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Well said Akali Sodi, shows you're are true nang fan.

Waheguru Ji ka Khalsa Waheguru Ji Ke Fateh There's been talk in the AKJ since the 70's that something is going to happen and sikhs are going to take over the world, Khalsa raaj is coming. Then we 84 and after that these stories changed to oh there 's going to huge earthquakes and only the people who do naam will be saved. Now these stories are coming over and over again. And before I get battered here on this forum I don't have a problem with this thought process at all. The thing is there is enough sh** going on this world and Sikhs have to show up and set examples, and surely there are some that are doing this but most are are lame, oh yes I'm included too. Who knows when Khalsa will rule, in fact who cares, do we need to rule, is this what the Guru's ultimately wanted. If read our history the Guru's could've had raaj all over the world at any time, but it seems it was more important for them to show and set example of the kind of living a human being should be leading in this world. We are way way behind in preaching sikhe to the western world and our own upcoming generations. And it when it is preached it's more of AKJ is this , taksal is this, dera's are this and so forth ,no wonder youth are confused. In fact I would say the youth are being lost from Sikhe.The problem we have is its more important for jathebanid's to promote their interpetation of sikhe than promoting a sikh to be a sikh first and then jathebandi.AWith regards to the man jumping and distrubing the sangat , was it not important for one of the panj or someone to contain him so the sangat is not distrubed..??

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh Great stuff by IP, excellent work. I only have one request for further improvement. If the IP guys could do the translation in English of the Sikh warrior/princess before the song it would be great. Why , because most of the audience is Sikhs born in the western world and they need to understand clearly who the songs are about, the story of the shaheeds need to be told before the song. The rest being in punjabi is OK which may trigger one's brain to find out a bit more and further understanding of punjabi. I was born in the UK however had an education in India for 6 years and even I had to listen carefully to fully understand the lyrics.It's great you're using the jaago vale jatha , please keep this up as I know for a fact these guys are the most knowledgeable on our shaeeds from 84 . And to the people who criticizing, they should rethink, this is not Gurbani being sung to rap or bhangra music if it was I would be heavily oppose it. This is the modern version of Dhadi vaars/kavishars which is much needed in the panth today, since our lovely looking dhadi's from India only talk about puraatan ithaas and say nothing about 84. If you ever see a dhadi jatha from India in the UK ask them to talk on 84 and watch their face, I have many times and they are reluctant.Some even meniton that they have been told from delhi not sing on anyting 84 or khalstani. That might be extreme BS but we have our own solution which is Immortal Productions may Guru Ji give you further strength in your tangible objective.Keep it up

Khalsa Ji, You said the right things!!! Sorry to say this, but sometimes Southall feels like one big let down! The politics lets the place down, that's why the elders don't seem to get anywhere. Banning the dhol may alleviate the problem, but there are floats which pump dharmic geet which some people seem to think they can dance to. I think the culture confusion is still the biggest problem, generally people do not seem to know the line where Punjabiness ends and Sikhi begins. The Southall Nagar Kirtan has gradually over the years provided an environment for the punjabi activities to carry on. Each year seems to get worse and worse. People do not really understand why they are there. Let's face it, the Nagar Kirtan is now seen as a Carnival by many, commercial advertising, food stalls, it's like one big party. Most people aren't there for Guru Ji, but for the free food. There were only 2 stalls (one by BOSS and one by GURSEVA) giving out free literature this year as compared to dozens of food stalls, which were packed out. 159821[/snapback] Waheguru Ji ka Khalsa Wahegur Ji ke Fateh So let's get the floats pumping Gurbani for 4 hours, they can pump all the bhangra they want later on or have as many gigs as they want. However in the presence of SGGS Mahraj and Sikh sangat there should be a Gurdwara atmosphere only and that means Gurbani and Gurbani translations , Dhaddi or kaveeshers, kaavita. That is Sikhe culture, decades have gone on and it disgust me that the Sikhs cannot even give our SGGS Mahraaj pure 3-4 hours of Mahraajs own jewel of diamonds on display.It 's a shame on us till the day comes we resolve this issue. Tell me one thing when the first nagar kirtan happnenned in Southall was it like the ones at the present day. SGPC is good for some things but not all , we can't rely on them to make the proper stance but when Sikh sangat and punjabi bhangra veers give SGGS Maharaaj this total bliss of 4 hours of Sikh culture then maybe they will have to adapt and make the change. 159830[/snapback] Waheguru Ji ka Khalsa Wahegur Ji ke Fateh Apologies I shouldn't mentioned 4 hours it should be the whole day.

Khalsa Ji, You said the right things!!! Sorry to say this, but sometimes Southall feels like one big let down! The politics lets the place down, that's why the elders don't seem to get anywhere. Banning the dhol may alleviate the problem, but there are floats which pump dharmic geet which some people seem to think they can dance to. I think the culture confusion is still the biggest problem, generally people do not seem to know the line where Punjabiness ends and Sikhi begins. The Southall Nagar Kirtan has gradually over the years provided an environment for the punjabi activities to carry on. Each year seems to get worse and worse. People do not really understand why they are there. Let's face it, the Nagar Kirtan is now seen as a Carnival by many, commercial advertising, food stalls, it's like one big party. Most people aren't there for Guru Ji, but for the free food. There were only 2 stalls (one by BOSS and one by GURSEVA) giving out free literature this year as compared to dozens of food stalls, which were packed out. 159821[/snapback] Waheguru Ji ka Khalsa Wahegur Ji ke Fateh So let's get the floats pumping Gurbani for 4 hours, they can pump all the bhangra they want later on or have as many gigs as they want. However in the presence of SGGS Mahraj and Sikh sangat there should be a Gurdwara atmosphere only and that means Gurbani and Gurbani translations , Dhaddi or kaveeshers, kaavita. That is Sikhe culture, decades have gone on and it disgust me that the Sikhs cannot even give our SGGS Mahraaj pure 3-4 hours of Mahraajs own jewel of diamonds on display.It 's a shame on us till the day comes we resolve this issue. Tell me one thing when the first nagar kirtan happnenned in Southall was it like the ones at the present day. SGPC is good for some things but not all , we can't rely on them to make the proper stance but when Sikh sangat and punjabi bhangra veers give SGGS Maharaaj this total bliss of 4 hours of Sikh culture then maybe they will have to adapt and make the change.

Waheguru Ji ka Khalsa Wahegur Ji ke Fateh If there is pressure from all the Sikhe Educated cream from Middlesex in a nice way on the committee for no bhangra doll allowed in the Nagar Kirtan full stop, this would resolve the issue would it not?

Waheguru Ji ka Khalsa Wahegur Ji ke Fateh If we all know this happens year in year out and it shouldn't then why is the cream of Educated Sikh sangat from the Middlesex area sitting lame on this. Do you think that Guru Sahib will accept us as Sikhs where the (prabhat fari) from which the nagar kirtan stems that bolyaa and bhangra is happening. We remain silent and on the chardi kala 50% side .Personally speaking nagar kirtan should happen without bhanhgra it should happen with only one thing being sung GURBANI with massive projections of translations in English throughout the parade for everyone to see and sing from. But that's only day dreaming, one town in the UK needs to make this difference others could follow suit. Otherwise this'll get so worse as it already has and it'll be like a notting hill carnival. What will the chardi kala types be classed as then ....neither here or there..Apologies for being abrupt but I am included here too for criticism.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh H4INDER Veer Jeeo, You quoted: "Brother you have a point, some people will regard Baba Ji as a stepping Stone, but this will be for obvious reasons....Bit like the example given be k198k Ji. Brother if you think Baba Ji should change certain things which you have mentioned then great, do Ardaas that such things do change. My point is very similar to your last line: "further greatness and ekta within the panth" Thanks for your comments I will humbly do ardaas for the above and ask everyone else on this thread to do the same , my final marks on this thread. Thanks for your participation and time.. May Guru Granth Sahib Jee provide us with further understanding and ekta and united chardi kala and overcome all differences.

k198k you write: >>Its a bit like saying if you are seriously ill, and a doctor advises you which medication to take and then does treatment for you......Regardless of anything after your own health you would surely uphold the doctor if people began accusing with false unjustifiable remarks! >>WOULD YOU NOT? sure thing mate but the kaum is very seriously ill and it requires severl doctors and the most senior being DHAN DHAN SRI GURU GRANTH SAHIB JEE.

[ Veer H4INDER , You really need to be careful you quoted here me and yourself: >You said: To this day I've never seen: 1. maan singh eat langar and do langar de sewa himself, Our Guru's and puratann prominent sikhs have always done so. Veer Ji just watch the link below: http://www.theworldofgurunanak.com/Video/K...20VC%20(13).mpg This was in a Gurdwara Sahib Langar Hall!!!!!!! OK yep I see him eating now show me a video where MAAN SINGH IS DOING LANGAR SEWA. I agree his parchar affects thousands, from those thousands there will be ones who for he will be a stepping stone and they will go further and delve in Sikhe. However if he followed puratan Guru Sahibans' and their way of akand paats along with small changes above I'v mentioned then it be much cooler and there would be further greatness and ekta within the panth.

Waheguru Ji Ka Khalsa Waheguru Ji ke Fateh Veer H4RINDER and other chelas and lovers of Baba Maan singh, I would say good luck to you and you can keep full prem for baba maan singh. However it's a known fact and will remain a known fact as long as there is Guru Granth Sahib Ji Mahraj and the excellent examples set by our Guru Sahiban that Khalsa should follow those examples only. It's also a known fact that the akand paats carried out the way maan singh and few other dera's or Gurdwaras that do it over seas is a brahmincal influence. Geeta has been read in this way, there are many braminical influences that exist in the panth today. However to get everyone to have some sort of prem and sharda in what maan singh is doing it would be better if he would clear his allegations and continue to do sewa in the exemplary way the Khalsa has set in the past. I'm afraid if you have so much love for maan singh we have so much love for Guru Khalsa and its Tatt khalsa traditions which are in alignment from teachings from Guru Granth Sahib Ji. You have been unable to answer the questions and you don't care this shows you are young,immature in Sikhi and your introducing factor being maan singh. That is great I have no problem with that, you need to examine maan singh ways and the Tatt Khalsa and Guru Sahiban ways and then compare that with Gurbani understanding which you'll find is in agreement.Only then you'll know why there is constructive criticism against maan singh. We could go on forever and lead on with loads of other issues with maan singh and his parchar. I can list a ten other things he does which are not in agreement with Panth Khalsa but it's not worth it as we could be doing those for years. But if you really want your sikhe in your heart you'll have to move on from maan singh and that is a known fact. I 'll finish with one excellent example Sant Singh Ji Maskeen , everyone knows he was a excellent katha vachek missionary. I had been listening to him for over 15 odd years.Even he admitted that times and people change, he advised he has changed his translation of SGGS has changed over time and admitted no one on this earth can actually translate SGGS. But the utmost imprtance is to follow your traditions and stick with the Akal Takht as much as possible. He also advised he's changed due to Khalsa and Khalsa panth advising him along the way from all over the globe and he's indebted to the Khalsa. To this day I've never seen: 1. maan singh eat langar and do langar de sewa himself, Our Guru's and puratann prominent sikhs have always done so. 2. maan singh still does dharna kirtan when he knows fully well he should nirol Gurbani kirtan as that is the ultimate sefat salhaa of the almighty. 3. Maan singh doing akand paats with the brahmaincal influence such as sampats etc. No one from Sikh history or Guru Sahibans ever did paats in this manner. 4. maan singh has been known for his different versions of the same saki's if you don't beleive me listen to him ten years ago and listen to him now for thoruugh analysis you'll find loads of discrepencies. As I point out this is not nindyia it's constructive criticism, maan singh over the last decade or so has improved but by not much. He's definitely a bit less wild in this parchar then he used to be, maybe he'll change for the better in the coming years and this criticism will be of the past. But as I 've said people always change so will you, so will I, but until you don't see change you will NOT see progress. Let's hope he changes for progress a and let's hope the Khalsa panth changes for further progress.

SSM Sorry you meniton::: if u know why some ppl do a sehak paath then u will know that it works out as having the same benefit to have paath being read whether it be aloud or not I clearly don't understand the above point how does it work out in this way, who decided it. Guru Ji clearly mentions: "SHABAD GURU SORT DHUN CHELA" I.E. Simply translated if one doesn't speak Gurbani aloud there is no way one can concentrate his mind on the Shabad. So how does it work in your quote above it doens't matter aloud or not??

If we are tyring to establish whether one is following Guru Ji's hukam and Akal Takht marayda surely it cannot be nindyia.People who think it's nindyia need to investigate this word nindyia.I 'm of the opinion it's constructive criticism.

ssm, I have been to park avenue, isn't there where the Akal Takht Jathedar stood up in the sangat and advised to do only one thing not 10 or 5 or 8 paats together at the same time as per Akal Takht Marayda.

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh H4RINDER Jeeo you mention:::: "I have no answers to your questions, Whether you have issues with all sikhs or Baba Ji in person for carrying out multiple Akhand Paths, then thats entirely up to you. I cannot persuade you, similarly you cannot persuade me" AGREED "I guess Whether Guru Ji's did or didnt carry out Akhand Paths Sahib or whether during the Singh Sabha Movement they were/were not carried out. I cannot comment as i have no knowledge..." It would be excellent for you to aquire this knowledge if you have the time But one thing we have to progress in is, IT CANNOT BE WRONG TO CARRY OUT AKHAND PATHS, so instead of us ALWAYS comparing and criticising why do we not simply acknowledge the Sewa for Sarbat da Pallah being done. I disagree entirely...this is NOT THE WAY OUR GURU SAHIBAN DID AKAND PAATS AND TAUGHT THE KAUM TO DO MULTIPLE AKAND PAATS FOR DAYS ON END.If there is an IOTA of evidence then please post otherwise leave alone "Okay excellent we say it in our Ardaas, but then doing 1313 Sri Akhand Path Sahibs under the same thing surely doesnt automatically make it something with negativity." You really don't understand my point tell why is one akand paat not enough why 1313? The Akal Takht Marayada clearly mentions only one thing should happen at one time either katha/kirtan/akand paat. No where in our Guru Sahiban 's history have they ever done this then why does Maan Singh changing it do akand paats in this way? The negativity is the amount of ritualistic Brahmin type sampat paat style being adopted by maan singh

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh Well I rest my case you know exactly what I'm asking.

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Veer H4rinder, Let's not get emotional and bring family into it, I never mentioned anything of the sort about your parents likewise nor should you, surr you're mature enough to understand that. And you may be surprised but I am aware of those stories you mention but in my head as you mention these it's still stain, and like you say time will tell. I know the what the ardas offers even at this very minute of writing someone is asking for sarbat da palla for me and you. I'm not trying to persuade you into my thinking , cos I'm sure you disagreee entirely but Veer Sahib you failed to answer the questions I menitoned above: How many Akand paats were performed by Guru Gobind Singh Ji Mahraj? How many Akand paart were performed by prominent Sikhs in the singh sabha movement and before? Again don't get me wrong I 'm not against him doing Akand Paats , he can keep doing them if he so wishes, my problem is with ALL SIKHS who perform multiple Akand paatss as in the photos above i.e. which Guru Sahiban's instructions are they following?? Why in history Guru Sahiban from 5th Guru Ji onwards why didn't they perform multiple akand paaths they could've done so and if they were always doing it then surely this would've been in the rehatnaame and purratan rehat marayda. If I agree to forget the staining argument on maan singh can you agree to find me the answers to the above and explain what kind of Sikhism is baba Ji trying to develop in the world?

Waheguru Ji Ka Khalsa Waheguru Ji Ki Fateh Veer H4RINDER You quoted me as saying that I support the people who have mentioned: "If you read the topic with a bit more attention then you would have realised that it is not Baba Ji criticising other Jathebandi's it is the Nindaks in Canada, who longer have Guru Ji's beloved Sikhi...... .......Remember thier statements......." SACKHAND VASI SRI MAN SANT BABA TAKHUR SINGH JI KHALSA BHINDRAWALE WAS "A SILLY OLD MAN WHO HAD F**K ALL GYAN WHAT SO EVER, HE ALSO STATED THAT DAMDAMI TAKSAL WAS A ORGANISATION FULL OF IDOTS WHO WERE FOLLOWING A PERSON WHO LIED TO THE PANTH FOR 20 YEARS ABOUT SANT BABA JARNAIL SINGH JI KHALSA BHINDRAWALE." If you reread my comments I don't support anyone who would meniton such vulgar language towards anyone let alone highly respected Sikh individuals. See Veer Jeeo you menion time and over and over again the likes of: Sant Baba Isher Singh Ji Rara Sahib Wale Have? Sant Baba Jarnail Singh Ji Bhindrawale Have? Sant Baba Takhur Singh Ji Bhindrawale Have? Sant Baba Nand Singh Ji Nanaksar Wale have? how great these people were and I would say the kaum was fortunate to have them. The worrying part in todays's Sikh world is that we have maan singh, dundra wala Ranjit Singh both have been stained so badly none of the maha puraks mentioned above were stained at all yet we have stained maan singh and ranjit singh.That is the most important factor the amount of stain is way too heavy and only exists on these two and others like ausotosh etc. The above mentioned Gursikhs did mahan sewa including the akand kirtani jatha, but I 'm afraid and have to say that the maan singh and duderra doesn not fall anywhere in the line of their quality. I thougt they did once but when you see so much over time and hear them going against Akal Takht marayda it's a terrible waste of time and effort to belong and follow such a sant. If MAAN singh truly is following rehat maryada can he and his followers tell me how many Akand Paats did Guru Sahiban have in their times? How many Akand paats were performed by Guru Gobind Singh Ji Mahraj? How many Akand paart were performed by prominent Sikhs in the singh sabha movement and before? Again don't get me wrong I 'm not against him doing Akand Paats , he can keep doing them if he so wishes, my problem is with ALL SIKHS who perform multiple Akand paatss as in the photos above i.e. which Guru Sahiban's instructions are they following?? Why in history Guru Sahiban from 5th Guru Ji onwards why didn't they perform multiple akand paaths they could've done so and if they were always doing it then surely this would've been in the rehatnaame and purratan rehat marayda. If your just going to reply to my comments with tennis ball match type arguments then don't do so , I would say relax and get hold of Giani Gurbachan Singh Ji Gulshan Jee's vahakyia on Akand Paat , it's filled with historical references as when and how they started and how they have become as one has put it mostly ritualistict in the present Sikh Kaum. Oh yeah we want the kaum united and together but how can this happen when the basics ar ebeing ignored. I mean would you leave two bad apples with the 10 you have , no you would chuck them out but some people they cut the bad bit out of the apple and then eat the good bits. I would see pick the good bits out of o maan singh and ranjit singh as your stepping stone if you are their chela then move on because Sikhism and SGGS has much more to offer.

k198k jeeo, Many Thanks for your well researched comments. I haven' t a clue well maybe you were in your nappies when this guy was causing much division in the panth on what he used to say on the stage.I've been to his smagams since the late 90's and rememeber him clearly criticizing other jathebandi's over rehat maryada causing much division in the panth. He had no right to do that at that time. I hope God helps the whole sikh kaum understand the likes of maan singh , trust me you won't need my number I'll be there when he comes , infact the whole kaum will loooking forward to hearing him clear his name. Doubt if it 'll ever happen.

sorry forgot to mention it's excellent that maan singh has given 28 lakhs to families of shaeeds but this is far cry from the crores he must have, when I was in India I heard the bank would be shut for 3 days just to count mann singh's bank balance.I would say he's just given a bit of the interest he's earned surely our Guru's want us to give 1/10 th of our income and 1/10 of our daily time to Guru Ji, how many times have you heard maan singh mention that. But there are those lovely sikhs who love sants and some love him so much that they've comitted 90% of their weatth and time to sant maan singh.I 'm not dissing it he's done and what he is doing a great job but he could do an even greater job if he comes abroad and clears the allegations against him.

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh Just read through the thread and what a sad reality we have here. Mann Singh Ji doing 1313 Akandpaths for Sarbat da pallah , excellent work but has anyone ever thought since the Khalsa Panth came on this earth since Guru Nanak Dev Ji's time how many times sarbat da pallah is being mentioned even as I write it's probably being mentioned in an ardaas somewhere. The problem is we have youth mostly bought up in the Nishkam sevak jatha in Birmingham who have been led to believe that Guru Gobind Singh Ji exists in bodily form, first it was mann singh and then ranjit singh. I 've actually met and worked with some of the youth who have been bought up in Birmingham. They desparately want baba to hug as much as possible, they have been brainwashed in a serious way which is not to great a damage as these youth do show respect to Guru Granth Sahib Ji, the problem is they want a physical guru/sant to hug. Sure Mann singh can do all the sewa he wants but the pictures speak for themselves above, once a person is stained he is stained for ever no matter how many akandpaths he does or what ever. Unless of course he comes over to Canada and apologize infront of the sangat for his mistakes and explain those photos above. Ranjit dundra did try to explain his actions to Prof Darshan Singh last year but still fails to remove the title of sant from his dera.He could not reply properly and show any respect to the our previous Akal Takht Jathedar Ji Prof Darshan Singh Ji. I can understand clearly why these brainwashed sikhs think their babas are wicked and doing WICKED sewa.They should look in the mirror in front of them and then read Sikh history on massands/massand system on how it was started in Guru Ji's time and how Guru Gobind Singh Jee ended it beautifully.But weakness in the kaum and infiltration from Brahmins has established these masaand once more. Their parchar is sit at home an do naam simran and nothing else.This is the hidden agenda of the GOI who wants a shaantmai sikh not a political one they don't want sant siphai sikhs just sants sitting quitely in their home doing simran. Sikh kaum is in a fine mess at present and this babas are contributing nicely in thier own innocent ways. As mentioned above it's a fact Guru Sahiban game the title of Bhai to prominent Sikhs like Bhai Gurdaas, Bhai Nana laal, Bhai Manj/Bhai Gunayaa. It's clear that this is the way the kaum should progress and not us the title SANT. However we have a kaum who doesn;'t have time to do research , who wants a quick fix, who wants a Guru to hug no wonder the kaum goes around looking for sants!! I can only say what ever your introdcution to Sikhe, through sants or what ever, please read and reread your history before going around praising such sants and hugging them and feeding them your hard earned cash.

WAHEGURU JI KA KHALSA WAHEGURU JI KI FATEH Thanks for sharing , thanks for the video, as I was on the site I just happen to realize th other excellent vodeos on the site , excellent seva. Jagjit Singh excellent, thanks for sharing.

Waheguru Ji Ka Khalsa Waheguru Ji Ke Fateh This issue will never be resolved, never has been resolved in the past and the reasons for no resolution are the same as it was 50 years ago...i.e. taste of the tongue. Just goes to show how confused we Sikhs really are and we never move on and progress.Mr Brar has posted that essay about 15 years ago on Sikhs.org, I posted a similar essay to him at that time which is against eating meat as per Gurbani. At that time I wrote to him and said that if I respect what you belive as a Sikh , it would be great you respect the same as what I belive per translations of Gurbani and post my essay against meat eating too ,alongside your one which is for meat eating. To this day I haven't received a reply and I know I never will and it doens't bother me anymore. The irony is we ar so bent on our views that we don't even respect the opinion and just argue over it forever and show the Joe public coming on these forums how immature we are ...mind you it might change in another 500 years as Sikhe is the youngest religion and there is no one on this earth who can comprehend in their 50-70 year life bracket , what our Great Gurus have written in the Guru Granth Sahib which took over 250 odd years... Chapai Sahib comes to mind: "aaap apani budh hai jeetii" p.s. please don't start a debate on chapuai sahib translations

This Shabad is by Guru Arjan Dev Ji in Raag Bhairao on Pannaa 1136 BYrau mhlw 5 ] bhairo mehalaa 5 || Bhairao, Fifth Mehl: aUTq suKIAw bYTq suKIAw ] oot(h)ath sukheeaa bait(h)ath sukheeaa || Standing up, I am at peace; sitting down, I am at peace. Bau nhI lwgY jW AYsy buJIAw ]1] bho nehee laagai jaa(n) aisae bujheeaa ||1|| I feel no fear, because this is what I understand. ||1|| rwKw eyku hmwrw suAwmI ] raakhaa eaek hamaaraa suaamee || The One Lord, my Lord and Master, is my Protector. sgl Gtw kw AMqrjwmI ]1] rhwau ] sagal ghattaa kaa a(n)tharajaamee ||1|| rehaao || He is the Inner-knower, the Searcher of Hearts. ||1||Pause|| soie AicMqw jwig AicMqw ] soe achi(n)thaa jaag achi(n)thaa || I sleep without worry, and I awake without worry. jhw khW pRBu qUM vrqMqw ]2] jehaa kehaa(n) prabh thoo(n) varatha(n)thaa ||2|| You, O God, are pervading everywhere. ||2|| Gir suiK visAw bwhir suKu pwieAw ] ghar sukh vasiaa baahar sukh paaeiaa || I dwell in peace in my home, and I am at peace outside. khu nwnk guir mMqRü idRVwieAw ]3]2] kahu naanak gur ma(n)thra dhrirraaeiaa ||3||2|| Says Nanak, the Guru has implanted His Mantra within me. ||3||2||

Waheguru Ji Ka Khalsa Waheguru Ji ke Fateh Veer Jeeos , please show sangat too if possible