machete

ur a hindustani, only punjabis r shere, u want to knw what else sant jii said, "when the indian army comes to attack darbar sahib, the foundations of khalistan will be laid" we are opressed and u take pride in expressing love for the opressers u shud be ashamed

track 11 , vol 2 is hevi, brrrrrrrrrrrrrrrraaaaaaaaaaaaappppppppp

Gangs Clash!! 7th March 2007 Sarabha Panjab News www.SarabhaPanjab.Blogspot.com Three men were injured as youth gangs fought in Bradford on Friday night. About 10 Panjabi Sikh youth made their way to a council estate in Bradford, Yorkshire, where they believed a Panjabi girl was kept against her will and being exploited by a gang of perverted Pakistani Muslim men. It follows the mysterious disappearance of Miss “S” from Derby University, where she was studying for a Master’s Degree. Worried family and friends said she became “distant” over the few weeks leading to her disappearance. Sikh students on campus were alarmed to see her driven around by local Pakistani drug pushers in the early hours of the night. “I have known her (Miss “S”) for 3 years, she has always been sensible and kept good company. We are all very concerned about her safety, said a fellow student. After speaking to the girl’s parents, Panjabi Sikh youth were convinced that this was another case of blackmail, brainwashing or manipulation by predatory Pakistani Muslim men. The whereabouts of Miss “S” was traced to a flat in Bradford. “We went there with the intention of speaking to Miss “S”, just to see if she was okay, but were nevertheless prepared to meet violent opposition” said Teja Singh, who was present during the confrontation, “We were greeted with racist abuse by one man, and within 5 minutes three cars full of youth showed up, that’s when things got a bit ugly. After a few initial exchanges of words, it kicked off. We fought and chased them down the main road, and dispersed when the police arrived” explained Teja Singh. “It’s not about childish street gang fights or about dominance, I don’t give a crap about all that. I will not stand by while our Sikh sisters are being exploited! I would have done the same if the gang were of any race. We are not racist, we are just protecting our sisters from perverts” said another youth present that evening. Miss “S” made contact with her family that night and members of her family picked her up from Bradford in the early hours of Saturday morning. Sarabha Panjab: With increasing cases of racially-motivated grooming and sexual-exploitation of Panjabi girls by extremist Muslim Men, Sikh students are being told to be vigilant, especially of: Disguise Non-Sikhs wearing Kara’s, fake names or fake identities on the Internet. Drug Rape Drug A common entrapment method; do not leave your drink unattended in bars/clubs. Affected by issues raised? Know someone in danger? Email us: SarabhaPanjab@googlemail.com Sarabha Panjab News Posted by SarabhaPanjab at 02:18 0 comments

this is an insight at the type of mentality that the sikh souljas had in them horrible times. Attitudes_of_Sikh_freedom_fighters_in_the_1980.doc

u caget the audio version, but i cant seem to upload it: send me an email to stoptheparties@hotmail.co.uk and ill attach it and sendt to you, wjkk wjkf take care. also kirtan sohila is abit more longer in older genuiene gutkas, ill sent u that too.

nah this isnt malkit, the detials for two r there, album one was circulated time ago.

it does work singhs u jst got o wait awhile, soz- take care- it will say done, but eventaully after a whle ull hear it

most gutkas have shortened versions, so plz sangat ji , download this inorder to make sure we keep the banis to the original version in ordr to obtain guru jis kirpa and blessings. u will need gurbani font on ur pc to display properly, u can get dem frm sikhnet.com wjkk wjkf Rehiras_taksal.doc

da album shud be out in two weeks, we wiil keep u informed and post up da link so u can download it . safe wjkk wjkf Traitor.mp3

Who we are Sightsavers works to combat blindness in developing countries, restoring sight through specialist treatment and eye care. We also support people who are irreversibly blind by providing education, counselling and training. We help the people who need it most - those living in poverty in some of the world's poorest countries. Poverty and blindness Poverty and blindness deprive people in developing countries of basic human rights. Loss of sight often leads to social exclusion, leaving people who are blind vulnerable to abuse, poverty and early death. Less than half of all children who lose their sight will survive to adulthood. Restoring sight and hope In partnership with local organisations in 33 developing countries, we are working to provide services that are tailored to meet the needs of people who are blind or have low vision. In this way we have helped restore sight to more than five million people and treated over 70 million for potentially blinding conditions. every five seconds a person goes blind 37 million people in the world are blind nine out of ten blind people live in the developing world 75% of global blindness can be prevented or cured What we do A nurse carries out an eye test in Uganda © Sightsavers For someone who is blind, the gift of sight is the greatest gift of all. We believe that sight is a basic human right, and that everyone - including those in the world's poorest countries - should have access to the treatment and eye care that they need. Our work is important because, as well as providing treatment that can help to restore sight, we also assist with the rehabilitation of those who are irreversibly blind - thereby helping them to make a better future for themselves. So, instead of adults who cannot support their families becoming helpless in their community, we work with our partners to teach them how to be productive. Although their future may still be hard, at least they will be better equipped to provide for themselves and their children. The effect of our work and your support will be seen for generations to come. Our activities in countries in the world. We are currently active in four areas: Asia, East Africa, Southern Africa, West Africa and the Caribbean The eye conditions that are the most common causes of blindness How we help blind and visually impaired children go to school, and adults who are blind to lead more independent lives. The people who work for us and the people we've helped We also work to achieve our mission by influencing decision makers Visit: www.sightsavers.org formore information

heavy tune man some godd points,. ut does matter whatis inside, however what is outside is important. a true sikh trys and follows every command of guru ji, but i knw what he saying that instaed of loving each other our community backsbite eachother and looks down on one another. there r mans who have beards and turbans and show they are a sikh but r corrupted onetime, however being born into a sikh family and glorifying to be mona is wrong too, im not saying iron mongers r doing that in there lyrics, but some people might interpetit that way, cos it is hard to work out wht he is tryiong to say about this topic. safe

ive up laoded a document regarding the works of Bibi Amarjit Kaurs charity. As a sikh we are instructed to help others, please forfill your duty and help the needy, do not ignore this, Please read the documenat and pass it on p.s i think the website will be up and runnning in a few weeks. wjkk wjkf The_SIKH_ORPHANS_FUND_is_a_volunteer_initiative.doc

amazing, waheguru!!!!!!!!!1 field_of_flowers.doc Shaheed_Bhai_Bota_and_Gurja_Singh.doc Shaheed_Bhai_Jagwinder_Singh_Assassinated_in_Belgium.doc Shaheed_Bhai_Nirmal_Singh_Ji_thind__2004_.doc Shaheed_bhai_tara_singh_vaan.doc

i have never ever heard any of these sakhi being mentioned at gurdwaras or by anu youth, these older sisters of ours are a great source of inspiration. there sikhi was on a next level. i swear if u dont download u dont knw what u r missing. this is precious history Bibi_Deep_Kaur.doc Bibi_Ranjeet_Kaur.doc Shaheed_Bibi_Baghel_Kaur_Ji.doc Shaheed_Bibi_Balbir_Kaur_Ji.doc Shaheed_Bibi_Prem_Kaur_Ji.doc Shaheed_Bibi_Shusheel_Kaur_Ji.doc Shaheed_singhees_at_anandpur_sahib.doc Story_of_a_brave_singhnee.doc SUNDRI_by_Bhai_Sahib_Bhai_Vir_Singh.doc The_Final_Shaheed_of_Chamkaur_Sahib.doc Warrrior_princess_Nirbhai_kaur.doc

Memories of Bhai Fauja Singh: Interview with Bibi Amarjit kaur, wife of Shaheed Bhai Fauja Singh Ji. Taken from So Kaheeat Hai Soora, August 2004 Translated by Admin www.tapoban.org When a time of darkness falls upon a community and its people are in a deep sleep, then Akaal Purakh sends some blessed souls who may only spend a short time on the earth but light the way of their people for centuries. These blessed souls spread the rays of truth, remove the darkness and awaken the long sleeping people. In 1978, the Sikh youth were in a deep sleep. Akaal Purakh at that time sent such a blessed soul, who, with the splashes of his blood, woke the Panth. That soul was Shaheed Jathedar Bhai Fauja Singh jee. The entire Sikh community was falling into the pit of Communism, Brahminism and faith in false human-gurus. The martyrdom of Bhai Fauja Singh and his companions started a new chapter for the Sikhs. Here is a translation of an interview with that brave warrior’s wife: Respected Bibi jeeo! Will you tell us about the Khalsa Farm that was started by Bhai Sahib Fauja Singh? -Inside him (Bhai Fauja Singh) there was a blazing inferno to reinvigorate the Sikhs. He wanted every Sikh to be both religiously and politically aware. He wanted the community to take the Khalsa form and move towards Khalsa Raj. Once, he (Bhai Fauja Singh) was in vairaag and he went from Amritsar to MachheevaaRaa, near the Satluj river and went into Bhai Hardial Singh and Darshan Singhs fields to do solitary simran. Those Singhs respected him very much and when he wanted to return after spending quite a bit of time there, they would not let him leave. They were even willing to give him some land there. When I found out about this, I reminded him, you yourself used to tell me that across the river in Gazneepur you have some land and used to suggest making a farm there to start Sikhi camps He liked my suggestion. This is how Khalsa Farm was started. In the Farm, all the Singhs woke up around 2am and did amrit vela. After that there was keertan, gatka practice, etc. that lasted the entire day. He (Bhai Fauja Singh) used to jap naam very loudly. When the camp concluded, all the Singhs would be sad to be separating and departing and would even begin to weep. They did not feel like leaving. Fauja Singh used to say that this was the place of Shaheed Singhs from the smaller Ghalooghaaraa. Many other Singhs also felt the presence and patrol of Shaheed Singhs. The location was very peaceful. Because it was isolated, it was very good for simran, keertan and gurbaaNee. He had immeasurable desire to see Sikhi grow and blossom but Vahiguru did not give enough time! While staying with Bhai Sahib, can you tell us about any unforgettable memories? -There are so many memories. Actually, the entire time spent with him was unforgettable. I will never forget them; even now I feel his presence. He had such a personality that everyone was attracted to him. He was always surrounded by both worldly people and religious people. I too couldn’t help but be effected by him. There was a pull towards him, but I did not even think of marriage with him. I did not tie a keskee back then, but I did do keertan. I also went to the Akhand Keertanee Jatha smaagams. But I had no desire to be married. In truth, I was quite afraid of household life. To take care of children and prepare food was no easy task for me because I had very little desire to do those sort of things. Once, he (Bhai Fauja Singh) saw me doing keertan at Bhai Bakhtaavar Singh house and asked Bhai Bakhtaavar Singh about me. When Bhai Bakhtaavar Singhs Singhnee asked me, I said in very clear words that I don’t know much about cooking or other housekeeping and I am very afraid of raising children and because of this I have decided to not get married. He replied that he already prepares his own food and he didn’t feel any need to have children and that all Gur-sikhs children were like his own and he gave them just as much love. After this, my mother and father saw him. A year after our engagement ardaas, we had our anand kaaraj. During this time, I began to tie a dastaar. He kept both his promises: for his entire life he made his own food. Will you tell us about any words Bhai Fauja Singh spoke before his martyrdom about the future? - Quite a bit before his martyrdom, he began to say that there was another battle to be fought. It was about this time that S. Gajinder Singhs poem Gangoo dee Rooh (Gangoos spirit) was published. He would read the lines from this poem many times: Theres Gandhi, theres Nehru and theres Nehrus daughter. They are all just Gangoo, what else is there here? He said they would try to bring Sikhi down with any way possible and that to stop them, every Singh would have to be shastardhaari (carry weapons). He would say to me many times, Every time you’re left behind. And then I have to take birth again for you. This time I won’t leave you behind. Every day, at least ten times a day he would say to me, don’t cry when you see my body this is going to happen. Accept BhaaNaa. One day, he came to get me from my school. My fellow teachers were with me and they also respected him a lot (this was April 11th). He said to my fellow teachers, Bhain jee, the divine call is coming. I’m going to leave and I’m ready. Once we went to meet Bhai Avtaar Singh of KhuDaa(n) Kalaa(n) and he too said, Bibi, me and Bhai Fauja Singh are going to leave very soon. You should keep working. At that time I didn’t understand what he meant but when it happened, only then did I understand what he was trying to say. He used to also say, If the Sikh Kaum became solid in BaaNee, BaaNaa, sevaa and simran, Satguru jee is willing to give them raj even today. He used to say that as soon as the Kaum becomes pure, Khalsa Raj will come. What was the relationship like between Bhai Sahib and Sant Giani Kartar Singh jee Bhindravale? -There was a very loving relationship. Sant Giani Kartar Singh jee used to have a lot of love and respect for him. He would spread his hazooriya on the ground for him (Bhai Sahib) to sit on. It was in those days that some mischievous people disrespected Sree Guru Granth Sahib jee in Gurdwara Guru Kay Mehal and he (Bhai Sahib) had arrived there along with his companions. The incensed mob threw rocks and bottles of acid at the Singhs. Their clothes burnt off but their bodies were alright. After this incident, we along with the Bhindravala Jatha took out a march through Amritsar and at this time Sant jee gave his full support. It was also at this time that we would go to Mehta Chownk to do Akhand Keertan. Sant Giani Kartar Singh was very opposed to human Gurudoms and because of this; he (Bhai Sahib) had a lot of love for him. To stop the Narakhdari attacks, we started a common front. And in addition, he also had a lot of love for Sant Baba Harnam Singh Rampur Khaeray vaalay. One time Sant jee came from Khaera Sahib to Sree Amritsar and his avasthaa was very vairagi. I met him in Guru Ram Das Saraa(n) and I asked him to come to our home. Sant jee had not eaten for four days. He (Bhai Sahib) said to Baba jee, Baba jee, please give my message to Guru Gobind Singh jee Baba jee replied, Alright son, I’ll give it. What that message was, I didn’t know nor did Baba Ji ask. The next day Sant jee said, Son, I gave your message to Guru Sahib. Guru Sahib has said, So “Sikh sakhaa bandhap hai bhai jo gur kay bhaanay vich aavai” At that time I didnt understand what Guru Sahibs bhaaNaa was. When he became shaheed though, I understood everything about what bhaaNaa Sant jee was talking about. At the time of Bhai Sahibs martyrdom, what do you think Sant Giani Jarnail Singh jee Bhindranvales mental state was? -I felt that because of his (Bhai Sahibs) shaheedee along with the shaheedee of his companions, Sant jee was feeling a lot of pain. The pain in his heart was visible on his face. He used to say that he was indebted to these Singhs who had spilled their blood for Shabad Guru. I will pay off this debt by spilling my own blood. The whole world will be left watching. Usually in the media and in the religious-political groups, you are presented as having been opposed to Sant jee. How much truth is there in this? -There is no truth in this at all. I truly respected Sant Giani Jarnail Singh jee from my heart and will continue to do so. He used to have a lot of respect for me as well. I remember that when we used to meet in the Parkarma, he would say Fateh first and would say over and over, Well Bibi jee, are you well? Is there any seva if you need anything let me know. My head bows before you and because you are the wife of a Shaheed, I respect you from my heart. This year is the 20th anniversary of the Blue Star Operation. Will you share your experiences with the Sangat? - During Operation Blue Star, I was here inside (Sree Darbaar Sahib). On June 4th, at amrit vela, the bombardment began. On June 5th, I was successful in reaching Darbar Sahib to matha taek. There, I met Ragi Amrik Singh who was blind. I said to him, Bhai sahib jee, keertan should not stop in Guru Ram Das jees home. He agreed and even though there was bombardment, he kept doing keertan. In the end, he was martyred after being hit by a bullet near the Lachi Baer. We all became used to the sounds of bullets. We came and went to Darbar Sahib in a hail of bullets. My younger sister Paramjit kaur was also here. She did the seva of tending to injured Singhs. She gave water to the fighting Singhs and in the end she was martyred by the chhabeel (water station). One Singh came from the Babbars side and took me to the Saraa(n). I didn’t want to go but he forcibly took me. One thing is for sure, everything that happened (all the planning and fortifications) can be attributed to Gen. Shabegh Singhs mind. That amazing warrior-General did something that the whole world will remember. I bow my head before the bravery and daring of Sant Jarnail Singh and his companion Singhs. They ended up being great shaheeds of the Kaum. What would you like to say about the Sant-vaad growing under the name of Sikhism in Punjab today? - In truth, Sant is not the name of some type of special dress; it is the name for the nature of a Gurmukh who has lived his life according to GurbaaNee. Today there are a lot of Sant Babas in the Kaum who talk about the Guru. They attach the sangat to the Guru Ghar and they are to be congratulated. But if someone attaches others to himself, then he is dangerous. The Kaum today needs Mahapurakhs. If they are like Baba Harnam Singh Khaeray vaalay, they are welcome. But if they are frauds and hypocrites, then the Sikhs must begin to think, because it is they themselves that give bundles of money to the Sants. Will you tell us something about Bhai Fauja Singh Trust? -That is our home. We don’t charge any child. We enroll four types of children: 1) Those affected by the Punjab problem including the children of Kharkoos and the children of those killed by kharkoos. We don’t discriminate. No matter what side that child came from, he can be enrolled. 2) Orphan children with no mother or father. 3) Widow families and the children of women who have been widowed for whatever reason. 4) Those children from poor families who want to study and are smart. We don’t take help from any government agency. I want that this house becomes the children’s own and orphaned children consider it their own home. In the end, do you have any message for the Panths youth? -This is a difficult question. They are themselves wise. I just have one request, Man maeray satgur kai bhaaNai chal. Nij ghar vaseh(n) amrit peeveh(n) taa(n) such laheh(n) mahul. Vjkk Vjkf From: "Paramjeet Kaur" <paramjeeet@hotmail.com> Sikh Orphans Fund UK Brothers/Sisters WaheGuru Ji Ka Khaalsa WaheGuru Ji Ke Fateh I'd like to tell you about an organisation, which you probably already know about already: Shaheed Bhai Fouja Singh Charitable Trust, Amritsar.[for the welfare and education of Sikh Orphans from Shaheed families in Panjaab] This organisation is managed by Bibi Amarjit Kaur wife of Shaheed Bhai Fouja Singh. I've known this great women for over 6 years now. This Vaisakhi I hooked up with again and decided that I was going to commit myself to doing sewa for this organisation. I'm in the process of setting up a charity account called: "Sikh Orphans Fund" - if you have a better name please forward suggestions. I've now got 8 people already saying that they will set up a standing order from their accounts on a monthly basis of £5 towards these funds. If anyone is interested in contributing then let me know and I will forward you a standing order form for you to complete [in the next 2/3 weeks]. Forward a email if you are interested then I will forward the form via email. On a yearly, basis each person contributing money will get a breakdown and a receipt will be given by Bibi Amarjit Kaur herself. Any suggestions, recommendations are always welcomed. Any queries for questions, don't hesitate to contact me. If you want to help promote and get members to contribute towards this organisation - let me know. Paramjeet kaur

i have attached a leaflet which m,ust be put in all gurdwaras, unis etc. it is all our duty to spread awarness on how the nishan sahib should be respected. i thinl prevention is better than cure, so if we can for once start doing parchaar now, we will save our selfs from last minute .com lol (punjabi style) then we have a better chance at getting through to our youngsters who may drink and smoke which holding the nishan sahib. it is our duty to eduacate the with love instaed of ignoring and dissing them (what most sikhsa have been doing in the past) Disrespect_of_nishan_sahib_leaflet.doc

vaisakhi is around the corner, it is important that when kids come to the gurdwara, they know and understand exactly what they are celebrating. i have attached an pack we prepared for vaisakhi have a look and see if you can do something with it and get it to kids somehow. take care people wjkk wjkf Vaisakhi_1699_pack.doc

- MOD EDITED - Please dont launch personal attacks.

THE LAST REPORT: Eye witness account of Vaisakhi 1699 by Enemy spy! There were many in Guru Gobind Singh Ji’s camp whose intentions altogether were not loyal, the all knowing Guru knew this. One of these spies of emperor Arangzeb was called Abu-ul-traifi. He is mentioned by the eminent scholar Bhai Vir Singh in his writings. Being a spy he kept a daily journal of the events that took place for the emperor. Below is the translation for the accounts of vaisakhi day: “On the day Guru Gobind Singh Ji prepared Amrit in Anandpur, the attendance in the diwan was about 50 to 70 thousand. The Mughals had four thrones (seats of imperial power), Delhi, Agra, Lahore and Kalanur. But the grandeur of Guru Ji’s throne was in a class by itself. The grandeur of this throne was out of this world. Guru Ji came to the diwan and, unsheathing his sword, spoke in a thundering voice that he needed a head. No questions or hesitation at all, Bhai Daya Ram came forward to Guru Ji. Guru Ji right in front of all cut of his head from his body in one stroke. Every body present was stunned. Then Guru Ji again thundered and demanded one more head. Right on Guru’s call, Dharam Chand got up, came to Guru Ji, bowed his head and said here is my offering of my head. Guru Ji again, in one stroke cut off Bhai Dharam chands head from his body. Now there was a big commotion in the diwan. But Guru ji in his thundering voice went on demanding heads, one after another. Himmat Rai, Mohkam Chand and Sahib Ram got up and offered their heads. Guru Ji cut off the heads of these three also. Many from the congregation went to Guru Ji’s mother and narrated the whole happening in the diwan to Mata Ji. Guru Ji cleaned up the blood from the five bodies and heads, and even washed the floor, then the Guru of these infidels stitched one head with another body, one by one, this process took about three hours. Then he covered these dead bodies with white sheets. The Guru of these infidels then took a cauldron made from stone and put an iron wok (bowl) without handles on top of it. He then poured water into the wok and started preparing “Amrit” (aab-e-hyat- elixir of life). The infidel Guru kept churning the water with his double-edged sword and kept on reciting his kalma (Gurbani). This process went on for 1.5 to 2 hours. During this time a lady came from Guru’s house and put something in that water. Now the Amrit was ready. From the corpses he took the covering sheets off. First he sat on the head side of Daya Ram and poured Amrit into his mouth, then poured some into his head and then sprinkled some in his eyes, and then he asked the dead body to say waheguru ji ka khalsa waheguru ji ki fateh. As if on his Gurus command, Daya Ram got up and repeated in his bold voice, Waheguru ji ka khalsa, waheguru ji ki fateh. It appeared that in the entire congregation everybody was so stunned that it seemed like no one was breathing. There was pin-drop silence. All the present wee mesmerized with their Guru’s miracle. In the same manner one after another the Guru made the other four alive too. Then he took all five of them into a tent. After a while Guru Ji along with the five came out. The five were now wearing new attire (uniform, bana); those five risen from the dead were standing in a line. Then their Guru came in front of them and took bir rasan (posture of the brave-kneeling on one knee) and asked for Amrit. At this point, the five asked what are you offering to get this Amrit. The Guru said that “I will sacrifice my whole family for the sake of the panth” then these five gave Amrit to Guru Ji, and his name was changed to “Gobind Singh” (from Gobind Rai). The word Singh was attached with the other fives too, -Daya Singh, Dharam Singh, Himmat Singh, Mohkam Singh and Sahib Singh. (I was very remorseful and cried like a baby) After that, thousands took Amrit. Even, I was attracted like a magnetic force and with utmost regret fell on Gurus feet. I requested to the Guru to give me Amrit too. Guru Ji already knew about my role as a spy and traitor, put his hand on my back, gave me Amrit and changed my name to Ajmer Singh. Just with this act, my sins of numerous lives got washed away. (Extract from the last report) The whole report can be found in the archives of Aligarh University My true guru has the power to kill and revive the dead-Ang 1142 Sri Guru Granth Sahib Ji

Disrespect of Sikh Principals at some Gurdwara Sahibs in the U.K This pack is aimed at highlighting a disease that is spreading amongst corrupt Gurdwara comities across the U.K. The sangat as a whole need to work together to stop this crisis, if not our future generation will grow up confused or unaware of true Sikh principals. Alcohol, raving and meat will become the norm, as the youth will say “they do these activities in the Gurdwara, so there can’t be anything wrong with them!” in this pack we have highlighted the problem and given possible solutions to stop this problem, if you personally have any material that you want to send us or if you want to help in this seva, please contact: stoptheparties@hotmail.co.uk This pack is brought to you by concerned sangat from the U.K (please forward and distribute for free) Activities that are taboo in Sikhi are taking place in some Gurdwara and Gurdwara associated buildings. Introduction: The need has arisen to protect the Sikh code of conduct and Sikh principles. Over the last few years there has been increasing awareness of unethical activities taking place in Sikh temples or temple-associated buildings around the U.K. These activities totally disrespect the Sikh faith and principles of the Sikh nation. Parties are allowed on the premises, where alcohol and meat are severed (which are totally forbidden in sikhi). A Gurdwara (Guru’s house) is meant to be a place of worship and has to maintain the appropriate code of conduct according to the teachings of Sri Guru Granth sahib Ji. A Gurdwara is place for learning, helping others and Sikh ceremonies. There is a free open kitchen at every Gurdwara that serves food to all. A Gurdwara is an asset to the community surrounding it because of the unity it brings between the Sikh community and communities in its vicinity. All gurdwaras will have a sign outside Cleary stating that no individual is allowed into premises under the influence of alcohol, tobacco or any other intoxicants. The Gurus banned meat and drugs (intoxication) in Sikhism, due to the misery and destruction they cause to gods creation and society. But yet these are being consumed on the grounds or associated buildings of a lot of Sikh temples. This issue has hurt the feelings of many Sikhs and is a massive disrespect to the Sikh Gurus. It is very hypocritical for Sikhs to preach the teachings of the Gurus, but yet allow a “function” hall in which anti Sikh activities happen freely. It’s like a Hindu serving a cow-dish (beef) in a mandir or Muslims serving pork in a mosque (But that would never happen). So why are we allowing forbidden activities to happen at Gurdwaras? (Why can’t we take pride in our Gurus teachings as other religions respect the teachings of their prophets?) The majority of the Sikh community respects these values, but there are people who use Gurdwaras for their own personal gain (making money). We need to tell these people that they cannot disrespect Guru Ji and Guru Ji’s house; we need to take a stand for our way of life, honor and dignity. United we stand, divided we fall; lets make a stand together and change things for the better! Beadbi (disrespect) Uncovered! Over the recent years a trend of Gurdwara affiliated community centers have been springing up in the U.K where alcohol and meat are openly provided. These community centers have been given names such as Sikh centre or Maharaja Jassa Singh Ramgarhia centre (a Sikh martyr who lived by true principles). The halls also have khandas (Sikh symbol) on their name boards. Some centers have even gone to the extent of putting statues of great Sikh warriors who died for the faith. However the primary use of these centers is to provide a social functional hall that can be hired for parties and receptions openly allowing the consumption of intoxicants and meat within Gurdwara associated buildings. Picture taken from a party at Gurdwara owned hall, notice the beer cans! The Sikh parliament Sri Akal thakt sahib has voiced its concerns about this abuse to Sri Guru Granth sahib Ji and Sikh principals in a “sandesh” (commandment) issued in April 2006. This sandesh strongly reinforces Sikh Rehit Maryada which some Gurdwaras are ignoring for the sake of money and self convenience: Any form of intoxicants (alcohol, drugs etc) and the preparation or consumption of foods such as meat, fish and eggs are not permitted on Gurdwara property. Buildings bought or constructed using the daswand (one tenth of earnings) of the Sikh sangat or Gurdwara donations are solely to be used for Gurmat purposes and the betterment of society. There have been cases where people attending the parties have openly been smoking in the Gurdwara car parks, beer cans and kegs left in the car park. While akhnad pahts are going on music from party could be heard in the darbar. Gigs where our youngsters take drugs and commit immoral deeds have happened in such halls. It is a disgrace that any Gurdwara committee would allow such abuse of Sikh principals for money. Guru Ji called people that sell out sikhi for money massands; the meaning of massand is “so called Sikhs whose prime aim is destroying Sikh religion from within”. It is the duty of all Gurdwara committees to adhere to Sikh rehat maryada for the betterment of Sikhism in the U.K, any alternative would lead to increasing erosion of Sikh values. We need to act now to prevent further degradation of Sikh principles. It is the duty of every Sikh who respects the sanctuary of a Gurdwara to voice their concerns about these party halls. Sadh Sangat Ji, wake up now and stop our Sikh principals from being destroyed. UK Sikh representatives meet with Sri Akal Takht Sahib Jathedar The Akal thakt is the parliament of the Sikhs that sorts out all Sikh affairs. (It is like the Whitehouse or parliament in Westminster) Therefore the Akal thakt jathedar is like our president or priminister. This meeting took place with Jathedar Joginder Singh Vedanti on 27th July 2006 in Birmingham to discuss the continuing abuse of Sri Guru Granth Sahib Ji and Sikh principles. Singh sahib explained the importance of the sandesh issued in April 2006. This was issued after representatives from the U.K traveled to Amritsar, Punjab and presented evidence about recent issues of exploitation of Sri Guru Granth Sahib Ji and Sikh Principles. Singh sahib was shocked to view video clips of Sikh Gurdwaras allowing the open use of alcohol, meat and tobacco within their premises or associated premises. He said buildings that have any kind of affiliation with the Gurdwara and sangat should only be used for gurmat purposes and the betterment of society. The recent issue at Watford was highlighted to Singh Sahib and he praised all those involved in stopping this abuse to Sri Guru Granth Sahib Ji. Singh Sahib fully supported the stance taken by the U.K Sikh community not to allow Sri Guru Granth Sahib Ji not be taken into a community centre where meat, alcohol and tobacco are consumed. He also expressed his shock when he saw how Guru Ji was brought in a suitcase to the centre. He also stated that a Gurdwara is the house of Guru Ji, we must all go there and receive blessing from our King, and stop taking Guru Ji to buildings associated with degrading buildings for our convenience. The UK Sikh representatives also highlighted the issue that saroops of Sri Guru Granth Sahib Ji are being sold at bookstores, music shops and clothing stores in the UK. Singh Sahib expressed that Guru Ji cannot be treated like a book as these shops do, also Maharaj cannot be given a value, and this is so disrespectful. He said, “The offenders need to be addressed and be asked to stop their offending activities”. Furthermore the representatives discussed Gurdwaras like Ramgarhia Sikh Gurdwara, Forest gate, London, where last year over 40 saroops were neglected and kept on shelves and cupboards by the Gurdwara committee. Singh sahib acknowledged the abundance of saroops within the UK. Birad (elderly) Saroops must be respected as per Sikh Rehit Maryada and Gurdwaras cannot hide from this responsibility. Singh sahib will be issued with a list of offenders who are involved in taking Sri Guru Granth sahib Ji to hotels, clubs and banqueting suites. He has promised to act on this evidence and support to implement the 1998 Hukamnama and the 2006 sandesh in the UK. Singh Sahib was supportive to the hard work of the UK Sikh community and praised their efforts. He has promised his full support in the current and future issues. His sermon to Sikhs worldwide was to maintain honor for Sri Guru Granth Sahib Ji and the authority of Sri Akal Thakt sahib Ji. List of productive ways halls can be used: 1.Gym 2.Sport activities 3.Elderly centre 4.Library 5.Host charity events 6.Kids’ camps 7.Gurmat classes 8.Youth forums 9.Martial art classes There is numerous other ways in which the halls can be used without abusing Sikh principles. If you are concerned about your local Guradwara committee, tackle the issue, raise it with them, and refuse to vote for them in the next election. Hold a protest when a party takes place! But this needs unity! If you want a copy of the 2006 sandesh and 1998 hukamnama from Akal thakt contact us on: stoptheparties@hotmail.co.uk Anti- Sikh activities being performed in Gurdwara funded buildings: Commandments from Sri Guru Granth sahib Ji against alcohol and meat: Ang 1293- Even if wine is made from the water of the Ganges, O Saints, do not drink it. Ang 1001- You taste the weak, insipid wine, and you have gone insane. You have uselessly wasted this precious human life. ||1|| O man, such is the foolishness you practice. Ang 723- the world eats dead carcasses, living by neglect and greed. ||Pause|| Like a goblin, or a beast, they kill and eat the forbidden carcasses of meat. So control your urges, or else you will be seized by the Lord, and thrown into the tortures of hell. ||2|| Ang 1374- Kabeer, to use force (murdering animals) is tyranny, even if you call it legal. When your account is called for in the Court of the Lord, what will your condition be then? ||187|| Kabeer, the dinner of beans and rice is excellent, if it is flavoured with salt. Who would cut his throat, to have meat with his bread? ||188|| Ang-554-Drinking the wine, his intelligence departs, and madness enters his mind; He cannot distinguish between his own and others and he is struck down by his Lord and Master. Drinking it, he forgets his Lord and Master, and he is punished in the Court of the Lord. Dancing in halls that are funded by Gurdwaras At events in these halls a gig scene is created, dirty bhangra tunes are played, there is no shame. Even worse is, all this is anti sikhi, if you want dance and get drunk, why do it in a building, which belongs to Guru Ji and the sangat? Guru Ji’s buildings should only be used for productive activities and worship. Dance at home if you can’t live without it, but in guru Ji’s buildings express your happiness in a respectful way i.e. doing ardass, and seva. SGGSJ Ang 159- The fools perform devotional worship by showing off; They dance and dance and jump all around, but they only suffer in terrible pain. By dancing and jumping, devotional worship is not performed. But one, who dies in the Word of the Shabad, obtains devotional worship. ||3|| Those who listen to dirty lyrics and lustful tunes with attention, listen Nand Lal Jee, they will be punished by the angel of death. Rehatnama (code of conduct) Bhai Nand Laal Jee SGGSJ Ang 820- O my fascinating Lord, may I never listen to the faithless cynic, singing his songs and tunes, and chanting his useless words. ||1||Pause|| United we stand, dived we fall; lets get together and make a stand and tackle this problem.

it is a traditional khalsa medicine made out of milk, ganaja and at times opium, it was used to treat singhs wounds and as a pain killer after battles

Who are ‘Nihangs'? Anyone who lives free from fear is called a ‘Nihang'. In Raag Aasa Guru Arjan dev Ji has described ‘Nihang' in this very manner: “Being fearless, he becomes a ‘Nihang' (bold and daring person).” (Ang 392, SGGS) Describing the Nihang the old Panth Prakaash states: “A person who has forsaken the fear of death and is always ready to embrace martyrdom is called a Nihang.” Nihang Singh’s are unattached to worldly materials. They wear blue clothes and tie a turban that is a foot high with a “dumala” on top of it. They always keep several weapons like chakar, khanda etc. on them. The Nihangs are the vanguards of the Sikh nation, whose vocation in life is to be warriors, protect the Gurdwaras and be on the forefront of battles. Though there is no concrete account of how the Nihangs came into being, it is told by many Singhs that one day the three Sahibzaadey (princes of Guru Gobind Singh Ji) were practicing their battle skills and the youngest of them all Baba Fateh Singh Ji also wanted to participate with his brothers. The other brothers replied: “At the moment you are too small.” Baba Fateh Singh ji felt so let down that he went inside the palace and tied a dastaar (turban) as tall as one hand. He put on a blue dress. Placing a Chakar (round disc carried on a belt or worn on the turban) on himself, he adorned himself with a small Khanda. Over his dastaar he wrapped a ‘dumalla' and held in his hand a spear, and to complete his warrior's wore his Kirpaan. He then went to where his brothers were playing and said, “Now I don't look small.” Observing him looking so handsome and beautiful, Guru Ji said: “From this dress the Nihangs will be formed.” For this reason up to this day Nihang Singhs are called ‘Guru Gobind Singh Ji's Laddleeaa Faujaa(n) (Beloved Army)'. Guru Gobind Singh Ji said that the Nihangs will be generous, and strictly adhere to Dharma. When the sword is wielded, it will give out sparks like fireworks. Fighting in the battlefield in this way it will seem like a crocodile is coming out of the sea: The Nihang Singhs were the image of spotless character: “Open the door, do not be afraid, A Nihang has come your house.” They used to lead such an intrepid and unpredictable lifestyle that even their family did not know of their whereabouts. While riding or fighting they always uttered “Akaal, Akaal”. That is why they also became known as “Akaalis”. Their language (the distinct language of the Khalsa) indicated their positive (Chardikala) attitude. For example: To die (Marnaa) – Charhaaee karnaa By merely wearing a blue chola (dress) and learning Shastar Vidhiya (the art of Sikh weaponry) does not make one a Nihang. Unfortunately, in recent years, many people who don't follow the Khalsa rehat (way of life) strictly and lack good moral characters have brought shame to the ‘Nihang's by falsely claiming to be Nihangs or by simply associating themselves to the Nihang Singhs. In particular, in the UK, a group of young Sikhs call themselves Nihangs on the basis that they look the part and know how to swing a Kirpaan, however upon closer inspection, they do not have the strict Rehat (disciplined way of life), Naam abhiyaas, knowledge, and Jeevan (spiritual life) of true Nihangs. A number of modern Nihang Singhs observe some rituals and practices, which are contrary to Gurmat, for example the consumption of marijuana (‘bhang'). These customs and 'traditions' crept in to Nihangs during the period when the Mahants (Hindu caretakers) managed and maintained our Gurdwaras in 18 th – early 20 th century. During this period the Sikh religion was distorted and many non-Sikh practices infiltrated into the Sikh Panth. Those who follow these anti-gurmat practices claim that they are ‘old traditions' (Puraatan Maryada) from the Guru's time; however Gurbani sheds true light on whether these practices and observances are Gurmat (according to the guru's teachings) or Manmat (self-willed). Reading and understanding Gurbani it becomes apparent that some distortions have entered the traditions of the Nihangs and the wider Sikh community. ‘Bhang' or ‘Sukhnidhaan', which is marijuana (cannabis) used by large number of Nihangs nowadays is often justified through various means such as the quoting of tales and stories and the claiming these to be 'early traditions'. However, our Guru is eternal and with us forever. Why do we need to refer to stories and justifying traditions by claiming they are ‘old traditions' passed down when we have Guru Granth Sahib Ji with us to tell us what is in accordance to Gurmat. Gurbani clearly condemns the consumption of marijuana. Furthermore, medical studies bear out that consumption of marijuana and cannabis on regular basis leads to schizophrenia, and mental problems such as memory loss. The sad fact is that nowadays if you go to India you can observe some Sikhs claiming to be Nihangs, who drink ‘Bhang' have become mentally unstable. “Tilang, First Mehl, Second House: One Universal Creator God. By The Grace Of The True Guru: The Fear of You, O Lord Waheguru, is my marijuana (cannabis); my consciousness is the pouch, which holds it. I have become an intoxicated hermit. My hands are my begging bowl; I am so hungry for the blessed vision of Your Darshan. I beg at Your Door, day after day. ||1|| I long for the blessed vision of Your Darshan. I am a beggar at Your Door. Please bless me with Your charity. ||1||Pause|| Saffron, flowers, musk oil and gold embellish the bodies of all. The Lord's devotees are like sandalwood, which imparts its fragrance to everyone. ||2|| No one says that ghee or silk are polluted. Such is the Lord's devotee, no matter what his social status is. Those who bow in reverence to the Naam, the Name of Waheguru, remain absorbed in Your Love. Nanak begs for charity at their door. ||3||1||2||” (Ang 721, SGGS) “The Great Giver has given the intoxicating drug of falsehood. The people are intoxicated; they have forgotten death, and they have fun for a few days. Those who do not use intoxicants are true; they dwell in the Court of Waheguru. ||1||” (Ang 15, SGGS) Bhai Kahn Singh Ji beautifully describes the true character of an Akali as someone who associates themselves to Akal (the Immortal). This passage in particular is used relating to Nihang Singhs in the Gur Shabd Ratnaakar Mahaan Kosh (1931) : ”The Khalsa belongs to Vaheguru. He who loves all and whose ways are distinct from all, He who eats only that which he earns and considers begging a sin, He who in difficult times has faith in True Guru and remains happy, He who guards the Sikh temples without a desire for material gain, He who is always eager to fight a just and righteous war, He who worships only the Timeless one and not gods or goddesses, Know such a Sikh of the tenth Guru as an Akali.” In summary it can be concluded that Nihangs are the official army of the Sikh Panth, who are trained in Shastar Vidiya and live a life dedicated to serving the Sikh Panth through their battle skills. They were blessed by Guru Gobind Singh Ji to remain distinct and be fearless warriors, like an official unpaid army without the desire of material gain. The true Nihang Singhs who observe the Sikh Rehat Maryada (Sikh way of life) and keep a high moral character and serve to protect the Gurdwaras and the Sikh community should be given respect and acknowledged as the ‘Guru's laddleeaa faujaan(n)' (the Guru's Beloved army). However, we should also be wary not to confuse Nihang Singhs for “Nangs”, impostors, who dress in blue attire, practice Shastar Vidiya (Sikh weaponry), follow ‘Sanatan mat' (ancient Hindu traditions and belief) and have little or no respect for living the Sikh Rehat and maintaining a high moral character. In particular, in the UK, the small group of people claiming to be ‘Nihang Singhs' are teaching young Sikhs their own version of Sikh history and philosophy which is far from Gurbani's teachings. “Nangs” have a lax approach to Sikh Rehat and justify using drugs, alcohol and other such things. Many of these “Nangs” are using the university scene and Sikh camps to spread their distorted version of Sikhi and confuse young Sikhs. Let us be aware of the distinction between a true Nihang and a “Nang” (fake Nihang Singh).

Sikhism & Organ donation A guide to organ donation What is organ donation? Organ donation is the gift of an organ to help someone else who needs a transplant. Hundreds of people lives are saved each year by an organ transplant. Organs that can be donated by people who have died are the heart, lungs, kidneys, Liver, pancreas and small bowel. Tissues such as skin, bone, heart valves and corneas can also be used to help others. When can organ donation take place? Doctors and nurses are committed to doing everything possible to save life. Organs are only removed for transplantation once all attempts to save life have failed and after death has been certified by a doctor or doctors who are entirely independent of the transplantation team. Most donated organs come from people who die from a serve brain injury and who receive treatment from a ventilator in an intensive care unit. The brain injury damages vital centers in the brain stem which are essential to maintain life. No one can live once these centers have been destroyed. Tests can show conclusively when this has happened. In some circumstances, patients who die in hospital but are not on a ventilator may also donate. They are called non-heart beating donors. Consent The consent or lack of objection, of those closest to the patient is always sought before organs can be donated. This is why it is so important for people to discuss their wishes with their loved ones. Donation is an individual choice and views differ even within the same religious groups. Many families who agree to organ donation have said “It helps to know that some good has come from our loss” Care and respect The removal of organs is carried out with greatest care and respect. The family can see the body afterwards and staff can contact a Chaplin or local religious leaders if the family wishes. Where does Sikhi stand in regards to Organ donation? The Sikh philosophy and teachings place great emphasis on the importance of giving to others, hence the free kitchen at every Sikh temple. Sikhs have in the past put others before themselves a great example of this is when Sri Guru Teg bahadur Ji sacrificed his live (he was beheaded) to defend the rights of the Hindu religion (a faith which he didn’t even practice). If Guru JI can give his life for the betterment of others, the least we can do is give our organs once we are dead to benefit others. Commandments from Sri Guru Granth Sahib Ji: “The dead sustain their bond with the living through virtuous deeds” “The true servants of god are those who serve him through serving others (his creation)” Real life example of how a Sikh man helped save five lives because he decided to become an organ donator when he was alive! Jagmohan Singh Taank Sikh Jagmohan Singh Taank fulfilled his Guru’s teachings when he donated his organs for transplant to help others. The thoughtful 6ft “gentle giant” made the final decision to donate much easier for his family by carrying a donor card and letting them know of his wish to donate organs before his death. Jagmohan known as “Monna” to his family was a fit 26 year old security officer when he complained of a serve headache; he then collapsed and was rushed to an intensive care unit in Coventry, west midlands in August 2002. His family flocked to his side, including his parents who flew in from Canada, and had time with him before the fight to save his life was judged hopeless. Monna’s Sister Mrs. Harjeet kaur Oghra said “for 3 days he lay in hospital the steady stream of people who came in to see him overwhelmed us. All these people wanted to see him, thank him, to say goodbye and to pledge their support to our family. People of every color, religion and age came to that little hospital cubicle to say farewell to the heart and soul of an angel. He was cared for by a fantastic team of medical professionals but in the end it was hopeless. There was no sign of life except the ventilator keeping him breathing- which he could not do on his own. No flicker of an eye or little cough - no sign at all that he was alive. Monna carried a donor card in his wallet; it was just like him to have planned for others in death when there was nothing else he could do to help them in life. We had an agonizing decision to make about the donation but we knew his wishes and his life time desire to live by Sikh teachings. As a family we came to the decision that monna was entitled to have his wishes fulfilled and live through the people who desperately needed him to give them a second chance at life. My parents agreed that the doctors could call the recipients to tell them they were going to get the chance that they had dreamed of since their diagnosis. Monna’s organs were transplanted into five people that day. Monna did his humanitarian duty and fulfilled his life as an honorable Sikh and in his Guru’s teachings, he gave hope to others. The fact that he helped give five people after his death, gives his death a meaning, like a silver lining on the darkest cloud imaginable. He died a young hero who recognized his true purpose in life is to help others; his gifts gave back a mother her child, a father back to his children, brothers back to their sisters and a son back to his parents. It is so important that the Asian community become aware of organ donation. Very few Asians donate there organs even though there is such a long waiting list of patients desperately needing them”. To register, on the NHS Organ Donor register online visit: www.uktransplant.org.uk or ring 0845 60 60 400 for more info

Shaheed bhai Nirmal Singh Thind All the below is an extract taken from a tribute made by bhai sahibs brother (Bhupinder Singh): On June 6, 2004 when Sikhs commemorate a dark tragedy of our present history, Operation Bluestar of June 1984, Sikhs in Kent (Washington, USA) mourned the loss of a respected community leader Nirmal Singh Thind (1960-2004). It was the painful event of the Indian army massacre of Sikhs in Harmandir Sahib (Golden Temple) and thirty-seven other Gurdwars in Punjab that compelled Thind to join the freedom struggle for Sikhs before he immigrated to the United States about nine years after Operation Bluestar. Nirmal Singh Thind At least 2,000 people attended Marlatt's Funeral Home in Kent to remember and cremate Nirmal Singh Thind, a 44-year-old motel owner who was shot to death on 31st May, 2004 at around 16:00 hours while protecting his 10-year-old son Bikramdeep Singh Thind and his friend Jugraj Singh Sandhu from the armed robbers. Mourners filled the chapel and lobby and many more gathered in the parking lot.. Bikramdeep Singh Thind (10) lays a rose on his father's chest.Alan Berner, The Seattle Times Nirmal was cremated according to the khalsa tradition and an orange turban, a color signifying the sacrifices of the Khalsa, was tied on him. As the sangat (community) shouted the slogan bole so nihal, sat siri akaal, many had tears in their eyes as we finally bid farewell to our beloved friend – and brother. Around 1870 the great grand fathers of Sardar Nirmal Singh, Sardar Burr Singh and Rurr Singh, left village Kakkaran near Malsian-Jallandhar district and settled in Amritsar city. The family owned 101 acres of land and were potato farmers of repute in the Amritsar district till the death of our hardworking, devoted gursikh grandfather Sardar Gurdit Singh in 1979. His two sons Sardar Isher Singh and (late) Kartar Singh, who owned orchards, are well known among the citizens of Amritsar. Sardar Isher Singh and his wife Sardarni (late) Surjit Kaur Bibi Ji were imprisoned for seven days during Punjabi Suba agitation and later went to jail twice in Dharm Yudh Morcha started by Shromani Akali Dal and Sant Jarnail Singh Bhindrawala in 1982. Nirmal Singh was born to the family of Sardar Isher Singh on 03-02-1960 at Amritsar and was youngest of the five brothers Sardar Arjan Singh (an agriculturist), Kuldip Singh (a manager at Reliance, Ahmedabad), Bhupinder Singh (accounts, IBM Holland), and Parmjeet Singh (professor, at Amritsar ). Two sisters Devinder Kaur wife of Pushwinder Singh (Ferozepur), Balwinder Kaur wife of Satwinder Singh Billa Dairywala (Amritsar) are older and Satnam Kaur wife of Mangat Singh (Toronto) is the youngest. Nirmal graduated in 1976 from Gyan Ashram Higher Secondary School, Amritsar where he played football. Thereafter he joined Khalsa College (Amritsar) and graduated in 1980. He was an accomplished wrestler of Khalsa College and came runner-up both in college and at Guru Nanak Dev University. Being the Secretary of Khalsa College Amritsar unit of the Federation for two years, he was close to prominent federation leaders especially Harminder Singh Sandhu and Bhai Amrik Singh Ji. He took active part in protest demonstrations and other panthic causes organized by the Federation. Nirmal Singh came to Holland on Febuary 8, 1983 and remained very active in panthic activities. Operation Bluestar caused great anguish in him and he wept through the night. When Sikhs organized a demonstration before the Indian Embassy at Den Haag, Nirmal Singh was there making his voice heard. At the end of 1984, he went to Canada where he got to know Jathedar Talwinder Singh, Tejinder Singh Kahlon and other prominent freedom fighters of Sikh independence. After two months, in 1985, he was in the United States and started to live in San Francisco Bay area where he became friends with Gurtej Singh (former Olympian), Gurdev Singh, Ajit Singh Pannu, Bhajan Singh Bhinder among others. He was one of the founder members of the Sikh Youth of America. Nirmal Singh, Gurtej Singh and others exposed the real face of Lt. General Jaswant Singh Bhullar and his connections with the Indian government. Bhullar had managed to infiltrate the World Sikh Organization as its Secretary General. Immediately after his exposure, Bhullar left for India via Holland. Nirmal desired to free his country, Khalistan. He left America at the end of 1986 and reached Amritsar. There he got together his old friends and became the liaison between Sikh organizations and the community living abroad especially USA and Canada. I must admit that he performed his duty towards the Sikh nation with honesty and courage and even put his life in danger many times. On November 11, 1987 he was arrested by the Central Reserve Police (CRP) after a raid at his house in Amritsar two days before his marriage to Rajwinder Kaur, the daughter of a well-respected and prominent farmer of Lohara Partapappura village on the Jalandhar Nakodhar road. He was brought to Maal Mandi torture center (Amritsar) and was brutally tortured for two days and nights. Our family was not told about his whereabouts. The police could not break his moral, and he was released. Later Nirmal got married. About this experience, Bhajan Singh Bhinder recalls,"Machines were used to turn his strapped legs 180 degrees. Every ligament in Nirmal’s body was torn due to torture and he could not walk properly for months and months." A few days after his marriage, he was arrested again by Punjab Police from his home in Amritsar and was kept and tortured at Police Station D-Division Gilwali Gate (Amritsar) for several months, and during this period our father Sardar Isher Singh and older brother Sardar Arjan Singh were also arrested and detained at the same police station. The police searched our house many times. However, father and brother were released the same day after a strong protest by family members, local community, and many distinguished people. Member of Parliament Sardar (late) Kirpal Singh who was a close family friend and Nirmal’s father-in-law Sardar Inder Singh tried hard for his release and succeeded in October 1988. After his release, Nirmal stayed with his best friends and at our sister's house. The Black Cats, a government sponsored and controlled group infiltrated the Sikh movement and by indulging in despicable acts gave it a bad name. Alam Sena is one of the examples of many such groups who were raised by high-ranking police officers of that time. On September 19, 1990, on the outskirts of his fields in Amritsar, called Rohi Wali Palie belonging to Sultanwind village, Nirmal was attacked by the Black Cats. After visiting his friends at Mulah Chak village he was returning to Rohi Wali Palie via Amritsar (small canal). Sardar Bhajan Singh Bhinder recalls, "He was later beaten and left for dead on a major roadside by government sponsored black cats, while recovering from his torture at the hands of Punjab police. Nirmal was discovered by a person who happened to be from a nearby village. He was placed on desi manjee (straw bed) and taken to a hospital. At the hospital Nirmal, who had lost much blood by now, was miraculously saved by a doctor on duty who also happened to be Nirmal’s distant relative. The doctor even donated his own blood to sustain Nirmal. There were 37 scar marks on Nirmal's body as a result and were seen first time even by his own brother Sardar Bhupinder Singh when Nirmal came with his wife and two year old daughter Simrat Kaur to Holland in March 1991 and then went onward to USA." Nirmal and his family lived with Sardar Gurtej Singh in the Bay area. After a short stay in California, he moved to Seattle at the end of 1991, where he drove a taxi. By 1997, his brother-in-law Sardar Avtar Singh and he had saved enough money to purchase a two-storey, 29-unit motel in Kent. Nirmal continued working for a taxi company called Farwest. Only recently he had purchased a new green cab number 108. At Amritsar an akhand path (continous reading from Siri Guru Granth Sahib) was performed in the memory of Sardar Nirmal Singh Thind on June 10 by family members and in a special ceremony, prayers and tributes were paid to the departed soul. Nirmal Singh died on Memorial Day, a national American holiday commemorating the veterans who gave their lives for humanity’s freedom, and was cremated on June 6 the day Sikhs remember the victims of Operation Bluestar. Nirmal Singh Thind left his wife, Rajwinder Kaur Thind, daughter Simrat Kaur Thind (15), and son Bikramdeep Singh Thind (10). A reward of $10,000 for information leading to the arrest of killers has been offered and also Sardar Nirmal Singh Thind Charitable Memorial Fund has been formed by the Sikh Community of Seattle. Applications for deserving Sikh boys and girls can be mailed to 23408 30th Ave., S Kent WA 98031, Ph. (253)-332-9302 and any donation can be deposited to Account No. 471091007248 Key Bank, 23250 Pacific Hwy, S Kent, WA 98032. The Trust will give scholarships / funds to Sikh children in the field of education, sports and Sikh religion. Thus ends the saga of a Sikh who dedicated his life for the freedom of the Sikh nation; an honest, hardworking and helpful wise man who often sought for advice and moral support. Nirmal Singh was a friend you would desire. He would go out of his way to help people. A respected member of the community and an active temple member of the Sikh Gurdwara at Talbot Road in Renton, Nirmal was offered presidentship of the Gurdwara where he served as a humble sevadar (servant). A man of great sense of humor, who bore pain, suffering, and torture yet remained calm, soft-spoken and optimistic, is no longer with us but his ideas and sacrifices will remain forever. Sardar Nirmal Singh Thind protesting before the Indian Embassy at Den Haag.

the whagbhag incident in which the idols were attacked did happen but it happened the a few days by a little sikh yob, the campaingers who held a peaceful protest only found out about the incident on the day of protest. in the wolverhampton sitauation the ek niwas people attacked the protesting sikhs with bricks, it is natural to defnd yourself. sikhs have the right to protect thier relegion and identity from hindus that that thing we were just craeted as an army for hindus in history. we are different, we have the right to peacfully protest for our rights. Sikh group attacks multi-faith temples A Sikh campaign group recently stormed two temples to remove the Guru Granth Sahib from the premises, on the pretext that the Sikh holy book should not be present at premises where 'non-Sikh worship' takes place. The two temples were the Ek Nivas temple in Wolverhampton, which serves a mixed Hindu and Sikh congregation, and the Guru Wadbagh Singh Trust Gurudwara in Greenford. Both premises were attacked on Sunday 10th December. According to eyewitness reports, around 400 Sikh men surrounded the Ek Nivas temple, some of who threw stones, causing some minor injuries to two temple workers. Some murthis (images) of Hindu deities were also damaged. A smaller group, of about 30 individuals, mostly in their late-twenties, were involved in the incident at the Gurudwara in Greenford. According to Mataji Kanwaljeet Kaur, head priestess of the Wolverhampton temple, she was verbally abused and intimidated by the campaigners. "We didn't have the Granth Sahib on the premises. What they took is called pothiyan, which are chapters from the holybook that anybody can buy from any shop." she added. The Guru Granth Sahib (or the sections of it present on the premises) were removed and taken to other Gurudwaras, which the campaigners consider to adhere to Sikhism in a 'purer' form, and therefore be a more suitable place to house the holy book. The 'Respect for Sri Guru Granth Sahib Campaign' made headlines last year for attacking some Sikh wedding parties. The group aims to protect the Sikh holy book, which Sikhs consider to be their living Guru, from disrespect. Their current campaign is to prevent Sikh or Hindu temples (gurudwaras and mandirs) from having a copy of the SGGS at their premises, if the worship of 'Hindu idols' also takes place in the same area. The group has threatened to target two other temples in coming weeks. "Guru Nanakji condemns all idol worship and to have the Guru Granth Sahibji in the same area is absolutely disgraceful," commented a spokesperson for the campaign group. According to their website, the 'Respect for Sri Guru Granth Sahibji Campaign' distance themselves from any violence that occurred, but say that they will continue to search out places where the Guru Granth Sahib is placed alongside the worship of idols. The wider issue The latest string of attacks on temples, are very worrying. There are dozens of mandirs and gurudwaras in Britain in which the Guru Granth Sahib is displayed alongside either the worship of Hindu deities (such as Rama, Shiva or Durga) or the study of other forms of Hindu scripture. It is a tradition dating back centuries, and it is a potentially huge security issue for the Hindus and Sikhs who use these temples if all of them are going to be attacked in a similar way. In their quest to maintain and consolidate the identity of Sikhism as a totally different and unrelated religion to Hinduism, they are indulging in intolerant acts that do not have a parallel anywhere in Sikh religion or history. CLICK HERE veiw the website http://by113fd.bay113.hotmail.msn.com/cgi-...de83f969c3dd1f0