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Found 4 results

  1. WJKK WJKF I have been doing some comparative reading across some of the major religions - and other than Hindu Yogic schools (get to that in a moment) - Sikhi alone stands unique in its tolerance and acceptance and indeed protection for any and all to have religious freedom. While historically there is the example of Guru Tegh Bahadur - ji, the modern example is that of the Sikh Coalition fighting alongside jews and others that are being oppressed. The Gurbani from "Koi bol-ay ram ram" to "Jineh toh-ay dhiya-yo tineh" also backs this up with no two ways about it. But somehow
  2. As per this link by veer Singh559 , people who speak against dasam deserve to to be shot dead ? Guru sahib will be very happy with such talibanised 'sikhs' ? Had these goons attacked someone like dhunda or panthpreet singh, people here will be cheering and doing jakare ? Remember Aurangzeb ? He persecuted people for their beliefs and remember Guru Tegh bahadur - who stood up for their rights even though his own views were materially different from the hindus . In Gurmat voilence is permitted only to prevent further voilence , e.g taking out indra or Beanta was ok . Update 9pm 21.05
  3. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh, A lot of modern Sikhs are very quick to extol their opinions that Sikhism equates all the major religions of the world to rivers flowing into a single ocean: http://en.wikipedia.org/wiki/Universalism#Sikhism In other words all religions, when properly followed, can lead one to God. Aside from this metaphor being nauseating for its sentimentality, the idea that two faiths with completely different and usually contradictory precepts can both yield the same spiritual pay dirt strikes me as being utterly fanciful. It also betrays an ignorance of the
  4. http://www.latimes.com/news/nationworld/world/la-fg-afghanistan-sikhs-20130611,0,1113100.story Afghanistan Sikhs, already marginalized, are pushed to the brink Widespread discrimination has prompted many Afghan Sikhs to flee, greatly diminishing their number. Those who remain fear their community may vanish altogether. Decades of war, instability and intolerance in Afghanistan have fueled waves of Sikh emigration, reducing the community to just 372 families nationwide, says Awtar Singh Khalsa, right, association president of the Karte Parwan temple in Kabul. (Carolyn Cole, Los Angeles Ti
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