singhni

kabeer maaree maro kusa(n)g kee kaelae nikatt j baer || Kabeer, I have been ruined and destroyed by bad company, like the banana plant near the thorn bush. ouh jhoolai ouh cheereeai saakath sa(n)g n haer ||88|| The thorn bush waves in the wind, and pierces the banana plant; see this, and do not associate with the faithless cynics. ||88|| kabeer bhaar paraaee sir charai chaliou chaahai baatt || Kabeer, the mortal wants to walk on the path, carrying the load of others' sins on his head. apanae bhaarehi naa ddarai aagai aoughatt ghaatt ||89|| He is not afraid of his own load of sins; the road ahead shall be difficult and treacherous. ||89|| kabeer dhaekh dhaekh jag dtoo(n)dtiaa kehoo(n) n paaeiaa t(h)our || Kabeer, I have seen and observed, and searched all over the world, but I have found no place of rest anywhere. jin har kaa naam n chaethiou kehaa bhulaanae aour ||92|| Those who do not remember the Lord's Name - why do they delude themselves in other pursuits? ||92|| kabeer kaaran bapuraa kiaa karai jo raam n karai sehaae || Kabeer, what can the poor creature do, if the Lord does not give him assistance? jih jih ddaalee pag dhharo soee mur mur jaae ||97|| Whatever branch he steps on breaks and collapses. ||97|| kabeer avareh ko oupadhaesathae mukh mai par hai raeth || Kabeer, those who only preach to others - sand falls into their mouths. raas biraanee raakhathae khaayaa ghar kaa khaeth ||98|| They keep their eyes on the property of others, while their own farm is being eaten up. ||98|| kabeer jaethae paap keeeae raakhae thalai dhuraae || Kabeer, whatever sins the mortal has committed, he tries to keep hidden under cover. paragatt bheae nidhaan sabh jab pooshhae dhharam raae ||105|| But in the end, they shall all be revealed, when the Righteous Judge of Dharma investigates. ||105|| kabeer har kaa simaran shhaadd kai paaliou bahuth <admin-profanity filter activated>(n)b || Kabeer, you have given up meditating on the Lord, and you have raised a large family. dhha(n)dhhaa karathaa rehi gaeiaa bhaaee rehiaa n ba(n)dhh ||106|| You continue to involve yourself in worldly affairs, but none of your brothers and relatives remain. ||106|| kabeer har kaa simaran shhaadd kai raath jagaavan jaae || Kabeer, those who give up meditation on the Lord, and get up at night to wake the spirits of the dead, sarapan hoe kai aoutharai jaaeae apunae khaae ||107|| shall be reincarnated as snakes, and eat their own offspring. ||107|| maarag mothee beethharae a(n)dhhaa nikasiou aae || The pearls are scattered on the road; the blind man comes along. joth binaa jagadhees kee jagath oula(n)ghae jaae ||114|| Without the Light of the Lord of the Universe, the world just passes them by. ||114|| kabeer saadhhoo ko milanae jaaeeai saathh n leejai koe || Kabeer, go out to meet the holy man; do not take anyone else with you. paashhai paao n dheejeeai aagai hoe s hoe ||116|| Do not turn back - keep on going. Whatever will be, will be. ||116|| kabeer soothaa kiaa karehi jaag roe bhai dhukh || Kabeer, what are you doing sleeping? Wake up and cry in fear and pain. jaa kaa baasaa gor mehi so kio sovai sukh ||127|| Those who live in the grave - how can they sleep in peace? ||127|| kabeer soothaa kiaa karehi out(h) k n japehi muraar || Kabeer, what are you doing sleeping? Why not rise up and meditate on the Lord? eik dhin sovan hoeigo laa(n)bae godd pasaar ||128|| One day you shall sleep with your legs outstretched. ||128|| kabeer soothaa kiaa karehi bait(h)aa rahu ar jaag || Kabeer, what are you doing sleeping? Wake up, and sit up. jaa kae sa(n)g thae beeshhuraa thaa hee kae sa(n)g laag ||129|| Attach yourself to the One, from whom you have been separated. ||129|| kabeer aisaa ja(n)th eik dhaekhiaa jaisee dhhoee laakh || Kabeer, I have seen a person, who is as shiny as washed wax. dheesai cha(n)chal bahu gunaa math heenaa naapaak ||139|| He seems very clever and very virtuous, but in reality, he is without understanding, and corrupt. ||139||

neechaa a(n)dhar neech jaath neechee hoo ath neech || naanak thin kai sa(n)g saathh vaddiaa sio kiaa rees || Nanak seeks the company of the lowest of the low class, the very lowest of the low. Why should he try to compete with the great? ijQY nIc smwlIAin iqQY ndir qyrI bKsIs ]4]3] jithhai neech samaaleean thithhai nadhar thaeree bakhasees ||4||3|| In that place where the lowly are cared for-there, the Blessings of Your Glance of Grace rain down. ||4||3||

why are we so weak? and we all call ourselves khalsa... Guruji has made us into kings we don't deserve Guruji, we really don't. we are mad bihaagarraa mehalaa 5 shha(n)th || Bihaagraa, Fifth Mehla, Chhant: bol sudhharameerriaa mon kath dhhaaree raam || O you of sublime faith, chant the Lord's Name; why do you remain silent? thoo naethree dhaekh chaliaa maaeiaa biouhaaree raam || with your eyes, you have seen the treacherous ways of Maya. sa(n)g thaerai kashh n chaalai binaa gobi(n)dh naamaa || Nothing shall go along with you, except the Name of the Lord of the Universe. dhaes vaes suvaran roopaa sagal oonae kaamaa || Land, clothes, gold and silver - all of these things are useless. puthr kalathr n sa(n)g sobhaa hasath ghor vikaaree || Children, spouse, worldly honors, elephants, horses and other corrupting influences shall not go with you. binava(n)th naanak bin saadhhasa(n)gam sabh mithhiaa sa(n)saaree ||1|| Prays Nanak, without the Saadh Sangat, the Company of the Holy, the whole world is false. ||1|| raajan kio soeiaa thoo needh bharae jaagath kath naahee raam || O king, why are you sleeping? Why don't you wake up to reality? maaeiaa jhoot(h) rudhan kaethae bilalaahee raam || It is useless to cry and whine about Maya, but so many cry out and bewail. bilalaahi kaethae mehaa mohan bin naam har kae sukh nehee || So many cry out for Maya, the great enticer, but without the Name of the Lord, there is no peace. sehas siaanap oupaav thhaakae jeh bhaavath theh jaahee || Thousands of clever tricks and efforts will not succeed. One goes wherever the Lord wills him to go. aadh a(n)thae madhh pooran sarabathr ghatt ghatt aahee || In the beginning, in the middle, and in the end, He is all-pervading everywhere; He is in each and every heart. binava(n)th naanak jin saadhhasa(n)gam sae path saethee ghar jaahee ||2|| Prays Nanak, those who join the Saadh Sangat go to the house of the Lord with honor. ||2|| narapath jaan grehiou saevak siaanae raam || O king of mortals, know that your palaces and wise servants shall be of no use in the end. sarapar veeshhurranaa mohae pashhuthaanae raam || You shall certainly have to separate yourself from them, and their attachment shall make you feel regret. haricha(n)dhouree dhaekh bhoolaa kehaa asathhith paaeeai || Beholding the phantom city, you have gone astray; how can you now find stability? bin naam har kae aan rachanaa ahilaa janam gavaaeeai || Absorbed in things other than the Name of the Lord, this human life is wasted in vain. ho ho karath n thrisan boojhai neh kaa(n)m pooran giaanae || Indulging in egotistical actions, your thirst is not quenched. Your desires are not fulfilled, and you do not attain spiritual wisdom. binava(n)th naanak bin naam har kae kaethiaa pashhuthaanae ||3|| Prays Nanak, without the Name of the Lord, so many have departed with regret. ||3|| dhhaar anugreho apanaa kar leenaa raam || Showering His blessings, the Lord has made me His own. bhujaa gehi kaadt leeou saadhhoo sa(n)g dheenaa raam || Grasping me by the arm, He has pulled me out of the mud, and He has blessed me with the Saadh Sangat, the Company of the Holy. saadhhasa(n)gam har araadhhae sagal kalamal dhukh jalae || Worshipping the Lord in the Saadh Sangat, all my sins and sufferings are burnt away. mehaa dhharam sudhaan kiriaa sa(n)g thaerai sae chalae || This is the greatest religion, and the best act of charity; this alone shall go along with you. rasanaa araadhhai eaek suaamee har naam man than bheenaa || My tongue chants in adoration the Name of the One Lord and Master; my mind and body are drenched in the Lord's Name. naanak jis no har milaaeae so sarab gun parabeenaa ||4||6||9|| O Nanak, whoever the Lord unites with Himself, is filled with all virtues. ||4||6||9|| aasaa || Aasaa: a(n)thar mail jae theerathh naavai this baiku(n)t(h) n jaanaa(n) || With filth within the heart, even if one bathes at sacred places of pilgrimage, still, he shall not go to heaven. lok patheenae kashhoo n hovai naahee raam ayaanaa ||1|| Nothing is gained by trying to please others - the Lord cannot be fooled. ||1|| poojahu raam eaek hee dhaevaa || Worship the One Divine Lord. saachaa naavan gur kee saevaa ||1|| rehaao || The true cleansing bath is service to the Guru. ||1||Pause|| jal kai majan jae gath hovai nith nith mae(n)adduk naavehi || If salvation can be obtained by bathing in water, then what about the frog, which is always bathing in water? jaisae mae(n)adduk thaisae oue nar fir fir jonee aavehi ||2|| As is the frog, so is that mortal; he is reincarnated, over and over again. ||2|| manahu kat(h)or marai baanaaras narak n baa(n)chiaa jaaee || If the hard-hearted sinner dies in Benaares, he cannot escape hell. har kaa sa(n)th marai haarra(n)bai th sagalee sain tharaaee ||3|| And even if the Lord's Saint dies in the cursed land of Haramba, still, he saves all his family. ||3|| dhinas n rain baedh nehee saasathr thehaa basai nira(n)kaaraa || Where there is neither day nor night, and neither Vedas nor Shaastras, there, the Formless Lord abides. kehi kabeer nar thisehi dhhiaavahu baavariaa sa(n)saaraa ||4||4||37|| Says Kabeer, meditate on Him, O mad-men of the world. ||4||4||37||

if Gurusahib had found fault with any of Kabeer jee's other so called bani that hasn't been included in Guru Granth sahib ji, then Gurusahib wouldnt have included any of Kabeer jee's baani in Guru Granth sahib ji. otherwise anyone could have come along, regardless of their spirituality, and if someone perchance happened to write something in accordance with gurmat then guruji would include this in guru granth sahib ji.?! Also, how can you be sure that the other bani is Bhagat Kabeer ji's baani? Bhagat Kabeer ji is on the same platform as the Guru's. As are all the other bhagats who wrote in Guru Granth sahib ji. Kabeer ji met Vaheguroo. muaa kabeer ramath sree raamai ||5||15|| Kabeer died chanting the Lord's Name. ||5||15|| Bhagat kabeer ji was not against women, He makes no distinction between man and woman. His baani aplies to both. Basant Hindol, Second House: ik oa(n)kaar sathigur prasaadh || One Universal Creator God. By The Grace Of The True Guru: maathaa joot(h)ee pithaa bhee joot(h)aa joot(h)ae hee fal laagae || The mother is impure, and the father is impure. The fruit they produce is impure. aavehi joot(h)ae jaahi bhee joot(h)ae joot(h)ae marehi abhaagae ||1|| Impure they come, and impure they go. The unfortunate ones die in impurity. ||1|| kahu pa(n)ddith soochaa kavan t(h)aao || Tell me, O Pandit, O religious scholar, which place is uncontaminated? jehaa(n) bais ho bhojan khaao ||1|| rehaao || Where should I sit to eat my meal? ||1||Pause|| jihabaa joot(h)ee bolath joot(h)aa karan naethr sabh joot(h)ae || The tongue is impure, and its speech is impure. The eyes and ears are totally impure. ei(n)dhree kee joot(h) outharas naahee breham agan kae loot(h)ae ||2|| The impurity of the sexual organs does not depart; the Brahmin is burnt by the fire. ||2|| agan bhee joot(h)ee paanee joot(h)aa joot(h)ee bais pakaaeiaa || The fire is impure, and the water is impure. The place where you sit and cook is impure. joot(h)ee karashhee parosan laagaa joot(h)ae hee bait(h) khaaeiaa ||3|| Impure is the ladle which serves the food. Impure is the one who sits down to eat it. ||3|| gobar joot(h)aa choukaa joot(h)aa joot(h)ee dheenee kaaraa || Impure is the cow dung, and impure is the kitchen square. Impure are the lines that mark it off. kehi kabeer thaeee nar soochae saachee paree bichaaraa ||4||1||7|| Says Kabeer, they alone are pure, who have obtained pure understanding. ||4||1||7|| Vahegurujikakhalsa Vahegurujikifateh

can someone provide a reference for bhagat kabeer jee being supposedly against women?

in guru granth sahib ji kabeer je says kabeer kaal kara(n)thaa abehi kar ab karathaa sue thaal || Kabeer, that which you have to do tomorrow - do it today instead; and that which you have to do now - do it immediately! paashhai kashhoo n hoeigaa jo sir par aavai kaal ||138|| Later on, you will not be able to do anything, when death hangs over your head. ||138||

has anyone got the audio or know where the audio for the folowing shabad is mai daseho marag santo kio prabhoo milaayaa preferably the version by bhai harjinder singh sri nagar vale

im glad someone has realised it is not me. some people really need to grow up, anyways this wont be a problem again, as i have changed my password may i also comment that the person who wrote this happens to be a sarbloh bibeki, who wears bana.....now im not saying that this is a reflection on sarbloh bibekis in general, but if this person wants to make a case FOR sarabloh bibiekis and how being sarablohi helps ones jeevan, its being very badly made. in fact, if anyone else was even thinkin of being sarblohi red this post they would perhaps be put off by the fact that a so called sarbloh bibeki wrote this post. As, to be honest, this act is immature and is not in accordance with gurmat. its pointless and a waste of time please spend your time on more useful things rather than writing silly posts on behalf of others. ive also realised that getting into arguements such as these dont help ones jeevan in any way and those who are truly bibeki wil totally turn away from arguments such as these. each to their own, everyone should just concentrate on themsleves, i hope i can do this also Vahegurujikakhalsa Vahegurujikifateh

my name is ----- and recently i have been involved in arguments with sum fanatic sarblohs and from these discussions i have deduced tht sarbloh is gr8, i mean these fanatacis are really chardi kala and there paath is propa shudh, so im gona b pukka sarblohi, like 100%. also i think im gonna wear bana 24,7 Admin - Example of how some youth can go too far messing up with other member's privacy just to prove their ego/point.

akaal ustat is absolutley great get the audio from ikirtan unda gurbani section

under the shabad name of......

wow what an amaazing shabad the audio is on www.sikhnet.com/gurbani under bhai harjinder singh ji

Vjkk Vjkf can anyone give me the link for sun yaar hamare sajan sung by bhai harpreet singh.i think its somewhere on the keertan.net website but i cant find it please help thanks

jwp qwp igAwn siB iDAwn ] jaap thaap giaan sabh dhiaan Chanting, intense meditation, spiritual wisdom and all meditations; Kt swsqR isimRiq viKAwn ] khutt saasuthr simrith vakhiaan the six schools of philosophy and sermons on the scriptures; jog AiBAws krm DRm ikirAw ] jog abhiaas kurum dhrum kiriaa the practice of Yoga and righteous conduct; sgl iqAwig bn mDy iPirAw ] sugul thiaag bun mudhae firiaa the renunciation of everything and wandering around in the wilderness; Aink pRkwr kIey bhu jqnw ] anik prukaar keeeae buhu juthunaa the performance of all sorts of works; puMn dwn homy bhu rqnw ] punn dhaan homae buhu ruthunaa donations to charities and offerings of jewels to fire; srIru ktwie homY kir rwqI ] sureer kuttaae homai kar raathee cutting the body apart and making the pieces into ceremonial fire offerings; vrq nym krY bhu BwqI ] vuruth naem kurai buhu bhaathee keeping fasts and making vows of all sorts nhI quil rwm nwm bIcwr ] nehee thul raam naam beechaar - none of these are equal to the contemplation of the Name of the Lord, nwnk gurmuiK nwmu jpIAY iek bwr ]1] naanuk gurumukh naam jupeeai eik baar O Nanak, if, as Gurmukh, one chants the Naam, even once. ||1||

how about we all type our favourite shabad from sukhmani sahib :-) ill start sagal srist ko raja dukhiaa, har ka naam japat hoi sukhiaa laakh karoree bandh na parai, har kaa naam japat nistarai anik maaiaa rang tikh na bujhaave, har kaa naam japat aghaavai jeh marag ehu jaat ikela, teh har naam sang hot suhela aaisa naam man sada dhiaaeeai, nanak gurmukh param gat paaaeeai :TH:

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its funny isnt it.even though its stated by quite a few people...(akj's) that akj rehat maryada is the closest to gurmat, still these same akj's continue to debate and go agaisnt the panth.bhai randhir singh would never go against the panth. it may be the case that akj maryada is the closest to gurmat, but to be honest veryones gone so far away from gurmat and orginial akj maryada that its become impossible to distinguish amongst other branches-i.e tapoban, who believe they are the proper akj's i guess we should just follow what it says in gurugranthsahibji, read up on history and when weve got the basic understanding of gurugranthsahibji and gurmat, then i guess its easier to see which maryada is based most on gurmat and which one we should follow yeh rehat and gurmat really has been distorted so much so that people seem to focus so much more on arguing about very minor things, rather than just getting on with their own sikhi. the kaljug is that we are all confused-we all think we are on the right path....that is kaljug.in fact i believe were all way off the path altogether, in fact i think were in the wrong garden all together, forget the wrong path. (but what is panth? cos "panth" goes meat is ok, bhai sahib sed no)

its funny isnt it.even though its stated by quite a few people...(akj's) that akj rehat maryada is the closest to gurmat, still these same akj's continue to debate and go agaisnt the panth.bhai randhir singh would never go against the panth. it may be the case that akj maryada is the closest to gurmat, but to be honest veryones gone so far away from gurmat and orginial akj maryada that its become impossible to distinguish amongst other branches-i.e tapoban, who believe they are the proper akj's i guess we should just follow what it says in gurugranthsahibji, read up on history and when weve got the basic understanding of gurugranthsahibji and gurmat, then i guess its easier to see which maryada is based most on gurmat and which one we should follow yeh rehat and gurmat really has been distorted so much so that people seem to focus so much more on arguing about very minor things, rather than just getting on with their own sikhi. the kaljug is that we are all confused-we all think we are on the right path....that is kaljug.in fact i believe were all way off the path altogether, in fact i think were in the wrong garden all together, forget the wrong path.

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woah is this a joke????? next ull be saying we can cut our hair as well we should NEVER in any circumstances eat meat. there is no such thing as a meat eating sikh if u eat meat u are not a sikh jhatka is still meat so is still massive manmat why do people who cant control their weak minds and their greed for materialistic satisfaction always try and defend themselves by making up a load of rubbish? i feel sorry for all those who call themselves sikhs and then put meat into their mouths how disgusting. eating dead animals. not gurmat there is only the panj pyareh. theres no your panj or my panj just one panj with one rehit the rehit includes eating meat is a bujjar kurehit what a joke.oa

Vahegurujikakhalsa Vahegurujikifateh i thought i'd inform the sangat that bhai chattar singh is doing kirtan everyday this week at park avenue gurdwara, southall from 5.30-6.30 and then everyday next week i think at clifton hall gurdwara, but i'l let sangat know if details change. :-) Vaheugurjikakhalsa Vahegurujikifateh

Vahegurujikakhalsa Vahegurujikifateh jus thought the sangat would like to know that ravinder singh and teginder singh are doing kirtan in southall for the rest of the week at havelock road- 2.45-3.30pm and park avenue-7.25-8.05pm Vahegurujikakhalsa Vahegurujikifateh

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