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Not2Cool2Argue

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Posts posted by Not2Cool2Argue

  1. I think it has to do with city life and media and immigration.

    We used to live in villages where you knew everyone since childhood. And could be disciplined by any elder (takes a village to raise kids etc)

    All the oldies say that boys and girls used to play together till seventeen eighteen, no bad thoughts anywhere. 

    But moving to cities and the media have changed the dynamic on how to relate to ppl and no elders to pass on dharmic values. And most indian cities have immigrants from all over. And i think the rurals have the wrong image of city women and are probably frustrated that their Moving to the Big City dream hasnt materialized.

    This is not only an indian problem. Most ppl in the west say the same, that they used to play outside and roam anywhere in the small towns. But once different ethnicites moves in, the unity of  a city, the trust in the neighbors disappears. 

    Also, statistically, i think rape is less in india than in western countries thats why it makes the news so mucb.

     But this whole gang rape thing does seem to be prevalent in the Middle Asia only( middle east counties plus india). 

    Europeans were shocked by it when the 'refugees' moved in.

    I think its cuz only in crowds can they forget that what their doing is wrong, and they need the mob madness to get over their inhibitions. 

    So in a way, prevalence of gang rapes over rapes in a society shows that it isnt that dangerous/fallen?

  2. It was to get the same rights as jewish people. Judaism is a religion but their ppl are recognized as an ethnicity

    I never agreed with this but some sikhs (i think it was jagsaw) explained the benefits we could get. Fight for khalistan, less discrimination, mlre protection as a protected class. 

    So i realized even if i dont agree, but there is a benefit to some sikhs somewhere,.then i should support the sikhs fighting for it. Or atleast not sabotage their attempts. 

    In all big families/communities, all will not be on the same page nor same morality/thinking. But to be united means you compromise and see their point of view. Sikhs dont do that, they become righteous and start protesting. And we get nowhere due to inner fighting. 

     

  3. On 11/3/2020 at 6:45 PM, jaswindersingh55 said:

    waheguru ji ka Khalsa waheguru ji ki fathe

    iv been trying extremely hard to try to learn Gurmukhi as I have some time while I'm still of work but im struggling really bad because im getting confused so please someone please please please help me and guide me as I have no one to ask 

    Why are the  onkar vowels which occur at the end of a word sometimes sound silent when gurbani is read. For example:' ; ਨਾਮੁ is spelt naamu but pronounced naam and ਜਪੁ is spelt japu but pronounced Jap?  and  ਸਤਿ is spelt sati but pronounced 'sat

    and bilaval im reading it bilavalu

    what have I done wrong because I feel like im prouncing it right but im doing it wrong  

    when I was learning I though I was doing very well but when this came up it just broke my confidence it has made me very sad an I feel like I wont be able to read path ever in my life now

    so please someone do kirpa and explain and help me get my confidence back that one day I will be able to read path in Gurmukhi 

    Its due to grammer. Its called vyakaran in gurmukhi. The silent sihaari and aunkard tell is if the object is possessive or plural. Gurmatbibek.com has some articles on this. 

    However taksaal believes you should pronounce every thing. So you would say naaaamuh. Stretch out the first vowel so when u pronounce the second vowel shorten it so it doesnt change the meaning. Like sssssssti. This is called lagu and deerag. 

    They teach this in santhiya. Take santhoya classes.

  4. On 10/12/2020 at 4:54 AM, dallysingh101 said:

    Not that caste is a central feature of people behaving in this way, but all the Nijhers I've met haven't been chamars? 

    No its a phenomenon in panjab. That low caste ppl adopt high caste last names. 

    So now its a thing in jatt circles to say this name has been totally corrupted or ur guyss last name has been totally converted to low caste or nowadays one cant tell the caste cuz anyone will take any name etc

  5. 9 hours ago, MisterrSingh said:

    Acceptance aside, how would I know to challenge something that has passed into Not-Hukam?

    For example, I'm walking past a well. A little kiddy falls in. I can say, "The child falling in is part of Hukam. It's not my business to intercede," which is difficult to refute.

    Objectively, and unbeknownst to me, it IS Hukam for that child to die from the fall in the well, but I manage to get him out, thus transgressing Hukam.

    Would I be punished in the afterlife for defying Hukam? Or by helping the child out of the well, has the earlier Hukam evolved into another form of equally valid Hukam that's rolled with the punches thrown up by the unpredictability of life? So, even my actions, as unforeseen as they may be, are now part of Hukam?

    If so, how can a normal human being ever hope to stay on the correct and acceptable side of something so fluid?

    If it was hukam, u could not prevent it even if u tried. 

    Hukam is not so easily changed. 

    For us normal beings, we r in hukam, there is no way to circumnavigate it. Except for suicide. But as that becomes our karma, its still part of hukam? Our instincts, fears, desires, level of intellect is all predetermined. So how can we make a decision outside of hukam?

    So many times, we forget things, take the wrong route, press the wrong pedal accidently, woke up late and missed the accident on the freeway etc Its hukam leading us to our karma. Our control is so fragile. 

    Only those with superpowers that can raise the dead, heal ppl. They have the ability to change hukam. They are usually cautioned not to interfere.

    There r multiple stories illustrating this. A sikh gained the ability to heal ppl by passing a green light thru his hands. So he became famous for it. But in the end, he lost that ability and suffered a horrible death. 

    Also a sant raised his dead father i think it was, he was fine for a couple of dies, but then his body started to rot while he was still alive. And then the sant and everyone was praying to please end his life.

     

     

     

  6. 18 minutes ago, jkvlondon said:

    sgpc was filled with high quality people at the start but very soon those folks were sidelined and the dhongi sikh brigade turned up to rip off golak for GOI and Punjab sarkar to bank roll antisikh outfits  and activities . Used to be you had to be rehitvaan gursikhs to lead jathey and look after gurdwarey but now we just have bhekhi sikhs who have no sharam in ordering meat to eat in sgpc offices in gurdwara complex, the recent raagi protest was because the head granthi was not of calibre to even know raags suitable for what time or even proper maryada of hazoori  raagis and their rights to select gurshabads they will perform . the problem is letting lesser sikhs masquerade as experts in all spheres of sikhi life. parchaariks and satkar committees should be formed and armed with full skillsets .

    Until the satkar committee also filled with 'lesser sikhs' and gets corrupted

  7. 21 hours ago, Redoptics said:

    When somebody is going through a bad time people always say 'My thoughts and prays are going to them' or something similar,  then they just change topic and I guarantee they don't prey for said person because usually they don't kniw them.

    Just don't understand why people just say things, for the sake of saying, started to get me annoyed lately.

    Its hard being a bystander to someone else'stragedy. 

    Theres no right thing to do or say or to help. 

    You dont want to pry or bring up sad kemories and make them cry. You also cant crack a joke or talk about the weather, its callous. Being silent is awkward. 

    Like at a funeral, what can you say?

    So civilized ppl are smart, they came up with ritualistic words that can ease the awkwardness and keep things moving along. I think its great.

    If someone is sick. I can say i hope you feel better and you can move away.

    If someones relatives died you can say Im so sorry to hear about your grandma.

    If you meet someone, Hello Nice to meet you. 

    For a mildly autistic or atleast socially impaired person, these phrases r a god send. They let me know the right thing to say and express with my facial expression as well. It really makes socializing easier, i have a blueprint for every occurence. And then i can ask them what i need and go on my way. Without endlessly agonising how do i approach a grieving person, will asking them for a favor now be callous etc

     

     

  8. 22 hours ago, GurjantGnostic said:

    What are your thoughts on a representative system where say seven families, whatever number turns out to be useful, all select one representative, then those representatives either select another smaller tier of representatives or the Panj Pyare? 

    What if each Panj Pyare selected a representative, that could be changed, to meet with other representatives from other Gurudwara and the Panj Pyare of Akal Takht was selected this way?

    Whether or not an individual Gurudwara wanted to respect the representation if the Sangat simply did this outside of the Gurudwara structure they could come to consensus about things and approach the existing committee unified. 

    In similar fashion, if Akal Takht did not want to respect the representation of a global Gurudwara network of representatives, then the Sangat could approach Akal Takht in a unified manner. 

    This is a good idea.

    Ive thought of something similar. 

    Sangat is divided by area and jatha/affiliations.

    So the akj in toronto get 5 representatives as do taksalis, nihangs, nanksariye, missionary, and 1 miscellaneous in toronto. And akj, taksali etc in BC will have their own 5 representatives. 

    So to make decisions for toronto, each group will choose 1 of their panj(the jathedaar) to make the city wide panj. As they will be from different jathas, but each jatha has representation, what ever they decide applies to every jatha. 

    And then the state or province panj will be made when the ecity panj each choose one from within them to be jathedaar and represent them in state council. The fact that the different sects have to choose someone they all agree will represent them will hopefully make them chose the best character, honest, kamaii wale persons. And every jatha will sent their best as they would want their representative to be chosen as the jathedaar.  

    Similarily nationally, all the states have to choose the best 5 to send to national council. 

    And the national council will choose the best 5 to send to the international council.

    I dont know if that makes sense 

  9. 22 hours ago, KhoonKaBadlaKhoon2 said:

    I agree. I just dont understand how people think you'll get rid of committees and somehow chose the perfect Panj who will not be corrupt. Why can we chose the perfect Panj but totally f**k up come gurdwara election time? 

    Selection vs election. Voting where everyone has a vote and easily be manipulated by bribes, bussing in ur relatives and friends to vote. 

    While the panj are selected. 

    But if we implement selection in gurudwara committees that will also create problems. Ppl will nominate figureheads or weaklungs they can control. Factions will again develop backing up different candidates.

    The thing is being one of the panj isnt really desired. No power no benefits. Masa labde amrit sinchaar laye.

    While committe chair is desired. So even selection process will get corrupted.

    Only way to fix it, is to join in and fight. But bhai jagraj singh of basics of sikhi tried with Tera Panth Vesai party. And it was a failure due to dirty politics. The opposite party i think sher or was it baaj printed horrible allegations on the female members. And most of the youth dropped out of the party, couldnt handle it.

    So good people have to stand up but it requires too much effort. So the selfish ppl keep standing in elections as they have skin in the game and are willing to fight tooth and nail for it.

    Like they say, the only way evil can win is if good ppl do nothing. 

  10. Se Kineya mentions the maryada that sabt harnam si gh ji got from bhai buddha ji. (You can get this book online free in panjabi or english)

    Also in history, we have a record of the first hukamnama when SGGS was subaiymaan (installed) at harminder sahib: Santa ke karaj aap.khaloya

    And we know the 3 hukamname that came when akbar (think it was him or was it jahangir?) Ordered an investigation into the sikh faith cuz ppl complained that Sggs ji had anti muslim things in it. 

    And when a brahmin came for help of the khalsa at akaal takhat hecause his daughter was kidnapped by a very powerful local ruler. The sikhs disnt have enough manpower, but when they took a hukamnama, basant ki vaar came which has a pangti: panje badhe mahabali vich aap khloa. So they decides they had to attack  and  won even with great odds. 

    Also bhai sukha singh uk talks about how to get personal hukamnamas to answer ur own questions. Serch him on youtube. 

  11. 4 hours ago, MisterrSingh said:

    Very true. I read it a lot in comments on YouTube videos of other faiths (know thy enemy, lol) and philosophies, where people say things like, "My parents are Sikh, but I don't know anything about it. This [the faith / ideology being presented in the video] makes sense."  I'm wondering, "What's happening to us?"

    Perhaps its the baba culture. The young sikhs think only scholars and babas can appreciate and dive deep into sikhi. That its not for the laypeople. They probably went to panjabi class or camp which was too deep/boring and they gave up. 

    And parents only pass down metha tek and do ardaas for things u want. 

  12. On 9/25/2020 at 6:30 PM, indersingh1313 said:

    I tried to ask similar question here but only got limited suggestions like try local gurughar or matrimonial websites etc.

    young generation also bit unsure of getting married, maybe lack of ability to take responsibilities in a married life.

    you are supposed to ask a senior person. If your families believe in a jatha or taksal, u can ask the main babas of your organization. 

    Also your parents can ask senior ppl at the gurudwara. Like my son is coming of age, any suggestions for a rishta?

    Also look at panjabi newspaper ads. 

    Also u can ask your married relatives. They will know other people your age from the other side of the family. And know people from that familys daughters family etc. 

  13. On 9/28/2020 at 3:12 AM, Guest moorakh said:

    Khalsa ji ,  few days ago i have eaten something  from a restaurant and now an i am failing to do my nitnem and simran as before , i am very scared now that what if the chef was tobacco user and it got mixed in my food . if this happened , will i go to the hell . please help me khalsa ji, i am in depression now and feeling  dead from inside . sorry for my english

    You wont go to hell. You might get some bad karma. But guess what? Bad karma is eliminated, destroyed by doing paath. So do more paath. 

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