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singh_in_chardikala

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About singh_in_chardikala

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    Jeh Jaaeeay Thahaa Sohelay
  • Birthday 01/01/1988

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  1. changee chiz nu mara kehna = nindya, slandering maree cheez nu changa kehna = ustat, praise maree cheez nu mara kehna = sachayee, Truth and truth aint nidya !! By Giani Maskeen Ji vaheguru one thing i wanna clear to talk about the fact is not nindya... its sachaye and truth is nt nindya Gurmat Gems on Slander & Hatred By G. Udham Singh in Gurmat Sidhant Saagar Translated by Admin www.tapoban.org • Slander reduces the individual's own respect and kills feelings of brotherhood. • Unjustly slandering someone is such a serious and massive offence that there can be no recourse for it • In the world, any patient suffering from a disease can be treated, but there is no treatment from a slanderer • Spreading information about someone's good or bad qualities without investigating for one's self is idiocy. • That person that slanders the Guru's beloveds has his face blackened in this world and the next • If you see a person with a fault, rather than slandering him before others, it is much better to educate him. • To slander others to hide one's own faults is a very lowly and disgusting sin. • To see and dwell on someone's faults is very easy, but to see faults and understand them is very diffcult. • Almost everyone at some time does ninda, but to slander someone innocent or to do so with evil intent is a • maha-paap. • There are four types of ninda which are not sinful: that of a fake, that of someone opposed to the Guru, that of the ruler and one's own ninda. • Someone who unjustly slanders and opposes others will never see happiness or peace. • Just like a dog's tail can never be straightened, a nindak too will never leave his habit. • If you give milk to a snake, it still strikes and spews venom. In the same way, if you do good to a nindak, he will still do bad to you. • It is not wrong to join the ninda of those who are opposed to the Panth • There is no person in existence who has not been slandered or wronged in some way. • Only a true Soorbeer (warrior) can hear his own slander and remain uneffected • To forget someone's good qualities and to look only at the bad is to be even worse than the ant who sorts through the dirt to find the sand. • The mighty and wealthy may be able to crush the poor and meek, but they cannot crush Vahiguru's justice. • The Jealous and hateful receive this punishment that their minds are never at peace. • To cure the diseases of both the mind and body, the greatest medicine is to remain free of hatred and always remember Vahiguru • Do not reply to the evil with evil. If you throw a rock at filth, it will only end up splattering on you. • If the individual remains calm and peaceful after hearing hateful words, then the effect will reverse on to the hateful individuals who spoke them. • Having hatred towards others is the root of all bodily ills. for more in details chek this link http://abhiyaas.blogspot.com/2006/05/praise-and-slander_29.html
  2. firstly pls be careful before use any pankti frm gurbani its hum nahi change, bura nahi keo|| i am not good; no one is bad. and this one is "IK IK SAAS AMOLAK JAYE HATHA NA AHAVE LAKHI" - Our one breadth costs lakhs. So don't waste it while slandering. ^^i duno where in the gurbani these tuks comes... can u pls clear it!!and its luks competely wrong as compare with translations!! there is nowhere u use slandering word in that tuks pls don use any gurbani tuks before knowing it exactly||
  3. so what even if its fun section.. everything has to be related with sikhii and inside sikhi !! vaheguru ji

  4. vaaheguru jii hanjii its guru maharajs apar kirpa when one listening shabds frm inside... its call anhad shabad in gurbani ... guru ji describes abt it many times in gurbani.. basically its first stage in spiritual level when one listtening to anhad shabad which reousnds frm tenth gate <dasam duar>.. it can only happens thorugh maharaj apar kirpa and our own effort... gursikhs who japnaam evryday like 3 to 4 hrs... its started in there innerself... if the bibi ji u talkin abt, havnt did much naam kamai in this janam then it mst be related to previous karmas... it is possible ... there r even some childs who hear anhad shabad!! vaaheguru its jus first stage ... u hab to carry on with as there r still many stages to go through .. guru maharaj will do kirpa.. ... if u wants to know more in details den i will recon u guys to read buk written by bhai sahib randhir singh ji <Anhad Shabad Dasam Duar> and read the followind shabad link, guru ji cleared pretty much in that shabad bhul chuk maaf wjkk wjkf EQY Anhd sbd vjih idnu rwqI gurmqI sbdu suxwvixAw ]6] outhhai anehadh sabadh vajehi dhin raathee guramathee sabadh sunaavaniaa ||6|| There, the Unstruck Melody of the Shabad vibrates day and night. Through the Guru's Teachings, the Shabad is heard. ||6|| http://www.sikhitothemax.com/page.asp?ShabadID=344
  5. waheguru virji i dunno wat u talkin about but lemme tell u ji the actully amrit guru sahib talks abt is actullly suppose to be drank.. one amrit is when panj gave u while amrit sanchar and another amrit is when u drinks frm ur inner side and where ever guru ji talks abt amrit, har ras, jal, nd etc in gurbani, guru ji talks abt that real amrit... when gursikhs reached at certain stage by japping naam everyday. amrit start drenching from there dasam duar. and thats the actual amrit u drink. u taste it.. u feel it and hanji gurmukhs drank athai pehar 24/7... and another thing i wanna make sure ji this is not someones words i am talkin abt, this is personal experience by guru jis kirpa. hope u gt ur answer in my these two posts and rest of things sukhdeep virji cleared.. wjkk wjkf
  6. for amritdhari gursikhs amritvela is 2/3 hrs before sunrise.... thats suppose to b daily routine for evry gursikh and it mentions in soo many places in sri guru granth sahib ji and bhai gurdas ji vaara..let me knw if u still want amritvella shabads!! and guru sahib give too much importance to amritvela..... well the time when bani is read.. that becomes amritvella... that amritvella u talkin about is amritvella when gurmukhs drinks in amrit that is the higher stage... and those gurmukhs who reached at that stage they drinks in amrit athai pehar and naam started in there rom rom and on that stage gurmukhs doesnt need some hardcore amritvela tho they neva give up there amritvela<rise early in mornin> because they already reached at certain stage and guru ji mentions here that avastha of gurmukh in gurbani ikAw svxw ikAw jwgxw gurmuiK qy prvwxu ] kiaa savanaa kiaa jaaganaa guramukh thae paravaan || Who is asleep, and who is awake? Those who are Gurmukh are approved. ijnw swis igrwis n ivsrY sy pUry purK prDwn ] jinaa saas giraas n visarai sae poorae purakh paradhhaan || Those who do not forget the Lord, with each and every breath and morsel of food, are the perfect and famous persons. http://www.sikhitoth...p?ShabadID=1186 wjkk wjkf
  7. BUMP yayyyyyyyy cant wait till i don think bhai gurpreet singh ji comin ... bhai ravinder singh delhi will be there
  8. This Shabad is by Guru Gobind Singh in Amrit Keertan on Pannaa 299 DMn jIE iqh ko jg mY muK qy hir icq mY juD ibcwrY ] dhha(n)n jeeou thih ko jag mai mukh thae har chith mai judhh bichaarai || dyh Ain~q n in~q rhY jsu nwv cVY Bv swgr qwrY ] dhaeh anth n nth rehai jas naav charrai bhav saagar thaarai || DIrj Dwm bnwie iehY qn buiD su dIpk ijau ajIAwrY ] dhheeraj dhhaam banaae eihai than budhh s dheepak jio ouajeeaarai || igAwnih kI bFnI mnhu hwQ lY kwqrqw kuqvwr buhwrY ]2492]514] giaanehi kee badtanee manahu haathh lai kaatharathaa kuthavaar buhaarai ||2492||514|| Blessed is the life of that person in the world who recites the Holy Name with his mouth and contemplates fight against evil in his mind. He regards the body as a temporary vesture and uses the boat of the Lord's Name to cross the rough world-ocean. He makes a closet of patience in his body and illumines the mind with the lamp of divine knowledge, He takes up the broom of (spiritual) wisdom in his hands and sweeps away all cowardice and falsehood.
  9. well written ji pjs virji.. amazin sewa jio :D posts like this really helpful for youth.. keep comin :D
  10. If you havent personally experienced Naam Dhrir then how can you discredit it. Bhai Randhir SIngh Ji a true saint scholar in his book Anhat Shabad Dasam Duar talks about Naam Dhrir given by Panj Pyaarey.It cant be given by any"Sant Baba " it can only be given by Panj Pyaarey. All sampradas including Rara Sahib mention a technique of Naam Simran. WHen doing Naam Simran one reaches certain stages Basanti , Para, etc. Panj Pyaaray teach you to reach the stage in which eventually the breath gets reversed and rises upward and you do automatic Ajap Jap Naam simran. These things are mentoined in Gurbani. How can you deny Gurbani? rI klvwir gvwir mUF miq aulto pvnu iPrwvau ] ree kalavaar gavaar moodt math oulatto pavan firaavo || You barbaric brute, with your primitive intellect - reverse your breath and turn it inward. mnu mqvwr myr sr BwTI AMimRq Dwr cuAwvau ]1] man mathavaar maer sar bhaat(h)ee a(n)mrith dhhaar chuaavo ||1|| Let your mind be intoxicated with the stream of Ambrosial Nectar which trickles down from the furnace of the Tenth Gate. ||1|| well i think sun singh paaji jus tryin to say that some pepl and jathes nt accept naam dhrir as required!! anyway sukhdeep singh pajii we cant say that we have to be naam dhrir to reach at particular stage!! this is just started by jatha.. wat about before that?? there were so many sants mahapurakhs reched at different stages. and ji hanji bhai randhir singh written in his book but ji in that times panj pyarey were in real chardikala, sorry to say but in these days panj are nt in avastha where they suppose to be as u can guess bak in days bhai randhir singh jis time in amrit sanchars so many abhilakhees gt there dasam duar open while receiving naam dhrir first time. as bhai randhir singh written in his book that <The rasna (tongue) of Punj Pyare with Naam Kamaayee (one's who have earnings of Naam) is the rasna of Guru Sahib. Hearing the Naam Gurmantra from the holy and Amrit-drenched tongue of Punj Pyaare with Naam Kamaayee, under the leadership of Siri Guru Granth Sahib jee, causes wonderous, spiritually-attracting Paaras Kala (condition) and immediately after hearing the Naam with ears, the current of Naam Abhyaas runs in the seeker and this current then never stops flowing in the seeker.> jio naam is beyond techniques... its like sweet laddu.. u can make pieces and eat it or u can just put in your mouth lol its not like only u can attain that spiritual bliss if u r naam dhrir frm some particular jatha and ji u talkin about panj pyarey teaches you to reach at particular stage... i never heard about it. i also received naam dhrir from akj bt they never taught me any technique except to do swas giras!! and jii the stages u talkin about pasanti para baikhree madhma... these stages r nt to be teach by someone ... when one reaches at that stage ... one feels it!! you are right gurbani talks about it. its all about practical ji.. u dont need any technique in these stages as bhai sahib written in his buk that in first stages one starts hearing anhad shabad or u can say ajapa jaap and amrit start drenching frm dasam duar.. but that can only possible by guru jis kirpa and with our own effort.. we dont need any particular technique. again naam is beyond techniques doesnt matter how we uttering.. all we have to make sure is... sRvxI suxIAY rsnw gweIAY ihrdY iDAweIAY soeI ] sravanee suneeai rasanaa gaaeeai hiradhai dhhiaaeeai soee || Hear with your ears, and sing with your tongue, and meditate within your heart on Him. and ji pls read http://forums.panthic.net/index.php?showtopic=35250 bhul chuk maaf Gsingh Veer Ji I think you misunderstood my post. I did not mean to say Panj Pyaarey teach you to reach a certain stage. What I meant to say is that other groups mention that there are stages in Naam Simran. In which each stage the technique of Naam Simran changes. People who posted previous said there are no techniques to Naam Simran then they say sampradas dont accept these mechanical techniques. Sant Isher SIngh Ji ( RARA SAHIB oldest group to date) mentions it himself that the Para technique of doing Naam Simran through the Naab( navel) is the most beneficial way to do Naam Simran. I particaulary have not paid attention to these stages because I follow the technique given by Panj Pyaarey. But how can anyone deny there are not techniquesof Naam Simran. Everyday in Anand Sahib Guru Ji clearly states that inside the Shareer there is our swas which its desitnation is the Dasam Duar. Isnt there a method to rise that swas to the Dasam Duar. This swas can only ascend through Guru Jis direction and constant guidance. These people are denying Gurbani because they have failed to understand its secrets. Before they deny truths of Gurbani they should investigate internally themselves first instead of taking somebodys word that Naam Drir does not exist. gur kY sMig rhY idnu rwqI rwmu rsin rMig rwqw ] gur kai sa(n)g rehai dhin raathee raam rasan ra(n)g raathaa || He remains with the Guru, day and night, and his tongue savors the savory taste of the Lord's Love. Avru n jwxis sbdu pCwxis AMqir jwix pCwqw ]1] avar n jaanas sabadh pashhaanas a(n)thar jaan pashhaathaa ||1|| He does not know any other; he realizes the Word of the Shabad. He knows and realizes the Lord deep within his own being. ||1|| VaaheGuRu! siqgur dwqY nwmu idVwieAw muiK msqik Bwg sBwgy ]1] sathigur dhaathai naam dhirraaeiaa mukh masathak bhaag sabhaagae ||1|| The True Guru, the Giver, has implanted the Naam, the Name of the Lord, within me. A very blessed and fortunate destiny is recorded upon my forehead. ||1|| rwm gurmiq hir ilv lwgy ]1] rhwau ] raam guramath har liv laagae ||1|| rehaao || Through the Guru's Teachings, I am lovingly centered on the Lord. ||1||Pause|| waheguru virji i am agree with you ji but the stage u talkin about is way too far. the techniques u talkin abt is helpful on certain stages. no one can jus start doin simran straight way in particular technique. it has nothing to do with when one is not even reaches at first stage as bhai sahib explained in his buk. so people talkin about there own experieces lol they nt gona understand wat these techniques are until they reach at certain stage.. and jio the stage u talkin about is stage when individuals rom rom simran is started and one is drinkin amrit athai pehar. and when one reach at certain stage one feels it. par jio guru ji himslef helps at these stages... luk ji bhagats wrote wat they saw .. wat they feel physically.. no one was there to help em that time so ji we dont need any middleman... don jus confuse abt these techniques otherwise u ill loose ur loving devotion, bas sing banii in love as bhai sahib used to do and gave us gift of akj style!! don jus take gurbani to luk at specific technique to open dasam duar and stuff lol. incase if u thinkin ji its not all about dasam duar, even sidhs and sadhus open there dasam duars bt guru ji gave us beautiful sikhi. there are some groups even say we do brahmgyani courses lol. As bhai sahib says do kirtan and recite gurbani with child like love and devotion, guru ji himself helps out :D so at first there is no technique at all .. all we need is Child like love and devotion :D http://www.sikhitothemax.com/page.asp?ShabadID=1331
  11. If you havent personally experienced Naam Dhrir then how can you discredit it. Bhai Randhir SIngh Ji a true saint scholar in his book Anhat Shabad Dasam Duar talks about Naam Dhrir given by Panj Pyaarey.It cant be given by any"Sant Baba " it can only be given by Panj Pyaarey. All sampradas including Rara Sahib mention a technique of Naam Simran. WHen doing Naam Simran one reaches certain stages Basanti , Para, etc. Panj Pyaaray teach you to reach the stage in which eventually the breath gets reversed and rises upward and you do automatic Ajap Jap Naam simran. These things are mentoined in Gurbani. How can you deny Gurbani? rI klvwir gvwir mUF miq aulto pvnu iPrwvau ] ree kalavaar gavaar moodt math oulatto pavan firaavo || You barbaric brute, with your primitive intellect - reverse your breath and turn it inward. mnu mqvwr myr sr BwTI AMimRq Dwr cuAwvau ]1] man mathavaar maer sar bhaat(h)ee a(n)mrith dhhaar chuaavo ||1|| Let your mind be intoxicated with the stream of Ambrosial Nectar which trickles down from the furnace of the Tenth Gate. ||1|| well i think sun singh paaji jus tryin to say that some pepl and jathes nt accept naam dhrir as required!! anyway sukhdeep singh pajii we cant say that we have to be naam dhrir to reach at particular stage!! this is just started by jatha.. wat about before that?? there were so many sants mahapurakhs reched at different stages. and ji hanji bhai randhir singh written in his book but ji in that times panj pyarey were in real chardikala, sorry to say but in these days panj are nt in avastha where they suppose to be as u can guess bak in days bhai randhir singh jis time in amrit sanchars so many abhilakhees gt there dasam duar open while receiving naam dhrir first time. as bhai randhir singh written in his book that <The rasna (tongue) of Punj Pyare with Naam Kamaayee (one's who have earnings of Naam) is the rasna of Guru Sahib. Hearing the Naam Gurmantra from the holy and Amrit-drenched tongue of Punj Pyaare with Naam Kamaayee, under the leadership of Siri Guru Granth Sahib jee, causes wonderous, spiritually-attracting Paaras Kala (condition) and immediately after hearing the Naam with ears, the current of Naam Abhyaas runs in the seeker and this current then never stops flowing in the seeker.> jio naam is beyond techniques... its like sweet laddu.. u can make pieces and eat it or u can just put in your mouth lol its not like only u can attain that spiritual bliss if u r naam dhrir frm some particular jatha and ji u talkin about panj pyarey teaches you to reach at particular stage... i never heard about it. i also received naam dhrir from akj bt they never taught me any technique except to do swas giras!! and jii the stages u talkin about pasanti para baikhree madhma... these stages r nt to be teach by someone ... when one reaches at that stage ... one feels it!! you are right gurbani talks about it. its all about practical ji.. u dont need any technique in these stages as bhai sahib written in his buk that in first stages one starts hearing anhad shabad or u can say ajapa jaap and amrit start drenching frm dasam duar.. but that can only possible by guru jis kirpa and with our own effort.. we dont need any particular technique. again naam is beyond techniques doesnt matter how we uttering.. all we have to make sure is... sRvxI suxIAY rsnw gweIAY ihrdY iDAweIAY soeI ] sravanee suneeai rasanaa gaaeeai hiradhai dhhiaaeeai soee || Hear with your ears, and sing with your tongue, and meditate within your heart on Him. and ji pls read http://forums.panthic.net/index.php?showtopic=35250 bhul chuk maaf Gsingh
  12. lol i am agree with Sun singh paaji... if one reads gurbani by heart, with love .. naam goes automatic... the actual way guru maharaj told us :D and its the easiest way by reading gurbani as much as possible and when one reads bani from heart he feels to do naam simran more and more it works like fuel to fire... bt nowadays people even say u dont need to do nitnem bas naam jappo lol dasam duar khol lao ji.. bhul chuk maaf so one have to meditate on gurmantar bt both gurbani and simran goes together .... gurbwxI suix mYlu gvwey ] gurabaanee sun mail gavaaeae || Listening to the Word of Gurbani, filth is washed off, shjy hir nwmu mMin vswey ]1] rhwau ] sehajae har naam ma(n)n vasaaeae ||1|| rehaao || and they naturally enshrine the Lord's Name in their minds. ||1||Pause||
  13. wjkk wjkf jio hanjii there is kids camp starting tmrw till sunday!! chek it out here http://www.sgsss.org/web/events/details/4-...amp%202009.html
  14. waheguru meditate on gurmantar sRvxI suxIAY rsnw gweIAY ihrdY iDAweIAY soeI ] sravanee suneeai rasanaa gaaeeai hiradhai dhhiaaeeai soee || Hear with your ears, and sing with your tongue, and meditate within your heart on Him. link for whole shabad is here http://www.sikhitothemax.com/page.asp?ShabadID=2309 another one Duin mih iDAwnu iDAwn mih jwinAw gurmuiK AkQ khwnI ]3] dhhun mehi dhhiaan dhhiaan mehi jaaniaa guramukh akathh kehaanee ||3|| The meditation is in the music, and knowledge is in meditation. Become Gurmukh, and speak the Unspoken Speech. ||3|| http://www.sikhitothemax.com/page.asp?ShabadID=3279
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