Dalvir

WaheguruJiKaKhalsaWaheguruJiKiFateh Sangat ji, daas was wondering if anyone had kirtan done by Dr. Preetam Singh jee AnjaaN, Jalandhar valay? daas has read about bhai sahib and his love for Gursikhi. If anyone does, please post a link or any way convenient for download. daas humbly thanks all of Sangat. - daas WaheguruJiKaKhalsaWaheguruJiKiFateh

WaheguruJiKaKhalsaWaheguruJiKiFateh For being ill, to winning the lottery all happens under the will of Waheguru ji. Whatever happens to us, happens because of our Karm from our past lives. jo har parabh bhaanaa so thee-aa Dhur likhi-aa na maytai ko-ay. ||3|| All things happen according to the Will of the Lord God. No one can erase the pre-ordained Writ of Destiny. ||3|| Guru Ram Das But, one can change their karm from bad to good by recitation of Gurmantr and Bani. And, of course by taking Amrit. - daas WaheguruJiKaKhalsaWaheguruJiKiFateh

WaheguruJiKaKhalsaWaheguruJiKiFateh Khalsa123 jio, Guru Ji is most gracious and most benevolent. If it so pleases him, your sins will be washed away. But, there is no need to worry about this, just concentrate on first successfully following the first rehit of taking Amrit. Then, concentrate on Amritvela and doing Swaas Swaas Simran along with Nitnem and additional bani's. - daas WaheguruJiKaKhalsaWaheguruJiKiFateh

WaheguruJiKaKhalsaWaheguruJiKiFateh Guru Ram Das ji, here in this shabad tells a Sikh when to do nitnem bani. It can be noted that some Sikhs do not do naam simran before doing nitnem, and in this shabad it is clearly stated one should do naam simran during amritvela, and when the sun rises, then one should read Gurbani. This Shabad is by Guru Raam Daas Ji in Raag Gauree on Pannaa 305 ਮ ੪ ॥ ma 4 || Fourth Mehla: ਗੁਰ ਸਤਿਗੁਰ ਕਾ ਜੋ ਸਿਖੁ ਅਖਾਏ ਸੁ ਭਲਕੇ ਉਠਿ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ gur sathigur kaa jo sikh akhaaeae s bhalakae out(h) har naam dhhiaavai || One who calls himself a Sikh of the Guru, the True Guru, shall rise in the early morning hours and meditate on the Lord's Name. ਉਦਮੁ ਕਰੇ ਭਲਕੇ ਪਰਭਾਤੀ ਇਸਨਾਨੁ ਕਰੇ ਅੰਮ੍ਰਿਤ ਸਰਿ ਨਾਵੈ ॥ oudham karae bhalakae parabhaathee eisanaan karae a(n)mrith sar naavai || Upon arising early in the morning, he is to bathe, and cleanse himself in the pool of nectar. ਉਪਦੇਸਿ ਗੁਰੂ ਹਰਿ ਹਰਿ ਜਪੁ ਜਾਪੈ ਸਭਿ ਕਿਲਵਿਖ ਪਾਪ ਦੋਖ ਲਹਿ ਜਾਵੈ ॥ oupadhaes guroo har har jap jaapai sabh kilavikh paap dhokh lehi jaavai || Following the Instructions of the Guru, he is to chant the Name of the Lord, Har, Har. All sins, misdeeds and negativity shall be erased. ਫਿਰਿ ਚੜੈ ਦਿਵਸੁ ਗੁਰਬਾਣੀ ਗਾਵੈ ਬਹਦਿਆ ਉਠਦਿਆ ਹਰਿ ਨਾਮੁ ਧਿਆਵੈ ॥ fir charrai dhivas gurabaanee gaavai behadhiaa out(h)adhiaa har naam dhhiaavai || Then, at the rising of the sun, he is to sing Gurbani; whether sitting down or standing up, he is to meditate on the Lord's Name. ਜੋ ਸਾਸਿ ਗਿਰਾਸਿ ਧਿਆਏ ਮੇਰਾ ਹਰਿ ਹਰਿ ਸੋ ਗੁਰਸਿਖੁ ਗੁਰੂ ਮਨਿ ਭਾਵੈ ॥ jo saas giraas dhhiaaeae maeraa har har so gurasikh guroo man bhaavai || One who meditates on my Lord, Har, Har, with every breath and every morsel of food - that GurSikh becomes pleasing to the Guru's Mind. ਜਿਸ ਨੋ ਦਇਆਲੁ ਹੋਵੈ ਮੇਰਾ ਸੁਆਮੀ ਤਿਸੁ ਗੁਰਸਿਖ ਗੁਰੂ ਉਪਦੇਸੁ ਸੁਣਾਵੈ ॥ jis no dhaeiaal hovai maeraa suaamee this gurasikh guroo oupadhaes sunaavai || That person, unto whom my Lord and Master is kind and compassionate - upon that GurSikh, the Guru's Teachings are bestowed. ਜਨੁ ਨਾਨਕੁ ਧੂੜਿ ਮੰਗੈ ਤਿਸੁ ਗੁਰਸਿਖ ਕੀ ਜੋ ਆਪਿ ਜਪੈ ਅਵਰਹ ਨਾਮੁ ਜਪਾਵੈ ॥੨॥ jan naanak dhhoorr ma(n)gai this gurasikh kee jo aap japai avareh naam japaavai ||2|| Servant Nanak begs for the dust of the feet of that GurSikh, who himself chants the Naam, and inspires others to chant it. ||2|| - daas WaheguruJiKaKhalsaWaheguruJiKiFateh

WaheguruJiKaKhalsaWaheguruJiKiFateh daas was just wondering what Manglacharan is and what it means; and when does one read it? daas remembers searching on the internet on how to do take a hukamnama from Guru Granth Sahib ji Maharaaj and upon doing so, daas found the www.BCSikhYouth.ca site and it said that Baba Harnam Singh Ji Kherasahib wale said the proper way to take hukamnama was to either read manglacharan (Which would bring a more "accurate" hukamnama) or by reading Mool Mantr. Could sangat please enlighten daas on what Manglacharan means and what is "considered" to be Manglacharan. Thank you - daas WaheguruJiKaKhalsaWaheguruJiKiFateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh That is just Chardhikala jio. Bhainji is doing an excellent job on the tabla. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Khalsa4ever jio, daas has tried what you have said. Well, daas did what you have said and still, unfortunately, the side buttons for going forward/back on a page do not work. Do you know anything else which daas might try? Thank you - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas has just recently got a new Logitech wireless MX 1000 laser mouse. But, for some odd reason, the cruise buttons, nor the forward/back buttons are working with Mozilla Firefox. Also, neither is the application switch button working. Why is this happening and what can be done to fix this problem? Thank you sangat ji. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas has just recently got a new Logitech wireless MX 1000 laser mouse. But, for some odd reason, the cruise buttons, not the forward/back buttons are not working with Mozilla Firefox. Why is this happening and what can be done to fix this problem? Thank you sangat ji. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh maaf kardo ji for any gultee made. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Their Gurbani quote is: Kahu Keerath Kal Sehaar Sapath Dheep Majhaar Lehnaa Jagathr Gur Parass Muraar Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Recently, daas had been searching about Sikhi stuff when daas stumbled upon <link-removed> It's sad to see so much misintretation going on. Furthermore, there was Muslim woman there, who was a Sikh before her conversion to Islam. These were her questions she had. Her misinterpretation is astounding. This is an email message daas sent her to clarify her wrong thinking. If daas has said anything wrong, or should have added anything to this please do tell. Thank you. P.S: daas wrote the letter in first person, please forgive the haumai. Also, forgive daas for the length. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Dear Bhainji, it is nice to meet you. I came upon your website on your conversion to Islam. It's nice to see you chose a path well suited to you. But, as an Amritdhari Sikh some of the points you made are not quite correct. >>1) Sikhism doesn't believe in prophethood since i was a little I asked my mom why did muslims kill our gods? He was god mom why didn't god kill the muslims. My mom's answer was he wanted to show them.. show them what mom? her answer was shut up u ask to many questions! I did further research and found out that this was part of guru's plans if they wanted they could have done magic but did not want to.. sureee okay. why would god allow mere humans to kill him? So god can die? If god can't protect himself how is he gonna help me? god bleeds like me?<< Bhainji, there is a mistake here. Firstly, the Guru's were not God(s.) They were messengers, another part of Waheguru but not God. God cannot die, as stated in Mool Mantr: Akaal Moorat (the Eternal Lord.) Moreover, according to Sikhism use of any magical power attained through meditation is only shown through ego; that is if it is used without a proper reason, such as realization to another human being. It appears in this context you are talking about Guru Gobind Singh Ji was wounded. But, according to the teachings of Guru Nanak the use of any of these "occult powers" is wrong. Guru Gobind Singh Ji didn't use his powers because there was no need to. Who would? To save one's life by using powers is wrong. We are not living in the Divine Will of the Sweet Lord if we use them. Guru Arjan Dev Ji, during his tortures always recited the line: thaeraa keeaa meet(h)aa laagai || Your actions seem so sweet to me. har naam padhaarathh naanak maa(n)gai ||2||42||93|| Nanak begs for the treasure of the Naam, the Name of the Lord. ||2||42||93||. In addition, true we can say that the Guru's bled but what relevance does this point out to? Was Prophet Mohammed not human? I could claim that he was more of a Human then the Guru's were. Is it not true that he did not know he was to be a Prophet until his Uncle told him so? The Guru's knew everything. From the birth of Guru Nanak, his parents knew he was different because he never cried not did he act as a usual child does. Moreover, during his childhood he would always sit with his school mates and tell them to meditate on the One Lord. Please, if possible, show me a reference of Prophet Mohammed doing this during his childhood. Also, when Guru Nanak was in school he outsmarted his teacher and upon doing so told his teacher to concentrate more in the rememberance of the One Lord as prayer and meditation on Waheguru (as you may still remember) is the ultimate practice. Likewise, I would just like to say that your last line of: If God cannot protect himself, how can he protect me? Well first off, the Guru's told all Sikh's to put their faith in Waheguru as Waheguru is the all doer, not them. To praise Waheguru is the ultimate truth. Thus, your question here is incorrect in the context stated. God will always protect you. Is it not true, that during Prophet Mohammed's time that he needed protection. Who did he seek it from? Personally, I have not once seen or read Prophet Mohammed say that one should seek the sanctuary of the Lord; whereas, the Guru's ALWAYS stated that one should always seek the santurary of the Lord as the Lord is eternal and will ALWAYS help is in any affair we are in. ਮਨ ਗੁਰ ਮਿਲਿ ਕਾਜ ਸਵਾਰੇ ॥੧॥ ਰਹਾਉ ॥ मन गुर मिलि काज सवारे ॥१॥ रहाउ ॥ man gur mil kaaj savaaray. ||1|| rahaa-o. Meeting with the Guru, your affairs shall be resolved. ||1||Pause|| Guru Arjan Dev Ji. Also, one question to you. What does the belief in Prophethood or no Prophethood have to do with anything? Messengers were sent to this earth to preach the truth. But, in reality bhainji, tell me anyone from any faith who actually did so. In Hinduism, Krishan Bhagwaan said to Arjan (his follower) that where there is unrighteousnedd I will Manifest myself. This is a word of ego. As we know, Krishan Bhagwaan did pass away. In Sikhism, Guru Gobind Singh Ji says the Lord is his one true Savior. That he was and will forever be here. Sikhism preaches the truth in here, but Hinduism does not. In Islam, I do not see much truth, Why? Firstly, because Prophet Mohammed did not know he was to be a prophet. Secondly, when the Quran was revealed to him through Angel Gabriel, he told his followers what was said. We know as a fact that Prophet Mohammed was illiterate, thus, and I'm not saying it is true but we cannot deny its possibilty, that anyone of Prophet Mohammed's followers could have changed the text to something else. Moreover, I do not see how marrying more then once; telling your best friend to divorce his wife so he can marry her, and to marry a 9 year old girl while at the age of 50 is appropriate. Personally, some things Prophet Mohammed has done, appears to be done through ego rather then spreading of the Message of God (sorry if I have caused any offence.) >>Then some say they were sent down from the akal purath to show the way they had a part of god in them. Fiar enough but first off thats wrong guru granth says that it denounces prophethood. Secondly if only a part of god is with them then why do we worship his creation why not worship the almighty himself. Thats like saying imma go worship my mom. Don't even deny it you know ur parents are sure enough to have pictures of guru Nanak and guru gobind singh ji somewhere in the house. And u know ur parents fold their hand and pray to them. When i use to read Nitnama Bani, I use to read passages which said I seek protection under guru gobind singh ji's sword. Guru Gobind singh ji died, if he couldn't protect himself with his own sword i don't think that sword is gonna do much for me or anybody else.<< Bhainji, daas believes you have become mistaken here. Firstly, it's Akal Purakh not Akal Purath. Secondly, please show me where in Guru Granth Sahib does it say we denounce Prophethood? Moreover, Honestly, I do not understand what you are saying in most of your passage, could you be more clear?. But, in the last lines; of praying and folding hands to pictures of the Guru Sahibaan that is totally wrong and is not a belief of Sikhism. A True Sikh would NEVER pray to a picture as the Guru's told us that pictures contain nothing, we should pray and meditate on Waheguru as that will give us everything. >>2) Sikhism is confused about believing in one god Guru Nanak Dev Ji was the one who said ik onkar (there is 1 god). But Asking my parents and varoius Baba's at the gudwara and even discovering it myself. that in fact Ik onkar means all the guru's are one. Maybe Guru Nanak did mean there is one god but afterwards something happened along the way?<< I don't know what Baba's you were talking about but Ik Onkar has ONLY EVER meant that there is One God. The human Guru's were 10 in number (11 being Guru Granth Sahib) but this is no way means that Ik Onkar means the 11 Guru's are One. Onkar means God, Ik means one. Thus, Guru ji says there is ONE God. >>3) Guru Nanak was a muslim!! Guru Nanak's chola which is kept by a chosen Gursikh family has in arabic the words written on it La illa ilallah muhhamdur rusool allah. It is said he gave it to his followers. There are pictures of it on the internet if you think I am lying. He went to mecca medina which everybody knows.<< Bhainji, I think you should have done a little bit more research on Sikhism and the Chola belonging to Guru Nanak Dev Ji. That Chola was given to Guru Nanak on his trip to Baghdad. He had a religious discussion with some Muslims of the area. The Muslims, after hearing Guru Nanak's preaching, came to accept them. When Guru Nanak was going to leave, they gave that Chola to Guru Nanak Dev Ji as a parting Gift. This is NO way means he was a Muslim. Personally, I wear a sweater that says Mecca on it, does that make me a Muslim? No, it does not and thus just because there are some Arabic verses on that Chola, it does not make Guru Nanak Dev Ji a Muslim. >>If u are a muslim u very well know no non-muslims are aloud there. It's strictly for believers only. There is story which says Guru Nanak was sleeping with his feet towards the Kabbah when he arrived at mecca and a man asked him to move his feet. when the man would turn the feet of Guru Nanak his feet would go back in the same place facing the Kabbah. And supposably the man was shocked and thought Guru Nanak was a saint. This story cann't make sense at all!! First off If that were true and Nanak had his feet in the direction of the kabbah they would have killed him no questions asked. Its tottal disrespect, and besides why would he come all that way to do hajj and then disrespect it like that. It just makes no sense. Mecca is an extremly religious place u can't just expect to do that and nothing happen to you. If guru Nanak thought the Kabbah was nothing then he would not have made the trouble to do pilgrimage there. If he claims there is no hindu no muslims why did he go perform hajj. When you perform Hajj your very lucky if you get some string from the Kabbah which he did and those very strings are in a gudwara in India. I've seen them for myself.<< Bhainji, again you are mistaken. True, Guru Nanak went to Mecca, but NOT for a Hajj. I've heard this so many times from so many Muslims that Guru ji went for a Hajj. Please, understand that he DID NOT go for a Hajj; Guru ji went to awaken the dorment people. To tell them that God is NOT in one direction but is ALL directions. Don't you see, by saying God is only in the West, you are confining God to one place, thus making God Limited in size. God is everywhere and always has been. Secondly, yes Guru Nanak went to Mecca. How did he get in? Well, upon arriving to Mecca he was asked if he was a Believer, and Guru ji said he was a Believer in the Almighty. The man who asked him this question asked no more as his question was fulfilled. You say that Mecca is for believers tell me, am I not a Believer? I believe in God so why aren't I allowed to go to Mecca. As you may know, Harmander Sahib is open to ALL faiths whether you are Muslim, Hindu, Christian, Sikh, Buddhist, Jain, and so on. I find this incorrect and personally this does not seem like something God would do. I am a creation of God, why would God prefer someone else of his creation over another; let alone an entire faith over so many more. Makes God seems picky. Moreover, what does getting a String from the Kabbah have to do with Guru Nanak? It's string. >>4) Guru Amar Das changed things Its believed by many that he changed alot of guru Nanaks writings around and or added his own thing in.<< Again, provide relevant sources for this claim. All Guru's lived according to Guru Nanak's teachings as his teachings came from Waheguru. >>5) Why is it all the sikh gods died?<< Again, they are NOT God's, but Guru's. Did Prophet Mohammed not die? Your question is not relevant. >>6) Sikhism and Hinduism very alike<< True, but what does this have to do with anything? All religions are alike. What are you trying to get at? >>For those who do not already know the geeta has very digusting things in it, hindu's don't like to admit it but Kama sutra is considered religious text. Hindu's are idol worshipers. There are stories of their gods jerking off we dont need to get into detail. Guru Granth praises the Hindu gods, talks about them.<< Bhainji, the Guru's NEVER praised any Hindu God's. I don't know where you got this information from. Please provide reasonable evidence for this claim. >>Why is this that the guru granth can even have these idol gods and perverted gods in a sikh book. There are passages that talk about hinduism and thier gods and their worships basically not denoucing it saying it too is a way of worship<< Never have the Guru's said that what Hinduism believes in is a way of worship. The Guru's all said that praying to stone figures, idols, etc is in no way a communion with God or a connection with the Almighty. Again, please provide evidence for this claim. >>Also my mom told me That there was this hindu god I dunno her name she had a small mandir and there was a big gudwara next to it, she said to one of the guru's. Ur temple is so big nobody will come to my mandir it is so small. From that day forth guru said to her from now on for those who come to worship at this temple have to first go to the mandir and pray there.<< I don't know where you got this information from, as I have never heard such a thing. Please provide accurate evidence for this claim as well. Also, don't say things you're not sure of. It may offend others. >>Sikhs in india actually do that today and even have this godesses picture in thier house its the one with the multiple arms.<< If someone claiming to be a Muslim was to never did his prayer, can you call them a Muslim? No. In this same way, there are many people who claim to be Sikhs, but in actuality they don't know the slightest thing about Sikhism. So can you really call them Sikhs? >>7) Sikhs believe all religons is a way to god If this is so then why were the guru's so against islam. I mean wasn't it them wou said follow whatever they are all the path to god? Then why is it that sikhs don't allow to cut hair and eat meat and others fiaths allow it but they still can go to god? Hmm i dunno sounds like somebody got confused.<< Bhainji, yes according to Sikhism all faiths lead to God. Eating Meat? Cutting Hair? We all are a part of different faiths will different beliefs. Islam says Jesus was never crucified, yet Christians say he was. Sikhs believe Cutting Hair is wrong as it is a divine Gift from God to us. Secondly, not only was it a gift but our Guru's told us to never but our hair and thus we follow their teachings. I am an insignificant worm compared to the Guru's, so I do not question their teachings. >>8) Behavior at Amritsar Amritsar is the holliest sikh place. Why would god allow it to be attacked the way it was have women being gang-raped. Children killed men murdered. The Guru granth urinated on and set on fire? Also i have heard this from so many sikh ladies when they go to amritsar men will walk by and grab their private parts walk away as though nothing happened. This is suppose to be a holly place and this kind of stuff happens i feel more safer in my house. Its sickening that men will do this, I cannot understand why god would allow this to happen? Sexuall assult at a holy sikh temple ... DISGUSTING<< I don't know where you got this information from. There was never and has never been any sexual assaults on women in Harmander Sahib. Please provide relevant sources for this claim. Secondly, as for the attack on Harmander Sahib. We should make one thing clear here, Guru Gobind Singh Ji made the Khalsa and he says that if the Khalsa follows the way of corruption then he will not be there to help them. As we see throughout Sikh History, there are many instances where the Khalsa was outnumbered against the Muslims and yet always won, that's because they ONLY believed in God and the Guru, nothing else. Now-a-days, there are many so called "Sikhs" yet none of them are true. Thus, with this is mind, the attack at Harmander Sahib would have been prevented and Guru ji would have helped (he did with the Singhs fighting) but as most of the people were not true Sikhs, the Harmander Sahib was attacked, Guru Ji's saroop was urinated on and burnt and other atrocites committed. >> 9)Guru's lies The guru's say that all religons lead to the path of god. If this is so why is it if your not amrit shak (baptized sikh) and did not lead a good life you don't go to heaven, in fact you are re-incarnated and this is an ongoing cycle until u become amrit shak and lead a good life!! So whats with the contradictions. No religon is perfect if so thing contradict with other then they are not the words of god.<< Bhainji, this only applies to a Sikh. Please, don't get mixed up. A Sikh's belief is a Sikh's belief, not a Muslims or a Christians. The first rehat for a Sikh is to take Amrit: prathham rehith yehi jaan kha(n)ddae kee paahul shhakae ||asoee si(n)gh pradhhaan avar n paahul jo leae || To drink the Ambrosial Nectar of the Khanda (Amrit) is the primary instruction for the Sikh. He who abandons all other initiations is truly a great Sikh. Thus, this only applies to a Sikh. But, this is different for a Muslim as a Muslim believes anyone who doesn't believe in Islam will go to Hell and suffer. Now is this fair? Is it fair to you knowing that your parents who raised you as you were growing up will now go to Hell just because they were not Muslims? I think not! >>I just want to say to all the sikhs out there that U cannot be mad at the muslims for what happened all those years ago. The ones that are to blame are those mongols who commited the crime. Allah will punish them for what they have done.<< Bhainji, we are not and have NEVER been mad at all Muslims, just the one's who have done wrong to us we are mad at. That is all. I hope I have helped you gain a little bit more insight into Sikhism. Forgive me if I have said/done anything wrong. I wrote this just to clear up those misconceptions you had/have. Until next time, take care. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Excellent Post! Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Sikhi did NOT come from any other religion. Sikhi came from Dhur- Waheguru ji. Yes, Sikhi when compared to Islam and Hinduism does have some same qualities, but it is NOT made/or it did not come from any of these faiths. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh sgurbir jio, the one you call naiklank avatar comes in Dasam Granth. Here is what Guru ji says about Kalki Avatar: ਕੁੰਡਰੀਆ ਛੰਦ ॥ कुंडरीआ छंद ॥ KUNDARIA STANZA ਦੀਨਨ ਕੀ ਰੱਛਾ ਨਿਮਿਤ ਕਰ ਹੈ ਆਪ ਉਪਾਇ ॥ ਪਰਮ ਪੁਰਖ ਪਾਵਨ ਸਦਾ ਆਪ ਪ੍ਰਗਟ ਹੈ ਆਇ ॥ दीनन की ्रछा निमित कर है आप उपाइ ॥ परम पुरख पावन सदा आप प्रगट है आइ ॥ For the protection of the helpless and suffering humanity the Lord Himself will take some measure and He will manifest Himself as the Supreme Purusha; ਆਪ ਪ੍ਰਗਟ ਹੈ ਆਇ ਦੀਨ ਰੱਛਾ ਕੇ ਕਾਰਣ ॥ ਅਵਤਾਰੀਸ ਵਤਾਰ ਧਰਾ ਕੇ ਭਾਰ ਉਤਾਰਣ ॥੧੩੯॥ आप प्रगट है आइ दीन ्रछा के कारण ॥ अवतारीस वतार धरा के भार उतारण ॥१३९॥ For the protection of the lowly and for ending the burden of the earth, the Lord will incarnate Himself.139. ਕਲਜੁਗ ਕੇ ਅੰਤਹ ਸਮੈ ਸਤਿਜੁਗ ਲਾਗਤ ਆਦਿ ॥ ਦੀਨਨ ਕੀ ਰੱਛਾ ਲੀਏ ਧਰਿ ਹੈ ਰੂਪ ਅਨਾਦ ॥ कलजुग के अंतह समै सतिजुग लागत आदि ॥ दीनन की ्रछा लीए धरि है रूप अनाद ॥ At the end of the Iron Age and by the very beginning of Satyuga, the Lord will incarnate Himself for the protection of the lowly, ਧਰਿ ਹੈ ਰੂਪ ਅਨਾਦ ਕਲਹਿ ਕਵਤਕ ਕਹ ਭਾਰੀ ॥ ਸ਼ੱਤ੍ਰਨ ਕੇ ਨਾਸਾਰਥ ਨਮਿਤ ਅਵਤਾਰ ਅਵਤਾਰੀ ॥੧੪੦॥ धरि है रूप अनाद कलहि कवतक कह भारी ॥ श्त्रन के नासारथ नमित अवतार अवतारी ॥१४०॥ And will perform wonderful sports and in this way the incarnated Purusha will come for the destruction of the enemies.140. ਸ੍ਵੈਯਾ ਛੰਦ ॥ स्वैया छंद ॥ SWAYYA STANZA ਪਾਪ ਸੰਬੂਹ ਬਿਨਾਸਨ ਕਉ ਕਲਿਕੀ ਅਵਤਾਰ ਕਹਾਵਹਗੇ ॥ ਤੁਰਕੱਛਿ ਤੁਰੰਗ ਸਪੱਛ ਬਡੋ ਕਰਿ ਕਾਢ ਕ੍ਰਿਪਾਨ ਖਪਾਵਹਗੇ ॥ पाप स्मबूह बिनासन कउ कलिकी अवतार कहावहगे ॥ तुरक्छि तुरंग सप्छ बडो करि काढ क्रिपान खपावहगे ॥ For the destruction of the sins, he will be called the Kalki incarnation and mounting on a horse and taking the sword, he will destroy all; ਲਿਕਸੇ ਜਿਮ ਕੇਹਰਿ ਪਰਬਤ ਤੇ ਤਸ ਸੋਭ ਦਿਵਾਲਯ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੧॥ लिकसे जिम केहरि परबत ते तस सोभ दिवालय पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४१॥ He will be glorious like a lion coming down from the mountain; the town of Sambhal will be very fortunate because the Lord will manifest Himself there.141. ਰੂਪ ਅਨੂਪ ਸਰੂਪ ਮਹਾ ਲਖ ਦੇਵ ਅਦੇਵ ਲਜਾਵਹਗੇ ॥ ਅਰਿ ਮਾਰ ਸੁਧਾਰ ਕੈ ਟਾਰ ਘਣੇ ਬਹੁਰੌ ਕਲਿ ਧਰਮ ਚਲਾਵਹਗੇ ॥ रूप अनूप सरूप महा लख देव अदेव लजावहगे ॥ अरि मार सुधार कै टार घणे बहुरौ कलि धरम चलावहगे ॥ Seeing his unique form, the gods and other will feel shy; he will kill and reform the enemies and start a new religion in the Iron Age; ਸਭ ਸਾਧ ਉਬਾਰ ਲਹੈ ਕਰ ਦੈ ਦੁਖ ਆਂਚ ਨ ਲਾਗਨ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੨॥ सभ साध उबार लहै कर दै दुख आंच न लागन पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४२॥ All the saints will be redeemed and no one will suffer any agony; the town of Sambhal will be very fortunate, because the Lord will manifest Himself there.142. ਦਾਨਵ ਮਾਰ ਅਪਾਰ ਬਡੇ ਰਣਿ ਜੀਤ ਨਿਸ਼ਾਨ ਬਜਾਵਹਗੇ ॥ ਖਲ ਟਾਰ ਹਜ਼ਾਰ ਕਰੋਰ ਕਿਤੇ ਕਲਕੀ ਕਲਿ ਕ੍ਰਿਤ ਬਢਾਵਹਗੇ ॥ दानव मार अपार बडे रणि जीत निशान बजावहगे ॥ खल टार हज़ार करोर किते कलकी कलि क्रित बढावहगे ॥ After killing the huge demons, he will cause his trumpet of victory to be sounded and killing thousands and crores of tyrants, he will spread his fame as Kalki incarnation; ਪ੍ਰਗਟੇ ਜਿਤ ਹੀ ਤਿਤ ਧਰਮ ਦਿਸ਼ਾ ਲਖ ਪਾਪਨ ਪੁੰਜ ਪਰਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੩॥ प्रगटे जित ही तित धरम दिशा लख पापन पुंज परावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४३॥ The place where he will manifest Himself, the condition of dharma will begin there and the mass of sins will flee away; the town of Sambhal will be very fortunate, because the Lord will manifest Himself there.143. ਛੀਨ ਮਹਾ ਦਿਜ ਦੀਨ ਦਸ਼ਾ ਲਖ ਦੀਨ ਦਿਆਲ ਰਿਸਾਵਹਗੇ ॥ ਖਗ ਕਾਢ ਅਭੰਗ ਨਿਸ਼ੰਗ ਹਠੀ ਰਣ ਰੰਗ ਤੁਰੰਗ ਨਚਾਵਹਗੇ ॥ छीन महा दिज दीन दशा लख दीन दिआल रिसावहगे ॥ खग काढ अभंग निशंग हठी रण रंग तुरंग नचावहगे ॥ The Lord will get infuriated on seeing the pitiable plight of the talented Brahmins and taking out his sword, he will cause his horse to dance in the battlefield as a persistent warrior; ਰਿਪ ਜੀਤ ਅਜੀਤ ਅਭੀਤ ਬਡੇ ਅਵਨੀ ਪੈ ਸਭੈ ਜਸੁ ਗਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੪॥ रिप जीत अजीत अभीत बडे अवनी पै सभै जसु गावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४४॥ He will conquer the great enemies, all will eulogise him on the earth; the town of Sambhal is very fortunate, where the Lord will manifest Himself.144. ਸ਼ੇਸ਼ ਸੁਰੇਸ਼ ਮਹੇਸ਼ ਗਨੇਸ਼ ਨਿਸ਼ੇਸ਼ ਭਲੇ ਜਸੁ ਗਾਵਹਗੇ ॥ ਗਣ ਭੂਤ ਪਰੇਤ ਪਿਸਾਚ ਪਰੀ ਜਯ ਸੱਦ ਨਨੱਦ ਸੁਨਾਵਹਗੇ ॥ शेश सुरेश महेश गनेश निशेश भले जसु गावहगे ॥ गण भूत परेत पिसाच परी जय स्द नन्द सुनावहगे ॥ Sheshnaga, Indra, Shiva, Ganesha, Chandra, all of them will eulogise Him; the ganas, the ghosts, fiends, imps and fairies, all of them will hail Him; ਨਰ ਨਾਰਦ ਤੁੰਬਰ ਕਿੰਨਰ ਜੱਛ ਸੁ ਬੀਨ ਪ੍ਰਬੀਨ ਬਜਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੫॥ नर नारद तु्मबर किंनर ज्छ सु बीन प्रबीन बजावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४५॥ Nara, Narada, Kinnars, Yakshas etc. will play on their lyres in order to welcome him; the town of Sambhal is very fortunate, where the Lord will manifest Himself.145. ਤਾਲ ਮ੍ਰਿਦੰਗ ਮੁਚੰਗ ਉਪੰਗ ਸੁਰੰਗ ਸੇ ਨਾਦ ਸੁਨਾਵਹਗੇ ॥ ਡਫ ਬਾਰ ਤਰੰਗ ਰਬਾਬ ਤੁਰੀ ਰਣ ਸੰਖ ਅਸੰਖ ਬਜਵਹਗੇ ॥ ताल म्रिदंग मुचंग उपंग सुरंग से नाद सुनावहगे ॥ डफ बार तरंग रबाब तुरी रण संख असंख बजवहगे ॥ The sounds of drums will be heard; the tabors, the musical glasses, rababs and conches etc. will be played, ਰਣ ਦੁੰਧਭ ਢੋਲਨ ਘੋਰ ਘਨੀ ਸੁਨ ਸ਼ੱਤ੍ਰ ਸਭੈ ਮੁਰਛਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੬॥ रण दुंधभ ढोलन घोर घनी सुन श्त्र सभै मुरछावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४६॥ And hearing the sounds of large and small, the enemies will become unconscious; the town of Sambhal is very fortunate, where the Lord will manifest Himself.146. ਤੀਰ ਤੁਫੰਗ ਕਮਾਨ ਸੁਰੰਗ ਦੁਰੰਗ ਨਿਖੰਗ ਸੁਹਾਵਹਗੇ ॥ ਬਰਛੀ ਅਰੁ ਬੈਰਖ ਬਾਨ ਧੁਜਾ ਪਟ ਬਾਤ ਲਗੇ ਫਹਰਾਵਹਗੇ ॥ तीर तुफंग कमान सुरंग दुरंग निखंग सुहावहगे ॥ बरछी अरु बैरख बान धुजा पट बात लगे फहरावहगे ॥ He will look splendid with bow, arrows, quiver etc; he will hold the lance and spear and his banners will wave; ਗਣ ਜੱਛ ਭੁਜੰਗ ਸੁ ਕਿੰਨਰ ਸਿੱਧ ਪ੍ਰਸਿੱਧ ਸਭੈ ਜਸੁ ਗਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੭॥ गण ज्छ भुजंग सु किंनर सि्ध प्रसि्ध सभै जसु गावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४७॥ The Ganas, Yakshas, Nagas, Kinnars and all famous adepts will eulogise Hiim; the town of Sambhal is very fortunate, where the Lord will manifest Himself.147. ਕਉਚ ਕ੍ਰਿਪਾਨ ਕਟਾਰੀ ਕਮਾਨ ਸੁ ਰੰਗ ਨਿਖੰਗ ਛਕਾਵਹਗੇ ॥ ਬਰਛੀ ਅਰੁ ਢਾਲ ਗਦਾ ਪਰਸੋ ਕਰ ਸੂਲ ਤ੍ਰਿਸੂਲ ਭ੍ਰਮਾਵਹਗੇ ॥ कउच क्रिपान कटारी कमान सु रंग निखंग छकावहगे ॥ बरछी अरु ढाल गदा परसो कर सूल त्रिसूल भ्रमावहगे ॥ He will kill in very great numbers using his sword, dagger, bow, quiver and armour; he will strike blows with his lance, mace, axe, spear, trident etc. and use his shield; ਅਤਿ ਕ੍ਰੁੱਧਤ ਹ੍ਵੈ ਰਣ ਮੂਰਧਨ ਮੋ ਸਰ ਓਘ ਪ੍ਰਓਘ ਚਲਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੮॥ अति क्रु्धत ह्वै रण मूरधन मो सर ओघ प्रओघ चलावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४८॥ In His fury, He will shower arrows in the war; the town of Sambhal is very fortunate, where the Lord will manifest Himself.148. ਤੇਜ ਪ੍ਰਚੰਡ ਅਖੰਡ ਮਹਾਂ ਛਬ ਦੁੱਜਨ ਦੇਖ ਪਰਾਵਹਗੇ ॥ ਜਿਮ ਪਉਨ ਪ੍ਰਚੰਡ ਬਹੈ ਪਤੂਆ ਸਭ ਆਪਨ ਹੀ ਉਡਿ ਜਾਵਹਗੇ ॥ तेज प्रचंड अखंड महां छब दु्जन देख परावहगे ॥ जिम पउन प्रचंड बहै पतूआ सभ आपन ही उडि जावहगे ॥ Seeing his powerful beauty and glory, the tyrants will flee like the leaves flying before the strong gust of wind;ਬਢਿ ਹੈ ਜਿਤ ਹੀ ਤਿਤ ਧਰਮ ਦਸ਼ਾ ਕਹੂੰ ਪਾਪ ਨ ਢੂੰਢਤ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੯॥ बढि है जित ही तित धरम दशा कहूं पाप न ढूंढत पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४९॥ Wherever He will go, the dharma will increase and the sin will not be seen even on seeking; the town of Sambhal is very fortunate, where the Lord will manifest Himself.149. ਛੂਟਤ ਬਾਨ ਕਮਾਨਨਿ ਕੇ ਰਣ ਛਾਡਿ ਭਟਵਾ ਭਹਰਾਵਹਗੇ ॥ ਰਣਬੀਰ ਬਿਤਾਲ ਕਰਾਲ ਪ੍ਰਭਾ ਰਣ ਮੂਰਧਨ ਮੱਧਿ ਸੁਹਾਵਹਗੇ ॥ छूटत बान कमाननि के रण छाडि भटवा भहरावहगे ॥ रणबीर बिताल कराल प्रभा रण मूरधन म्धि सुहावहगे ॥ With the discharge of the arrows from His bow, the warriors will fall down is perplexity and there will be many powerful spirits and dreadful ghosts; ਗਣਿ ਸਿੱਧ ਪ੍ਰਸਿੱਧ ਸਮ੍ਰਿੱਧ ਸਨੈ ਕਰਿ ਉਚਾਇ ਕੈ ਕ੍ਰਿਤ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੦॥ गणि सि्ध प्रसि्ध सम्रि्ध सनै करि उचाइ कै क्रित सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५०॥ The famous ganas and adepts will eulogise Him by repeatedly raising their hands; the town of Sambhal is very fortunate where the Lord will manifest Himself.150. ਰੂਪ ਅਨੂਪ ਸਰੂਪ ਮਹਾਂ ਅੰਗ ਦੇਖ ਅਨੰਗ ਅਜਾਵਹਗੇ ॥ ਭਵ ਭੂਤ ਭਵਿੱਖ ਭਵਾਨ ਸਦਾ ਸਭ ਠਉਰ ਸਭੈ ਠਹਰਾਵਹਗੇ ॥ रूप अनूप सरूप महां अंग देख अनंग अजावहगे ॥ भव भूत भवि्ख भवान सदा सभ ठउर सभै ठहरावहगे ॥ Seeing his charming form and limbs, the god of love will feel shy and the past, present and future, seeing Him, will stay at their place; ਭਵ ਭਾਰ ਅਪਾਰ ਨਿਵਾਰਨ ਕੌ ਕਲਿਕੀ ਅਵਤਾਰ ਕਹਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੧॥ भव भार अपार निवारन कौ कलिकी अवतार कहावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५१॥ For the removal the burden of the earth, he be called Kalki incarnation; the town of Sambhal is very fortunate, where the Lord will manifest Himself.151. ਭੂਮ ਕੋ ਭਾਰ ਉਤਾਰ ਬਡੇ ਬਡ ਆਸ ਬਡੀ ਛਬ ਪਾਵਹਗੇ ॥ ਖਲਟਾਰ ਜੁਝਾਰ ਬਰਿਆਰ ਹਠੀ ਘਨ ਘੋਖਨ ਜਿਉ ਘਹਰਾਵਹਗੇ ॥ भूम को भार उतार बडे बड आस बडी छब पावहगे ॥ खलटार जुझार बरिआर हठी घन घोखन जिउ घहरावहगे ॥ He will appear magnificent after removing the burden of the earth; at that time, very great warriors and persistent heroes, will thunder like clouds; ਕਲ ਨਾਰਦ ਭੂਤ ਪਿਸਾਚ ਪਰੀ ਜੈਪਤ੍ਰ ਧਰੱਤ੍ਰ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੨॥ कल नारद भूत पिसाच परी जैपत्र ध्रत्र सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५२॥ Narada, ghosts, imps and fairies will sing His song of victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.152. ਝਾਰ ਕ੍ਰਿਪਾਨ ਜੁਝਾਰ ਬਡੇ ਰਣ ਮੱਧ ਮਹਾ ਤਬ ਪਾਵਹਗੇ ॥ ਧਰ ਲੁੱਥ ਪਲੁੱਥ ਬਿਥਾਰ ਘਣੀ ਘਨ ਕੀ ਘਟ ਜਿਉ ਘਹਰਾਵਹਗੇ ॥ झार क्रिपान जुझार बडे रण म्ध महा तब पावहगे ॥ धर लु्थ पलु्थ बिथार घणी घन की घट जिउ घहरावहगे ॥ He will look splendid in the battlefield after killing the great heroes with His sword; knocking down corpses upon corpses, He will thunder like clouds; ਚਤੁਰਾਨਨ ਰੁਦ੍ਰ ਚਰਾਚਰ ਜੇ ਜਯ ਸੱਦ ਨਨੱਦ ਸੁਨਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੩॥ चतुरानन रुद्र चराचर जे जय स्द नन्द सुनावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५३॥ Brahma, Rudra and all animate and inanimate objects will sing the declaration of His victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.153. ਤਾਰ ਪ੍ਰਮਾਨ ਉਚਾਨ ਧੁਜਾ ਲਖ ਦੇਵ ਅਦੇਵ ਤ੍ਰਸਾਵਹਗੇ ॥ ਕਲਗੀ ਗਜਗਾਹ ਗਦਾ ਬਰਛੀ ਗਹਿ ਪਾਣ ਕ੍ਰਿਪਾਣ ਭ੍ਰਮਾਵਹਗੇ ॥ तार प्रमान उचान धुजा लख देव अदेव त्रसावहगे ॥ कलगी गजगाह गदा बरछी गहि पाण क्रिपाण भ्रमावहगे ॥ Looking at His sky-reaching banner all the gods and others will become fearful; wearing His aigrette and holding his mace, lance and sword in His hands, He will move hither and thither; ਜਗ ਪਾਪ ਸੰਬੂਹ ਬਿਲਾਸਨ ਕਉ ਕਲਕੀ ਕਲਿ ਧਰਮ ਚਲਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੪॥ जग पाप स्मबूह बिलासन कउ कलकी कलि धरम चलावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५४॥ He will propagate His religion in the Iron age for destroying the sins in the world; the town of Sambhal is very fortunate, where the Lord will manifest Himself.154. ਪਾਨ ਕ੍ਰਿਪਾਨ ਅਜਾਨ ਭੁਜਾ ਰਣਿ ਰੂਪ ਮਹਾਨ ਦਿਖਾਵਹਗੇ ॥ ਪ੍ਰਿਤ ਮਾਨ ਸੁਜਾਨ ਅਪ੍ਰਮਾਨ ਪ੍ਰਭਾ ਲਖ ਬਿਓਮ ਬਿਵਾਨ ਲਜਾਵਹਗੇ ॥ पान क्रिपान अजान भुजा रणि रूप महान दिखावहगे ॥ प्रित मान सुजान अप्रमान प्रभा लख बिओम बिवान लजावहगे ॥ The mighty-armed Lord, taking up His sword in His hand will show His Superb Form in he battlefield and seeing His extraordinary glory, the gods will feel shy in the sky; ਗਣਿ ਭੂਤ ਪਿਸਾਚ ਪਰੇਤ ਪਰੀ ਮਿਲ ਜੀਤ ਕੈ ਗੀਤ ਗਵਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੫॥ गणि भूत पिसाच परेत परी मिल जीत कै गीत गवावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५५॥ The ghosts, imps, fiends, fairies, fairies, ganas etc. will together sing the song of His victory; the town of Sambhal is very fortunate, where the Lord will manifest Himself.155. ਬਾਜਤ ਡੰਕ ਅਤੰਕ ਸਮੈ ਰਣ ਰੰਗ ਤੁਰੰਗ ਨਚਾਵਹਗੇ ॥ ਕਸਿ ਬਾਨ ਕਮਾਨ ਬਦਾ ਬਰਛੀ ਕਰਿ ਸੂਲ ਤ੍ਰਿਸੂਲ ਭ੍ਰਮਾਵਹਗੇ ॥ बाजत डंक अतंक समै रण रंग तुरंग नचावहगे ॥ कसि बान कमान बदा बरछी करि सूल त्रिसूल भ्रमावहगे ॥ The trumpets will sound at the time of war and they will cause the horses to dance; they will move taking with them the bows and arrows, maces, lances, spears, tridents etc., ਗਣ ਦੇਵ ਅਦੇਵ ਪਿਸਾਚ ਪਰੀ ਰਣ ਦੇਖ ਸਭੈ ਰਹਸਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੫੬॥ गण देव अदेव पिसाच परी रण देख सभै रहसावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१५६॥ And looking at them the gods, demons, imps, fairies etc. will become pleased; the town of Sambhal is very fortunate where the Lord will manifest Himself.156. ਤਬ ਪਰੀ ਸ਼ੂੰਕ ਭੋਰਹ ਮਝਾਰ ॥ ਉਪਜਿਓ ਆਨ ਕਲਕੀ ਵਤਾਰ ॥ ਤਾੜ ਪ੍ਰਮਾਨੁ ਕਰੀਅਸ ਉਤੰਗ ॥ ਤਰ ਕੱਛ ਸੁ ਵੱਛ ਤਾਜੀ ਸੁਰੰਗ ॥੧੭੮॥ तब परी शूंक भोरह मझार ॥ उपजिओ आन कलकी वतार ॥ ताड़ प्रमानु करीअस उतंग ॥ तर क्छ सु व्छ ताजी सुरंग ॥१७८॥ Then a dreadful sound was heard from the basement of the temple and Kalki incarnation manifested Himself; he was long like the palm tree; He had bedecked His waist with quiver and he was riding on a beautiful horse.178. ਸਿਰਖੰਡੀ ਛੰਦ ॥ सिरखंडी छंद ॥ SIRKHANDI STANZA ਵੱਜੇ ਨਾਦ ਸੁਰੰਗੀ ਧੱਕਾ ਘੋਰੀਆ ॥ ਨੱਚੇ ਜਾਣ ਫਿਰੰਗੀ ਵੱਜੇ ਘੁੰਘਰੂ ॥ व्जे नाद सुरंगी ध्का घोरीआ ॥ न्चे जाण फिरंगी व्जे घुंघरू ॥ There was a loud sound and the heroic spirits began to dance tying small bells round the ankles; ਗਦਾ ਤ੍ਰਿਸੂਲ ਨਿਖੰਗੀ ਝੂਲਨ ਬੈਰਖਾਂ ॥ ਸਾਵਣ ਜਾਣ ਉਮੰਗੀ ਘਟਾ ਡਰਾਵਣੀ ॥੧੭੯॥ गदा त्रिसूल निखंगी झूलन बैरखां ॥ सावण जाण उमंगी घटा डरावणी ॥१७९॥ The maces, tridents, quivers and lances swung and waved like the dark clouds of Sawan.179. ਬਾਣੇ ਅੰਗ ਭੁਜੰਗੀ ਸਾਵਲ ਸੋਹਣੇ ॥ ਤ੍ਰੈ ਸੈ ਹੱਥ ਉਤੰਗੀ ਖੰਡਾ ਧੂਹਿਆ ॥ बाणे अंग भुजंगी सावल सोहणे ॥ त्रै सै ह्थ उतंगी खंडा धूहिआ ॥ The army (with Kalki) had worn beautiful garments and that three hundred hands long-sized Kalki drew out his double-edged sword; ਤਾਜੀ ਭਉਰ ਪਿਲੰਗੀ ਛਾਲਾਂ ਪਾਈਆਂ ॥ ਭੰਗੀ ਜਾਣ ਭਿੜੰਗੀ ਨੱਚੇ ਦਾਇਰੀ ॥੧੮੦॥ ताजी भउर पिलंगी छालां पाईआं ॥ भंगी जाण भिड़ंगी न्चे दाइरी ॥१८०॥ The horses sprung like leopards and began to rotate.180. ਬੱਜੇ ਨਾਦ ਸੁਰੰਗੀ ਅਣੀਆਂ ਜੁੱਟੀਆਂ ॥ ਪੈਰੈ ਧਾਰ ਪਵੰਗੀ ਫਉਜਾਂ ਚੀਰ ਕੈ ॥ ब्जे नाद सुरंगी अणीआं जु्टीआं ॥ पैरै धार पवंगी फउजां चीर कै ॥ The trumpets were sounded and the armies confronted each other; the warriors advanced through the armies; ਉਠੈ ਛੈਲ ਛਲੰਗੀ ਛਾਲਾਂ ਪਾਈਆਂ ॥ ਝਾੜ ਝੜਾਕ ਝੜੰਗੀ ਤੇਗਾਂ ਵੱਜੀਆਂ ॥੧੮੧॥ उठै छैल छलंगी छालां पाईआं ॥ झाड़ झड़ाक झड़ंगी तेगां व्जीआं ॥१८१॥ They sprang and revolved and the swords struck with jerks.181. ਸਮਾਨਕਾ ਛੰਦ ॥ समानका छंद ॥ SAMANKA STANZA ਜੂ ਦੇਖ ਦੇਖ ਕੈ ਸਬੈ ॥ ਸੁ ਭਾਜ ਭਾਜ ਗੇ ਤਬੈ ॥ ਕਹਿਓ ਸੁ ਸੋਭ ਸੋਭ ਹੀ ॥ਬਿਲੋਕ ਲੋਕ ਲੋਭ ਹੀ ॥੧੮੨॥ जू देख देख कै सबै ॥ सु भाज भाज गे तबै ॥ कहिओ सु सोभ सोभ ही ॥बिलोक लोक लोभ ही ॥१८२॥ Seeing him, all ran away, everyone coveted to see him.182. ਪ੍ਰਚੰਡ ਰੂਪ ਰਾਜਈ ॥ ਬਿਲੋਕ ਭਾਨ ਲਾਜਈ ॥ ਸੁ ਚੰਡ ਤੇਜ ਇਉਂ ਲਸੈਂ ॥ਪ੍ਰਚੰਡ ਜੋਤ ਕੋ ਹਸੈਂ ॥੧੮੩॥ प्रचंड रूप राजई ॥ बिलोक भान लाजई ॥ सु चंड तेज इउं लसैं ॥प्रचंड जोत को हसैं ॥१८३॥ Seeing his powerful form, the sun is feeling shy and his effulgence is mocking the powerful light.183. ਸੁ ਕੋਪ ਕੋਪ ਕੈ ਹਠੀ ॥ ਚਪੇ ਚਿਰਾਇ ਜਿਉ ਭਠੀ ॥ ਪ੍ਰਚੰਡ ਮੰਡਲੀ ਲਸੈਂ ॥ਕਿ ਮਾਰਤੰਡ ਕੋ ਹਸੈਂ ॥੧੮੪॥ सु कोप कोप कै हठी ॥ चपे चिराइ जिउ भठी ॥ प्रचंड मंडली लसैं ॥कि मारतंड को हसैं ॥१८४॥ The persistent warriors in rage are inflamed like the furnace; the powerful group of warriors is even scoffing at the sun.184. ਸੁ ਕੋਪ ਓਪ ਦੈ ਬਲੀ ॥ ਕਿ ਰਾਜ ਮੰਡਲੀ ਚਲੀ ॥ ਸੁ ਅਸਤ੍ਰ ਸ਼ਸਤ੍ਰ ਪਾਨ ਲੈ ॥ ਬਿਸੇਖ ਵੀਰ ਮਾਨ ਕੈ ॥੧੮੫॥ सु कोप ओप दै बली ॥ कि राज मंडली चली ॥ सु असत्र शसत्र पान लै ॥ बिसेख वीर मान कै ॥१८५॥ The soldiers of the king advanced in rage and they were holding their arms and weapons in their hands.185. ਤੋਮਰ ਛੰਦ ॥ तोमर छंद ॥ TOMAR STANZA ਭਟ ਸ਼ਸਤ੍ਰ ਅਸਤ੍ਰ ਨਚਾਇ ॥ ਚਿਤ ਕੋਪ ਓਪ ਬਢਾਇ ॥ ਤਰ ਕੱਛੁ ਅੱਛ ਤੁਰੰਗ ॥ ਰਣ ਰੰਗ ਚਾਰ ਉਤੰਗ ॥੧੮੬॥ भट शसत्र असत्र नचाइ ॥ चित कोप ओप बढाइ ॥ तर क्छु अछ तुरंग ॥ रण रंग चार उतंग ॥१८६॥ Imbued with the idea of fighting, getting enraged, the warriors riding the horses are swinging their arms and weapons.186. ਕਰ ਕ੍ਰੋਧ ਪੀਸਤ ਦਾਂਤ ॥ ਕਹਿ ਆਪ ਆਪਨ ਬਾਤ ॥ ਭਟ ਭਰੇ ਹਵ ਹੁਐ ਵੀਰ ॥ ਕਰ ਕੋਪ ਛਾਡਤ ਤੀਰ ॥੧੮੭॥ कर क्रोध पीसत दांत ॥ कहि आप आपन बात ॥ भट भरे हव हुऐ वीर ॥ कर कोप छाडत तीर ॥१८७॥ In their fury, they are grinding their teeth and talking in themselves and filled with ego these warriors are discharging their arrows.187. ਕਰ ਕੋਪ ਕਲਿ ਅਵਤਾਰ ॥ ਗਹਿ ਪਾਨ ਅਜਾਨ ਕੁਠਾਰ ॥ ਤਨਕੇਕ ਕੀਨ ਪ੍ਰਹਾਰ ॥ ਭਟ ਜੂਝ ਗਯੋ ਸੈ ਚਾਰ ॥੧੮੮॥ कर कोप कलि अवतार ॥ गहि पान अजान कुठार ॥ तनकेक कीन प्रहार ॥ भट जूझ गयो सै चार ॥१८८॥ Kalki, getting infuriated caught hold of His axe in his long arms and with its slightest blow, four hundred warriors died and fell down.188. Sangat ji, forgive daas if what daas has put up has offended anyone or if what is put up is false. This was just put up in reponse to sgurbir jio's topic. Just a note though, we should NOT be worried at all about Kalki Avatar, we should get Khalsa Raj over our bodies first by japping as much Naam as we can. When we do this ourselves, and when other khalsay do this as well, then Khalsa Raj will come. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Please accept daas' humble apology, daas did not wish to hurt anyone or sound rude. As for where daas has taken amrit, daas would say that it does not matter, as where there is Prakash of Guru ji, that is Sachkhand and Saadh Sangat. But, as it is for research purposes... daas took amrit at a Khalsa Primary School just across Khalsa School in Surrey, B.C. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh p.s: Fearless khalsa ji, daas feels as if the name you have chosen for this forum should have been different. Bhul Chak Maaf

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Sorry to be a bother, but after downloading and listening to this kirtan track, daas was still unable to locate where the simran is. Maybe daas has "overlooked" it or something. Could someone please kindly tell what time this simran starts from. Thank you. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas along with the entire sangat must say that we all took amrit from Guru Sahib, no one else. We are all Guru de Sikh. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas would like to request Sangat to please download the mp3 track titled "GRRRRRRRRU" and if anyone knows where it is from, what Smagam, etc., kirpa karke saree sangat nu duss devo ji. Thank you. In addition, please go to http://feeds.feedburner.com/naamcasts and download the Kirtan track there. It is Bhai Tejinderpal Singh Ji (Doola Ji) and Bhai Mohinder Singh SDO. A sewadaar has taken all the simran parts from the Delhi 97, Sept 1996, Suneya Pauri Simran of these two keertani's. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh actyally i got all tree clips from ATL SINGH JI, he posted that i waheguroo forum. i request ATL SINGH JI TO PLZ CHECK FROM WHERE HE GOT IT AND THEN WE CAN REACH THE WHOLE KIRTAN. THE CLIP I LIKED MOST IS AMOLAK SINGH . SO PLZ BHAI SAHIB CHECK UR SOURCES AND FID OUT FROM WHERE U GOT THAT AND THAT PERSON MAY HAVE FULL AUDIO COZ HE JUZ CUT SOME PARTS OF SIMRAN FROM THAT KIRTAN. Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Sunny Love Kirtan jio, please go to http://akj.org/skins/default/keertan.php?id=24 to download the Bhai Amolak Singh track. It is from the 1997 Toronto Smagam. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas would like to request Sangat to please download the mp3 track titled "GRRRRRRRRU" and if anyone knows where it is from, what Smagam, etc., kirpa karke saree sangat nu duss devo ji. Thank you. In addition, please go to http://feeds.feedburner.com/naamcasts and download the Kirtan track there. It is Bhai Tejinderpal Singh Ji (Doola Ji) and Bhai Mohinder Singh SDO. A sewadaar has taken all the simran parts from the Delhi 97, Sept 1996, Suneya Pauri Simran of these two keertani's. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Many of you may have heard of the Mallian Wale Singhs. Well, here is a link to download their kirtan. Manbiro Singh, this is "proper kicking kirtan." Go to: http://akj.org/skins/default/results.php then in the field where it says "Keertaniya" search for Bhai Sukhpal Singh (Mallian.) - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Singh ji, do you know where daas can download the full version of the track named "GRRRRRRU." Thank you. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Excellent Post! *Wahe Gurooooo* Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas was wondering where you got your wallpaper from? Could you please tell. Thank you - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh daas would recommend you read any of Bhai Sahib Bhai Randhir Singh Ji's books. They are all inspirational and daas believes they will give you that extra push towards Sikhi and eventually taking Amrit. Also, talk to some Gursikhs in your area, they should be able to help with Sikhi. - daas Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh P.s: http://www.searchsikhism.com/stories.html these are stories of poeple who converted to Sikhism.