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  1. Those images of being sawn in two , crushed on wheel , scalped alive, boiled alive, burnt alive, chopped limb by limb , etc seems very painful. Did they physically feel that pain or as one hazur sahib singh told me that they would take their consciousness in Dasam dwar and would not feel any pain. First, if they did feel the pain , then that means Guru's mercy was not with them during their death moments ? But then on the other hand if they didn't feel pain , it means their martyrdom isn't that significant ? Or perhaps I think case could be they knew they would suffer too much but still surrendered themselves to executioners , but then when the tortures began , to their surprise, they couldn't feel it .
  2. Guest

    Shaheedi Pehra?

    WJKK WJKF How does one earn Shaheedi Pehra? What does it take for an average Gursikh to earn such a stage? WJKK WJKF
  3. Ruqan-ud-Deen: The Sikh Martyr of Guru Nanak Period Col Dr Dalvinder Singh Grewal Recently new facts about Qazi Ruqun-ud-Deen of Mecca Mosque, a devout follower of Guru Nanak have come to light where he has been stoned to death on the order of Ameer of Mecca because he followed and propogated Guru Nanak’s teaching instead of Islam Name of Ruqun-ud-Deen appears in 3 Janamsakhis: Puratan Janamsakhi (pp.105-107) (1), Janamsakhi B 40 (p.66) (2) and Janamsakhi Bhai Mani Singh (pp. 379-389) (3). In a recent paper by Prof. Himmat Singh (4) details of Ruqun-ud-Deen also appear in three recently located manuscripts ‘Syahto Baba Nanak Faqir’ (1509 AD) (5) written by Taj-u-deen Naqshbandi, Twareekh-i-Arab’(1505-06 AD) (6) written by Khwaja Zain ul Abideen and Gunitusalehin (1506-07) written by Abdul Rahman.(7) According to Puratan Janamsakhi, Ruqun-ud-Deen was a Qazi and was present at the famous Mecca mosque during Guru Nanak’s visit to Mecca. Reaching Mecca, Guru Nanak slept keeping his feet towards Qaba. Ruqun-ud-Deen asked him not to do so since feet should not be towards God’s home. Guru Nanak asked him to move his feet to the direction where God is not present. Qazi Ruqun-ud-Deen caught Guru Nanak’s feet and moved. In whatever direction he moved Guru’s feet the Qaba followed. Astonished Ruqun-ud-Deen kissed Guru’s feet and asked his name and held discussions with him. (1) Details of ‘Makke di Goshat’ are given thereafter in which Guru sang his hymn ‘Yak arz guftam pes(i) tu dargos kun kartar’. (Mahla 1; Tilang, Sri Guru Granth Sahib Ji, p. 721). ‘Syahto Baba Nanak Faqir’(5) whose writer Taj-u-deen Naqshbandi had joined Guru Nanak’s party from Iran and recorded daily movements of Guru Nanak, wrote about this event as well. According to him, Guru Nanak moved from there to the Qabristan of Mecca and stayed there for three days. Mardana started his music (in accompaniment of Guru Nanak’s hymns). The people of Arab gathered in the presence of Guru Nanak. Heaps of dates and pots of milk were presented by these devotees. At the end of the music, Guru Nanak delivered a sermon. Qazi Ruqun-ud- Deen, Khwaja Zain-ul-aab(i) Deen (writer of Tareekh(i) Arab), Qazi Gulam Ahmed (Richest man of Mecca) and Ibni Aswad , the head of Quresh tribe and heads of Budhu tribes were also present then. The hymn ‘Yak Arz Guftam’ became a fad for Qazi Ruqun-ud-Deen. Khwaja Zain-ul-aab(i) Deen the writer of Twareekh(i) Arab, was present in Qabristan of Mecca. He wrote in the chapter Bab-ul-Mecca of his book ‘Twareekh-i-Arab’ (p. 300): The sermon of Guru Nanak was heard by 300 followers. Ruqun-ud-Deen went into deep meditation. Thereafter Ruqun-ud-Deen never went back to his home and remained in meditation in a cave till he was put to death by the fundamentalist regime. When Amir of Mecca came to know that the Muslims are following an infidel, he issued fatwas. These fatwas (religious orders) were; 1. Nanak faqir is an infidel. His teachings are falsehood and against the Muslim religion. 2. Ruqun-ud-Deen’s entire property will be confiscated. 3. The Khwesh tribe, the follower of Guru Nanak is ordered to leave the country. 4. Each followers of Guru Nanak ‘to undergo beating by 30 lashes and to be without food for 11 days.’ 5. They will then be burried in sand dunes. 6. Before this they will be taken on camels around the city with blackened faces. 7. They will be hung upside down. 8. The strongest follower of Guru Nanak (Ruqun-ud deen) will be burried in ground till his chest and then stoned to death. Since it was announced in the city that a criminal is being stoned to death; the citizens thronged to watch the event. The citizens of Mecca gathered round with stones….The writer of Twarikh-e-Arab sums up this event saying: “The sacrifice of Ruqun-ud-Deen was special.Watching the sacrifice, 50% of the onlookers became followers of Nanak”. This is how the number of followers of Guru Nanak increased with each sacrifice. Amir of Mecca sent his men to locate and eliminate Guru Nanak as well. Abdul Rahman the writer of another book Gunitusalehin (1506-07) was one such person assigned the job. He wrote about his encounter with Guru Nanak in his book: “When I was driving my horse with speed and hurry; my horse stopped abruptly. I tried to move him by kicking and hitting but the horse did not move. I lifted my head to find in front that at a distance of 100 yards the faqirs were seated. The elderly person in the midst of them had a brightened face and an aura around of him more powerful than thousands of suns. This brightness shut my eyes and I had a revelation that I was about to commit a crime. The horse proved better than me who saved me from committing this crime even though I gave him lashes to advance. In front of me is the same Godly person who had moved Mecca mosque. Shah Sharaf and Ruqun-ud-Deen became his devout followers. He has rightly spread the True Name of God among the Arabs and is now in front of me. I regained my senses and thought of doing the right. I immediately saw the reason; left my horse and shoes and fell at his feet.” This is how the person who had come to kill Guru Nanak turned his follower. Ruqun-ud-Deen had become a devout follower of Guru Nanak and was put to death because of his following of Guru Nanak. Ruqun-ud-Deen can thus be considered as the first martyr of Sikhism. His two tribes Sibi and Budhu migrated immediately from Mecca to Tirah area of Afghanistan where they are now permanently settled and have faith in reciting Japuji Sahib till date. References 1. Shamsher Singh Ashok (ed.), (November 1969), Shiromani Gurdwara Parbandhak Committee, Sri Amritsar, p. 104:‘Tab Guru Baba Makke vich jai vadia…..jai kar(i) soi rahia. Pair Makke di taraf kar(i) ke suta. Tab pesi ki nivaz ka ka vakht(u) hoia. Tab Qazi Ruqundeen niwaj(i) karn(i) aaia. Dekh kar(i) aakhios: “ Ai bande Khudai ke! Tu jo pair Khudai ke ghar val(i) keete hain(i) Qabe ki taraf, so kio keete hain(i)? Tab Guru Babe aakhia,” Jit(u) val(i) Khudai ate Qaba naahi, ***(u) val(i) mere pair(u) kar(i) chhad(u). Ta Qazi Ruqundeen jat(u) val(i) Guru Babe de pair(u) fere ***(u) val(i) Makke da muhra (mehrab) firda jaave. Tab Qazi Ruqundeen hairan(u) hoi rahia. Pair chumios, aakhios, “Ai darves! Tera nau kia hai. Guru Baba sang a sabd(u) in Tialng Raag(u)…. ’ 2. Piar Singh (ed.) (1989) B.40; Janamsakhi Sri Guru Nanak Dev Ji, Guru Nanak Dev University, Amritsar, pp.66-67. 3. Kirpal Singh Dr. (Ed.) (1969), Janamsakhi Prampra; Bhai Mani Singh Wali Janam Sakhi, Punjabi University, Patiala, p. 379-380 4. Himmat Singh (Prof) (2011), Guru Nanak Viaktitav: Ati parmaneek punravlokan, (Tatkaleen Arbi-Farsi srotan anusaar), paper published in seminar proceedings: Guru Kaal de Sarotan vich Guru Nanak Sahib: Jiwan te Shakhshiat, 22-23 November, 2011, Guru Nanak Dev University, Amritsar, pp. 135-140 5. Taj-u-deen Naqshbandi (1509 AD, unpublished) Syahto Baba Nanak Faqir, original in Mecca State Library, translated into Punjabi by Sayyad Prithipal Singh in 1927-30, presently with Prof Himmat Singh (Reference 4) 6. Khwaja Zain ul Abideen (1505-06 AD, unpublished) Twareekh-i-Arab, translated by Mohammed Iqbal, manuscript presently with Prof Himmat Singh (Reference 4) 7. Abdul Rahman (1506-07), Gunitusalehin, manuscript presently with Prof Himmat Singh (Reference 4)
  4. Anders Breivik Born 13 February 1979) is the perpetrator of the 2011 Norway attacks. In a sequential bombing and mass shooting on 22 July 2011 Breivik described his far-right[11] militant ideology in a compendium of texts entitled 2083: A European Declaration of Independence, which he distributed electronically on the day of the attacks.[11][12][13][14] In it he lays out his worldview, which includes Islamophobia, support of Zionism[11] and opposition to feminism.[15][16] It regards Islam and "cultural Marxism" as "the enemy", and argues for the violent annihilation of "Eurabia" and multiculturalism, and the deportation of all Muslims from Europe Breivik wrote that his main motive for the atrocities was to market his manifesto. Breivik claims that in 2002 (at the age of 23) he started a nine-year-plan to finance the 2011 attacks Also in 2009 he visited Prague in an attempt to buy illegal weapons. He was unable to obtain a weapon there, and Breivik decided to obtain weapons through legal channels in Norway instead.[58] He obtained one semi-automatic 9 mm Glock 17 pistol legally by demonstrating his membership in a pistol club in the police application for a gun licence, and the semi-automatic Ruger Mini-14 rifle by possessing a hunting licence.[59] Breivik's manifesto included writings detailing how he played video games such as World of Warcraft to relax, and Call of Duty: Modern Warfare 2 for "training-simulation".[60] He further told a court in April 2012 that he trained for shooting using a holographic device while playing Call of Duty. He claimed it helped him gain target acquisition Breivik confessed and stated that the purpose of the attack was to save Norway and Western Europe from a Muslim takeover, and that the Labour Party had to "pay the price" for "letting down Norway and the Norwegian people". When an armed police SWAT unit from Oslo arrived on the island and confronted him, he surrendered without resistance. Breivik expressed hope at being declared sane in a letter sent to several Norwegian newspapers shortly before his trial, writing about the prospect of being sent to a psychiatric ward he stated: "I must admit this is the worst thing that could have happened to me as it is the ultimate humiliation. To send a political activist to a mental hospital is more sadistic and evil than to kill him! It is a fate worse than death."[102] On 8 June 2012, Professor of Psychiatry Ulrik Fredrik Malt testified in court as an expert witness, stating that he finds it unlikely that Breivik is schizophrenic. Six hours before the attacks, Breivik posted a YouTube video urging conservatives to "embrace martyrdom" and showing himself wearing a thermal sports top and pointing a Ruger Mini-14.[128] He also posted a picture of himself as a Knight Templar officer in a uniform festooned with gold braid and multiple medals.[129] In the video he put an animation depicting Islam as a trojan horse in Europe.[130] Analysts describe it as promoting physical violence towards Muslims and Marxists who reside in Europe In the pre-trial hearing, February 2012, Breivik read a prepared statement demanding to be released and treated as a hero for his "pre-emptive attack against traitors" accused of planning cultural genocide. He said, "They are committing, or planning to commit, cultural destruction, of which deconstruction of the Norwegian ethnic group and deconstruction of Norwegian culture. This is the same as ethnic cleansing." The manifesto urges the Hindu nationalists to drive Muslims out of India Breivik claimed he had contact with the English Defence League (EDL), a far-right extremist movement in the United Kingdom.[123] He allegedly had extensive links with senior EDL members[216] and wrote that he attended an EDL demonstration in Bradford reivik has identified himself in a multitude of social media services as an admirer of, among others, the Freedom Party of Austria,[230][231] Hindu nationalism (Hindutva),[232] the right-wing Swiss People's Party,[233] Winston Churchill,[234] Max Manus,[196][234] Robert Spencer,[235] former Japanese Prime Minister Taro Aso,[159] Patrick Buchanan,[155] Ayaan Hirsi Ali,[236] Radovan Karadić,[237] Srđa Trifković,[238] and Dutch politician Geert Wilders,
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