Kaur72

15 minutes ago, Akalifauj said:

Are you denying Gurbani says to sing Vaheguru's praise all day?

 

Quote

I never denied to sing his praise all day. But u can’t seem to sing his praise all night.. Ur the one who’s denying this. And the answer u provided in the first topic, I don’t agree with it. Simple and I’m not forcing u to agree to what I think. and yes I am the BLIND follower of Guru Granth Sahib ji all the gurus and all the pooran sants mahapurakhs.. Rather thn agreeing with a manmukh like YOU. I can see ur traits, follower of Sri Guru Nanak Dev ji who vouch that he follows Guru Granth Sahib ji but I don’t see even a tiny bit of nimarata in u.. I’ve just given a link and I didn’t say they are my scholars or I follow them it’s u who’s making that up, u also know very well they are Normal human beings like us oh like me I would say.. ur the only true Sikh left in the whole Khalsa Panth rest of us are the pandits. Right.. and if ur calling the mahapurakhs guppi thn I’ve got nothing to say to u.. I can see ur ego and anger that u claim u have none.. and I’m very happy to be a kid of my gurus.. U need to relax a bit.. learn from the guru u claim that u follow Guru Granth Sahib ji how to talk to a person in the very first place.. get a life man

43 minutes ago, MrDoaba said:

Thanks for the link but unfortunately it doesn't answer anything, it's mostly opinion.

I agree that it probably makes more sense to recite Chandi Di Vaar in the morning or during the day. However, I still think that particular maryada has no foundation, and is highly impractical, especially if one should need to utilise the power of this Bani after sunset. Until some logical explanation is provided, I cannot agree to it. I don't think it should be promoted either.

I agree and understand what ur saying.. what ur looking for is a solid reason not to do it after sunset without going the whole night.. where in that story it doesn’t give any reason of why it should be done without stopping..  I totally agree.. what my understanding is because that has been given by a sant obviously they see the bigger picture than us so just to be on the safe side I’m sticking to it and the points that u were making like if something happens where we need to do that path and don’t have time for doing it with putting dhoop , water, taking shower and everything that’s been mentioned thn what to do.. see this is something I can’t really answer because it’s just we are thinking from our mind and it’s totally normal to have these thoughts because it’s the nature of mind to think things like these what if this happens what if that happens.. there had been so many sants as well and there still are so many good scholars preachers out there like Giani Thakur singh ji who has lived his life with so many mahapurakhs including sant Jarnail Singh ji.. I mean he also know about this story and they could’ve also brought up these questions.. but he always says doing this path is no joke. It does has strict Maryada. And what my thinking is that it has must’ve been experienced by sant Harnam singh ji himself because I don’t think that somebody would just write that down for No reason why would someone do that.. and let’s say if somebody must’ve done that thn it should’ve been questioned.. And one more thing that I think is why is this only written for Chandi Di Vaar and not any other path.. there are also other bir Ras baniya in dasam Granth but why only Chandi Di Vaar ? these are just my reasons not to think so much on that part why it has to be done without stopping.. and if a day comes when someone can really answer this thn obviously I would agree with that. Thank u ??

6 hours ago, Akalifauj said:

I have provided an answer already.  Gurbani holds the final and first authority over any stories and statements. Go back and read what I wrote.

Where’s ur answer?? I didn’t see any quote from gurbani that support ur answer ?? And if you’ve so much to say thn go and debate with a scholar.. pointing me out and arguing with me behind ur screen?????? I’ve already admitted that I’m no expert like u sir.. im still learning and will keep learning.. plus I rest my case and I wish not to have any further conversations specially with YOU. And if u found so much ridiculous things in that site thn it shows that u only look at the negative  things that people say and keep poking them rather than getting any useful thing just a little that might be helpful.. and yes you are perfectly right.. u can do whenever u want do the path. Happy. Good luck mister

4 hours ago, Akalifauj said:

I have provided an answer already.  Gurbani holds the final and first authority over any stories and statements. Go back and read what I wrote.   Even Baba Ram Singh admitted, following Guru Sahib hukam is higher in the previous story of him meeting Sri Guru Gobind Singh ji. 

How about you provide answers to my questions? 

Your link shows no evidence from Gurbani or Hukams of the Gurus to say Chandi Di Vaar can't be read after sunset without going all night.  

How ridiculous are some of the claims made in the link you provided.  They claim a person basically becomes evil.  Gurbani/the Guru/Chandi Di Vaar makes a person evil if read after sunset without going all night?  These Sikhs have beliefs no different than pandits who wanted to oppress people.  There are other claims but this is the most ridiculous one of all.  

Good luck.

3 hours ago, MrDoaba said:

I understand you choose to trust that story and that's fine. But have you asked yourself why one must continue to recite it? My point was it is a biography, not an autobiography, so it should be questioned. Especially given the fact that it does not state why it has to be recited all night or what the significance is. It's also worth mentioning how impractical that maryada is - Sikhs used to fight what is essentially guerrilla warfare at times, what if a Sikh needed to recite it after sunset, do you think they would have time to have a shower, get a clean sheet, and sit comfortably with a jot beside them? And then continue reciting all night? Time is of the essence.

http://www.sikhawareness.com/topic/10497-what-will-happen-if-you/

I hope you might get ur answers if u read some posts on that website.. ?? 

28 minutes ago, Kaur72 said:

It doesn't say why it shouldn't be read after sunset or what would happen if one did decide to read it. You should ask yourself these questions.

And now if I ask u and @Akalifauj what’s ur reason not to trust that story of sant Harnam singh ji’s thats written in their autobiography book.. do have a solid reason for that.. if u guys have plz let me know. Thn I might think about it. Just because we’ve got little filthy brains and that too work in favour of kaal.. I hesitate to question what that mahapurakh Experienced. And if u guys want have a look at this as well. 

http://www.sikhawareness.com/topic/10497-what-will-happen-if-you/

41 minutes ago, MrDoaba said:

I respect your views but Se Kinehiya is a biography and so it is subject to scrutiny. People are well within their rights to question what has been written in it.

I find it odd that that a Bani which may need to be recited at a moments notice at any time of the day would come with such a maryada.

It doesn't say why it shouldn't be read after sunset or what would happen if one did decide to read it. You should ask yourself these questions.

God. Why aren’t u guys understanding my point. Where did I say that it can’t be recited after sunset. I just said it can be recited but thn have to do it for the rest of the night. And yes everyone has their own views and i have mine. And I choose to trust that story. So what’s wrong with that. U guys don’t want to believe thn just don’t do it. And everyone is free to do whatever they want and if you’re willing to read it only one time after sunset and don’t want to continue doing it for the whole night. That’s perfectly fine I’m not forcing anyone to have faith in that. But at the same time I’m not questioning anyone about why don’t they believe in what I believe in.. like the other person came up with sooo many questions.. if that makes sense. 

Yes. It can never be bad for anyone.. thank u paji ??

15 hours ago, Kaur72 said:

Also you should revisit my questions as none of them were answered and you just dodged them.  

And I didn’t see this part before.. this is what I mean..  I think I’ve answered ur questions and also I’m not here to play hide and seek, I dodged them ? plus I’m no expert like u.. I know nothing.. still learning and will keep till I die coz I’m a Sikh and Sikh means a learner. Ok ji now u plz drop ur interrogation part.. and if u know something, instead of pointing people out try to help them by giving answers in a simpler manner.. and about that I believe that story more thn what u say coz that story has been told by a SANT and they won’t put anything without any reason.. there are so many other baniya as well with specific timings so why can’t Chandi Di Vaar has this timing thing. U don’t want to believe  it thn don’t believe it.. it’s as simple as that.. peace!!

4 hours ago, Kira said:

Why can't woman do it? the story is basically about a woman destroying demons. Just more rumours about the bani, My mother used to tell me not to do it as she said it would make me angry all the time. I also heard another story about someone going mad, trust me there's no restriction on it.

Thn why do people say these kinds of things. But I don’t agree as well with the gender code.. thanks for the help.

And one question I have plz if anyone can answer that is someone told me that females can’t do Chandi Di Vaar da path.. and I just can’t agree with this I mean why.. was this all left now.  Discrimination regarding baniya?? Where does it say that we can’t do Chandi Di Vaar da path. And if it’s true thn really need a valid reason for that.. plz plz if anyone ever heard something like this plz do share ur views. Thanks

7 hours ago, Akalifauj said:

I have read the story and it does not equate to Gurbani final decision of Chandi Di vaar may be read at any time.  You should read the previous chapter of Baba Ram Singh having Darshan of Sri Guru Gobind Singh ji and Baba Ram Singh asking why didn't Guru Sahib say anything?  The Singh says you don't do Jaap Sahib.  Baba Ram Singh says its hard to do Jaap Sahib.  The Singh tells Baba Ram Singh that it is hukam of Sri Guru Gobind Singh ji that we do Jaap Sahib as part of nitnem.  There after Baba Ram Singh follows the hukam and does Jaap Sahib as part of nitnem.  The teaching of this story is that Hukam of the Guru is the highest order.  Since Gurbani puts no restriction on any Bani time wise, therefore the hukam of remember him all day applies and Chandi Di Vaar may be read after sunset without going all night till sunrise.  

 

 

Why do you have hostility towards me?  I will not feel guilty for looking to Sri Guru Granth Sahib ji and providing a Gurmat answer to the sangat here.  This is a forum where we can discuss.  Just because I don't blindly accept everything willy nilly does not mean I am arguing.  If you wish not to discuss and only express your views than start a blog or a website.  People pretending to be Taksal the Singh are not fooling those who have sat with Gurmukhs of Taksal and had meaningful discussions with them.  They don't call it arguementive or anything close because they are comfortable with the Gurmat decision they have come too and welcome the critical questioning.  And best part about the real Taksal da Singhs is that they admit when they don't know something.  

Also you should revisit my questions as none of them were answered and you just dodged them.  

I have nothing against u. I don’t even know u. The only thing that I didn’t like was the way u were putting ur views in front. Those things should’ve been said in a way better way. That’s all. And we all know nobody is perfect in this world not even me and u.. anything wrong said I apologise for that.. thanks

1 hour ago, LightofNaam said:

 

This is about 100% surrender. 

 

There's no point in 90 or even 99%surrender as maya seeps through the cracks in our bhagti.

Full surrender is key. 

Hanji. 100% True ? thanks 

1 hour ago, Akalifauj said:

Before I address the above lets run through @TaksalDaSingh9771 story.  Faith is very good to have.  But where we place our faith in is even more important than having faith. Too many people place their faith swiftly due to being emotional and/or are emotionally blackmailed.  People quickly place their faith in what they have heard without checking with their Guru, Sri Guru Granth Sahib ji.  So I ask the following questions after places faith in my Guru.  Did Sant Baba Harnam Singh Ji Rampur Khera actually write down the story? Or was is someone saying he told this story or did some attribute the story to him to add weight to what the other person wants people to follow?  I ask these questions because this story directly goes against Gurbani when it comes to saying Gurbani shouldn't be recited after sunset.  Sri Guru Granth Sahib ji puts no restriction on any Bani.  If you follow the Baba story, then where does this place Gurbani as terms of where your faith rest?

Now there are couple of points to make here about kaur72 post. 

If today Sikhs are not fighting jungs, then why even do Chandi di Vaar at all?  Like you agree too, its for Bir Ras. No jung no bir ras needed.  

What effect does the sun have on reading Chandi Di Vaar that some how it controls the output?  Gurbani says to sing his praises every second of the day.  Chandi di vaar is the praise of Akal Purakh and according to Gurbani Sikhs can sing Chandi Di Vaar any time.  The baba story can never be taken to override the final decision of when Gurbani is to be read by Sri Guru Granth Sahib ji.  Which is anytime and every second of the day.  Personal experiences can never equate to be Hukam of Gurbani.

 

 

 

What effect does the sun have controlling Bir Ras? As you agree too; Chandi di vaar can only be read before sunset.  Also when does Gurbani ever outlet a person into manmat act, in this case anger? Listen to Sant Maskeen Singh ji speaking of Sri Charitoropakhyan.  He says those who have lustful thoughts by reading Sri Charitoropakhyan are manmat people stuck in lust and Sri Charitoropakhyan is not to be blamed. This Gurmat teaching applies to Bir Ras Bani as well, extremely stressing on Chandi Di Vaar.  The person did not understand and/or grasp the depth and fell into anger because he is weak after reading Chandi Di Vaar.  Reading Chandi Di Vaar after sunset has no effect of anger regardless if you use the Bir Ras obtained from it.   Chandi Di Vaar actually brings peace of mind.  The depth of this bani is so beautiful and amazing.  All the "hidden" messages come to bless the mind regardless what time Chandi Di Vaar is read. I read Chandi Di Vaar after sunset and no anger.  My Guru is timeless and brings peace of mind to those who have full faith in my Guru; Dhan Sri Guru Granth Sahib ji.

Everyone has full faith on shri Guru Granth Sahib ji.. and I never said that Chandi Di Vaar can’t be recited after sunset. It can be recited but thn have to continue for the rest of the night that’s what I said.. its not that Chandi Di Vaar or any other path is  to be blamed for the anger or lust that we can’t control.. i blame my own mind coz at the moment I’m working under control of my mind and trying to progress everyday.. and about doing Chandi Di Vaar is Because of the love I have for gurbani and for the ten gurus.. and “sun” if ur referring to sukhmani sahib thn it does has its effect it truly brings peace and happiness atleast for me it does..  and not only Chandi Di Vaar but the whole Guru Granth Sahib praises Akal Purakh and it looks like u have all the knowledge so it’s very good for u. I’m not here to get into arguments.. god bless and about not reciting Chandi Di Vaar after sunset for that Go and read the book called se kinehiya or here I’ll help u with that..

5 hours ago, Akalifauj said:

When the khalsa Panth was living in the jungles and had bounties on their heads, would they not need Bir Ras all day?  Even after sunset? How do they know when the attack will come?  Your reasoning is very frivolous.  What about the Sikh who has engraved Chandi Di Vaar in his mind, is he in a constant state of Bir Ras?  

I think u misunderstood what he was trying to say. Whatever ur saying that’s true back in those days gursikhs needed bir ras coz they use to do jungs but what taksaldasingh was saying is nowadays we don’t use bir Ras like we don’t go and have wars but if someone gets bir Ras by doing these baniya and don’t use it thn it’s outcome is what we call anger in negative ways and that’s what we try to avoid. I’ve heard some people who do bir Ras baniya just to balance that they also do sukhmani sahib as it’s for peace of mind.. I hope u understood the point.. 

26 minutes ago, TaksalDaSingh9771 said:

From what I know I think you shouldn't do dasam baniya with heavy bir ras like ugardanti, shaster naam mala, chaubees avtar. It is true that you are definitely not supposed to do chandi di vaar after sunset unless you want to carry on the whole night with dhoop, deep, kumbh, nariel etc. this is because you get so much bir ras from the bani but don't use. I personally limit my dasam bani after sunset just incase we don't know about other bani timings. Some say that it is ok to do shaster naam mala aad during night, but I would just be careful and do it during the daytime. 

Bhul chuk maaf

 

Yes I’ve also heard about bir Ras.. but I do shastar naam mala one path per day and that’s ok according to me.. I think when we do more path like with mala jap kind thn it becomes hard to handle but I think doing one path should be ok.. I hope it’s ok and thank u for help.. ??

2 hours ago, TaksalDaSingh9771 said:

Waheguru ji ka khalsa waheguru ji ki fateh doing chandi di vaar will also give you lots of bir ras. Akal ustat is also very nice to do. If you can't find a gutka sahib, you can just download one on your phone. It should look like this:

it'll also have all the bisraams, larivaar, padched and a lot of dasam bani in the Buddha dal section. 

Akaaaal!

Is there any specific timings for doing these baniya or it can be done anytime.. I’ve heard Chandi di vaar should only be recited during day time but if done at night time thn it has to be recited whole night... what about other baniya like bhram kavach, sidh gosht, akal ustat and all other Dasam Granth baniya timings.. thank u

Our motive is to get salvation and merge with waheguru. But before that we need to get salvation from 8.4 jooni thn salvation from this human joon if I’m not wrong.. So how would one know if they’re mukat from 84 lakh and won’t be reincarnated into those life forms.. and if they aren’t free from 84 lakh yet thn how do they get birth as a human being. And if a human being dies thn he/she does become an animal like we’ve heard in so many sakhis.. if anyone can share some views I’ll be thankful.. ??

10 hours ago, harsharan000 said:

Pen Jee,

there is something called sharing.

Some of my friends, do share these stories with me,  others, I do find by my own.

But in the end, it is all comes to sharing the goodness  one gets/finds, which, I also share here on this forum of Sikh Sangat.

Sat Sree Akal.

Hanji.. they’re beautiful. Thank u for sharing..

On 10/4/2017 at 3:23 AM, harsharan000 said:

 

 

MARRIAGE BOX

Most people get married beleiving a myth  that marriage is a beautiful box full of all thinghs they longed for. friendship, companionship, intimacy, etc.

The truth is that marriage is an empty box at the start.  You must put in something, before you can take anything out. There is no love in marriage. Love is in people. And people put love in marriage. There is no romance in marriage. You have to infuse it into your marriage.

A couple must learn the art and form the habit of giving, loving, serving, praising, keeping the box full.

If you take out more than you put in, the box will be empty.

 

Beautiful.. where do u get all these little stories.. I’m reading and they make me think wow.. thank u

Can someone plz quote about keeping 5 kakaars all the time where it’s written by Guru Gobind Sahib ji in Guru Granth Sahib or in Dasam Granth.. I’m asking this bcoz I’m sure it’s been mentioned somewhere in gurbani but I just don’t know where it’s written on which ang.. thanks ?? 

On 7/23/2008 at 1:18 AM, Tarrandeep Kaur said:

<<<Tulsee Das was a Saint. When he was young he was devoted to reaching God and he struggled slowly on this path. When he got married he was head over heels in love with his beautiful wife, she became the sole reason for his living, everything he did was to please her. One day he surprised her with a gift - she was overwhelmed by his love and said, 'If you were devoted to God half as much as you are to me, I'm sure you would have reached God by now.' The words struck Tulsee Das to the core and his earlier life of devotion came flooding back to his mind, from that day on God became his sole focus once again.

Many years later when Tulsee Das was old and wise and respected by all in the village as a saint, a Brahmin priest came to him. He said to Tulsee Das, 'All my life I've preached and read the scriptures, but I haven't met my Beloved Ram. Tell me what I should do?'. Tulsee Das said, 'It's very simple, all you have to do is climb that tall tree and jump off the branch with full faith that Ram will catch you.'

The Brahmin was inspired and climbed the tree, he sat on the branch and looked down at the hard ground below. No matter how hard he tried he couldn't make the leap. Many hours passed and the Village HeadMan (SarPanch) walked by with a bag of money. Noticing the Brahmin he enquired as to what he was doing. The Brahmin explained that Tulsee Das had said that by jumping off the tree Ram would catch him. The SarPanch who wasn't a religious man quickly said, 'O Brahmin, if you like you may have this bag of money, but give me Tulsee Das's blessing in exchange.'

The Brahmin didn't take too long to think about the offer and was soon off on his way with the bag of money. The SarPanch climbed the tree went across the branch and with full faith in Ram he jumped off. Ram caught him like a baby in its mother's arms.

Sounds too unbelievable to be true? But look for the deeper meaning, there's a very, very important spiritual point to this story. I am like the Brahmin, I do my nitnem prayers and preach to people. I do Waheguru Waheguru meditation and I follow the bits of the Guru's Shabad that I like and ignore the bits that are difficult to apply. I follow half of the Hukam, God's Order, and my life trickles away like this then I wonder why I haven't met Waheguru ji. When my brother comes to me with a great business opportunity my focus becomes how I can make lots and lots of money and in the background I rush my nitnem and Waheguru Waheguru meditation. My life trickles away like this and I wonder why I haven't met Waheguru ji.

But one day with Guru Ji's great kirpa, I hear the story of Tulsee Das. Now I realise I am like the Brahmin, I have lots of things to live for and I am scared of dying. Guru Nanak Ji says 'I have no anxiety about dying, and no hope of living.' (p20). Why is Guru Nanak Ji so brave? Because he has full faith that Waheguru ji is looking after him 'SIREE RAAG, FIRST MEHL: I have no anxiety about dying, and no hope of living. You are the Cherisher of all beings; You keep the account of our breaths and morsels of food. You abide within the Gurmukh. As it pleases You, You decide our allotment. || 1 ||' (p20).

So in my ardas, 'Guru Granth Sahib Jee you have given your blessing like Tulsee Das gave to the Brahmin. Give me full faith in your Gurbanee Words like the SarPanch had full faith in what Tulsee Das said. Baba Ji may I follow your words 100% and if it kills me then I have faith Waheguru ji You yourself will catch me.'

And dear Khalsa Ji, when you die while alive and are caught by Waheguru ji then you will be called Jeevan Mukhat. While still alive you have obtained liberation. By dying to the Shabad one finds the True Life held in the arms of Waheguru ji.>>>

vahigurooo

Thank u so much for this.. ????

4 hours ago, harsharan000 said:

 

Brilliant.. keep them coming brother 

4 hours ago, S4NGH said:

52 hukums of Guru Gobind Singh ji Maharaaj.

Study and gain knowledge of other Religions and their scriptures. But keep firm faith in Gurbani and AkalPurukh. 

I would definitely love to gain knowledge of other religions but first I need to get FULL knowledge about my own religion.. You know what they say “jack of all trades master of none” so let me first gain enough knowledge on Sikhi, Khalsa Panth, Guru Gobind Singh ji himself I know nothing yet.. we’ve got so much to learn..  thank you ??

On 9/19/2015 at 5:33 PM, sikhni777 said:

Here is the shabad which explains the fruits of worshipping these deities

ਗੋਂਡ ॥

 

गोंड ॥

 

Gond.

 

Gond.

 

ਗੋਂਡ।

 

 

ਭੈਰਉ ਭੂਤ ਸੀਤਲਾ ਧਾਵੈ ॥

 

भैरउ भूत सीतला धावै ॥

 

Bẖairo bẖūṯ sīṯlā ḏẖāvai.

 

He who runs after sprite Bhairav and goddess Sitla,

 

ਜੋ ਪਿਸਾਚ ਭੈਰੋ ਅਤੇ ਦੇਵੀ ਸੀਤਲਾ ਮਗਰ ਦੌੜਦਾ ਹੈ,

 

 

ਖਰ ਬਾਹਨੁ ਉਹੁ ਛਾਰੁ ਉਡਾਵੈ ॥੧॥

 

खर बाहनु उहु छारु उडावै ॥१॥

 

Kẖar bāhan uho cẖẖār udāvai. ||1||

 

he rides a donkey and scatters dust.

 

ਉਹ ਖੋਤੇ ਤੇ ਚੜ੍ਹਦਾ ਹੈ ਅਤੇ ਖੇਹ ਉਠਾਉਂਦਾ ਹੈ।

 

 

ਹਉ ਤਉ ਏਕੁ ਰਮਈਆ ਲੈਹਉ ॥

 

हउ तउ एकु रमईआ लैहउ ॥

 

Ha▫o ṯa▫o ek rama▫ī▫ā laiha▫o.

 

I take to the name of the One Lord alone.

 

ਮੈਂ ਤਾਂ ਕੇਵਲ ਇਕ ਸੁਆਮੀ ਦੇ ਨਾਮ ਨੂੰ ਹੀ ਲੈਂਦਾ ਹਾਂ।

 

 

ਆਨ ਦੇਵ ਬਦਲਾਵਨਿ ਦੈਹਉ ॥੧॥ ਰਹਾਉ ॥

 

आन देव बदलावनि दैहउ ॥१॥ रहाउ ॥

 

Ān ḏev baḏlāvan ḏaiha▫o. ||1|| rahā▫o.

 

I have given away all other goods in exchange for Him. Pause

 

ਮੈਂ ਹੋਰ ਸਾਰੇ ਦੇਵਤੇ ਉਸ ਦੇ ਵਟਾਂਦਰੇ ਵਿੱਚ ਦੇ ਛੱਡੇ ਹਨ। ਠਹਿਰਾਉ।

 

 

ਸਿਵ ਸਿਵ ਕਰਤੇ ਜੋ ਨਰੁ ਧਿਆਵੈ ॥

 

सिव सिव करते जो नरु धिआवै ॥

 

Siv siv karṯe jo nar ḏẖi▫āvai.

 

The man, who uttering the Name of Shiva and worships him;

 

ਜਿਹੜਾ ਇਨਸਾਨ ਸ਼ਿਵਜੀ ਦਾ ਨਾਮ ਉਚਾਰਦਾ ਅਤੇ ਉਸ ਦੀ ਪੂਜਾ ਕਰਦਾ ਹੈ;

 

 

ਬਰਦ ਚਢੇ ਡਉਰੂ ਢਮਕਾਵੈ ॥੨॥

 

बरद चढे डउरू ढमकावै ॥२॥

 

Baraḏ cẖadẖe da▫urū dẖamkāvai. ||2||

 

he rides on ox beats the tambourine.

 

ਉਹ ਬਲ੍ਹਦਾ ਤੇ ਚੜ੍ਹਦਾ ਅਤੇ ਡੱਫ ਵਜਾਉਂਦਾ ਹੈ।

 

 

ਮਹਾ ਮਾਈ ਕੀ ਪੂਜਾ ਕਰੈ ॥

 

महा माई की पूजा करै ॥

 

Mahā mā▫ī kī pūjā karai.

 

He who adores Mahanmai,

 

ਜੋ ਮਹਾਂਮਾਈ ਦੀ ਉਪਾਸ਼ਨਾ ਕਰਦਾ ਹੈ,

 

 

ਨਰ ਸੈ ਨਾਰਿ ਹੋਇ ਅਉਤਰੈ ॥੩॥

 

नर सै नारि होइ अउतरै ॥३॥

 

Nar sai nār ho▫e a▫uṯarai. ||3||

 

is born as a woman instead of man.

 

ਉਹ ਆਦਮੀ ਤੋਂ ਤੀਵੀਂ ਹੋ ਕੇ ਜੰਮਦਾ ਹੈ।

 

 

ਤੂ ਕਹੀਅਤ ਹੀ ਆਦਿ ਭਵਾਨੀ ॥

 

तू कहीअत ही आदि भवानी ॥

 

Ŧū kahī▫aṯ hī āḏ bẖavānī.

 

Thou art called the primal goddess,

 

ਤੂੰ ਮੁੱਢਲੀ ਦੇਵੀ ਆਖੀ ਜਾਂਦੀ ਹੈ,

 

 

ਮੁਕਤਿ ਕੀ ਬਰੀਆ ਕਹਾ ਛਪਾਨੀ ॥੪॥

 

मुकति की बरीआ कहा छपानी ॥४॥

 

Mukaṯ kī barī▫ā kahā cẖẖapānī. ||4||

 

at the time of granting salvation, where did you hide thyself.

 

ਮੁਕਤੀ ਦੇਣ ਦੇ ਵੇਲੇ ਤੂੰ ਕਿਥੇ ਆਪਦੇ ਆਪ ਨੂੰ ਲੁਕਾ ਲੈਨੀ ਹੈਂ?

 

 

ਗੁਰਮਤਿ ਰਾਮ ਨਾਮ ਗਹੁ ਮੀਤਾ ॥

 

गुरमति राम नाम गहु मीता ॥

 

Gurmaṯ rām nām gahu mīṯā.

 

Under the Guru instruction, O my friend Hold fast thou fast to the Lord's Name.

 

ਗੁਰਾਂ ਦੇ ਉਪਦੇਸ਼ ਤਾਬੇ, ਹੇ ਮੇਰੇ ਮਿੱਤਰ! ਤੂੰ ਸੁਆਮੀ ਦੇ ਨਾਮ ਨੂੰ ਘੁੱਟ ਕੇ ਫੜੀ ਰੱਖ।

 

 

ਪ੍ਰਣਵੈ ਨਾਮਾ ਇਉ ਕਹੈ ਗੀਤਾ ॥੫॥੨॥੬॥

 

प्रणवै नामा इउ कहै गीता ॥५॥२॥६॥

 

Paraṇvai nāmā i▫o kahai gīṯā. ||5||2||6||

 

Prays Namdev so says the Geeta as well

 

ਨਾਮ ਦੇਵ ਬੇਨਤੀ ਕਰਦਾ ਹੈ, ਗੀਤਾ ਭੀ ਇਸੇ ਤਰ੍ਹਾਂ ਹੀ ਆਖਦੀ ਹੈ।

 

Can u plz tell me from where did u get these shabads.. I mean u just googled it or from some app. If it’s from an app can u plz mention the name of that app. I really liked that it gives translations in punjabi too