Your Bani, Lord, is Ambrosial Nectar.

    suix suix hovY prm giq myrI ]

    sun sun hovai param gath maeree ||

    Hearing it again and again, I am elevated to the supreme heights.

    jlin buJI sIqlu hoie mnUAw siqgur kw drsnu pwey jIau ]1]

    jalan bujhee seethal hoe manooaa sathigur kaa dharasan paaeae jeeo ||1||

    The burning within me has been extinguished, and my mind has been cooled and soothed, by the Blessed Vision of the True Guru. ||1||

    sUKu BieAw duKu dUir prwnw ]

    sookh bhaeiaa dhukh dhoor paraanaa ||

    Happiness is obtained, and sorrow runs far away,

    sMq rsn hir nwmu vKwnw ]

    sa(n)th rasan har naam vakhaanaa ||

    when the Saints chant the Lord's Name.

    jl Ql nIir Bry sr suBr ibrQw koie n jwey jIau ]2]

    jal thhal neer bharae sar subhar birathhaa koe n jaaeae jeeo ||2||

    The sea, the dry land, and the lakes are filled with the Water of the Lord's Name; no place is left empty. ||2||

    dieAw DwrI iqin isrjnhwry ]

    dhaeiaa dhhaaree thin sirajanehaarae ||

    The Creator has showered His Kindness;

    jIA jMq sgly pRiqpwry ]

    jeea ja(n)th sagalae prathipaarae ||

    He cherishes and nurtures all beings and creatures.

    imhrvwn ikrpwl dieAwlw sgly iqRpiq AGwey jIau ]3]

    miharavaan kirapaal dhaeiaalaa sagalae thripath aghaaeae jeeo ||3||

    He is Merciful, Kind and Compassionate. All are satisfied and fulfilled through Him. ||3||

    vxu iqRxu iqRBvxu kIqonu hirAw ]

    van thrin thribhavan keethon hariaa ||

    The woods, the meadows and the three worlds are rendered green.

    krxhwir iKn BIqir kirAw ]

    karanehaar khin bheethar kariaa ||

    The Doer of all did this in an instant.

    gurmuiK nwnk iqsY ArwDy mn kI Aws pujwey jIau ]4]23]30]

    guramukh naanak thisai araadhhae man kee aas pujaaeae jeeo ||4||23||30||

    As Gurmukh, Nanak meditates on the One who fulfills the desires of the mind. ||4||23||30||

  2. This Shabad is by Bhagat Kabeer Ji in Raag Bilaaval on Pannaa 856

    iblwvlu ]

    bilaaval ||

    Bilaaval:

    rwiK lyhu hm qy ibgrI ]

    raakh laehu ham thae bigaree ||

    Save me! I have disobeyed You.

    sIlu Drmu jpu Bgiq n kInI hau AiBmwn tyF pgrI ]1] rhwau ]

    seel dhharam jap bhagath n keenee ho abhimaan ttaedt pagaree ||1|| rehaao ||

    I have not practiced humility, righteousness or devotional worship; I am proud and egotistical, and I have taken a crooked path. ||1||Pause||

    Amr jwin sMcI ieh kwieAw ieh imiQAw kwcI ggrI ]

    amar jaan sa(n)chee eih kaaeiaa eih mithhiaa kaachee gagaree ||

    Believing this body to be immortal, I pampered it, but it is a fragile and perishable vessel.

    ijnih invwij swij hm kIey iqsih ibswir Avr lgrI ]1]

    jinehi nivaaj saaj ham keeeae thisehi bisaar avar lagaree ||1||

    Forgetting the Lord who formed, fashioned and embellished me, I have become attached to another. ||1||

    sMiDk qoih swD nhI khIAau srin pry qumrI pgrI ]

    sa(n)dhhik thohi saadhh nehee keheeao saran parae thumaree pagaree ||

    I am Your thief; I cannot be called holy. I have fallen at Your feet, seeking Your Sanctuary.

    kih kbIr ieh ibnqI sunIAhu mq Gwlhu jm kI KbrI ]2]6]

    kehi kabeer eih binathee suneeahu math ghaalahu jam kee khabaree ||2||6||

    Says Kabeer, please listen to this prayer of mine, O Lord; please do not send me sommons of the Messenger of Death. ||2||6||

    listen to a beautiful audio of this shabad by Bhai Lehna Singh Shabad

  3. 6) You do not need to go to Gurudwara Sahib to worship God.

    Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

    khalsa Ji

    I hope these quotes from Gurbani help

    jin har dhhiaaeiaa this no sarab kaliaan hoeae nith sa(n)th janaa kee sa(n)gath jaae beheeai muhu jorreeai ||

    One who meditates on the Lord obtains all pleasures and comforts; let us go each and every day, to sit in the Saints' Society.

    Page 550 Guru Amar Daas Raag Bihaagraa

    dhaevan vaalae kai hathh dhaath hai guroo dhuaarai paae ||

    The Gift is in the Hands of the Great Giver. At the Guru's Door, in the Gurdwara, it is received.

    Page 33 Guru Amar Daas Jee Raag Sri Raag

    Bhul Chuk Maph

  4. This shabad sings about how Waheguru turned the temple to face Naam Dayv

    heres a shabad by Bhai Niranjan Singh Ji

    Bhai Niranjan Singh Moko Thoo Na Bisaar

    This Shabad is by Bhagat Naam Dev Ji in Raag Malaar on Pannaa 1292

    malaar ||

    Malaar:

    mo ko thoo(n) n bisaar thoo n bisaar ||

    Please do not forget me; please do not forget me,

    thoo n bisaarae raameeaa ||1|| rehaao ||

    please do not forget me, O Lord. ||1||Pause||

    aalaava(n)thee eihu bhram jo hai mujh oopar sabh kopilaa ||

    The temple priests have doubts about this, and everyone is furious with me.

    soodh soodh kar maar out(h)aaeiou kehaa karo baap beet(h)ulaa ||1||

    Calling me low-caste and untouchable, they beat me and drove me out; what should I do now, O Beloved Father Lord? ||1||

    mooeae hooeae jo mukath dhaehugae mukath n jaanai koeilaa ||

    If You liberate me after I am dead, no one will know that I am liberated.

    eae pa(n)ddeeaa mo ko dtaedt kehath thaeree paij pishha(n)ouddee hoeilaa ||2||

    These Pandits, these religious scholars, call me low-born; when they say this, they tarnish Your honor as well. ||2||

    thoo j dhaeiaal kirapaal keheeath hai(n) athibhuj bhaeiou apaaralaa ||

    You are called kind and compassionate; the power of Your Arm is absolutely unrivalled.

    faer dheeaa dhaehuraa naamae ko pa(n)ddeean ko pishhavaaralaa ||3||2||

    The Lord turned the temple around to face Naam Dayv; He turned His back on the Brahmins. ||3||2||

  5. The Kesh Panj Shastar are not part of the original Khalsa Rehit, they came into existance about a century after.

    The Panj Shastar Rehit of carrying 5 weapons isnt specific to certain weapons, they can be anything. In olden times it would be something like 2 tulwars, a Ramjunga, Teer Kamaan, Pash, Katar. But even the 5 would be a bare minimum, if you study old photos you will see that the Singhs were armed to the teeth, tanked with char aina armour, sheilds, chakars on dumalas, necks, shoulders, biceps, and wrists, pistols, small daggers, bagh nakhas, and so on

    Each warrior has his own particular skill level and ability, therefore he would carry weapons that compliment his fighting style. Depending on the environment and threat level, the Singhs would adopt a Jang readiness, for example always carrying a naked tulwar and not allowing people withing certain distances.

    To say that there is one set combination of weapons is incorrect, there are litterally thousands of different weapons in the indo persian arsenal, and to just extract a set 5 would be detrimental to the armies as each situation in a war requires varying tactics employed by using varying weapons.

    In todays day and age, this maryada means nothing to majority of Sikhs as they all carry weapons for show without knowing how to use them.

    wat does the khalsa rehit say about panj shastar rehit. is it a must for all khalsa and why

  6. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

    tru but i have heard this statemnt in other sites which say that sikhi is going to end. if we look at history we know that sikhs have been through worse situations than we face now days and survived only to become stonger.

    but then you also need to look around urself to see how many tru singhs are remaining in the world compared to before. now all u see is people who do drugs and all the evils dat guru ji asks us to get rid of.

  7. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

    tru but i have heard this statemnt in other sites which say that sikhi is going to end. if we look at history we know that sikhs have been through worse situations than we face now days and survived only to become stonger.

    but then you also need to look around urself to see how many tru singhs are remaining in the world compared to before. now all u see is people who do drugs and all the evils dat guru ji asks us to get rid of.

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