singh_in_chardikala

:o omwaheguru we gt soccer tournament dat day :S :S does anyone knws wat time bhai pinderpal singh gna do katha ??? :6

This Shabad is by Guru Arjan Dev Ji in Raag Malaar on Pannaa 1268 mlwr mhlw 5 ] malaar mehalaa 5 || Malaar, Fifth Mehla: ibCurq ikau jIvy Eie jIvn ] bishhurath kio jeevae oue jeevan || Separated from the Lord, how can any living being live? icqih aulws Aws imlby kI crn kml rs pIvn ]1] rhwau ] chithehi oulaas aas milabae kee charan kamal ras peevan ||1|| rehaao || My consciousness is filled with yearning and hope to meet my Lord, and drink in the sublime essence of His Lotus Feet. ||1||Pause|| ijn kau ipAws qumwrI pRIqm iqn kau AMqru nwhI ] jin ko piaas thumaaree preetham thin ko a(n)thar naahee || Those who are thirsty for You, O my Beloved, are not separated from You. ijn kau ibsrY myro rwmu ipAwrw sy mUey mir jWhIN ]1] jin ko bisarai maero raam piaaraa sae mooeae mar jaa(n)hee ||1|| Those who forget my Beloved Lord are dead and dying. ||1|| min qin riv rihAw jgdIsur pyKq sdw hjUry ] man than rav rehiaa jagadheesur paekhath sadhaa hajoorae || The Lord of the Universe is permeating and pervading my mind and body; I see Him Ever-present, here and now nwnk riv rihE sB AMqir srb rihAw BrpUry ]2]8]12] naanak rav rehiou sabh a(n)thar sarab rehiaa bharapoorae ||2||8||12|| . O Nanak, He is permeating the inner being of all; He is all-pervading everywhere. ||2||8||12|| waheguru beautiul sung by bass paji :D http://akj.org/multimedia/Coventry/2009/200903covy011sat.mp3

would love to see you go to the dal and quote all this.... will be a sight to see you walking away with a slapped up baby face and your humongous 50 in your hands looool mainu lagda bhanga ta c class drug aa .. common singho go for some gud stuff like cocaine or heroine ... get collectin frm now pata nahi kado yudh larna pai jana ... dharamraj kol jan to pela kha ke jaeo .... ho sakda uthe vi koi prblm aa jave

looool aha nice posts .... its upto u guys wat u wanna choose !! khao peeo aish karo mitro "GURMUKH LAHA LAI GAYE, MANMUKH CHALE MUL GAVAYE JIO" ..... in puratan times nine out of ten singhs hab dat very state of bir ras as bhai sahib explained in his post below... bt now a days waheguru kirpa kare .... Sri Guru Dashmesh Patshah's Khanda Philosophy By Bhai Sahib Randhir Singh in "Gurmat Vichaar" The fearless state of "parupkaar" or beneficence is the pinnacle of naam maha-ras kamaiee. Only after reaching this state can someone be a par-upkaari (person dedicated to help others). Those whose spiritual state, through the power of meditation and baani, becomes such that it is beyond the body; those who make their jeevan rise above the self with spiritual power; those who are intoxicated with naam ras and have transcended their body and whose personal bhagti kamaiee is such that: ਕਬੀਰ ਤੂੰ ਤੂੰ ਕਰਤਾ ਤੂ ਹੂਆ ਮੁਝ ਮਹਿ ਰਹਾ ਨ ਹੂੰ ॥ ਜਬ ਆਪਾ ਪਰ ਕਾ ਮਿਟਿ ਗਇਆ ਜਤ ਦੇਖਉ ਤਤ ਤੂ ॥੨੦੪॥The meaning of the above vaak applies to them; those in whose every pore chardi kala bir ras is rising in waves, only that person can be a par-upkaari. The meaning of having this bir ras for par-upkaar is that if in front of them there are atrocities being inflicted on the weak, dharma is being insulted, injustice and tyranny are happening, they will have the instinct to protect the weak and defend the faith. But in this instinct, there is not even a trace of enemity or anger or ego. This instinct is the desire to sacrifice the body, mind, wealth and everything else. Only then can we know that true bir ras for par-upkaar has been born. As this bir ras works inside, the naam khanda begins to vibrate with double the intensity. Inside this naam khanda is beating and outside, the sarblohi khanda is moving and destroying the tyrants and opposition. The internal connection to naam is not broken for even an instant: this is the mark of a bir-ras coloured par-upkaari warrior. Sri Dashmesh jee says the following about this avastha: ਧੰਨ ਜੀਓ ਤਿਹ ਕੋ ਜਗ ਮੈ ਮੁਖ ਤੇ ਹਰਿ ਚਿੱਤ ਮੈ ਜੁਧੁ ਬਿਚਾਰੈ ॥ ਦੇਹ ਅਨਿੱਤ ਨ ਨਿੱਤ ਰਹੈ ਜਸੁ ਨਾਵ ਚੜੈ ਭਵਸਾਗਰ ਤਾਰੈ ॥ਧੀਰਜ ਧਾਮ ਬਨਾਇ ਇਹੈ ਤਨ ਬੁੱਧਿ ਸੁ ਦੀਪਕ ਜਿਉ ਉਜੀਆਰੈ ॥ ਗਯਾਨਹਿ ਕੀ ਬਢਨੀ ਮਨਹੁ ਹਾਥ ਲੈ ਕਾਤਰਤਾ ਕੁਤਵਾਰ ਬੁਹਾਰੈ ॥੨੪੯੨॥ The par-upkaari warrior has no fear of death and doesn't care about dying. He is not afraid of an army of hundreds of thousands facing him. He is jeevan mukat and those whom he dispatches with his sword, he gives them the sherbet of shahidi and makes them immortal. He then himself becomes a shahid. No one dies by his hand, instead, those who become a sacrifice for his Sri Sahib become immortal. It is for this reason that whenever any soldier in the opposing army was pierced by Sri Dashmesh jee's arrow he would say "vah vah" and go into bliss, regardless of if he was Hindu or Muslim. Tasting the shahidi ras of Baba Deep Singh jee's khanda, even those hearts burnt by hatred and enmity became cool and calm. Shahid Baba Deep Singh's head was separated from his body, but the smiling and glowing face with its calmness remained unchanged. Having completed this game of sacrifice Baba jee's head rested on his left hand and watching the Hola of Shahidi around him. The headless body was still swinging the khanda and dispatching hundreds to death. No! No! Giving them a taste of shahidi sherbet! News of this is spreading far and wide and as a result the enemy army is scattering like ants in an instant. History is witness to this and Baba jee's name will remain for ages to come. This is one example of the warrior spirit of the Guru-ghar's par-upkaar incarnate servants. This example is enough to demonstrate the bir-rasi parupkari's shaant ras (calm) avastha. This is the ideal of the bir-ras and shaant-ras Gurmat parupkar. The meaning of this is that only those beloved Gurmukhs who rise above the body, walk with their head on their palm, with unbreakable connections (to naam) can become parupkaari bir-rasi bibekis whose connection is so solid that even under unspeakable torture it will not break and their glowing foreheads and internal shaant ras remain unchanged. What power is it that kept warriors like Bhai Taru Singh, the embodiment of shaant ras, completely unmoved as his scalp was being removed? What power was it that kept beloved Bhai Vir Singh Naurangabad unmoving like a mountain, in smaadhi , as cannons boomed around him? What divine power was it that kept Bhai Mati Das, as he was being sawin alive, and Bhai Dayala jee in the boiling pot from feeling any pain? Which miraculous power was it that kept Bhai Mani Singh as he was being cut piece by piece, and Bhai Subeg Singh being broken on the wheel from even thinking of uttering a cry? It was only that solid connection to naam maha-ras. This is the enjoyment of supreme bliss. This is the state of chardi kala soorbirta. This is the true peace of treating pain and pleasure as the same. This is the high state of spiritual colours. This is the fearless state born from the true love and fear (of Vahiguru). Without attaining this very state, true bir ras and the spirit of par-upkaar born from this are impossible. Here (in this state), bir ras and shaant ras are indistinguishable. This is the philosophy of Kalgidhar Paatshaah's Sarblohi Khanda, which Buddhists, Jains and Ahimsa-followers are unable to understand.

This Shabad is by Bhagat Naam Dev Ji in Raag Malaar on Pannaa 1292 mlwr ] malaar || Malaar: mo kau qUM n ibswir qU n ibswir ] mo ko thoo n bisaar thoo n bisaar || Please do not forget me; please do not forget me, qU n ibswry rwmeIAw ]1] rhwau ] thoo n bisaarae raameeaa ||1|| rehaao || please do not forget me, O Lord. ||1||Pause|| AwlwvMqI iehu BRmu jo hY muJ aUpir sB koiplw ] aalaava(n)thee eihu bhram jo hai mujh oopar sabh kopilaa || The temple priests have doubts about this, and everyone is furious with me. sUdu sUdu kir mwir auTwieE khw krau bwp bITulw ]1] soodh soodh kar maar out(h)aaeiou kehaa karo baap beet(h)ulaa ||1|| Calling me low-caste and untouchable, they beat me and drove me out; what should I do now, O Beloved Father Lord? ||1|| mUey hUey jau mukiq dyhugy mukiq n jwnY koielw ] mooeae hooeae jo mukath dhaehugae mukath n jaanai koeilaa || If You liberate me after I am dead, no one will know that I am liberated. ey pMfIAw mo kau FyF khq qyrI pYj ipCMaufI hoielw ]2] eae pa(n)ddeeaa mo ko dtaedt kehath thaeree paij pishha(n)ouddee hoeilaa ||2|| These Pandits, these religious scholars, call me low-born; when they say this, they tarnish Your honor as well. ||2|| qU ju dieAwlu ik®pwlu khIAqu hYN AiqBuj BieE Apwrlw ] thoo j dhaeiaal kirapaal keheeath hai athibhuj bhaeiou apaaralaa || You are called kind and compassionate; the power of Your Arm is absolutely unrivalled. Pyir dIAw dyhurw nwmy kau pMfIAn kau ipCvwrlw ]3]2] faer dheeaa dhaehuraa naamae ko pa(n)ddeean ko pishhavaaralaa ||3||2|| The Lord turned the temple around to face Naam Dayv; He turned His back on the Brahmins. ||3||2|| waheguru

looool is it lareedar sarup or lareevar sarup ?? :6

kk dw penjii ill make some videos nd send it you lemme knw if u still need it and if m nt wrong u r d same penjii frm midlandss !! lol yhh i gt ur email addi :D

aha gud say bhai sahib jii bt we nt arguin here.... lol u r right only rare gursikhs get laha to the max dhan guru pyare *gurmukh laha lai gaye....

aha rehansabai was wikeddd bt penjii august smagam is in london lol ... 3 days samagam yaayyyyyyy

lool shadow ji wat u tryna say?? :6 how come it cant be called a rehasabai if it finishes at 4am ??? any particular reason?? well even if it finishes at 12 midnight it called rehasabai!! coz rehansabai means whole night kirtan .. lemme tell u, night finishes at 12 midnight and frm 12:O1am amritvela starts for gursikhs soo doesnt matter wat tim dey finsih afta 12 ... it shud b called rehansabai ... bhul chuk maaf wjkk wjkf Another thing, amritvela doesn't start at 12am. Bhai sahib has said Amritvela starts about 3 hours before sunrise. Meaning, it starts in the last watch of the night - 3am to 6am. When you hear of Gursikhs getting up as early as 12 to start their amritvela, it was to add more hours to their amritvela. They always made sure they would carry their naam/gurbani abhiyaas till sunrise. chalo jii jida vi aa actully u r right we shudnt have to let em to cut down to 4 lol ... dekhya fer v 5 baja hi ditte nd rehansabai was amzinnnnnnnn ... bhai Harpreet singh canada wale jus killed it loool

lool shadow ji wat u tryna say?? :6 how come it cant be called a rehasabai if it finishes at 4am ??? any particular reason?? well even if it finishes at 12 midnight it called rehasabai!! coz rehansabai means whole night kirtan .. lemme tell u, night finishes at 12 midnight and frm 12:O1am amritvela starts for gursikhs soo doesnt matter wat tim dey finsih afta 12 ... it shud b called rehansabai ... bhul chuk maaf wjkk wjkf

This Shabad is by Guru Arjan Dev Ji in Raag Raamkalee on Pannaa 958 slok mÚ 5 ] salok ma 5 || Salok, Fifth Mehla: hir ieksY nwil mY dosqI hir ieksY nwil mY rMgu ] har eikasai naal mai dhosathee har eikasai naal mai ra(n)g || My friendship is with the One Lord alone; I am in love with the One Lord alone. hir ieko myrw sjxo hir ieksY nwil mY sMgu ] har eiko maeraa sajano har eikasai naal mai sa(n)g || The Lord is my only friend; my companionship is with the One Lord alone. hir ieksY nwil mY gosty muhu mYlw krY n BMgu ] har eikasai naal mai gosattae muhu mailaa karai n bha(n)g || My conversation is with the One Lord alone; He never frowns, or turns His face away. jwxY ibrQw jIA kI kdy n moVY rMgu ] jaanai birathhaa jeea kee kadhae n morrai ra(n)g || He alone knows the state of my soul; He never ignores my love. hir ieko myrw mslqI BMnx GVn smrQu ] har eiko maeraa masalathee bha(n)nan gharran samarathh || He is my only counselor, all-powerful to destroy and create. hir ieko myrw dwqwru hY isir dwiqAw jg hQu ] har eiko maeraa dhaathaar hai sir dhaathiaa jag hathh || The Lord is my only Giver. He places His hand upon the heads of the generous in the world. hir ieksY dI mY tyk hY jo isir sBnw smrQu ] har eikasai dhee mai ttaek hai jo sir sabhanaa samarathh || I take the Support of the One Lord alone; He is all-powerful, over the heads of all. siqguir sMqu imlwieAw msqik Dir kY hQu ] sathigur sa(n)th milaaeiaa masathak dhhar kai hathh || The Saint, the True Guru, has united me with the Lord. He placed His hand on my forehead. vfw swihbu gurU imlwieAw ijin qwirAw sgl jgqu ] vaddaa saahib guroo milaaeiaa jin thaariaa sagal jagath || The Guru led me to meet the greatest Lord and Master; He saved the whole world. mn kIAw ieCw pUrIAw pwieAw Duir sMjog ] man keeaa eishhaa pooreeaa paaeiaa dhhur sa(n)jog || The desires of the mind are fulfilled; I have attained my pre-destined Union with God. nwnk pwieAw scu nwmu sd hI Bogy Bog ]1] naanak paaeiaa sach naam sadh hee bhogae bhog ||1|| Nanak has obtained the True Name; He enjoys the enjoyments forever. ||1||

lool u guys r funny translate word Punjabi into english!! :BL:

guru pyareo sant jii is dead physically .. if he is still alive then why don he come out nd show himself in sangat ? don tak me wrong jii i respect santjii huna, if u listen to his videos, go through his speeches carefully .... he normally saaid je if army attacks on harmander sahib dey wud hav to face me first before enter harmander sahib, i wud be the first shaheed .... nd jio evry1 knws he was nt a normal person like us he was chardikala singh nd dere is no diff in guru jis nd dere beloveds ... i knw no one saw sant jis dead body .... nd on ther hand baba thakur singh ji said sant ji gnna com bak .. offcors he gna com bak bt it doesnt mean dat he wasnt dead ... he gt shaheedi he is dead physically bt nt spiritually .. his spirit lives on .. nd yes he`ll com bak jio nd neways guru pyareo bas naam japo huna bhagtee karo... we listen to guru ji and dere pyare so dat we also follow dere footsteps nd stays in truth huna... wats d point to argue abt dis sort of stuff ... no one knws nofin as bhais sahib says up it shudnt affect wat we do soo bas naam japo lol changa jii pls bhul chuk maaf wjkk wjkf

:TH: haha well said singh jii bt dats wat pepl don undstnd

he is dead physically.... he gt Shaheedi in 84...

u`ill find out if u listen to his all videos.... nd do some bhagtee aswelll

well said jii do bhagtii nd find it out....

wjkk wjkf anyone knws frm where i can get Giani Amolak Singh Jis antam sanskaar(funeral) recordindss actully dere was smagam after, when he passed away nd m lukin for dat recordings if someone knws frm where i can get dat thankss

live kirtan link frm harmandir sahib amzin .. asa dee war jus startted waheguru http://www.indianpad.com/story/49042