sikhni777

The answer of the above question lies in SGGS Ang 897.... which you can turn to and read the whole shabad. Sikhism does not attack and criticise other religions. Guru Granth sahib has many quotes in it regarding the koran, vedas and the Bible which are the foundations of these other religions. Bani which makes our religion greater than the other religions is so full of humility that it also says ਬੇਦ ਕਤੇਬ ਨ ਸਿੰਮ੍ਰਿਤਿ ਸਾਸਤ ॥ बेद कतेब न सिम्रिति सासत ॥ Beḏ kaṯeb na simriṯ sāsaṯ. There were no Vedas, Korans or Bibles, no Simritees or Shaastras. ਪਾਠ ਪੁਰਾਣ ਉਦੈ ਨਹੀ ਆਸਤ ॥ पाठ पुराण उदै नही आसत ॥ Pāṯẖ purāṇ uḏai nahī āsaṯ. There was no recitation of the Puraanas, no sunrise or sunset. ਕਹਤਾ ਬਕਤਾ ਆਪਿ ਅਗੋਚਰੁ ਆਪੇ ਅਲਖੁ ਲਖਾਇਦਾ ॥੧੩॥ कहता बकता आपि अगोचरु आपे अलखु लखाइदा ॥१३॥ Kahṯā bakṯā āp agocẖar āpe alakẖ lakẖā▫iḏā. ||13|| The Unfathomable Lord Himself was the speaker and the preacher; the unseen Lord Himself saw everything. ||13|| ਬੇਦ ਕਤੇਬੀ ਭੇਦੁ ਨ ਜਾਤਾ ॥ बेद कतेबी भेदु न जाता ॥ Beḏ kaṯebī bẖeḏ na jāṯā. The Vedas and the Bible do not know the mystery of God. ਬੇਦ ਕਤੇਬ ਕਹਹੁ ਮਤ ਝੂਠੇ ਝੂਠਾ ਜੋ ਨ ਬਿਚਾਰੈ ॥ बेद कतेब कहहु मत झूठे झूठा जो न बिचारै ॥ Beḏ kaṯeb kahhu maṯ jẖūṯẖe jẖūṯẖā jo na bicẖārai. Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false.

Only belonging to the best dharam is not the way to salvation. If you are not able to practice it then you will not benefit from it. What makes sikhi the best dharam is bani. Aeyo sunan parhan ko bani is whatever SGGS tells us. If we are not making an effort to read as much bani as we possibly can then we carrying a pride which is not very worth. At the end of our days if we have managed to please the Lord of the universe and manage I escape the cycle of birth and death, then we will have made good use of the best dharam in the world. Mere debating on issues is indeed a waste of time. Aap japo avre naam japavo. This is what we should practice to the best of our ability.

The sacrifices of the sikhs and the sikh Gurus could correctly be described by the word kurbani. This word means sacrifice. The Gurus sacrificed their lives for the cause of the truth. However the word ahimsa means non violence which is much easily achieved than kurbani. Even in ardaas the word used in kurbani and not ahimsa. Kurbani only takes place when someone has a higher truth to stand for. Guru Tegh Bahadur Ji saved the Kashmiri pundits by taking it upon himself that if they manage to convert their Guru to Islam, they will comply too. He gave his life and thus saved their religion. Gandhi on the other hand made people sacrifice themselves for a cause in which he believed. His fasts are not real as he still maintained his fit body. He was still consuming some types of food to keep up his strength. He did not sacrifice himself for anyone else - it was just a play or a drama being conducted on his part. It was a false act which further got glorified by his followers - who were larger in number hence the greater publicity. Kurbani has its place in sikhism - not ahimsa. Kurbani has a greater divine purpose attached to it. Ahimsa is simply non-violence to make the enemy feel like a fool and to stop hitting or abusing you. I remember seeing a part in the film of Gandhi Ji where he was slapped on the face by the white man, he did not react at all and kept spinning his cloth himself.

ਦਾਸੁ ਦਾਸ ਦਾਸ ਕੋ ਕਰੀਅਹੁ ਜਨ ਨਾਨਕ ਹਰਿ ਸਰਣਈ ॥੪॥੨॥੧੨੪॥ दासु दास दास को करीअहु जन नानक हरि सरणई ॥४॥२॥१२४॥ Ḏās ḏās ḏās ko karī▫ahu jan Nānak har sarṇa▫ī. ||4||2||124|| Please, make me the slave of the slave of Your slaves; servant Nanak seeks the Lord's Sanctuary. ||4||2||124||

Unless you are planning a massive campaign to rescue them from the clutches of hell, I would not bother going into the topic. It is important to note that everyone is at a different spiritual level and so they take birth accordingly. Therefore, Guru maharaj Ji tells us hum nahi change bura nahi koi. One day we will all reach our destination - which is one for all - the ultimate union with the Supreme. Judging others is a weakness which we need to look into. sabh te jane apas ko mandha. Guru Nanak Dev Ji himself asks to be the slave of the slaves of the slaves of God. We should pray for such humility at all times. Judging others is a waste of time. That is the job given to dharam raaj... not to humans.

This means that in no way has the writer of the original script made a mistake as according to your original understanding you state that

Since you have worked out that the whole shabad is on normal humans beings and not mahapurakhs...... asan actually means place.... and not seat. Hence the line actually just refers to the physical place which is occupied on earth. ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥ जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥ Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5|| That seat, upon which we now sit - many others sat on it and have since departed. ||5|

The above is the full shabad from SGGS 488. If you read the whole of it and take the particular line ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥ जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥ Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5|| That seat, upon which we now sit - many others sat on it and have since departed. ||5|| You will then understand that the seat being referred to is the worldly seat. It is true that when any of the mahapurash come to the world, they occupy a seat which had already been occupied by someone else. The seat which once Guru Nanak Dev ji occupied was passed on to Guru Angad Dev ji and so on. However this does not mean that Guru Nank Dev Ji does not have any seat any more as per your translation or understanding of the line. Nothing in this world stays --- even when the Gurus came they had to depart. This is what we are being made to understand. Whoever comes will go. However there is a seat in heaven which is never lost - for all these mahapurash.

ਆਸਾ ॥ आसा ॥ Āsā. Aasaa: ਬੋਲੈ ਸੇਖ ਫਰੀਦੁ ਪਿਆਰੇ ਅਲਹ ਲਗੇ॥ बोलै सेख फरीदु पिआरे अलह लगे ॥ Bolai Sekẖ Farīḏ pi▫āre alah lage. Says Shaykh Fareed, O my dear friend, attach yourself to the Lord. ਇਹੁ ਤਨੁ ਹੋਸੀ ਖਾਕ ਨਿਮਾਣੀ ਗੋਰ ਘਰੇ ॥੧॥ इहु तनु होसी खाक निमाणी गोर घरे ॥१॥ Ih ṯan hosī kẖāk nimāṇī gor gẖare. ||1|| This body shall turn to dust, and its home shall be a neglected graveyard. ||1|| ਆਜੁ ਮਿਲਾਵਾ ਸੇਖ ਫਰੀਦ ਟਾਕਿਮ ਕੂੰਜੜੀਆ ਮਨਹੁ ਮਚਿੰਦੜੀਆ ॥੧॥ ਰਹਾਉ॥ आजु मिलावा सेख फरीद टाकिम कूंजड़ीआ मनहु मचिंदड़ीआ ॥१॥ रहाउ ॥ Āj milāvā Sekẖ Farīḏ tākim kūnjaṛī▫ā manhu macẖinḏ▫ṛī▫ā. ||1|| rahā▫o. You can meet the Lord today, O Shaykh Fareed, if you restrain your bird-like desires which keep your mind in turmoil. ||1||Pause|| ਜੇ ਜਾਣਾ ਮਰਿ ਜਾਈਐ ਘੁਮਿ ਨ ਆਈਐ॥ जे जाणा मरि जाईऐ घुमि न आईऐ ॥ Je jāṇā mar jā▫ī▫ai gẖum na ā▫ī▫ai. If I had known that I was to die, and not return again, ਝੂਠੀ ਦੁਨੀਆ ਲਗਿ ਨ ਆਪੁ ਵਞਾਈਐ ॥੨॥ झूठी दुनीआ लगि न आपु वञाईऐ ॥२॥ Jẖūṯẖī ḏunī▫ā lag na āp vañā▫ī▫ai. ||2|| I would not have ruined myself by clinging to the world of falsehood. ||2|| ਬੋਲੀਐ ਸਚੁ ਧਰਮੁ ਝੂਠੁ ਨ ਬੋਲੀਐ॥ बोलीऐ सचु धरमु झूठु न बोलीऐ ॥ Bolī▫ai sacẖ ḏẖaram jẖūṯẖ na bolī▫ai. So speak the Truth, in righteousness, and do not speak falsehood. ਜੋ ਗੁਰੁ ਦਸੈ ਵਾਟ ਮੁਰੀਦਾ ਜੋਲੀਐ ॥੩॥ जो गुरु दसै वाट मुरीदा जोलीऐ ॥३॥ Jo gur ḏasai vāt murīḏā jolī▫ai. ||3|| The disciple ought to travel the route, pointed out by the Guru. ||3|| ਛੈਲ ਲੰਘੰਦੇ ਪਾਰਿ ਗੋਰੀ ਮਨੁ ਧੀਰਿਆ॥ छैल लंघंदे पारि गोरी मनु धीरिआ ॥ Cẖẖail langẖanḏe pār gorī man ḏẖīri▫ā. Seeing the youths being carried across, the hearts of the beautiful young soul-brides are encouraged. ਕੰਚਨ ਵੰਨੇ ਪਾਸੇ ਕਲਵਤਿ ਚੀਰਿਆ ॥੪॥ कंचन वंने पासे कलवति चीरिआ ॥४॥ Kancẖan vanne pāse kalvaṯ cẖīri▫ā. ||4|| Those who side with the glitter of gold, are cut down with a saw. ||4|| ਸੇਖ ਹੈਯਾਤੀ ਜਗਿ ਨ ਕੋਈ ਥਿਰੁ ਰਹਿਆ॥ सेख हैयाती जगि न कोई थिरु रहिआ ॥ Sekẖ haiyāṯī jag na ko▫ī thir rahi▫ā. O Shaykh, no one's life is permanent in this world. ਜਿਸੁ ਆਸਣਿ ਹਮ ਬੈਠੇ ਕੇਤੇ ਬੈਸਿ ਗਇਆ ॥੫॥ जिसु आसणि हम बैठे केते बैसि गइआ ॥५॥ Jis āsaṇ ham baiṯẖe keṯe bais ga▫i▫ā. ||5|| That seat, upon which we now sit - many others sat on it and have since departed. ||5|| ਕਤਿਕ ਕੂੰਜਾਂ ਚੇਤਿ ਡਉ ਸਾਵਣਿ ਬਿਜੁਲੀਆਂ॥ कतिक कूंजां चेति डउ सावणि बिजुलीआं ॥ Kaṯik kūʼnjāʼn cẖeṯ da▫o sāvaṇ bijulī▫āʼn. As the swallows appear in the month of Katik, forest fires in the month of Chayt, and lightning in Saawan, ਸੀਆਲੇ ਸੋਹੰਦੀਆਂ ਪਿਰ ਗਲਿ ਬਾਹੜੀਆਂ ॥੬॥ सीआले सोहंदीआं पिर गलि बाहड़ीआं ॥६॥ Sī▫āle sohanḏī▫āʼn pir gal bāhṛī▫āʼn. ||6|| and as the bride's arms adorn her husband's neck in winter;||6|| ਚਲੇ ਚਲਣਹਾਰ ਵਿਚਾਰਾ ਲੇਇ ਮਨੋ॥ चले चलणहार विचारा लेइ मनो ॥ Cẖale cẖalaṇhār vicẖārā le▫e mano. Just so, the transitory human bodies pass away. Reflect upon this in your mind. ਗੰਢੇਦਿਆਂ ਛਿਅ ਮਾਹ ਤੁੜੰਦਿਆ ਹਿਕੁ ਖਿਨੋ ॥੭॥ गंढेदिआं छिअ माह तुड़ंदिआ हिकु खिनो ॥७॥ Gandẖeḏi▫āʼn cẖẖi▫a māh ṯuṛanḏi▫ā hik kẖino. ||7|| It takes six months to form the body, but it breaks in an instant. ||7|| ਜਿਮੀ ਪੁਛੈ ਅਸਮਾਨ ਫਰੀਦਾ ਖੇਵਟ ਕਿੰਨਿ ਗਏ॥ जिमी पुछै असमान फरीदा खेवट किंनि गए ॥ Jimī pucẖẖai asmān Farīḏā kẖevat kinn ga▫e. O Fareed, the earth asks the sky, "Where have the boatmen gone? ਜਾਲਣ ਗੋਰਾਂ ਨਾਲਿ ਉਲਾਮੇ ਜੀਅ ਸਹੇ ॥੮॥੨॥ जालण गोरां नालि उलामे जीअ सहे ॥८॥२॥ Jālaṇ gorāʼn nāl ulāme jī▫a sahe. ||8||2|| Some have been cremated, and some lie in their graves; their souls are suffering rebukes. ||8||2|| © SriGranth.org, a Sri Guru Granth Sahib resource, all rights reserved. See Ackno

An example with any lesson works better at getting some action. If Guru ji said ... naam japo naam japo... it would be bland and we are less likely to understand. However an example will motivate us better. Examples help us to understand and associate ourselves with real people who benefited from naam jap and who suffered from sin.

I thought Guru Angad dev ji used to do durga puja. When he saw Guru Nanak dev Ji, he realised that he had found a greater Guru and stopped doing devi Darshan. However here we seem to be wanting to go back to devi puja. Sometimes I think we fail to use our common sense. If bani from Akal purakh can be recited at any time, apart from a few guidelines for nitnem banis, then what makes chandhi dhi vaar so different from other banis. Deh siva // mohe ehe subh karman te kabhu na daru is one line which can fill you with bir ras too. You may decide to recite it all night or just in the morning or only in tough situations. Some mahapurakh have continuous japji jaap going on in their minds and bodies despite it being prescribed as a morning prayer. Naam bani is medicine .....sansaar rogi naam daru.... use what works for you and whenever it does the job. The more important thing is doing it not just talking about it.

SGGS Ang 864 is all about Guru dhi mehma. Your dhasam dhuar has been locked and Guru ji has the key. When that door is opened using Gurujis key then you will be able to understand God himself. Just like eyes are for sight, ears for hearing, dhasam dhuar is for feeling and connecting with God the master of the universe.

I don't like to interpret bani..... it is self explanatory. However what I have understood from all that is that God does not exist in the Bible. He is above all that and the bani from the Guru Granth sahib is more supreme given to us by the Gurus. It is my belief that the Bible has been created for those beings who are at a certain level and who can digest only the Bible and will progress from there on to become Gursikhs in their next lives. I may be wrong - but it definitely seems to be a continuity and a promotion for our souls. Gursikhi requires more devotion than does Christianity. Where the Bible says cut your hands off if they cause you to sin, SGGS directs us more positively. SGGS Ang 334 ਤਜਿ ਬਾਵੇ ਦਾਹਨੇ ਬਿਕਾਰਾ ਹਰਿ ਪਦੁ ਦ੍ਰਿੜੁ ਕਰਿ ਰਹੀਐ ॥ तजि बावे दाहने बिकारा हरि पदु द्रिड़ु करि रहीऐ ॥ Ŧaj bāve ḏāhne bikārā har paḏ ḏariṛ kar rahī▫ai. Give up the evil actions of your left and right hands, and grasp hold of the Feet of the Lord

Perhaps you should contact the sikh helpline. It is best for you to talk to someone qualified and in confidence. https://www.google.co.uk/search?q=sikh+helpline&oq=sikh+helpline&aqs=chrome..69i57.2907j0j8&sourceid=chrome&ie=UTF-8 Sikh Helpline, United Kingdom (UK). Hotline: 0845 644 0704 www.sikhhelpline.com/ The Sikh Helpline is a confidential telephone counselling and email inquiry service where you can get help and obtain information on Sikhism and cultural ... Contact Contact us for help! Call: 0845 644 0704 / 07999 00 4364.

wow... lucky dude.

Gursikh means someone whose a follower of the Guru, but Sikh means searcher - one who is still learning. So its possible it was a Sikh who done it. Secondly I say muslim because they are the ones with a record of sending stuff to girls parent to spoil their relationship before stepping in to reap the rewards and make full use of the spoils. Therefore it comes as a warning to OP - who knows who will be approaching her next. A normal boy would not benefit anyhow by reporting stuff to a girls parents. Pics which we place on facebook can allow strangers to identify you easily. So be it your school, workplace or home, keep your identity and whereabouts hidden away safely.

My direct experience with tea is that it will spoil your restful sleep at night so that you are not fresh enough to wake up at Amrit vela. That way you start slipping in your routine. However tea taken at the right time - before noon sometimes can be a better option. When I went off tea completely, I was feeling too sleepy or I would sleep too much. Therefore it is an individual choice, it may help your spiritual life or it may decline it. Black tea without sugar is the best as milk acts to neutralise the healing effects of the antioxidants which exist in normal tea.

Go to it , click edit which is the bottom right hand corner and erase, or correct it and save changes

Street boys in Kenya get high on glue - the one used to join shoes. They fill a bottle and keep it glued to their mouths awkwardly. We are talking about Underage maybe even 7 year olds. Anything is possible.

SGGS Ang 1402 About Krishna ਕਵਲ ਨੈਨ ਮਧੁਰ ਬੈਨ ਕੋਟਿ ਸੈਨ ਸੰਗ ਸੋਭ ਕਹਤ ਮਾ ਜਸੋਦ ਜਿਸਹਿ ਦਹੀ ਭਾਤੁ ਖਾਹਿ ਜੀਉ ॥ कवल नैन मधुर बैन कोटि सैन संग सोभ कहत मा जसोद जिसहि दही भातु खाहि जीउ ॥ Kaval nain maḏẖur bain kot sain sang sobẖ kahaṯ mā jasoḏ jisahi ḏahī bẖāṯ kẖāhi jī▫o. Thou are lotus-eyed, recite sweet words and are embellished with millions of hosts. Thou are the one, whom the mother, Yashoda, asks to partake the curd and rice. ਦੇਖਿ ਰੂਪੁ ਅਤਿ ਅਨੂਪੁ ਮੋਹ ਮਹਾ ਮਗ ਭਈ ਕਿੰਕਨੀ ਸਬਦ ਝਨਤਕਾਰ ਖੇਲੁ ਪਾਹਿ ਜੀਉ ॥ देखि रूपु अति अनूपु मोह महा मग भई किंकनी सबद झनतकार खेलु पाहि जीउ ॥ Ḏekẖ rūp aṯ anūp moh mahā mag bẖa▫ī kinknī sabaḏ jẖanaṯkār kẖel pāhi jī▫o. Seeing thy supremely beauteous from and hearing the tinkling sound of thy lion-chain, when thou were at play, the mother was greatly intoxicated through love. ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿ ਜੀਉ ॥ वाहिगुरू वाहिगुरू वाहिगुरू वाहि जीउ ॥ vāhigurū vāhigurū vāhigurū vāhi jī▫o. Waahay Guru, Waahay Guru, Waahay Guru, Waahay Jee-o. ਕਵਲ ਨੈਨ ਮਧੁਰ ਬੈਨ ਕੋਟਿ ਸੈਨ ਸੰਗ ਸੋਭ ਕਹਤ ਮਾ ਜਸੋਦ ਜਿਸਹਿ ਦਹੀ ਭਾਤੁ ਖਾਹਿ ਜੀਉ ॥ कवल नैन मधुर बैन कोटि सैन संग सोभ कहत मा जसोद जिसहि दही भातु खाहि जीउ ॥ Kaval nain maḏẖur bain kot sain sang sobẖ kahaṯ mā jasoḏ jisahi ḏahī bẖāṯ kẖāhi jī▫o. You are lotus-eyed, with sweet speech, exalted and embellished with millions of companions. Mother Yashoda invited You as Krishna to eat the sweet rice. ਦੇਖਿ ਰੂਪੁ ਅਤਿ ਅਨੂਪੁ ਮੋਹ ਮਹਾ ਮਗ ਭਈ ਕਿੰਕਨੀ ਸਬਦ ਝਨਤਕਾਰ ਖੇਲੁ ਪਾਹਿ ਜੀਉ ॥ देखि रूपु अति अनूपु मोह महा मग भई किंकनी सबद झनतकार खेलु पाहि जीउ ॥ Ḏekẖ rūp aṯ anūp moh mahā mag bẖa▫ī kinknī sabaḏ jẖanaṯkār kẖel pāhi jī▫o. Gazing upon Your supremely beautiful form, and hearing the musical sounds of Your silver bells tinkling, she was intoxicated with delight. ਕਾਲ ਕਲਮ ਹੁਕਮੁ ਹਾਥਿ ਕਹਹੁ ਕਉਨੁ ਮੇਟਿ ਸਕੈ ਈਸੁ ਬੰਮ੍ਯ੍ਯੁ ਗ੍ਯ੍ਯਾਨੁ ਧ੍ਯ੍ਯਾਨੁ ਧਰਤ ਹੀਐ ਚਾਹਿ ਜੀਉ ॥ काल कलम हुकमु हाथि कहहु कउनु मेटि सकै ईसु बम्यु ग्यानु ध्यानु धरत हीऐ चाहि जीउ ॥ Kāl kalam hukam hāth kahhu ka▫un met sakai īs bamm▫yu ga▫yān ḏẖeān ḏẖaraṯ hī▫ai cẖāhi jī▫o. Death's pen and command are in Your hands. Tell me, who can erase it? Shiva and Brahma yearn to enshrine Your spiritual wisdom in their hearts. ਸਤਿ ਸਾਚੁ ਸ੍ਰੀ ਨਿਵਾਸੁ ਆਦਿ ਪੁਰਖੁ ਸਦਾ ਤੁਹੀ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿ ਜੀਉ ॥੧॥੬॥ सति साचु स्री निवासु आदि पुरखु सदा तुही वाहिगुरू वाहिगुरू वाहिगुरू वाहि जीउ ॥१॥६॥ Saṯ sācẖ sarī nivās āḏ purakẖ saḏā ṯuhī vāhigurū vāhigurū vāhigurū vāhi jī▫o. ||1||6|| You are forever True, the Home of Excellence, the Primal Supreme Being. Waahay Guru, Waahay Guru, Waahay Guru, Waahay Jee-o. ||1||6|| ਰਾਮ ਨਾਮ ਪਰਮ ਧਾਮ ਸੁਧ ਬੁਧ ਨਿਰੀਕਾਰ ਬੇਸੁਮਾਰ ਸਰਬਰ ਕਉ ਕਾਹਿ ਜੀਉ ॥ राम नाम परम धाम सुध बुध निरीकार बेसुमार सरबर कउ काहि जीउ ॥ Rām nām param ḏẖām suḏẖ buḏẖ nirīkār besumār sarbar ka▫o kāhi jī▫o. You are blessed with the Lord's Name, the supreme mansion, and clear understanding. You are the Formless, Infinite Lord; who can compare to You? ਸੁਥਰ ਚਿਤ ਭਗਤ ਹਿਤ ਭੇਖੁ ਧਰਿਓ ਹਰਨਾਖਸੁ ਹਰਿਓ ਨਖ ਬਿਦਾਰਿ ਜੀਉ ॥ सुथर चित भगत हित भेखु धरिओ हरनाखसु हरिओ नख बिदारि जीउ ॥ Suthar cẖiṯ bẖagaṯ hiṯ bẖekẖ ḏẖari▫o harnākẖas hari▫o nakẖ biḏār jī▫o. For the sake of the pure-hearted devotee Prahlaad, You took the form of the man-lion, to tear apart and destroy Harnaakhash with your claws. ਸੰਖ ਚਕ੍ਰ ਗਦਾ ਪਦਮ ਆਪਿ ਆਪੁ ਕੀਓ ਛਦਮ ਅਪਰੰਪਰ ਪਾਰਬ੍ਰਹਮ ਲਖੈ ਕਉਨੁ ਤਾਹਿ ਜੀਉ ॥ संख चक्र गदा पदम आपि आपु कीओ छदम अपर्मपर पारब्रहम लखै कउनु ताहि जीउ ॥ Sankẖ cẖakar gaḏā paḏam āp āp kī▫o cẖẖaḏam aprampar pārbarahm lakẖai ka▫un ṯāhi jī▫o. You are the Infinite Supreme Lord God; with your symbols of power, You deceived Baliraja; who can know You? ਸਤਿ ਸਾਚੁ ਸ੍ਰੀ ਨਿਵਾਸੁ ਆਦਿ ਪੁਰਖੁ ਸਦਾ ਤੁਹੀ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿਗੁਰੂ ਵਾਹਿ ਜੀਉ ॥੨॥੭॥ सति साचु स्री निवासु आदि पुरखु सदा तुही वाहिगुरू वाहिगुरू वाहिगुरू वाहि जीउ ॥२॥७॥ Saṯ sācẖ sarī nivās āḏ purakẖ saḏā ṯuhī vāhigurū vāhigurū vāhigurū vāhi jī▫o. ||2||7|| You are forever True, the Home of Excellence, the Primal Supreme Being. Waahay Guru, Waahay Guru, Waahay Guru, Waahay Jee-o. ||2||7|| ਪੀਤ ਬਸਨ ਕੁੰਦ ਦਸਨ ਪ੍ਰਿਆ ਸਹਿਤ ਕੰਠ ਮਾਲ ਮੁਕਟੁ ਸੀਸਿ ਮੋਰ ਪੰਖ ਚਾਹਿ ਜੀਉ ॥ पीत बसन कुंद दसन प्रिआ सहित कंठ माल मुकटु सीसि मोर पंख चाहि जीउ ॥ Pīṯ basan kunḏ ḏasan pari▫a sahiṯ kanṯẖ māl mukat sīs mor pankẖ cẖāhi jī▫o. As Krishna, You wear yellow robes, with teeth like jasmine flowers; You dwell with Your lovers, with Your mala around Your neck, and You joyfully adorn Your head with the crow of peacock feathers. Regarding the BIBLE ਗਉੜੀ ਕਬੀਰ ਜੀ ॥ गउड़ी कबीर जी ॥ Ga▫oṛī Kabīr jī. Gauree, Kabeer Jee: ਦੇਇ ਮੁਹਾਰ ਲਗਾਮੁ ਪਹਿਰਾਵਉ ॥ देइ मुहार लगामु पहिरावउ ॥ Ḏe▫e muhār lagām pahirāva▫o. I have grasped the reins and attached the bridle; ਸਗਲ ਤ ਜੀਨੁ ਗਗਨ ਦਉਰਾਵਉ ॥੧॥ सगल त जीनु गगन दउरावउ ॥१॥ Sagal ṯa jīn gagan ḏa▫orāva▫o. ||1|| abandoning everything, I now ride through the skies. ||1|| ਅਪਨੈ ਬੀਚਾਰਿ ਅਸਵਾਰੀ ਕੀਜੈ ॥ अपनै बीचारि असवारी कीजै ॥ Apnai bīcẖār asvārī kījai. I made self-reflection my mount, ਸਹਜ ਕੈ ਪਾਵੜੈ ਪਗੁ ਧਰਿ ਲੀਜੈ ॥੧॥ ਰਹਾਉ ॥ सहज कै पावड़ै पगु धरि लीजै ॥१॥ रहाउ ॥ Sahj kai pāvṛai pag ḏẖar lījai. ||1|| rahā▫o. and in the stirrups of intuitive poise, I placed my feet. ||1||Pause|| ਚਲੁ ਰੇ ਬੈਕੁੰਠ ਤੁਝਹਿ ਲੇ ਤਾਰਉ ॥ चलु रे बैकुंठ तुझहि ले तारउ ॥ Cẖal re baikunṯẖ ṯujẖėh le ṯāra▫o. Come, and let me ride you to heaven. ਹਿਚਹਿ ਤ ਪ੍ਰੇਮ ਕੈ ਚਾਬੁਕ ਮਾਰਉ ॥੨॥ हिचहि त प्रेम कै चाबुक मारउ ॥२॥ Hicẖėh ṯa parem kai cẖābuk māra▫o. ||2|| If you hold back, then I shall strike you with the whip of spiritual love. ||2|| ਕਹਤ ਕਬੀਰ ਭਲੇ ਅਸਵਾਰਾ ॥ कहत कबीर भले असवारा ॥ Kahaṯ Kabīr bẖale asvārā. Says Kabeer, those are the best riders, ਬੇਦ ਕਤੇਬ ਤੇ ਰਹਹਿ ਨਿਰਾਰਾ ॥੩॥੩੧॥ बेद कतेब ते रहहि निरारा ॥३॥३१॥ Beḏ kaṯeb ṯe rahėh nirārā. ||3||31|| who remain detached from the Vedas, the Koran and the Bible. ||3||31| Again regarding the Bible ਬੇਦ ਕਤੇਬ ਕਹਹੁ ਮਤ ਝੂਠੇ ਝੂਠਾ ਜੋ ਨ ਬਿਚਾਰੈ ॥ बेद कतेब कहहु मत झूठे झूठा जो न बिचारै ॥ Beḏ kaṯeb kahhu maṯ jẖūṯẖe jẖūṯẖā jo na bicẖārai. Do not say that the Vedas, the Bible and the Koran are false. Those who do not contemplate them are false. SGGS Ang 1153 ਰੋਗੀ ਖਟ ਦਰਸਨ ਭੇਖਧਾਰੀ ਨਾਨਾ ਹਠੀ ਅਨੇਕਾ ॥ रोगी खट दरसन भेखधारी नाना हठी अनेका ॥ Rogī kẖat ḏarsan bẖekẖ▫ḏẖārī nānā haṯẖī anekā. The six Shaastras are diseased, as are the many who follow the different religious orders. ਬੇਦ ਕਤੇਬ ਕਰਹਿ ਕਹ ਬਪੁਰੇ ਨਹ ਬੂਝਹਿ ਇਕ ਏਕਾ ॥੬॥ बेद कतेब करहि कह बपुरे नह बूझहि इक एका ॥६॥ Beḏ kaṯeb karahi kah bapure nah būjẖėh ik ekā. ||6|| What can the poor Vedas and Bibles do? People do not understand the One and Only Lord. ||6|| SGGS Ang 903 ਆਖੁ ਗੁਣਾ ਕਲਿ ਆਈਐ ॥ आखु गुणा कलि आईऐ ॥ Ākẖ guṇā kal ā▫ī▫ai. Chant the Praises of the Lord; Kali Yuga has come. ਤਿਹੁ ਜੁਗ ਕੇਰਾ ਰਹਿਆ ਤਪਾਵਸੁ ਜੇ ਗੁਣ ਦੇਹਿ ਤ ਪਾਈਐ ॥੧॥ ਰਹਾਉ ॥ तिहु जुग केरा रहिआ तपावसु जे गुण देहि त पाईऐ ॥१॥ रहाउ ॥ Ŧihu jug kerā rahi▫ā ṯapāvas je guṇ ḏėh ṯa pā▫ī▫ai. ||1|| rahā▫o. The justice of the previous three ages is gone. One obtains virtue, only if the Lord bestows it. ||1||Pause|| ਕਲਿ ਕਲਵਾਲੀ ਸਰਾ ਨਿਬੇੜੀ ਕਾਜੀ ਕ੍ਰਿਸਨਾ ਹੋਆ ॥ कलि कलवाली सरा निबेड़ी काजी क्रिसना होआ ॥ Kal kalvālī sarā nibeṛī kājī krisanā ho▫ā. In this turbulent age of Kali Yuga, Muslim law decides the cases, and the blue-robed Qazi is the judge. ਬਾਣੀ ਬ੍ਰਹਮਾ ਬੇਦੁ ਅਥਰਬਣੁ ਕਰਣੀ ਕੀਰਤਿ ਲਹਿਆ ॥੫॥ बाणी ब्रहमा बेदु अथरबणु करणी कीरति लहिआ ॥५॥ Baṇī barahmā beḏ atharbaṇ karṇī kīraṯ lahi▫ā. ||5|| The Guru's Bani has taken the place of Brahma's Veda, and the singing of the Lord's Praises are good deeds. ||5|| ਪਤਿ ਵਿਣੁ ਪੂਜਾ ਸਤ ਵਿਣੁ ਸੰਜਮੁ ਜਤ ਵਿਣੁ ਕਾਹੇ ਜਨੇਊ ॥ पति विणु पूजा सत विणु संजमु जत विणु काहे जनेऊ ॥ Paṯ viṇ pūjā saṯ viṇ sanjam jaṯ viṇ kāhe jane▫ū. Worship without faith; self-discipline without truthfulness; the ritual of the sacred thread without chastity - what good are these? ਨਾਵਹੁ ਧੋਵਹੁ ਤਿਲਕੁ ਚੜਾਵਹੁ ਸੁਚ ਵਿਣੁ ਸੋਚ ਨ ਹੋਈ ॥੬॥ नावहु धोवहु तिलकु चड़ावहु सुच विणु सोच न होई ॥६॥ Nāvhu ḏẖovahu ṯilak cẖaṛāvahu sucẖ viṇ socẖ na ho▫ī. ||6|| You may bathe and wash, and apply a ritualistic tilak mark to your forehead, but without inner purity, there is no understanding. ||6|| ਕਲਿ ਪਰਵਾਣੁ ਕਤੇਬ ਕੁਰਾਣੁ ॥ कलि परवाणु कतेब कुराणु ॥ Kal parvāṇ kaṯeb kurāṇ. In Kali Yuga, the Koran and the Bible have become famous. ਪੋਥੀ ਪੰਡਿਤ ਰਹੇ ਪੁਰਾਣ ॥ पोथी पंडित रहे पुराण ॥ Pothī pandiṯ rahe purāṇ. The Pandit's scriptures and the Puraanas are not respected. ਨਾਨਕ ਨਾਉ ਭਇਆ ਰਹਮਾਣੁ ॥ नानक नाउ भइआ रहमाणु ॥ Nānak nā▫o bẖa▫i▫ā rėhmāṇ. O Nanak, the Lord's Name now is Rehmaan, the Merciful. ਕਰਿ ਕਰਤਾ ਤੂ ਏਕੋ ਜਾਣੁ ॥੭॥ करि करता तू एको जाणु ॥७॥ Kar karṯā ṯū eko jāṇ. ||7|| Know that there is only One Creator of the creation. ||7|| ਨਾਨਕ ਨਾਮੁ ਮਿਲੈ ਵਡਿਆਈ ਏਦੂ ਉਪਰਿ ਕਰਮੁ ਨਹੀ ॥ नानक नामु मिलै वडिआई एदू उपरि करमु नही ॥ Nānak nām milai vadi▫ā▫ī eḏū upar karam nahī. Nanak has obtained the glorious greatness of the Naam, the Name of the Lord. There is no action higher than this. ਜੇ ਘਰਿ ਹੋਦੈ ਮੰਗਣਿ ਜਾਈਐ ਫਿਰਿ ਓਲਾਮਾ ਮਿਲੈ ਤਹੀ ॥੮॥੧॥ जे घरि होदै मंगणि जाईऐ फिरि ओलामा मिलै तही ॥८॥१॥ Je gẖar hoḏai mangaṇ jā▫ī▫ai fir olāmā milai ṯahī. ||8||1|| If someone goes out to beg for what is already in his own home, then he should be chastised. ||8||1||

Healing can take time, sometimes years. Cut contact with the person, and either allow yourself rest and reflect on the situation. If you can do path regularly it will help. You reap what you sow. If you sowed sin you will have to burn and suffer. However if you sow bani and simran and ardaas, one day the rewards will come to you which are peace and wisdom. Feelings of anger and revenge will prevail at the start but don't give up. Remember always mera vedh Guru Gobinda.

Feankly it doesn't seem a Gursikh but a muslim

Jesus rose from the dead and appeared to hid disciples. This means that he conquered death. Therefore he is not in the churasi. Anyone who believes in him wholeheartedly will not fall into churasi. Sikhi however has had gurus with greater kamayi. However Jesus was the first to give shahidhi. There is a gap of 1500 years between Jesus time and Sikhi developing into what we know it today. It was possibly during this time that our Gurus were doing their kamayi and bhagti. The problems we faced were greater than what people were facing in the times of Jesus. Jesus spent only 3 years preaching. Guru Nanak dev ji spent all his life preaching. The nine gurus who followed refindd the message for us to a great extent. What will apologising for your past life as a Christian do or achieve? Nothing. Salvation without doubt is gained by being born as sikh and doing great kamai. It is not an easy path. Eh teri ausar eh teri vaar. This is your chance - don't loose and make the most of it for who knows what we will be born as next. It is a continuity as the lord can choose which caste or joon he wishes us to be according to our deeds. An example is Ravidas ji who did great seva in his last janam. However because it was raining a bit too hard he borrowed some item from the house of some women whom his Guru had forbidden him to go to. Because of his one mistake he was cursed to be born in low caste chamaar.

What if you were to die and went to heaven. Then you see Jesus sitting next to God, are you going to order him out ? Tbere was a time that I developed a great hate for the muslims. Everytime I saw one of them, I had seriously bad thoughts aboug them. I would be burning with rage. Then one day I got this dream - the guradwara was full of muslim saints. They were doing bhagti like no one else business. I was the only lady standing there. None starred up ar all. I walked through them and came outside. No one outside would talk to me either. The meaning of this dream was - respect other people and their religion. They are part of God's kingdom too. Follow your religion lkkd no one else's business but know that there is no end to Gods kingdom. We may have been Christians too in our last lives never know. In any case when Jesus came, the world was in utter darkness. What he preached did not make much sense. However after reading SGGS the parables seem much clearer and you understand that he was spreading the very same message 2000 ysars ago. Yes I use Christian examples because I started off with Christianity before I understood Sikhi fully. The examples come to me more easily. Jesus was part of Gods creation and is - so whilst not worshipping him directly we should not ill talk about him and put him down. Just because giani ji gave us an example of Guru Arjun dev jis patience compared to Jesus asking - where are you lord at this time does not mean he totally failed in his mission.

He needs to know the true meaning if hand chopping though. Thats all.