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About DarshaPyasi1984

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    Kahu Keerath Kal Sehaar Sapath Dheep Majhaar Lehnaa Jagathr Gur Parass Muraar

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  1. She was being sly, by implying that our faith specifically and all others are wrong and only hers is right but she wouldn't come and say that directly to your face.She wants to you come to realize that for yourself. It sounds like some passive agressive <banned word filter activated>. She didnt come there to learn something new it sounds like.She made her statement and left it in the open for all around to hear. She's basically saying "I believe this" and your belief doesnt match mine, so what's wrong with your belief. She was there to undermine our faith. You could've responded
  2. This was beautiful. One could imagine how maharaj under a beautiful starry sky, where the wind is blowing gently,there's peace in the air, there's incense and candles and divas, and how maharaj absorbed in prem sung aarti as a tribute to the greatness of parmatma while bhai mardana ji played the rabab. How all those listening must have felt,how some must have awakened from their sleep and some must have felt the presence of parmatma within.
  3. https://www.monroeinstitute.org/article/2666
  4. I agree with you that with the above mentioned points the SGPC is really corrupt hoarding billions of dollars that could easily put Sikhi into the top 3 largest religions, and save our targeted culturally,physically and morally dying youth in punjab and in the diaspora. Just look at what is happening to darbar sahib, our heart. The missionary influence cant be missed. "shortened" rehras sahib path specifically avoiding dasam bani for the most part, or even the SGPC run colleges to train prachariks to spread missionary propaganda, to create divisions in our panth. The list goes on and on. Howe
  5. Okay, I am writing a paper on Sikh identity (finally almost done after 8 months). My research question is: to what extent does the Shiromani Gurdwara Parbandhak Committee's definition of sikh identity affect Sehajdhari and Amritdhari Sikhs? I want to know how you were discriminated against for being sehajdhari sikhs compared to an amritdhari SIkhs. Maybe some incident where you weren't allowed to do something that Amritdhari sikhs could do simply because your sehajdhari, maybe the opposite. For instance, i talked about in my paper how sehajdhari sikhs are not allowed to vote in SGPC elect
  6. Thanks but I changed my topic since then. Thanks, i will try to find some research about this
  7. Heres an update: I know it has been a while , but I have a topic and I am almost done the introduction. It justs maps out what I am going to do for the essay.I know there are spelling errors and random incomplete sentences, I plan on fixing them. But what do you guys think? To what extent does the Shiromani Gurdwara Parbandhak Committee’s definition of Sikh identity affect Sahjdhari, Patit and Amritdhari Sikhs? Introduction This paper examines the question: To what extent does the Shiromani Gurdwara Parbandhak Committee’s definition of Sikh identity affect Sahjdhari
  8. Sggs ji is the path for us to merge back with guru ji while dasam granth sahib is like an elevator which leads to shakti. SGGS is like miri or bhagti while dasam granth sahib is like piri or shakti. Maharaj wants sikhs to have more bhagti than shakti and place bhagti under more importance. Even at darbar sahib , beside sti akal takht sahib with the 2 nishan sahibs; one is slighly taller than the other which represents the miri piri concept. Also dasam granth sahib is slightly shorter than Sggs in terms of aangs which was done on purpuse by maharaj so that Sggs remains slightly higher than dasa
  9. Project sounds great but I do not have any money to donate. I am however working on a raag kirtan playlist. So far the total is around 200ish. I compiled raag kirtan from soundcloud and youtube. Around maybe 100 shabads are puratan raag kirtan. If it would help in any way I could send it to you guys. However I am not sure how much you guys may have already listened to.
  10. I daydream sometimes that I could somehow go to India without anyone knowing and just stay at darbar sahib for a little and go to baoli sahib at goibdwal sahib and attenpt to fulfill maharaj jis bachan. Also I daydream sometimes that I have a secret room in my house where only I know about and can go to without anyone knowing. Thatway I can have privacy as my house is overcrowded with people and I cant do rehras sahib without having to hear my grandmothers phone conversations across the room, or my siblings running all over. Anyways in regards to your post I ask: wont you have some vacation ti
  11. I guess you could bypass all of this if you or another rehitvan gursikh has their own personal farm with cows, wheat, etc. That was how it was in the old days, so it was not too difficult to maintain bibek budh as a sikh back then, unless you were in a jungle during the times where the head of a sikh was worth a lot money.
  12. I found this picture, I don't know if it is credible or not. In the middle, it is supposed to be Maharaja Ranjit Singh, in the back it is Hari Singh Nalwa, I am not sure about the rest.
  13. No I am sorry. I am not familiar with any Nanaksar mahapurkhs.
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