TejiKaur

Waheguru once again we see the same hukamnama http://sgpc.net/hukumnama/oldhukumnama.asp it came kal

Gurufateh g u went rite past us the Nihangs at Fatehgargh Sahib i remember almost everyday seeing this scene man these bring so many memries www.tejindiatrip.blogspot.com waheguru waheguru waheguru waheguru waheguru

that was amazing thank u so much for fighting for truth the way a sher Sikh shud Waheguru mehr kaday and may the truth come before all thanks for making this it is priceless seva

wen my mom asked him about his bulletproof vest he got red Waheguru its one thing wen u make mistakes n doubt but another wen u know the truth and try to mislead Sikhs What makes me sick is that now at 118 Gurudwara there was a meeting n all congress were bringing up Ludhiana Khand they came to ask for votes however the same ppl wen Ludhiana Khand was going on were busy (this is a fact) in Gurudwara that day an ardas (not 4 The Ludhiana Sikhs) but for "Professor di Chardikala" at pesh was done wen r we gonna learn

wth wasant Baba Ji a Saheehed wasnt he saheeded by the Moguls and his 4 yr old sons heart put in his mouth if the above sed is true that he changed then y saheehed for Sikhi

Gurufateh g i needa talk to u asap went thro somethin similar God will help u thro this

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh g kk i found a torn photo of Baba Deep Singh Ji n the sad thing is that there is a tukh of gurubani torn I want to know how to do antam sanskar g n i wanna do it asap its all torn in pieces and im angry at one that the makers shouldnt have put bani but now that thats beside the point whats the proper rehit i also have newspapers n stuff with bani on them how do i do antim sanskar pls dont turn this into a debate about rituals ect... i just wanna know how to do it thanks

Waheguru Ji Ka Khalsa Waheguru Ji KI Fateh g ive just lost a good deal of weight and i have clothes in my closet which dont fit me some rand new tht ive never touched now im in new york but with the econmy down i know that so many of these can go to good use im trying to figure out where to give them im a female so i was thinking there had to e ome charity i know in england ikh r becoming homeless is there nything i can do there i mean how wud i get the clothes thee or even here i mean there r so mnay new immigrants in america as well and these clothes some of them are brand new and formal untouched some still have the tags on them does anyone know a good place to donate them i was thinking a SIkh charity or maybe haiti i wud love to give to saheeda de batche too let me know if anyone has ideas

ok so that didnt work but here is ALL NOTATIONS ALL TOGATHER sorry for any repeats this has all the notations a few ppl asked 4 them http://3seekingsikhs.blogspot.com/2010/01/blog-post.html

http://3seekingsikhs.blogspot.com/2010/01/blog-post.html kk some more leme try this <a href="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni8pAtYfI/AAAAAAAAAHc/kyAQrXQCnt8/s1600-h/CIMG4199.JPG"><img id="BLOGGER_PHOTO_ID_5429620357200699890" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 400px; CURSOR: hand; HEIGHT: 300px" alt="" src="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni8pAtYfI/AAAAAAAAAHc/kyAQrXQCnt8/s400/CIMG4199.JPG" border="0" /></a> <div><a href="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1ni8QBfOqI/AAAAAAAAAHU/aYdWWVXCe6g/s1600-h/CIMG4198.JPG"><img id="BLOGGER_PHOTO_ID_5429620350493080226" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 400px; CURSOR: hand; HEIGHT: 300px" alt="" src="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1ni8QBfOqI/AAAAAAAAAHU/aYdWWVXCe6g/s400/CIMG4198.JPG" border="0" /></a> <div><a href="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni73MY4LI/AAAAAAAAAHM/0S1hioQ9aIw/s1600-h/CIMG4197.JPG"><img id="BLOGGER_PHOTO_ID_5429620343827914930" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 400px; CURSOR: hand; HEIGHT: 300px" alt="" src="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni73MY4LI/AAAAAAAAAHM/0S1hioQ9aIw/s400/CIMG4197.JPG" border="0" /></a> <div><a href="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1ni7vuOO4I/AAAAAAAAAHE/tCpGkDZfWI0/s1600-h/CIMG4196.JPG"><img id="BLOGGER_PHOTO_ID_5429620341822339970" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 400px; CURSOR: hand; HEIGHT: 300px" alt="" src="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1ni7vuOO4I/AAAAAAAAAHE/tCpGkDZfWI0/s400/CIMG4196.JPG" border="0" /></a> <div><a href="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni7SbGmMI/AAAAAAAAAG8/KHGErSlVRmE/s1600-h/CIMG4195.JPG"><img id="BLOGGER_PHOTO_ID_5429620333957519554" style="FLOAT: left; MARGIN: 0px 10px 10px 0px; WIDTH: 400px; CURSOR: hand; HEIGHT: 300px" alt="" src="http://3.bp.blogspot.com/_5qoAPv2ujOg/S1ni7SbGmMI/AAAAAAAAAG8/KHGErSlVRmE/s400/CIMG4195.JPG" border="0" /></a> <div></div></div></div></div></div> <a href="http://1.bp.blogspot.com/_5qoAPv2ujOg/S1njeBIdyXI/AAAAAAAAAIE/oRbdueJo2F8/s1600-h/CIMG4202.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 300px;" src="http://1.bp.blogspot.com/_5qoAPv2ujOg/S1njeBIdyXI/AAAAAAAAAIE/oRbdueJo2F8/s400/CIMG4202.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5429620930611366258" /></a> <a href="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1njdgXGTSI/AAAAAAAAAH8/Qm14fnRcz14/s1600-h/CIMG4201.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 300px;" src="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1njdgXGTSI/AAAAAAAAAH8/Qm14fnRcz14/s400/CIMG4201.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5429620921814371618" /></a> <a href="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1njdY6ftbI/AAAAAAAAAH0/uxFdiKCamSQ/s1600-h/CIMG4200.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 300px;" src="http://4.bp.blogspot.com/_5qoAPv2ujOg/S1njdY6ftbI/AAAAAAAAAH0/uxFdiKCamSQ/s400/CIMG4200.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5429620919815353778" /></a> <a href="http://1.bp.blogspot.com/_5qoAPv2ujOg/S1njdHSF8jI/AAAAAAAAAHs/gjd3j53ezD0/s1600-h/CIMG4199.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 300px;" src="http://1.bp.blogspot.com/_5qoAPv2ujOg/S1njdHSF8jI/AAAAAAAAAHs/gjd3j53ezD0/s400/CIMG4199.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5429620915082490418" /></a> <a href="http://2.bp.blogspot.com/_5qoAPv2ujOg/S1njc8lTGWI/AAAAAAAAAHk/cxr0-zFYJdI/s1600-h/CIMG4199.JPG"><img style="float:left; margin:0 10px 10px 0;cursor:pointer; cursor:hand;width: 400px; height: 300px;" src="http://2.bp.blogspot.com/_5qoAPv2ujOg/S1njc8lTGWI/AAAAAAAAAHk/cxr0-zFYJdI/s400/CIMG4199.JPG" border="0" alt=""id="BLOGGER_PHOTO_ID_5429620912210254178" /></a> kk that didnt work but the link works

jj couldnt get them here but i have posted some on my old blog http://3seekingsikhs.blogspot.com/2010/01/shabad-notations.html

kk i wanna try to attach Shabad notations but im not sure if theyll upload Waheguru

Sorry but i don't know the meaning of pesh. pesh means? Gurufateh g Pesh is when u have a break in rehit and you go back to the panj piaray

Gurufateh g main prob is ppl think that life is real and death is the end we have lost the connection with our soul it is NOT ENOUGH TO BELIEVE IN GOD BUT WE MUST KNOW GOD we must RISE TO THE FOUTH STATE ABOVE ALL PAIN N PLEASURE LIFE AND DEATH WE MUST FIND THE TRUTH AND BREAK MOH SEE NOONE BUT GOD THE SOUL DOES NOT LIVE OR DIE ਬਿਲਾਵਲੁ ॥ बिलावलु बाणी भगता की ॥ Bilāval baṇī bẖagṯā kī. Bilaaval, The Word Of The Devotees. ਕਬੀਰ ਕੀ कबीर जीउ की Kabīr jī▫o kī Of Kabeer Jee: ੴ ॥ ੴ सति नामु करता पुरखु गुर प्रसादि ॥ Ik▫oaʼnkār saṯ nām karṯā purakẖ gur parsāḏ. One Universal Creator God. Truth Is The Name. Creative Being Personified By Guru's Grace: ਐਸੋ ॥ ऐसो इहु संसारु पेखना रहनु न कोऊ पईहै रे ॥ Aiso ih sansār pekẖnā rahan na ko▫ū pa▫īhai re. This world is a drama; no one can remain here. ਸੂਧੇ ॥ सूधे सूधे रेगि चलहु तुम नतर कुधका दिवईहै रे ॥१॥ रहाउ ॥ Sūḏẖe sūḏẖe reg cẖalhu ṯum naṯar kuḏẖkā ḏiva▫īhai re. ||1|| rahā▫o. Walk the straight path; otherwise, you will be pushed around. ||1||Pause|| ਬਾਰੇ ॥ बारे बूढे तरुने भईआ सभहू जमु लै जईहै रे ॥ Bāre būdẖe ṯarune bẖa▫ī▫ā sabẖhū jam lai ja▫īhai re. The children, the young and the old, O Siblings of Destiny, will be taken away by the Messenger of Death. ਮਾਨਸੁ ॥੧॥ मानसु बपुरा मूसा कीनो मीचु बिलईआ खईहै रे ॥१॥ Mānas bapurā mūsā kīno mīcẖ bila▫ī▫ā kẖa▫īhai re. ||1|| The Lord has made the poor man a mouse, and the cat of Death is eating him up. ||1|| ਧਨਵੰਤਾ ॥ धनवंता अरु निरधन मनई ता की कछू न कानी रे ॥ Ḏẖanvanṯā ar nirḏẖan man▫ī ṯā kī kacẖẖū na kānī re. It gives no special consideration to either the rich or the poor. ਰਾਜਾ ॥੨॥ राजा परजा सम करि मारै ऐसो कालु बडानी रे ॥२॥ Rājā parjā sam kar mārai aiso kāl badānī re. ||2|| The king and his subjects are equally killed; such is the power of Death. ||2|| ਹਰਿ ॥ हरि के सेवक जो हरि भाए तिन्ह की कथा निरारी रे ॥ Har ke sevak jo har bẖā▫e ṯinĥ kī kathā nirārī re. Those who are pleasing to the Lord are the servants of the Lord; their story is unique and singular. ਆਵਹਿ ॥੩॥ आवहि न जाहि न कबहू मरते पारब्रहम संगारी रे ॥३॥ Āvahi na jāhi na kabhū marṯe pārbarahm sangārī re. ||3|| They do not come and go, and they never die; they remain with the Supreme Lord God. ||3|| ਪੁਤ੍ਰ ॥ पुत्र कलत्र लछिमी माइआ इहै तजहु जीअ जानी रे ॥ Puṯar kalṯar lacẖẖimī mā▫i▫ā ihai ṯajahu jī▫a jānī re. Know this in your soul, that by renouncing your children, spouse, wealth and property - ਕਹਤ ॥੪॥੧॥ कहत कबीरु सुनहु रे संतहु मिलिहै सारिगपानी रे ॥४॥१॥ Kahaṯ Kabīr sunhu re sanṯahu milihai sārigpānī re. ||4||1|| says Kabeer, listen, O Saints - you shall be united with the Lord of the Universe. ||4||1|| nad ਕਹੀ ॥ कही न उपजै उपजी जाणै भाव अभाव बिहूणा ॥ Kahī na upjai upjī jāṇai bẖāv abẖāv bihūṇā. The soul is not born, even though he thinks it is born; it is free from birth and death. ਉਦੈ ॥੩॥ उदै असत की मन बुधि नासी तउ सदा सहजि लिव लीणा ॥३॥ Uḏai asaṯ kī man buḏẖ nāsī ṯa▫o saḏā sahj liv līṇā. ||3|| When the mortal gives up his ideas of birth and death, he remains constantly absorbed in the Lord's Love. ||3|| ਜਿਉ ॥ जिउ प्रतिबि्मबु बि्मब कउ मिली है उदक कु्मभु बिगराना ॥ Ji▫o parṯibimb bimb ka▫o milī hai uḏak kumbẖ bigrānā. As the reflection of an object blends in the water when the pitcher is broken, ਕਹੁ ॥੪॥੧॥ कहु कबीर ऐसा गुण भ्रमु भागा तउ मनु सुंनि समानां ॥४॥१॥ Kaho Kabīr aisā guṇ bẖaram bẖāgā ṯa▫o man sunn samānāʼn. ||4||1|| says Kabeer, just so virtue dispels doubt, and then the soul is absorbed in the profound, absolute Lord. ||4||1|| also ਅਬ ॥ अब मनु उलटि सनातनु हूआ ॥ Ab man ulat sanāṯan hū▫ā. My mind has now been restored to its original purity. ਤਬ ॥ तब जानिआ जब जीवत मूआ ॥ Ŧab jāni▫ā jab jīvaṯ mū▫ā. When I became dead while yet alive, only then did I come to know the Lord. ਕਹੁ ॥ कहु कबीर सुखि सहजि समावउ ॥ Kaho Kabīr sukẖ sahj samāva▫o. Says Kabeer, I am now immersed in intuitive peace and poise. ਆਪਿ ॥੩॥੧੭॥ आपि न डरउ न अवर डरावउ ॥३॥१७॥ Āp na dara▫o na avar darāva▫o. ||3||17|| I do not fear anyone, and I do not strike fear into anyone else. ||3||17|| ਗਉੜੀ ॥ गउड़ी कबीर जी ॥ Ga▫oṛī Kabīr jī. Gauree, Kabeer Jee: ਪਿੰਡਿ ॥ पिंडि मूऐ जीउ किह घरि जाता ॥ Pind mū▫ai jī▫o kih gẖar jāṯā. When the body dies, where does the soul go? ਸਬਦਿ ॥ सबदि अतीति अनाहदि राता ॥ Sabaḏ aṯīṯ anāhaḏ rāṯā. It is absorbed into the untouched, unstruck melody of the Word of the Shabad. ਜਿਨਿ ॥ जिनि रामु जानिआ तिनहि पछानिआ ॥ Jin rām jāni▫ā ṯinėh pacẖẖāni▫ā. Only one who knows the Lord realizes Him. ਜਿਉ ॥੧॥ जिउ गूंगे साकर मनु मानिआ ॥१॥ Ji▫o gūnge sākar man māni▫ā. ||1|| The mind is satisfied and satiated, like the mute who eats the sugar candy and just smiles, without speaking. ||1|| ਐਸਾ ॥ ऐसा गिआनु कथै बनवारी ॥ Aisā gi▫ān kathai banvārī. Such is the spiritual wisdom which the Lord has imparted. ਮਨ ॥ मन रे पवन द्रिड़ सुखमन नारी ॥१॥ रहाउ ॥ Man re pavan ḏariṛ sukẖman nārī. ||1|| rahā▫o. O mind, hold your breath steady within the central channel of the Sushmanaa. ||1||Pause|| ਸੋ ॥ सो गुरु करहु जि बहुरि न करना ॥ So gur karahu jė bahur na karnā. Adopt such a Guru, that you shall not have to adopt another again. ਸੋ ॥ सो पदु रवहु जि बहुरि न रवना ॥ So paḏ ravhu jė bahur na ravnā. Dwell in such a state, that you shall never have to dwell in any other. ਸੋ ॥ सो धिआनु धरहु जि बहुरि न धरना ॥ So ḏẖi▫ān ḏẖarahu jė bahur na ḏẖarnā. Embrace such a meditation, that you shall never have to embrace any other. ਐਸੇ ॥੨॥ ऐसे मरहु जि बहुरि न मरना ॥२॥ Aise marahu jė bahur na marnā. ||2|| Die in such a way, that you shall never have to die again. ||2|| ਉਲਟੀ ॥ उलटी गंगा जमुन मिलावउ ॥ Ultī gangā jamun milāva▫o. Turn your breath away from the left channel, and away from the right channel, and unite them in the central channel of the Sushmanaa. ਬਿਨੁ ॥ बिनु जल संगम मन महि न्हावउ ॥ Bin jal sangam man mėh nĥāva▫o. At their confluence within your mind, take your bath there without water. ਲੋਚਾ ॥ लोचा समसरि इहु बिउहारा ॥ Locẖā samsar ih bi▫uhārā. To look upon all with an impartial eye - let this be your daily occupation. ਤਤੁ ॥੩॥ ततु बीचारि किआ अवरि बीचारा ॥३॥ Ŧaṯ bīcẖār ki▫ā avar bīcẖārā. ||3|| Contemplate this essence of reality - what else is there to contemplate? ||3|| ਅਪੁ ॥ अपु तेजु बाइ प्रिथमी आकासा ॥ Ap ṯej bā▫e parithmī ākāsā. Water, fire, wind, earth and ether - ਐਸੀ ॥ ऐसी रहत रहउ हरि पासा ॥ Aisī rahaṯ raha▫o har pāsā. adopt such a way of life and you shall be close to the Lord. ਕਹੈ ॥ कहै कबीर निरंजन धिआवउ ॥ Kahai Kabīr niranjan ḏẖi▫āva▫o. Says Kabeer, meditate on the Immaculate Lord. ਤਿਤੁ ॥੪॥੧੮॥ तितु घरि जाउ जि बहुरि न आवउ ॥४॥१८॥ Ŧiṯ gẖar jā▫o jė bahur na āva▫o. ||4||18|| Go to that home, which you shall never have to leave. ||4||18|| ਗਉੜੀ ॥ गउड़ी कबीर जी तिपदे ॥ Ga▫oṛī Kabīr jī ṯipḏe. Gauree, Kabeer Jee, Ti-Padas: ਕੰਚਨ ॥ कंचन सिउ पाईऐ नही तोलि ॥ Kancẖan si▫o pā▫ī▫ai nahī ṯol. He cannot be obtained by offering your weight in gold. ਮਨੁ ॥੧॥ मनु दे रामु लीआ है मोलि ॥१॥ Man ḏe rām lī▫ā hai mol. ||1|| But I have bought the Lord by giving my mind to Him. ||1|| ਅਬ ॥ अब मोहि रामु अपुना करि जानिआ ॥ Ab mohi rām apunā kar jāni▫ā. Now I recognize that He is my Lord. ਸਹਜ ॥ सहज सुभाइ मेरा मनु मानिआ ॥१॥ रहाउ ॥ Sahj subẖā▫e merā man māni▫ā. ||1|| rahā▫o. My mind is intuitively pleased with Him. ||1||Pause|| ਬ੍ਰਹਮੈ ॥ ब्रहमै कथि कथि अंतु न पाइआ ॥ Barahmai kath kath anṯ na pā▫i▫ā. Brahma spoke of Him continually, but could not find His limit. ਰਾਮ ॥੨॥ राम भगति बैठे घरि आइआ ॥२॥ Rām bẖagaṯ baiṯẖe gẖar ā▫i▫ā. ||2|| Because of my devotion to the Lord, He has come to sit within the home of my inner being. ||2|| ਕਹੁ ॥ कहु कबीर चंचल मति तिआगी ॥ Kaho Kabīr cẖancẖal maṯ ṯi▫āgī. Says Kabeer, I have renounced my restless intellect. ਕੇਵਲ ॥੩॥੧॥੧੯॥ केवल राम भगति निज भागी ॥३॥१॥१९॥ Keval rām bẖagaṯ nij bẖāgī. ||3||1||19|| It is my destiny to worship the Lord alone. ||3||1||19|| ਗਉੜੀ ॥ गउड़ी कबीर जी ॥ Ga▫oṛī Kabīr jī. Gauree, Kabeer Jee: ਜਿਹ ॥ जिह मरनै सभु जगतु तरासिआ ॥ Jih marnai sabẖ jagaṯ ṯarāsi▫ā. That death which terrifies the entire world - ਸੋ ॥੧॥ सो मरना गुर सबदि प्रगासिआ ॥१॥ So marnā gur sabaḏ pargāsi▫ā. ||1|| the nature of that death has been revealed to me, through the Word of the Guru's Shabad. ||1|| ਅਬ ॥ अब कैसे मरउ मरनि मनु मानिआ ॥ Ab kaise mara▫o maran man māni▫ā. Now, how shall I die? My mind has already accepted death. ਮਰਿ ॥ मरि मरि जाते जिन रामु न जानिआ ॥१॥ रहाउ ॥ Mar mar jāṯe jin rām na jāni▫ā. ||1|| rahā▫o. Those who do not know the Lord, die over and over again, and then depart. ||1||Pause|| ਮਰਨੋ ॥ मरनो मरनु कहै सभु कोई ॥ Marno maran kahai sabẖ ko▫ī. Everyone says, "I will die, I will die". ਸਹਜੇ ॥੨॥ सहजे मरै अमरु होइ सोई ॥२॥ Sėhje marai amar ho▫e so▫ī. ||2|| But he alone becomes immortal, who dies with intuitive understanding. ||2|| ਕਹੁ ॥ कहु कबीर मनि भइआ अनंदा ॥ Kaho Kabīr man bẖa▫i▫ā ananḏā. Says Kabeer, my mind is filled with bliss; <A class=dict onmouseover="ddrivetip('iga▫i▫ā /i', 250)" onmouseout=hideddrivetip() href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਗਇਆ" ;>ਗਇਆ ਭਰਮੁ ਰਹਿਆ ਪਰਮਾਨੰਦਾ ॥੩॥੨੦॥ गइआ भरमु रहिआ परमानंदा ॥३॥२०॥ Ga▫i▫ā bẖaram rahi▫ā parmānanḏā. ||3||20|| my doubts have been eliminated, and I am in ecstasy. ||3||20||

Waheguru also sister remember the Sakhi of Baba Banda Singh Bhadur Ji he was first a hunter thn when he saw the babies following the mother dear he killed he could not live with himself he became a yogi to try to wash his sin he learned the riddhis and got lost in them then he met the true Guru By some kismet (like u have u have the true Guru which is Gurbani) Baba ji even tried to do Jadu on Guru Gobind Singh Ji thats maha paap but look how forgiving Guru Gobind SIngh Ji is he brought Baba Ji right into his charan he did not hesitate to redeem Baba Ji beacuse Guru Ji has a blind eye to faults augun koo na bicharda gal saithee laik The Guru does not remeber even a single fault he takes us in his arms That one insitant of meeting the Guru erased such a past Baba Ji took Amrit and surrendered himself as Gods banda and now is one of the most Mahan Gursikhs beyond description Amrit is a rebirth Pesh too is a rebirth and each time we jaap the ever new naam we are made new once more

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh g be lucky because sins are a gift from God sounds weird u say? Sins are only gifts wen in ur case we feel bad about them that is because sins bring us closer to God humans are perfect but still we arent our imperfections make us perfect if we didnt sin would we need God where we lack there God is overflowing use ur sin as a gift as a staircase bow down let it keep u humble Sant Kabir Ji says that humblness is sublime and we should be low like the ant and not high like the elephant because when sugar is spilled in sand the elephant cant pick it up but the lowly ant can easily carry it admit ur sins b upfront about them and now just serve God and the world so many sin with each breath and those sins we do when we dont know better our nothing remember TIS TE HOE SO NAHI BURA - It came from God it cant b bad DO s=Simran Do Path Do Seva and ur sins willl fly off Waheguru Ji ka Khalsa Waheguru Ji Ki Fateh g

To guest- With all due respect dont underestimate the power of an online hukam BANI GURU GURU HAI BANI- there is nothing wrong with taking hukam online and if u have faith it will always give u the correct reply Guru Lives within Us the Shabad is within it doesnt matter how Hukamnama is taken Just matters that u bow your head at the words of the Guru u believe these are the words of God talking to u and u try to act a quick story 5 years ago wen i was 14 I stoped eating meat for a while and thn i fell into temptation my anchovy pizza was in the kitchen i feel guilt should i eat it or no thn i get an idea i tried to be chalak in Guru Granth Sahib directly there are about four or so shabads which talk directly about eating meat i go to take a cyber Hukam now there are 1430 angs in Guru Granth Sahib so lets see the probability 4/1430 ok so i think Guru Ji if meat is wrong tell me and i being a silly little kid never imagined what was next I say a prayer and click Hukamnama Sant Kabir Jis Shabad comes Kabeer the meal of rice and lentils (kitcharee) is delicous if flavored with salt Who would cut his throat to have meat with his bread I was in shock but my nature was such that once again i was a silly immature kid that I said Guru Ji lets try that again now to get the probablility of having a Hukam about meat again we would have to multiply two numbers 4/1430 times 3/1430 and so lets put this in decimals 3-1430 is aproximatly .00279 or even .0028 percent of a chance for the Hukam to have come the first time when we take 3/1430 we see the percent of the Hukam to come once again .00209 percent or even .0021 percent so low and behold I take Hukam a second time and the shabad once again is about meat It was I believe by Guru Arjun Dev Ji about how the animal cries out in Pain and we must control our urges now for two Hukamnams to come like that consecutively about meat right when my anchovy pizza is waiting for me in the kitchen is Amazing It is almost Impossible at that time that day the probibility if we remember is .0026 times .0021 which equals .00000546 or even .0000055 persay ok so now imagine again Waheguru I was so stubborn Sant Kabir Ji those who consume Marijuana wine and fish no matter the rituals shall fall into hell (rasatala) now the probibility of that ............Lets just put it this way 5 years have passed and im still a strict Vegaterian and 8 months ago got blessed with Amrit Daan but imagine this On 300 sal Guru de Nal I asked Guru Ji what I could Give Guru Ji as a Gift Guru Ji said (once again a cyber Hukam) Bathe in the waters of Goodness and apply the perfume of truth to your body thus your face will shine this is the gift of lakh gifts I have so many not just one example of Guru Ji in his Gurbani roop doing what Guru Ji has done since the beggining of time There is always power in Hukam whether cyber or not Bhull Chuk Maff Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Dhan Dhan Guru HarGobind Sahib Ji kept dogs with him dont believe me read Bhai Gurdas Jis Bani ਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ । dharamasaal kari baheedaa ik daaun n tikai tikaaiaa| The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place. Line 1 ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ । paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa| Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort. Line 2 ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ । umati mahalu n paavadee natdaa dhirai n darai daraaiaa| The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move. Line 3 ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ । manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa| Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting. Line 4 ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ । baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa| The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing. Line 5 ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ । sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa| He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby). Line 6 ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ । sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa| But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee. Line 7 ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ ajaru jarai n aapu janaaiaa 24 Guru Hargobding has borne the unbearable and he has not made himself manifestਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ । dharamasaal kari baheedaa ik daaun n tikai tikaaiaa| The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place. Line 1 ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ । paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa| Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort. Line 2 ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ । umati mahalu n paavadee natdaa dhirai n darai daraaiaa| The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move. Line 3 ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ । manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa| Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting. Line 4 ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ । baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa| The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing. Line 5 ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ । sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa| He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby). Line 6 ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ । sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa| But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee. Line 7 ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ ajaru jarai n aapu janaaiaa 24 Guru Hargobding has borne the unbearable and he has not made himself manifestਧਰਮਸਾਲ ਕਰਿ ਬਹੀਦਾ ਇਕ ਥਾਉਂ ਨ ਟਿਕੈ ਟਿਕਾਇਆ । dharamasaal kari baheedaa ik daaun n tikai tikaaiaa| The earlier Gurus considered that to give instructions and to preach to the people, one has to sit at one place known as dharamshala, but this Guru (Hargobind) does riot stick to one place. Line 1 ਪਾਤਿਸਾਹ ਘਰਿ ਆਵਦੇ ਗੜਿ ਚੜਿਆ ਪਾਤਿਸਾਹ ਚੜਾਇਆ । paatisaah ghari aavaday garhi charhiaa paatisaah charhaaiaa| Earlier emperors would visit the house of the Guru, but this Guru has been interned by the king in a fort. Line 2 ਉਮਤਿ ਮਹਲੁ ਨ ਪਾਵਦੀ ਨਠਾ ਫਿਰੈ ਨ ਡਰੈ ਡਰਾਇਆ । umati mahalu n paavadee natdaa dhirai n darai daraaiaa| The sarigat coming to have his glimpse cannot find him in the palace (because generally he is not available). Neither he is scared of anybody nor does he scare any one yet he is always on the move. Line 3 ਮੰਜੀ ਬਹਿ ਸੰਤੋਖਦਾ ਕੁਤੇ ਰਖਿ ਸਿਕਾਰੁ ਖਿਲਾਇਆ । manjee bahi santokhadaa kutay rakhi sikaaru khilaaiaa| Earlier Gurus sitting on the seat instructed people to be content but this Guru rears dogs and goes out for hunting. Line 4 ਬਾਣੀ ਕਰਿ ਸੁਣਿ ਗਾਂਵਦਾ ਕਥੈ ਨ ਸੁਣੈ ਨ ਗਾਵਿ ਸੁਣਾਇਆ । baanee kari suni gaanvadaa kadai n sunai n gaavi sunaaiaa| The Gurus used to listen to Gurbani but this Guru neither recites nor (regularly) listens to hymn-singing. Line 5 ਸੇਵਕ ਪਾਸ ਨ ਰਖੀਅਨਿ ਦੋਖੀ ਦੁਸਟ ਆਗੂ ਮੁਹਿ ਲਾਇਆ । sayvak paas n rakheeani dokhee dusat aagoo muhi|aaiaa| He does not keep his follower servants with him and rather maintains nearness with the wicked and the envious ones (Guru had kept Painde Khan nearby). Line 6 ਸਚੁ ਨ ਲੁਕੈ ਲੁਕਾਇਆ ਚਰਣ ਕਵਲ ਸਿਖ ਭਵਰ ਲੁਭਾਇਆ । sachu n|ukai|ukaaiaa charan kaval sikh bhavar|ubhaaiaa| But the truth is never concealed and that is why on the lotus feet of the Guru, the mind of 'Sikhs hover like a greedy black-bee. Line 7 ਅਜਰੁ ਜਰੈ ਨ ਆਪੁ ਜਣਾਇਆ ajaru jarai n aapu janaaiaa 24 Guru Hargobding has borne the unbearable and he has not made himself manifesthttp://searchgurbani.com/main.php?book=bhai_gurdas_vaaran&action=pauripage&vaar=26&pauri=24

Waheguru there is noone but God What is Kal Kal Tuhee Kali Tuhee Tuhi Teg aur Teer kahu Nanak Gurparsadee Jinee Liv Lagee Tini Vichay Maiya Paiya Kal Purakh Ki deh Moh kotik Bisam Mehes

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh ji hey when can we buy the Bhai Taru SIngh Movie? is it out for purchase yet any info wud b awesom thanks Waheguru Ji Ka Khalsa Waheguru Ji KI Fateh g

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh well im not sure about Sikhs there must be so many the Sakhi of Bhai Gopal Ji would serve well another less known Sakhi is the one about Yakub Khan Well a while back some Sikhs went to Pakistans house to the president and amazingly he had the Mool Mantr on a plaque hanging on his wall the Sikhs finally not being able to withstand from asking had to let their curiosity get the better of them they asked y he has the Mool Mantr up as he is a Muslim he said that when he was young he didnt study had he was very nalak very bad in school but basically he had problems learning because he was scared to death of the teachers the teachers would hit him every day and they would insult him and put him down so much so that he would do anything to avoid going to school what happened was he would go and hide out in the Gurudwara and stay there all day one day a granthi found him and asked what was wrong he said i cant go to school im nalaik and i get beaten the granthi then gave him the Mool Mantr he said to do it everyday and he promises you will never suffer beatings in life the next day he did the Mool Mantr before school that was teh first time he did not get beaten from that day on he was never slapped by a teacher at this time president, Yakub Khan told those Sikhs that what I am today the Sole reason for my success is the mool mantr - Waheguru

Waheguru so is this thn in store for the future? When Waheguru finishes him off will it b in the form of the Khalsa Maybe?

Waheguru ji ka Khalsa Waheguru ji ki Fateh kk so in Chaubis Avtar it talks of God coming in the form of kalki avtar ਸ੍ਵੈਯਾ ਛੰਦ ॥ स्वैया छंद ॥ SWAYYA STANZA ਪਾਪ ਸੰਬੂਹ ਬਿਨਾਸਨ ਕਉ ਕਲਿਕੀ ਅਵਤਾਰ ਕਹਾਵਹਗੇ ॥ ਤੁਰਕੱਛਿ ਤੁਰੰਗ ਸਪੱਛ ਬਡੋ ਕਰਿ ਕਾਢ ਕ੍ਰਿਪਾਨ ਖਪਾਵਹਗੇ ॥ पाप स्मबूह बिनासन कउ कलिकी अवतार कहावहगे ॥ तुरक्छि तुरंग सप्छ बडो करि काढ क्रिपान खपावहगे ॥ For the destruction of the sins, he will be called the Kalki incarnation and mounting on a horse and taking the sword, he will destroy all; ਲਿਕਸੇ ਜਿਮ ਕੇਹਰਿ ਪਰਬਤ ਤੇ ਤਸ ਸੋਭ ਦਿਵਾਲਯ ਪਾਵਹਗੇ ॥ ਭਲ ਭਾਗ ਭਯਾ ਇਹ ਸੰਭਲ ਕੇ ਹਰਿਜੂ ਹਰਿਮੰਦਰ ਆਵਹਗੇ ॥੧੪੧॥ लिकसे जिम केहरि परबत ते तस सोभ दिवालय पावहगे ॥ भल भाग भया इह स्मभल के हरिजू हरिमंदर आवहगे ॥१४१॥ He will be glorious like a lion coming down from the mountain; the town of Sambhal will be very fortunate because the Lord will manifest Himself there.141. ਰੂਪ ਅਨੂਪ ਸਰੂਪ ਮਹਾ ਲਖ ਦੇਵ ਅਦੇਵ ਲਜਾਵਹਗੇ ॥ ਅਰਿ ਮਾਰ ਸੁਧਾਰ ਕੈ ਟਾਰ ਘਣੇ ਬਹੁਰੌ ਕਲਿ ਧਰਮ ਚਲਾਵਹਗੇ ॥ रूप अनूप सरूप महा लख देव अदेव लजावहगे ॥ अरि मार सुधार कै टार घणे बहुरौ कलि धरम चलावहगे ॥ Seeing his unique form, the gods and other will feel shy; he will kill and reform the enemies and start a new religion in the Iron Age; this is on 1161 of Sri Dasam Granth Ji so now this is the same prediction of Nostra Damus so 2 questions Who is the Kalki Avtar maybe Guru Nanak Jis Roops is the Avtar thn coming

Waheguru ji ka Khalsa Waheguru Ji Ki Fateh happy Birthday to our AMAZING BLESSED MAHAN BRAVE BROTHER please make us worthy of being called Sikhs http://www.youtube.com/watch?v=7ELORiWzZXs Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Ji this mite b it but im not sure ਜੋਗ ॥ जोग सबदं गिआन सबदं बेद सबदं त ब्राहमणह ॥ Jog sabḏaʼn gi▫ān sabḏaʼn beḏ sabḏaʼn ṯa barahmaṇėh. The Shabad is Yoga, the Shabad is spiritual wisdom; the Shabad is the Vedas for the Brahmin. ਖ੍ਯ੍ਯਤ੍ਰੀ ॥ ख्यत्री सबदं सूर सबदं सूद्र सबदं परा क्रितह ॥ Kẖa▫yṯarī sabḏaʼn sūr sabḏaʼn sūḏar sabḏaʼn parā kirṯėh. The Shabad is heroic bravery for the Khshaatriya; the Shabad is service to others for the Soodra. ਸਰਬ ॥ सरब सबदं त एक सबदं जे को जानसि भेउ ॥ Sarab sabḏaʼn ṯa ek sabḏaʼn je ko jānas bẖe▫o. The Shabad for all is the Shabad, the Word of the One God, for one who knows this secret. ਨਾਨਕ ॥੩॥ नानक ता को दासु है सोई निरंजन देउ ॥३॥ Nānak ṯā ko ḏās hai so▫ī niranjan ḏe▫o. ||3|| Nanak is the slave of the Divine, Immaculate Lord. ||3|| ਏਕ ॥ एक क्रिस्नं त सरब देवा देव देवा त आतमह ॥ Ėk krisanʼn ṯa sarab ḏevā ḏev ḏevā ṯa āṯmah. The One Lord is the Divinity of all divinities and he is the Divinity of the soul; ਆਤਮੰ ॥ आतमं स्री बास्वदेवस्य जे कोई जानसि भेव ॥ Āṯmaʼn sarī bāsavḏaivas▫y je ko▫ī jānas bẖev. if any one knows the mystery of the soul and the Omnipresent Lord. <A class=dict onmouseover="ddrivetip('iNānak /i The first Guru of the Sikhs, the founder of Sikhism', 250)" onmouseout=hideddrivetip() href="http://www.srigranth.org/servlet/gurbani.dictionary?Param=ਨਾਨਕ" ;>ਨਾਨਕ ਤਾ ਕੋ ਦਾਸੁ ਹੈ ਸੋਈ ਨਿਰੰਜਨ ਦੇਵ ॥੪॥ नानक ता को दासु है सोई निरंजन देव ॥४॥ Nānak ṯā ko ḏās hai so▫ī niranjan ḏev. ||4|| Nanak is the slave of that one who knows the Secrets of the soul and the Supreme Lord God. He is the Divine Immaculate Lord Himself. ||4|| Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh