soldier_khalistani

natsilahk TRUE SAY BRUV but i bet half the ppl fink they know wat jatt means dont they just know it a "caste" thas about it. But if ur trying to work ur way up to become amrit darhi dont mean ur anti panthic does it?

thanks bro for that. will look in to it. do u know wat the track is called even the one by kuldeep manak?

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh I was happen to be doing seva at Gurudwara at night folding the chadran...when i heard this dhadi jatha track come on i remember hearing it years ago and it refreshed my memory i was going to ask the pathi who put the casett in as to who the tape was by...but he swiftly went through the back doors. Now the track is definatly a dhadi jatha track nothing new must be very old its not by Aalmgir im sure of that, the ONLY LINE i remember from the track is. "Kadlo hatyaar Khalsa, Ho joh teyaar Khalsa, Keshri Jhande Puan asse" (excuse spelling) i no its not much but plz if u any idea who it might be or wat the dhadi track is called plz let me know. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh I was happen to be doing seva at Gurudwara at night folding the chadran...when i heard this dhadi jatha track come on i remember hearing it years ago and it refreshed my memory i was going to ask the pathi who put the casett in as to who the tape was by...but he swiftly went through the back doors. Now the track is definatly a dhadi jatha track nothing new must be very old its not by Aalmgir im sure of that, the ONLY LINE i remember from the track is. "Kadlo hatyaar Khalsa, Ho joh teyaar Khalsa, Keshri Jhande Puan asse" (excuse spelling) i no its not much but plz if u any idea who it might be or wat the dhadi track is called plz let me know. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

i knw the BNP NF K18 hate brown ppl but on some of thier views i agree and u do have to understand a few times singhs in the past have fought side by side with them against others.

sorry i keep talking another thing with the complex martial arts espicially ones from areas like japan, china, korea, showlin etc involve or based around internal engery (chi-energy) meditation is the key but u soon begin to realise how closely it is related with sikhi martially and spiritually its amazing just read up on some of the arts and u will see wat i mean.

the main one i can think of for sikhs is gatka and shastar vidiya lets not get into the politics about uk nihangs just the martial aspect. both art a traditional battle field arts involving a vast array of weapons. but then again for street combat or street fighting there are many arts for instance if u want a quick way of becoming a efficient fighter i would recommend boxing, kick boxing etc. but i want to practice and put time and effort there are many complex arts out there e.g woo shoo wing chung, wingstun etc etc just to name a few. there are alot of sikhs into martial arts and have been since they move to britian. but to get the ultimate fighting experience cross train learn a few arts this can be difficult but the advantages are immense if used and trained in a real way. but at the end of the day it comes down to the type of person u are as in bottle wise if u want to learn proper street fighting or real fighting (reality) i suggest u enter the underground world of bare knuckle boxing and cage fighting.

i agree with "Bikramjit Singh" but i disagree with akaal 108, princess , shaheed and khalsa starr not in a bad way just that i got diff views but down here in the uk its totally diferent this stuff so wide spread now and been going on for ages ppl kind of hear about it and dismiss it.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh i could go on all day why khalistan is needed for the sikhs not just khalistan as in a name or area on a map but a deeper meaning. no matter what people say or do or conclude Khalistan is not just a need but a human right for the Sikhs. so put all the side tracking issues to one side. sadi jind , sadi jaan, Khalistan KHALISTAN

Subject : [sloughSikhs] BBC2 Happiness Project - in Slough! sloughsikhs@yahoogroups.com vaheguru jee kaa khalsa, vaheguru jee kee fateh! This sounds like an interesting opportunity. It would be great if there were some people from our community who would take part. Happiness is largely linked to a sense of community, personal fulfillment, helping others, and often has a spiritual angle - Sikhi! (P.S. I think they're doing screen tests TODAY Saturday, at the Centre, Farnham Rd). Would you like to take part in a major new BBC2 series about the science of happiness? Optomem Television is making a ew science series for BBC2 to be filmed in Slough this summer. They're looking for a wide range of volunteers to take part in a ground breaking project aiming to measure and improve levels of satisfaction, happiness and well-being. Everyone is welcome to volunteer - you do not have to consider yourself "unhappy" to be involved in this project! For more details, please call 0207 967 1272 or email happiness@optomem.com

i think ppl might aswell allow posting on this thread . just try to find the link of forum where u got the pic so we can track down these ppl and explain to dem wat they are doing is wrong. :<Edited>:

i totally agree with Gupt daasan daas love old skool singhs like u paji i adimire u takat...ppl like u are missing from todays sikhi, warrior (sipahi/fauji) spirit lacking within us.

yep ive got issues so wat w t .f that got to do with u. u posted the pick yea so i was guessing u might of known who they were and yes i do open my eyes and read well

Mod Edited : Mind your Language please.

<admin-profanity filter activated> that pic all about "posh" jatti where u gt that pick from who are they ??? find out

paji i am veggie the rest of me family except me mum all eat meat, i have a dog i feed it meat cos thats thier diet. and yes you can stay healthy even without eating meat i also body build and use no supplements and i still out do all the rest who eat meat and take supplements strenght wise :TH: . and i find i recover much more quicly from things like cuts, bruses, wounds etc than my meat eating friends . from a moral point of view i dont eat meat cos its cruel to animals and its not as though we dont have anyfink else to live on. i dont really know where meat eating animals stand its mother nature let them survive on thier natural diets.

d/w penj im the same im sure u aint got a kandha on ur arm and a lion covering ur back.

so paji wasnt or shouldnt have them done according to sikhi????? i dont saying anything about tattoos?or maybe i miss understood the post.

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh wat does sikhi say about tattoos i see many guys with kandeh on thier arms etc. i cant lie either i have got a khanda on my right arm and a lion covering my whole back, i got it done about 1 year ago ... but now thinking of it i think i might of made a mistake but then again i sometimes think i havent becuase from my point of view becuase my belief was soo strong in sikhi and still is and is getting stronger . I mean to say should singhs be allowed them not to show them off but just for one persons own peace of mind ? wats the sangats veiw? Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

if u want any paags and arms contact me or patkeh or bandanas contact me

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh Vaisakhi is a time to reflect, learn and improve ourselves and the Panth. However, due to ignorance and the failings of Gurdwara Management Committees to cater for parchaar for the Sikh Youth effectively, youngsters have made celebrating Vaisakhi into a street carnival. When our community leaders have failed to celebrate Vaisakhi in a productive Gurmat manner, then what should we expect from our youngsters? The large majority of Gurdwaras celebrate Vaisakhi by performing 'Akhand Paaths' (continuous non-stop reading of Guru Granth Sahib Ji). We blindly watch 5 or 10 Akhand Paaths happening one next to the other. What are our youngsters going to understand or learn? How will you inspire someone when we pay people to read Gurbani not to educate, not to inspire, not learn and not understand but just for the sake of doing an 'Akhand Paath'? According to Panthic Sikh Rehat Maryada: a) The non-stop reading of the Guru Granth is carried on at hard times or on occasions of elation or joy. It takes approximately forty-eight hours. The non-stop reading implies continuous, uninterrupted reading. The reading must be clear and correct. Reading too fast, so that the person listening in to it cannot follow the contents, amounts to irreverence to the Scriptures. The reading should be correct and clear, due care being bestowed on consonant and vowel, even though that takes a little longer to complete. (b) Whichever family or congregation undertakes the non-stop reading should carry it out itself through its members, relatives, friends, etc., all together. The number of reciters is not prescribed. If a person, himself, cannot read, he should listen in to the reading by some competent reader. However, it should never be allowed to happen that the reader carries on the reading all by himself/herself and no member of the congregation or the family is listening in to the reading. The reader should be served with food and clothing to the best of the host's means... Let us reflect upon this. Do we pay Granthis and Giani Jis to perform Akhand Paaths or does the local Sangat at the Gurdwara or the family seeking guidance or wishing to thank Guru Ji take it upon themselves to carefully, clearly and correctly read Gurbani? Youngsters are disillusioned with Gurdwaras. When our Gurdwaras are not following the Panthic Rehat Maryada, when our Gurdwaras are not fulfilling the spiritual needs of the Sangat and when the Gurdwaras are ignoring the need to inspire and educate the Sikh youth then how do we expect people to celebrate Vaisakhi in the Gurmat manner? It is hurtful to see youngsters with the Nishan Sahib in one hand and a cigarette in the other. It is upsetting to see youngsters with a Nishan Sahib in one hand and a beer bottle in the other. It is upsetting to see the Sikh symbols (e.g. Khanda) being abused, devalued and made so cheap that even people's pet dogs have rumaals with a Khanda printed on it wrapped around their heads. How can we mark Vaisakhi this year? How can we celebrate Vaisakhi according to the Gurmat, the Guru's way? How can we make ourselves and our community stronger, better and closer to Guru Ji? We need to involve youngsters in the Gurdwara. Give youngsters the opportunity to serve langar, do chaur sahib di sewa, sing shabads, and help to decorate the Gurdwara. We need to inspire our youngsters by distributing literature which is easy to read, relevant to youth issues, and written on a level relating to youngsters. Gurdwaras cannot afford to not translate shabads, or translate Hukamnamas in English for the youngsters. If we wish to go down the road that youngsters should learn Panjabi and that Gurdwaras should not translate Gurbani, then why do we have Katha-vaachics? Why do Parchaarics translate Gurbani (written in Gurmukhi) into easy common Panjabi? Isn't the Gurdwara a place to understand and learn or to isolate and keep people in the dark? During Vaisakhi Nagar Kirtans, lets prepare youngsters into groups to sing shabads. While walking in the Nagar Kirtan we should be hearing youngsters singing Gurbani, speaking on the stages with inspiring relevant messages and the elders supporting the younger ones. Vaisakhi is about reflecting upon the fact that Guru Gobind Singh Ji is our Father and Mata Sahib Kaur Ji is our mother. How has our relationship with our Father? What positive changes do we have to make in our lives to become closer to our Father? Vaisakhi is about changing our outlook to life. The Khalsa represents a high moral character with a truthful way of living. How close are we to living the values, morals and high moral character of the Khalsa? Vaisakhi is about thinking about giving our head to the Guru and realizing how the Guru has done so much for us. Are we willing to live for the Guru? What one step can I take this year to become one step closer to the Guru? "Take one step towards the Guru, and the True Guru will take millions of steps forward to welcome you" (Bhai Gurdaas Ji) A CALL TO SIKH YOUTH In recent years Southall and Handsworth, amongst other areas, have become places where `Sikh' youth have gathered to celebrate Vaisakhi. At some point over the years it became `acceptable' to partake in very anti-Sikh activities on such an auspicious occasion. Drinking and smoking whilst waving a Nishan Sahib have become commonplace. Such activities, are totally against the fundamental principles of Sikhi. This is an appeal to all Sikhs whether they be amritdhari, turbaned or non turbaned, to consider the implications of what they are doing. Many non-Sikhs now attend Southall because Vaisakhi has become a type of street carnival. Our sacred Khanda is worn by many non-Sikhs whilst they openly smoke, drink, ridicule and harass our sisters. They adorn their cars with our Khanda and taunt young girls, however, they go unnoticed because our brothers are doing the same! The non-Sikhs attending the ‘celebrations' are aware that their actions are detrimental to Sikhism, so why do we as Sikhs not realize the magnitude of our actions? We should be stopping non-Sikhs from making a mockery of Vaisakhi rather than doing the same ourselves. Our religion is so rich - let us not forget that and give it the respect that it deserves for today, Vaisakhi and always. In short, this is a plea to all Sikh brothers and sisters to refrain from drinking, smoking and dancing in the streets at Vaisakhi. For at least one day a year lets stand together and actually stand up against non-Sikhs who infiltrate us on such days and make a mockery of our history and religion. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh Vaisakhi is a time to reflect, learn and improve ourselves and the Panth. However, due to ignorance and the failings of Gurdwara Management Committees to cater for parchaar for the Sikh Youth effectively, youngsters have made celebrating Vaisakhi into a street carnival. When our community leaders have failed to celebrate Vaisakhi in a productive Gurmat manner, then what should we expect from our youngsters? The large majority of Gurdwaras celebrate Vaisakhi by performing 'Akhand Paaths' (continuous non-stop reading of Guru Granth Sahib Ji). We blindly watch 5 or 10 Akhand Paaths happening one next to the other. What are our youngsters going to understand or learn? How will you inspire someone when we pay people to read Gurbani not to educate, not to inspire, not learn and not understand but just for the sake of doing an 'Akhand Paath'? According to Panthic Sikh Rehat Maryada: a) The non-stop reading of the Guru Granth is carried on at hard times or on occasions of elation or joy. It takes approximately forty-eight hours. The non-stop reading implies continuous, uninterrupted reading. The reading must be clear and correct. Reading too fast, so that the person listening in to it cannot follow the contents, amounts to irreverence to the Scriptures. The reading should be correct and clear, due care being bestowed on consonant and vowel, even though that takes a little longer to complete. (b) Whichever family or congregation undertakes the non-stop reading should carry it out itself through its members, relatives, friends, etc., all together. The number of reciters is not prescribed. If a person, himself, cannot read, he should listen in to the reading by some competent reader. However, it should never be allowed to happen that the reader carries on the reading all by himself/herself and no member of the congregation or the family is listening in to the reading. The reader should be served with food and clothing to the best of the host's means... Let us reflect upon this. Do we pay Granthis and Giani Jis to perform Akhand Paaths or does the local Sangat at the Gurdwara or the family seeking guidance or wishing to thank Guru Ji take it upon themselves to carefully, clearly and correctly read Gurbani? Youngsters are disillusioned with Gurdwaras. When our Gurdwaras are not following the Panthic Rehat Maryada, when our Gurdwaras are not fulfilling the spiritual needs of the Sangat and when the Gurdwaras are ignoring the need to inspire and educate the Sikh youth then how do we expect people to celebrate Vaisakhi in the Gurmat manner? It is hurtful to see youngsters with the Nishan Sahib in one hand and a cigarette in the other. It is upsetting to see youngsters with a Nishan Sahib in one hand and a beer bottle in the other. It is upsetting to see the Sikh symbols (e.g. Khanda) being abused, devalued and made so cheap that even people's pet dogs have rumaals with a Khanda printed on it wrapped around their heads. How can we mark Vaisakhi this year? How can we celebrate Vaisakhi according to the Gurmat, the Guru's way? How can we make ourselves and our community stronger, better and closer to Guru Ji? We need to involve youngsters in the Gurdwara. Give youngsters the opportunity to serve langar, do chaur sahib di sewa, sing shabads, and help to decorate the Gurdwara. We need to inspire our youngsters by distributing literature which is easy to read, relevant to youth issues, and written on a level relating to youngsters. Gurdwaras cannot afford to not translate shabads, or translate Hukamnamas in English for the youngsters. If we wish to go down the road that youngsters should learn Panjabi and that Gurdwaras should not translate Gurbani, then why do we have Katha-vaachics? Why do Parchaarics translate Gurbani (written in Gurmukhi) into easy common Panjabi? Isn't the Gurdwara a place to understand and learn or to isolate and keep people in the dark? During Vaisakhi Nagar Kirtans, lets prepare youngsters into groups to sing shabads. While walking in the Nagar Kirtan we should be hearing youngsters singing Gurbani, speaking on the stages with inspiring relevant messages and the elders supporting the younger ones. Vaisakhi is about reflecting upon the fact that Guru Gobind Singh Ji is our Father and Mata Sahib Kaur Ji is our mother. How has our relationship with our Father? What positive changes do we have to make in our lives to become closer to our Father? Vaisakhi is about changing our outlook to life. The Khalsa represents a high moral character with a truthful way of living. How close are we to living the values, morals and high moral character of the Khalsa? Vaisakhi is about thinking about giving our head to the Guru and realizing how the Guru has done so much for us. Are we willing to live for the Guru? What one step can I take this year to become one step closer to the Guru? "Take one step towards the Guru, and the True Guru will take millions of steps forward to welcome you" (Bhai Gurdaas Ji) A CALL TO SIKH YOUTH In recent years Southall and Handsworth, amongst other areas, have become places where `Sikh' youth have gathered to celebrate Vaisakhi. At some point over the years it became `acceptable' to partake in very anti-Sikh activities on such an auspicious occasion. Drinking and smoking whilst waving a Nishan Sahib have become commonplace. Such activities, are totally against the fundamental principles of Sikhi. This is an appeal to all Sikhs whether they be amritdhari, turbaned or non turbaned, to consider the implications of what they are doing. Many non-Sikhs now attend Southall because Vaisakhi has become a type of street carnival. Our sacred Khanda is worn by many non-Sikhs whilst they openly smoke, drink, ridicule and harass our sisters. They adorn their cars with our Khanda and taunt young girls, however, they go unnoticed because our brothers are doing the same! The non-Sikhs attending the ‘celebrations' are aware that their actions are detrimental to Sikhism, so why do we as Sikhs not realize the magnitude of our actions? We should be stopping non-Sikhs from making a mockery of Vaisakhi rather than doing the same ourselves. Our religion is so rich - let us not forget that and give it the respect that it deserves for today, Vaisakhi and always. In short, this is a plea to all Sikh brothers and sisters to refrain from drinking, smoking and dancing in the streets at Vaisakhi. For at least one day a year lets stand together and actually stand up against non-Sikhs who infiltrate us on such days and make a mockery of our history and religion. Waheguru Ji Ka Khalsa, Waheguru Ji Ki Fateh

interesting article paji, i have showed it to a few people and they where very dissapointed with slough singh sabha gurudara parbandak comitee as back in the days it used to one of the best run gurudwaras in the whole of the UK.

ppl who dont realise the true meaning behind viasakhi do that <admin-profanity filter activated> crap. excuse the langauge. only a few idiots do if that happens for slough viasakhi i can assure they will be dealt with appropriately. hope if anyone see's it going on in thier nagar kirtans do the same explain to them not to do it if they dont listen well what can i say they best start praying. <_<

the singhs on the motorbike look wicked :TH: hells angels i guess. watch out for slough nagar kirtan see if u can spot four singhs on orange kawasaki 9000's. (racing motor bike).