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VSinghz7

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VSinghz7 last won the day on May 28

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  1. best thing is to follow the Sikh Rehat Maryada and use common sense for gray areas. Anything outside of that's irrelevant tbh that code is what Guru Gobind Singh Ji and the 5 Pyaare agreed on when creating Amrit in 1699
  2. No but an Assault Rifle will. Shastar Vidhya can't help you there. What's my point? Learn shooting training cos YOU @caveman can't beat men with an AK47
  3. Who tf are u calling Mughal? Come meet me irl I keep telling you. Don't be scared. The Mughals used to talk big and act small just like you, Singhs weren't scared to fight. Either come fight in person or stop running your mouth behind a screen. Valentines Park, East London.
  4. Would Gun training be better or Nihang shastar vidhya? Exactly. No amount of Shastar Vidhya is beating a trained man with an Assault Rifle. We're not playing COD lol
  5. Ohhhh sorry. I forgot my whole argument is fake if I get the names wrong. Yh I meant Baba Buddha Sahib Ji but the point still stands And why are you online at 1AM on Sunday lol don't you have work in the morning? Vaileh bethiyaa ghar de vich lol lagta ki tere kohl koi kam nhi haiga
  6. but yh probably. Just like how Punjabi dress and food got influenced by Mughal Rule, so did our fighting styles. Guru Sahib used whatever weapons/martial arts were the most modern and effective at the time and this would've been that at the time
  7. To track Shastar Vidya's history, we must look at Baba Deep Singh Ji - story is that Guru Nanak Dev Ji taught them and they passed it down to Guru Hargobind Sahib Ji who taught the Sikh Army. But I think we should abandon these old arts to learn new ones. If Maharaj were here today I think they would tell us to learn the newest weapons, eg to train pistols over gatka. Bhai Dalla gave them a musket as it was the newest weapon back then, and they loved it. It's cool to research our history but that is not the warrior side of the Khalsa, it is the history. The Sikh warrior culture would be like "Before, Sikhs did gatka. End of... now we train shooting and MMA".
  8. lol and I saw you on the reddit talking about how Kenyan Sikhs are ruining the Panth. Like I said, I don't see "jatt sikh" as being any more harmful than "Punjabi or Kenyan Sikh", it's just a category. It only becomes a problem when we make it one imo
  9. Paaji my point is that people say "jatt sikh" isn't a thing as "Jatt" as a concept is against Sikhi but I don't see how that is the case. Just like how we say "Punjabi Sikh" or "Kenyan Sikh" (here in the UK those are the two main ones) in Punjab itself it just gets broken down further into "Jatt Sikh", "Ramgarhia Sikh" etc. I don't see how Jatt is against Sikhi. I know songs about Jatts normally are about Daaru and such but to be fair that's just Punjab as a whole now, especially with drugs. I don't see anything wrong with being "jatt Sikh" unless someone uses it to put other Sikhs down for no reason. Identifying as such is no worse than saying one is "kenyan Skh" or "punjabi Sikh" imo
  10. In my opinion, all Gurdware should follow only the Sikh Rehat Maryada, be named after Gurus or their local area only and have no pictures of Sants in them. They should never do "Aarti Aarta" with lamps or anything. They should look like this: 1) Named only like "Guru Nanak Dev Ji Gurdwara" or "Crystal Palace Gurdwara" if there are no other ones in the area 2) Should ignore the concept of "sects" completely. There should be no mention of Nihangs, Naamdharis or anything. Just act like they don't exist and focus only on the teachings of the Gurus 3) Should follow Sikh Rehat Maryada - eg: NO BHANG for Nihangs and no meat on the premises to honour all faiths who eat there (even though Sikhs can eat meat outside the Gurdwara) 4) Be completely ritual-free as Maharaj recommended. Therefore, there is no need for "Aarti-Aarta" with trays and lamps. Guru Nanak Dev Ji told us this is not necessary. No need for joht lamps, dhoop or anything like that. Only focus should be on the Gurus. 5) There shouldn't be pictures of any "Sants" or "Baba" who never met the Gurus. Baba Deep Singh Ji, for example, would be fine but no modern day figures like Jarnail Singh Bhindranwala. Only pictures in the Gurdwara should be of the Gurus or the people they personally met and trusted like Baba Deep Singh Ji or Bhai Mardana Ji. This way, Sikhi remains "pure" imo. We just focus strictly on the Gurus and avoid anything "ritualistic"
  11. imo opinion Sikhi has become like Christianity, Islam or Hinduism where we've got different Gurdware for different sects like they have shia and sunni mosques, catholic/protestant Churches and Mata/Krishna Mandirs. Forget Nihang, Naamdhari, Udasi, Ramgarhia or whatever. I think we should just have Gurdware named after the Gurus that all follow the Sikh Rehat Maryada. No Bhang for Nihangs, no meat in Patra Gurdware and no "Ramgarhia" name in a Gurdwara. It should just be like "Guru Harkrishan Sahib Ji Gurdwara" which has no drugs in it, no meat in it and just follows Guru Granth Sahib Ji Maharaj, with no pictures of Sants there
  12. You ARE nothing lol. I know I'd give you a slap if you name a time and place. Come to Valentines Park in Ilford, prove to me you really fought 8 men with knives all on your own like you claim to have done. Sick of you little keyboard warriors acting like fighters, come and show me lol. Flippin w@nker you probably got this forum running on one tab and pornhub running in the next lol. When you're done nutting over ur own sister come and fight me in person mai tenu ik minute vich teekh karaanga saaleyo
  13. @caveman F the"Ramgarhia Sabha" you stupid plonker. The only way Sikhi should be is "Singh Sabha", meaning "all the Singhs (or sikhs)". Not the political movement cos idc about that either, I mean the idea of one Khalsa, undivided by caste who all follow the teachings of our 10 Gurus. TLDR: You wasted ur time posting all that BS cos nobody cares about ur Ramgarhia Panth's origins. We care about why a Gurdwara is being built on the basis of "Ramgarhia" instead of Sikh. Answer this question or we'll leave you to bark like the dogs outside my house in India
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