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GurjantGnostic

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Posts posted by GurjantGnostic

  1. 3 hours ago, GuestSingh said:

     

    You've only been here 5 minutes yet you are already calling posters trolls, making homophobic comments and talking like you know it all.

    Go back to where you came from and take your unfunny jokes with you. People like you are not welcome here. Joker.

    Nice troll.  Homophobic....lol

    Your english is too good for you to be misreading it like that.  It's clearly, poof kalistan exists just like poof there's another troll. 

    The comment about kirpan is obviously that it isn't for a show, that there is a martial reason for carrying it.

    What I want to know is what motivates you guys to troll this board so hard?  Like what's in it for you?  Is it a paycheck or a religious vendetta because outside of that I can't understand your motivations.

    Guru Nanak Ji said there should be four doors on the gurudwara to accept people from all directions.  I guess as guest board moderator though, you've seen right to the heart of my redneck homophobia and I'm not welcome here. 

    lol.

    The angry fake posters really interest me.  It would be interesting to for the board administrations to see where they are connecting from.  If they search the ip address I bet they find they aren't residential ips,  I bet they're ips from data centers aka proxies,  from an organization's network, or somewhere deep in the heart of  NOT punjab.

    These trolls here and on other boards are always so angry too, like it just drips off them.  I don't think you're a tiger my friend I think you're a rat.  Might not be that long I've been on this board, but it isn't my first day on earth, and I can smell a an angry troll, or a fake sikh a mile away.

    It's like stockphoto kaur went and got reinforcements. 

    If the actual board administration would like me to leave, I certainly will, it's their site.  In the mean time, I've got bad news for you fake angry trolls.  I'll call it.

  2. I thought it was really cool he was getting a lot of attention on youtube and had seminars he advertised, but I wasn't sure.  My understanding of punjabi being really limited I didn't know how to interpret his name. Thank you for clarifying.  Saadh means happy?  That offends me far less that Sat, heh.

  3. 35 minutes ago, Singh123456777 said:

    I was just in reno a few months back! Next time im down there imma come see you. For some reason you remind me of my friend who was in the same boat as you but guru sahib did immense kirpa on him just like he did to you. 

    Why do you feel alone veer ji?

    Damn i really really want to meet you my friend. Do ever plan on coming to Canada?

    Gajke Jakara Gajave Nihaal Ho Jave Swami Kalghidar Pita de Maan nu Bhave Nihal Ho Jave Sat Sri Akaal Gurbar Akaal!!!

    You can come see me any time.  I'd love to visit canada some time, always wanted to.

    I think the loneliness comes from a few things. 

    You think the police are there to protect or help you, and most of them aren't.  It's like rolling dice with cops.  You have your corrupt cops, you have your cops who are to scared to do the job right, and you have your unfortunate minority of truly good cops who my heart just goes out to, that are all too rare.  

    I was all gung ho to join the Air Force, and it's been a great experience, but really most people in it are....kind of lazy and ignorant and dropped all their core values on the floor long ago if they ever had them.  There are some really awesome airmen too, just....sort of sprinkled in few and far between. 

    Friends I had for a long time turned out to be on a different path, and not who I thought they were.  Seems like I'm so busy these days, and the friends I still have are busy with their own lives, and my family that remains is busy with their lives.

    I just don't feel like I fit in with most "normal" people.  I don't like to ask anyone for anything or burden them with my problems so I've secluded myself largely while Vaheguru has helped heal my alcoholism, depression, anger, and stress.  There is a quote, something to the effect of "Careful in your fighting of monsters that you don't become one".   As much as I did something that I think was good to help someone, it's like I wasn't untouched by the darkness of the event.  It made me prepared to kill, not just fight, to help someone or preserve my own life.  The people that love me haven't had the same troubles I have, I can tell they want the best for me, but they don't really understand it.  Like I'm another species that they're really fond of.

    I went to the Gurudwara once here, they were very nice to me.  But I could tell it made some people uncomfortable I was there.  The first gurudwara here was bombed after 911 because americans are so ....number one in stupid....  So now it's on the hill, not too far from my apartment actually.  I've been considering moving to the apartments that overlook the gurudwara, but they are rightfully untrusting of wypipo. 

    I think I once my lease it up in two months I'll move next to the gurudwara, and in the mean time I think I'll start going.  Joining the community here was sort of me working up to it.

    I guess the two greatest fears that keep from going to gurudwara are I don't want to make them uncomfortable, and if it turned out that I didn't fit in or they weren't as open as Nanak teaches us to be it would crush me.  I couldn't take losing the khalsa too.  I know not to expect perfection, it's just people, but if it turned out that they weren't for real I couldn't take it.

    EDIT: 

    I'll add this.  I had a truly amazing experience at the gurudwara.  Due to some good instruction from a Kaur on the way in, and from ten years living in dojos I was able to conduct myself well enough.  The last person reading from guru garanth sahib, said at the end in english "That their guest was always welcome and had conducted himself like he was born in a gurudwara".  Which I appreciated but I could tell it was a pointed comment not just to me but to others that might not agree.  Apparently you come and go as you please lol, I sat through the whole thing.  Some very nice people came and made sure that I ate lungur at the end and I got to enjoy the...gurprasad(sp?)  I sat with the kids to eat, kind of weird but it's where I felt like I fit in, heh.

    I figured I'd move next door to be close to the sangat, and even if I didn't go I could watch over the gurudwara.

  4. 12 minutes ago, Singh123456777 said:

    Holy hell that was one hell of a story! 

    Maharaj has done beant kirpa on you Gurjantgnostic, you should be proud that guru sahib picked you up and took you in his lap. A sinner like me can only hope for the kirpa that you recieved.

    It reminds me of amazing grace

    1. Amazing grace! How sweet the sound
      That saved a wretch like me!
      I once was lost, but now am found;
      Was blind, but now I see.

    My friend, where are you from?

    I'm from Reno Nevada.

    I feel blessed to be alive for a lot of reasons and I feel blessed that young man is alive, and more so that his mother was spared that suffering.  I took my cues from the Khalsa, and as a little boy told Vaheguru (I didn't know the naam then) that anyone who needed it, to send them to me and I would do everything I could, and that if someone isn't able to fight themselves, I will fight for them.  That it would be better it happen to me since I was ready.  To be honest that event and the aftermath left, and leaves me, feeling more and more alone in my area.  If I did not have Vaheguru I would have nothing, and if there were not sikhs in the world I would find it all but dark.  When I feel down I can go to Vaheguru, and when I feel alone I can see the khalsa and say "See.  Vaheguru ji ka kalsa, Vaheguru ji ka fateh."

  5. 1 hour ago, Akalisingh1699 said:

    well if you look at how warfare is done today, i dont see how motorcycles would be of any use, because now battles happen 200-1000 feet away with rifles, and there is never hand to hand combat so riding a motorcycle into the battle would just be suicide. the only sensible place where motorcycles would make sense is in guerilla warfare, like hit and runs or assassinations. an example from sikh history would be like harjinder singh jinda and sukhdev singh ji sukha, where they assassinated the enemies of the khalsa panth such as lalit makhan and general arun vadiya. jinda sukha assassinated them both on a motorcycle.

    Motorcycles are largely replaced in modern warfare, you're right, but they were also not invented that long ago for warfare.  Warfare didn't have drones then etc, but it certainly had plenty of bombs and bullets.  The soldiers that used them in war, are the ones that popularized them int he USA when returning from war.  That is how all the MC gangs were formed.

    In recent post 84 sikh history, many shaheed used their horsemanship skills, on motorcycles to pull off some awesome hits.  Like you said.

  6. 7 minutes ago, MrDoaba said:

    Vah brother, just Vah! Had I known you were to return with such a profound reply, I would have urged you to make a new topic because this, and forgive my language, sure as sh!t deserves one.

    I am however, slightly lost for words lol. I will need to read your post a few times over before I can say something which is even 0.1% of what you have written.

    For now...Fateh Parvaan Karo Ji, Vaheguru Ji Ka Khalsa Vaheguru Ji Ki Fatehhhh!!!!

    Sada Jai Bhagauti!!

    Thanks to you, I know now how to say "Booooleeee sooo Nihaaal! Sat Sri Akalee"  Would have been great to hear it that day, but Sikh's are smart enough not to be drinking downtown.  Lol.  I know that had there been one I'd have not been alone.  That's why I've come to kick it with you guys on sikhsangat.  I don't really vibe with most people in my area these days.  And sometimes I can't find answers to questions about punjabi, or guri, or things online.

  7. 3 minutes ago, MrDoaba said:

    Best not to mention meat here brother. Unless it's the meat of vegetables.

     

    P.S. Use the quote function, it makes it easier to see and respond to your posts.

    Absolutely.  Thanks to the example set by the Guru Sahiban, the Khalsa, and writings of SIkh Dr's I've stopped eating it.  I've realized the huge impact the hormones have on us, and that we are not meant to eat it physically, and also that it is cruel.   I was a fool to eat it, and am thankful to the Sangat for helping me.  I am still a fool and am thankful for gurbani, and simran.  I am thankful to be able to come here and surround myself with wiser people than myself.

    I've been chanting the naam, reading my daily hukam, and studying japji for some time now, all of which has benefit me immensely.  I still struggle with anger and attachment but as my focus on vaheguru increases my pain and anger decrease.  I carry my own "kirpan" and by the good example of the Khalsa seek to love and protect anyone who needs it, which I've almost paid the final bodily price for before.

    I am like a stray dog, that comes to the gurus house, having been so well treated I am loyal to my master.  My master who I cannot even be a sacrifice to.  When the fear and darkness seem to be falling upon me I chant the naam and release my head as if it has been cut off for the guru.  It has come to be my only comfort.

     

  8. Yeah.  That made me chuckle.  I was just making sure it wasn't some super horrible joke that you had to edit out or something that I missed.

    When I used to eat meat, I'd order a cheeseburger, and then with a dead serious face ask the waiter to make sure only kosher ingredients were used. 

  9. Is the joke he's referring to about the earrings?  I'm confused.

    I think we all agree the Guru Sahiban are worthy of our respect.  If it was the joke about the earring stand, I thought it was funny, but I have all the class of a stray dog.

    I think when we are free of the five vices we will look at this maya and laugh and laugh.  Everything we took so seriously, how offended we were on behalf of our own fragile egos.  This place is too ugly not to be a big joke in the end.

    I also think whether it's the Guru Sahiban, or Buddah, or Christ, that they must have a really good sense of humor and some thick skin.  I bet they spend half their time laughing at us and the other half shaking their heads.

    I guess it's fair to say some people thought it was funny and some didn't, and if we're upset about it, it's an opportunity to release some damas and chant the naam and chuckle.

  10. You get paid to troll by some organization or just do it for free?  I know what it is.  You have a controlling interest in a brick factory and you're looking to create a climate you can unload your surplus.  Here's a pic from catalonia for you.

    miliciana.jpg

  11. 16 minutes ago, Singh123456777 said:

    Guys, this sitokaur is a troll

    Yeah.  I've only recently been reading sikhi forums and I can tell you that sikh forums are heavily targeted by trolls....like....overly so.  Haters gonna hate.  Look their profile pic is a stock image.

    stockphoto.jpg

  12. I'm not sure why anyone would think that the Gurus did not use guns, or would not use any weapon they have available to them for good.

    The russians have a saying "Pray to God, row for shore".

    I'd like to share these passages from "Pearls of Sikhism"

    Following the Martyrdom of Guru Arjan Ji...

    ..."The silent resistance and suffering for righteous cause  might sometimes enable the tyrant to see his evil actions and he can be improved.  But history stands witness that no amount of non-violence can succeed against a tyrant who is hardened and steeped in criminal oppressive ways and who pays no heed to basic values or moral and civilized conduct.  Against such men, non-violence is only another name of disgraceful cowardice in their dictionary.  Such power drunk men must be struck with a stick bigger than theirs.  The Guru (Gru Har Gobind Ji at this time) issued an order to the Masands that he would be pleased with those who brought offerings of arms and horses instead of money.  He laid the foundation of Akal Takhat...."

    ..."Guru Tegh Bahadur's martyrdom symbolized in itself the resistance to the tyranny of Muslim rule in favor of a new society.  When evil is holding its head high, should a holy man knuckle under it or take up arms to combat and destroy it?  The young Guru, Gobind Rai, decided in favor of the latter course i.e. to combat evil and uphold righteousness.  He thus enjoined upon his followers to make use of the sword if all other means failed to liquidate the wicked and his wickedness.  In order to achieve this mission, he issued "Hukamnamas" to his follower to present him with arms of different designs.  The Guru's orders were obeyed and with great zeal and devotion.  He himself wore uniform and bore arms and induced others to practice archery and musket-shooting...."

    If Khalsa Raj comes into being without guns, it surely will not last without guns, and if it comes into existence without Khalsa guns it will be by the authority of some foreign power....with guns.  There is a reason why kirpan is one of the five k's and it isn't because it looks pretty.  Can you imagine what would happen if poof Kalistan exists....oh btw friendly neighbors we don't have any guns, we trust you won't hurt us...I mean historically you've never tried to genocide us before.....so we're good right?

     

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