NaamTiharoJoJape
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On 5/17/2021 at 12:08 PM, NaamTiharoJoJape said:
http://www.sikhpolice.org/index.php?option=com_content&view=article&id=102
Any thoughts sangat ji on this video or the auxiliary article?
Too controversial? Lol
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3 hours ago, jkvlondon said:
it wouldn't make sense as salok from Japji is always referred to as Mahala 1 not 2, the detractors are again nibbling away at our faith
Any reference to it being referred to as mahalia 1 veerji?
I recently took a look at sikhiwiki page on guru angads bani and angel 8, salok japuji is vrajimaan
Although I see some incoherence as some versions of sakhi state bhai Jodha recited asa di vaar and japji every morning when bhai lehna (guru angad) heard him and began yearning for shabad and guru
But lots of people agree that guru angad/bhai lehna in his 6 or 7 years of sewa at kartarpur, was entrusted with duty of complaining a morning bani and he took his time taking authentic dhur ki bani
Some say this is why japji is rough and uneven in terms of poetic metre, because guru angad left it completely unchanged without metre and was straight mukhvaak and flowing from guru nanak dev ji maharaj
Something like that lol
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On 5/6/2021 at 12:32 PM, puzzled said:
Yeah that's the one. I've seen it in peoples houses in india, I used to think it was Baba Balak Nath, but then I found out its to do with Guru Nanak Dev jis sons.
Do Sikhs believe in that sakhi ? or is it sects that follow Baba Shri Chand ji ?
I wonder if the animals in the painting are of importance? reminds of of Pir Bhudan shah
Thanks.
My nanimaa told me about this saki when I was young
So I guess mainstream sikhs believe in it (although mainstream sikhs belie bc e in a lot of stuff lol)
Personally, I am a bit apprehensive of the sikhi, even if it were true it doesnt pose much importance to gurmat or sikhi in general in my neech opinion
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14 minutes ago, shastarSingh said:
They are leaving the parkash of Guru Granth Sahib slowly in their deras too.
Even since my younger years, I didnt think of udasis much
I just knew they were excommunicated and that baba Sri chand was egotistic and anti sikh at first back when I was little but looks like they weren't like that
They are right now the most diluted sampardayi right now, I don't even have hope for them unlike the nirmalas
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On 1/21/2021 at 8:28 AM, ipledgeblue said:I mean grandparents generation they used to just marry you off as a teenager and then you didn't need to do all this stuff.
Guru ji said go into grihast jeevan, live the life of a householder.
Please - it is not my fault we have taken a western lifestyle and are marrying late, leaving us vulnerable to 5 vikaar!
Please excuse me....
I have had this theory for some while
it is harder to abstain nowadays because we get married so late (into our 30s, or perhaps late twenties at best)
back in the day Id be a father by 17 lol
not a excuse, just a interesting thought
it was also easier to control kaam towards others because good chances were, you were betrothed after age of 12
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4 hours ago, ipledgeblue said:ok fair enough, but yeh cutting out those lines from benti chaupai is MANMATT, how can jathas and committees justify it, the reasons they give are so lame and stupid!
Salok of Japji Sahib is actually written by Guru Angad Dev ji, found that out recently.
yeah
I once used that point in a argument with some osho bhagat (from a sikh family) who said derogatory remarks on the other gurus, claiming guru nanak was the only enlightened one and that the rest *diluted* and corrupted guru nanak's message enshrined in japji sahib and the rest were all succeptible to emotions and panj chor (referred to "nis pyare seo neho" to say guru angad was attached to the mortal frame of guru nanak and was depressed when guru nanak passed away but I tried giving him a more accurate translation of the words)
the guy kept on copying and pasting the same essay on mahantaa of sri japuji sahib in comments so I confronted him if he believed in japji sahib and then he got more osho type philosophical, basically proving he didnt believe in amrit bani but yeah shocker, the very japji he was praising had its salok composed by guru angad who he was belittling
it all started from him asking whether he was a sikh or a nanakpanthi (neither in my opinion, he was parroting his guru osho's words and I woouldnt be surprised that if osho had flipped his views on guru nanak this guy now would have been slandering guru nanak as well), i remember it pissed me off for the two days we went back and forth lmaoo
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3 hours ago, intrigued said:Interesting, where did u hear that from?
I thought everyone knew
I forgot which source, but I read it somewhere as a kid
At the moment, I can only recount bhai jagraj singh of BoS saying this a couples times, somewhere in his panj bania lecture or the japji sahib katha
sikhs were asking guru maharaj for a morning bani, so guru maharaj blessed them with japji (I believe some were doing asa di vaar, at least as much was pargat by then, in addition as well but I may be wrong)
the sewa of compiling shabads into a japuji sahib was entrusted to bhai lehna (guru angad)
at the time of gurgaddi divas of guru angad dev ji maharaj, he composed the salok to complete japji sahib (as the maha mantar was given by akaal purakh when guru nanak went to sach khand abode of paarbrahm kartar and guru nanak replied with the rest of mool mantar; I dont know some may differ with me and say brahmgyani and mahapursh are always in the STATE of sach khand but you guys get what I am trying to convey)
that is all I can recall for now but I will try to do more khoj onto this topic
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Sikhi in its essence has existed since satyug
Every enlightened brahmgyani who has attained paarbrahm akaal purkh can be called a Sikh
Such individuals of several clans, creeds, civilizations have been known to keep Kesha
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http://www.sikhpolice.org/index.php?option=com_content&view=article&id=102
Any thoughts sangat ji on this video or the auxiliary article?
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19 minutes ago, intrigued said:
If I remember correctly, he was planning to stay at the fort but the panj piare made him leave
Yeah sikhs as a collective thought that the ultimate good would be leaving Anandpur with a pledge from foes that they would not even look in their direction from then
Guru sahib did not intervene and lived in bhana
That's the prevalent version I've known
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On 7/13/2016 at 5:11 AM, Jonny101 said:
Baaz Singh and Kahn Singh were both in Baba Banda Singh Bahadur jee's camp. They refused to follow binod singh's treacherous way of collaborating with the Mughals in return for some jagir. Binod Singh was part of the Panj Pyaras yet out of Buzdilli he fled which proved he acted alone without the council of the other pyaras. Kahn Singh and Baaz Singh remained with Baba Banda Singh Bahadur. Both of these captured Singhs were ready to become Shaheed in Delhi but Kahn Singh was saved by Binod Singh who bribed his Mughal allies who had earlier bestowed a Jagir to him for betraying Baba ji. Does that befit the moral character of a Singh? While Baaz Singh died a heroic Shaheedi along with Baba Banda Singh Bahadur.
This is just like those traitorous Akalis who said they were with Sant Jarnail Singh jee but when the attack on Sri Darbar Sahib happened they all betrayed Sant ji and stood by the enemy of the Sikhs i.e. Indira Gandhi.
All these stories involving Mata ji, red clothing, claiming to be Guru, being killed because he married and had kids are propaganda spread by the ones who fled Gurdas Nangal and justified their treachery by these lies. The authors who have written negatively about Baba ji are not even contemporary sources. They were written generations after the said events. Bhangoo wrote his work during the time of M Ranjit Singh which is at least a 100 years after. Bhai Kahn Singh Nabha wrote his works based on Bhangoo at a time when much academic research was not done on Baba Banda Singh Bahadur as it was done when an academic like Dr Ganda Singh wrote his book on the life of Baba ji.
As for Baba Deep Singh jee, he was not in Gurdas Nangal so no point in trying to bring him in this discussion in order to justify the treachery of binod singh.
Baba binod singh jee were in full correspondence with bhai mani singh ji
I believe there is a baba binod Singh bir of Sri dasam granth in moti bagh in sangrur I think
So I think we should refrain from disrespecting this mahapurkh
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On 5/13/2021 at 10:56 AM, puzzled said:
I've never heard of Chand Kaur not liking her son ... He was quite popular among the Sikhs. He donated a lot at Tarn Taran Sahib darbar sahib. He got the gate built and a burj built at corner of the sarowar, he was going to get more work done but died.
Yeah Kharak Singh was crap, he was heavily addicted. Some accounts say that he was poisoned and murdered and that his own son played a role in poisoning him. Though Kharak Singh was still officially the Maharaja, he was actually dethroned and kept in a room with one of his loyal courtiers (forgot his name) This courtier was murdered by one of the Dogras. Kharakh Singh was then slowly poisoned to get him out of the way. While all this was all happening Nau Nihal Singh was basically running everything, little did he know that his own murder was being plotted as well!
When Hari Singh Nalwa and Maharaja Ranjit Singh took over Kashmir from the Afghans, Kharak Singh also took part as well, So he started of good, but he later became addicted to opium.
Its all very interesting though isn't it lol every empire/dynasty had a lot of drama and traitors.
dont want to seem like a crackhead consipiracy theorist
but didnt the british fight wars against xing dynasty over opium trading rights
must have gotten the kanwar up in line after ranjit singh hooked onto opium
if only maharaja ranjit singh didnt have pearls crushed into his wine
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3 minutes ago, puzzled said:
A lot of Pubjabis who are aged around 45+ seem disturbed. Not just the ones born in India but the ones born here in the West as well. They're just odd.
I don't know what it is. A lot of built up emotions, anger. Its like they're living in a cage.
This then takes a toll on their kids. Which is just selfish.
they are the "chamkila" generation lol
the confused turbulent generation, raised up in times of sant bhindranwale, khadku singhs, as well as manak, shinda, chamkila
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On 12/11/2020 at 11:03 PM, Not2Cool2Argue said:
Can you please find the exact quote?
Because if i remember correctly, bhai jagraj singh of basics said that in the ithihaasic granths it actually say aagya bhai akaal ki tabi chalaayo panth. Sab sikhan ko hukam hai, guru maneyo PANTH. GURU PANTH ji maneo pargat gura ki deh. Jo prabh ko milbai chaho khoj ENA ME LAY
no no no
guru maneyo granth is retained in all versions
it is "guru khalsa maneo pargat gura ki deh" that is different
this is from bhai prahlad singh ji rehitnama
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6 hours ago, Singh1989 said:That time again where I talk about Child-parent toxic relationship so all here can prevent this from happening, either to your own children or maybe just you been/ are going through this without realising? As the child?
So, a toxic parent can involve one or both parents; always criticising children's choices, constantly putting children down (make them feel like failures), WHATEVER the child does it's NEVER enough to please them, if another child goes on a course or opens Business it's fantastic and mind blowing! If own child does it, parent notifies them they will fail because they do not know anything about it. Can be more things on the list.
The top list covers me and my sis as we have been through this by our Mum. My sister is living a life that is unique and very, very difficult path to walk on. My sister default mood is strict, straight to the point and she has 0 interest in marriage, 0 interest in social life and 0 interest in out-going (something that normal people do) my dad just watches and not try to change her (he never tried). On top my sis is a complete miser, something rubbed off from mum. And dad was NEVER there for us when we were young, never participated in our interest and 0 guidance.
So, if you have young children (who are below 15) it's not too late. Be there for them, spend some time with them, teach them good values, encourage them to do better, show them you care for them... Don't leave it all on society/ school then expect them to follow your wishes once they're 18. Even if you spend less time per week with them make sure they're up to standard with life, education and give them the best teachings possible.
Alternatively if you wish your children to turn out to be like my sister, who's over 31 now! It's entirely up to you but you must accept the consequence which comes with it.
Old members on here, maybe you read these types of posts before? GOOD! I drill it in wherever possible. New members, am glad you took the time out to read this especially if you are new parents.
are all the things in the second paragraph toxic
pretty sure those things are universal in the world of punjabism
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10 hours ago, ipledgeblue said:yeh cutting the bani off IS MANMAT! However the reason. say to read ARRIL is because mahapurash and gursikhs say that ARRIL must be read as well, and therefore I will say the same thing!
Teja Bhasauria got benti chaupai cut, he collaborated with his student to force harmandir sahib sangat into reading the cut version during Sodar Rehras, and this now continues to this day. He went crazy, started printing Guru Granth Sahib saroop with bhagat bani, and changed sri bhagauti ji from ardass into sri satnam ji. BHASAURIA'S SON wrote a book trying to say the rest of the pauris in benti chaupai are actually a different bani.
What happened next, HE GOT EXCOMMUNICATED! I can't believe there are still sikhs justifying cutting lines from benti chaupai, I even saw on the jatha website they are justifying this by I paraphrase: "follow the decision of the panth that Chaupai Sahib ends at “Dusht Dokh Tai Leho Bachaaee” for the reasons outlined above."
What manmatti nonsense, MANMATT! We should follow the decision of gursikhs and mahapurakhs, who tell us to read arril as well, we can trust them to read bani as Guru ji wanted us to. Instead of organisations and jathas making excuses of "BEING PANTHIC". MANMATT NONSENSE!
technically kabiyo baach benti, is the benti chaupai, as indicated from the name
anything beyond this "benti" chaupaee (such as rest of charitropakhyan or additional dasam bani) I would consider to be part of the longer "chaupaee sahib" which can be arbitrary upto the person's sharda and devotion
but anyone can differ with this, this is just how I have viewed things from beginning
the two cut off lines are the main issue in my opinion, because that is like reading japji sahib without the salok and 38th pauree, or anand sahib upto 37th pauree, or leaving out last two chhand of jaap sahib, last tuk of every astpadee in sukhmani sahib, etc. you get the point
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and yet the descendants of those dogras enjoy and wield political influence 70 years after "independence" and hari singh losing his jammu kingdom
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15 hours ago, dallysingh101 said:
That can't be true? Trump and Macaulife came way before Professor Puran I think.
yes I know
I meant one of the first sikhs to translate sri japji sahib instead of some western scholar
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I dont get why people are so defensive and why maharani jindan is so romanticized culturally
She was a pretty bad administrator
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40 minutes ago, dharamyudh said:
Hence the reason why I believe our Raaj fell in the first place. We strayed away from Sikhi. Not all of the Sikhs during the Misl period were perfect saints. We had some, however, the trends we see today were present there as well. Also, I believe those granths were written during the Raj and towards the end (panth parkash I believe) and Singhs were definitely consuming alcohol at that time. These are some of the reasons why you had groups like the Sant Khalsa who are now the Namdharis.
Yeah pretty sure misldars were drinking alcohol by very end of 18th century
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On 5/14/2021 at 8:42 AM, Tamansingh123 said:singhs used to drink alchohol in puratan times. Naveen panth prakash by gyani gian singh mentions it. Even sooraj prakash mentions it. theres nothing wrong in drinking alchohol if u believe in puratan granths.
Yeah there's always gonna be those who are not fully rehitvaan
Doesnt mean puratan granths promoted that, just stating the facts
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Personification of the modern day sanatan dharma ideology
Basically has no religion like sanatan dharma lol
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11 minutes ago, shastarSingh said:
Yes.
Basanti and surmaye is GURMAT.
So babbar akalis tying black pagh in protest were out of gurmat
As the thousands of taksalis and khadkus who have and still tie kesari keskis and dumalle
While you're on it, try to get some sarab loh assault rifles
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So no more saffron for me?
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Baba Sri Chand ji wearing a chola!
in WHAT'S HAPPENING?
Posted
Yeah I'm saying that was when I was young
I think baba ji reconciled with rest of panth during gurgaddi of guru raam das ji maharaj when he realized why
These four were inheritors of gurgaddi as he witnessed guru raam das jis humility
He was given 700 rupees as bhentaa by guru sahib when he got to amritsar (I think it was amritsar guru ki nagari) and they had a discourse
Baba ji knew guru raam das ji possessed immense brahm gian but wanted to test them, so he asked why he kept such a long beard to which guru sahib replied to dust off babaji feet and as he was about to receive his feet, babaji picked him up and embraced guru sahib (maybe in tears if I remember correctly)