GuestSingh12345

Lol, you censored my the second bullet point from what you have to the unedited original which is this: Maybe some incident where you weren't allowed to do something that Amritdhari sikhs could do simply because your sehajdhari, maybe the opposite. Key words: maybe the opposite. I have no quarrel with you, it's just fun debate over pointless/irrelevant things. Hope it's the same for you.

Lol, it was originally meant to be a gathering of personal experiences. Btw, this is a highscool paper, not for a degree or something like that if that's what you thought. My actual "good sources" I think are worthy for academia. Mainly just the first 3, the fifth one. 2 or 3 of them are laws, or official documents. There was SGGS and some other regular articles https://www-jstor-org.ezproxy.torontopubliclibrary.ca/stable/pdf/4415477.pdf https://www-jstor-org.ezproxy.torontopubliclibrary.ca/stable/pdf/23620888.pdf https://www-jstor-org.ezproxy.torontopubliclibrary.ca/stable/pdf/44141876.pdf http://www.lawsofindia.org/pdf/haryana/1925/1925HR8.pdf http://etheses.bham.ac.uk/3990/1/Riat13PhD.pdf http://www.gurunanakdarbar.net/sikhrehatmaryada.pdf http://164.100.47.4/BillsTexts/RSBillTexts/asintroduced/sikh 238E.pdf https://scroll.in/article/807847/nearly-10-million-sikhs-have-lost-their-religion-because-of-this-organisation https://sikhsiyasat.net/2017/08/17/sehajdhari-sikhs-right-vote-sgpc-elections-abrogated/

I just saw this comment write now, so I apologize for my insolence. These are great points that I did not mention much of. I just briefly mentioned how without the donations of Sehajdhari Sikhs, things would be different for the panth. However, you also provided ideas that did not occur to me to relate to in writing like the political agenda of the government.I also wanted to talk initially about the millions of dalits who came to convert and join sikhi, and how they were turned down from darbar sahib by the sgpc. Those dalits, if accepted would make our history from then to now different and we could've been top 3 largest religions, maybe even the very top, because Sikhi should spread like wildfire if spread correctly. However, lack of powerful parchar,leads to ignorance.I think majority of people would join sikhi if they actually knew about it decently well enough to the extent that one learns christianity at a catholic school for example. In other words, the basics of sikhi. It's all hukam however. Also, I did not find valid research about the dalits going to darbar sahib. I just need some credible source to cite that to.

I am not questioning any maryada. We should use dhoof and jot as that is maryada, but I was looking to buy some new doof with charcoals, but read somewhere that the coals produce smoke that is similar to that of tobacco. It is not the same as tobacco, but was linked to similar health effects due to combustion like lung cancer or lung diseases if used for many years continuously in rooms with little to no ventilation. My question was, can this be avoided if it is true by increasing ventilation and how much ventilation would you say is good. Like I was thinking of just lighting it daily at amritvela, do my nitnem in the room where we did prakash of maharaj in sancheya, walk around the entire house with it, take it back to maharaj ji's room, do ardas and put it out. Maybe an hour or 2 daily. I thought of just turning on exhaust fans in kitchen, washroom, maybe open window, although that is not preferable right now in Canada's winter.What would you suggest/recommend/advise? If you wanted to know, I was looking at bakhoor incencse with charcoal disks Then I found this article: https://gulfnews.com/lifestyle/health-fitness/burning-incense-at-home-poses-health-risk-1.1218145

I wish I found this a month or ago before the jor melas. I just started listening to it and it's awesome. The katha paints a clear picture of what happened step by step. It is better than watching tv or movies.

i found some more stuff. Again I am grateful for the help. I still have 350 words of space left, which I think is sufficient to add and explain all of these examples. https://www.cbc.ca/news/canada/british-columbia/baldev-kalsi-charged-surrey-sikh-temple-leader-charged-with-aggravated-assault-1.2706898 https://timesofindia.indiatimes.com/city/delhi/No-liquor-non-veg-for-Sikh-weddings/articleshow/2241570.cms? http://www.sikhnet.com/discussion/viewtopic.php?f=2&t=3337 https://www.hindustantimes.com/india-news/on-dsgmc-poll-eve-liquor-seized-from-gurdwara-sarna-relative-s-house/story-Hlsfaz6ta3BdaVcrwTgPCN.html

Yeah I found some stuff now, http://panthic.org/articles/5258 https://www.bbc.com/news/uk-england-11886253 https://www.sikh24.com/2012/08/21/gurdwara-booze-party-busted/ So thank you for your help Well actually, I was trying to find evidence to support the opposite perpsective as well. Having a label doesnt make you encompass it's qualities just because you have the label. There is misrepresentation as a result, and stereotypes and other sources of conflict build. You can apply this general formula to any misrepresented group like for instance how you are misrepresenting amitdhari sikhs. If you have such free time to just drop hate and irrelevant criticism why don't you go do something meaningful in life like simran or sewa?

https://www.thebetterindia.com/2350/mother-hope-prakash-kaur-and-her-unique-home-for-girls/

May guru sahib keep you and your family in chardikala during these tough times. Maybe you can take your son to darbar sahib, taran taran sahib, bangla sahib or other gurdwara sahibs with sarovar and get his ishnaan done there daily. Or if that is not an option, maybe bring amrit jal and give that to him everday as much as possible if your are not doing that already.

voice is sweet like bhai harjinder singh ji sri nagar vale